EtymologyThe Sanskrit word ''Sūtra'' ( : सूत्र, : ''sūtta'', Ardha Magadhi: ''sūya'') means "string, thread".M Winternitz (2010 Reprint), A History of Indian Literature, Volume 1, Motilal Banarsidass, , pages 249 The root of the word is ''siv'', "that which sews and holds things together". The word is related to ''sūci'' (Sanskrit: सूचि) meaning "needle, list", and ''sūnā'' (Sanskrit: सूना) meaning "woven". In the context of literature, ''sūtra'' means a distilled collection of syllables and words, any form or manual of "aphorism, rule, direction" hanging together like threads with which the teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. A ''sūtra'' is any short rule, states Moriz Winternitz, in Indian literature; it is "a theorem condensed in few words". A collection of ''sūtras'' becomes a text, and this is also called ''sūtra'' (often capitalized in Western literature). A ''sūtra'' is different from other components such as '' Shlokas'', ''Anuvyakhayas'' and ''Vyakhyas'' found in ancient Indian literature. A ''sūtra'' is a condensed rule which succinctly states the message, while a '' Shloka'' is a verse that conveys the complete message and is structured to certain rules of musical meter, an ''Anuvyakhaya'' is an explanation of the reviewed text, while a ''Vyakhya'' is a comment by the reviewer.Max Muller
HistorySutras first appear in the Brahmana and Aranyaka layer of Vedic literature.M Winternitz (2010 Reprint), A History of Indian Literature, Volume 1, Motilal Banarsidass, , pages 251–253 They grow in number in the Vedangas, such as the Shrauta Sutras and Kalpa Sutras. These were designed so that they can be easily communicated from a teacher to student, memorized by the recipient for discussion or self-study or as reference. A sutra by itself is condensed shorthand, and the threads of syllable are difficult to decipher or understand without associated scholarly Bhasya or deciphering commentary that fills in the "Warp and weft, weft". The oldest manuscripts that have survived into the modern era that contain extensive sutras are part of the Vedas, dated from the late 2nd millennium BCE through to the mid 1st millennium BCE. The Aitareya Aranyaka, for example, states Winternitz, is primarily a collection of ''sutras''. Their use and ancient roots are attested by sutras being mentioned in larger genre of ancient non-Vedic Hindu literature called ''Gatha'', ''Narashansi'', ''Itihasa'', and ''Akhyana'' (songs, legends, epics, and stories).Max Muller
HinduismSome of the earliest surviving specimens of ''sutras'' of Hinduism are found in the ''Anupada Sutras'' and ''Nidana Sutras''. The former distills the epistemology, epistemic debate whether Sruti or Smriti or neither must be considered the more reliable source of knowledge, while the latter distills the rules of musical meters for Samaveda chants and songs. A larger collection of ancient sutra literature in Hinduism corresponds to the six Vedangas, or six limbs of the Vedas. These are six subjects that said in the Vedas to be necessary for complete mastery of the Vedas. The six subjects with their own ''sutras'' were "pronunciation (Siksha, Shiksha), meter (Chandas), grammar (Vyakarana), explanation of words (Nirukta), time keeping through astronomy (Jyotisha), and ceremonial rituals (Kalpa). The first two, states Max Muller, were considered in the Vedic era to be necessary for reading the Veda, the second two for understanding it, and the last two for deploying the Vedic knowledge at yajnas (fire rituals).Max Muller
Post-vedic sutrasSome examples of sutra texts in various schools of include * Brahma Sutras (or Vedanta Sutra) – a Sanskrit text, composed by Badarayana, likely sometime between 200 BCE to 200 CE.NV Isaeva (1992), Shankara and Indian Philosophy, State University of New York Press, , page 35 with footnote 30 The text contains 555 ''sutras'' in four chapters that summarize the philosophical and spiritual ideas in the Upanishads.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 124 It is one of the foundational texts of the Vedānta school of . * Yoga Sutras – contains 196 sutras on Yoga including the eight limbs and meditation. The ''Yoga Sutras'' were compiled around 400 CE by Patanjali, taking materials about yoga from older traditions. The text has been highly influential on Indian culture and spiritual traditions, and it is among the most translated ancient Indian text in the medieval era, having been translated into about forty Indian languages. * Samkhya Sutra – is a collection of major Sanskrit language, Sanskrit texts of the Samkhya school of Hindu philosophy, including the sutras on Dualism (Indian philosophy), dualism of Kapila. It consists of six books with 526 sutras. * Vaisheshika Sutra – the foundational text of the Vaisheshika school of Hinduism, dated to between the 4th century BCE and 1st century BCE, authored by Kanada. With 370 sutras, it aphoristically teaches non-theistic naturalism (philosophy), naturalism, epistemology, and its metaphysics. The first two sutras of the text expand as, "Now an explanation of Dharma; The means to prosperity and salvation is Dharma."Klaus K. Klostermaier (2010), A Survey of Hinduism, Third Edition, State University of New York Press, , pages 334–335 * Nyaya Sutras – an ancient text of Nyaya school of Hindu philosophy composed by Akṣapada Gautama, sometime between the 6th century BCE and 2nd century CE.Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, , page 129 It is notable for focusing on knowledge and logic, and making no mention of Vedic rituals. The text includes 528 aphoristic sutras, about rules of reason, logic, epistemology, and metaphysics. These sutras are divided into five books, with two chapters in each book. The first book is structured as a general introduction and table of contents of sixteen categories of knowledge. Book two is about ''pramana'' (epistemology), book three is about ''prameya'' or the objects of knowledge, and the text discusses the nature of knowledge in remaining books. * Purva Mimamsa Sutras, Mimamsa Sutras – the foundational text of the Mimamsa school of Hinduism, authored by Jaimini. It emphasizes the early part of the Vedas, i.e., rituals and religious works, as means to salvation.Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, , pages 67–86 The school emphasized precision in the selection of words, construction of sentences, developed rules for hermeneutics of language and any text, adopted and then refined principles of logic from the Nyaya school, and developed extensive rules for epistemology. An atheistic school that supported external Vedic sacrifices and rituals, its Mimamsa Sutra contains twelve chapters with nearly 2700 ''sutras''. * Dharma-sutras – of Āpastamba, Gautama, Baudhāyana, and Vāsiṣṭha * Artha-sutras – the Niti Sutras of Chanakya and Somadeva are treatises on governance, law, economics, and politics. Versions of Chanakya Niti Sutras have been found in Sri Lanka and Myanmar. The more comprehensive work of Chanakya, the Arthashastra is itself composed in many parts, in ''sutra'' style, with the first Sutra of the ancient book acknowledging that it is a compilation of Artha-knowledge from previous scholars. * Kama Sutra – an ancient Indian Sanskrit text on sexual and emotional fulfillment in life * Moksha-sutras * Shiva Sutras – fourteen verses that organize the phonemes of Sanskrit * Narada Bhakti Sutra – a venerated Hindu sutra, reportedly spoken by the famous sage Narada
BuddhismIn Buddhism, a ''sutta'' or ''sutra'' is a part of the canonical literature. These early Buddhist sutras, unlike Hindu texts, are not aphoristic. On the contrary, they are most often quite lengthy. The Buddhist term ''sutta'' or ''sutra'' probably has roots in Sanskrit ''sūkta'' (''su'' + ''ukta''), "well spoken" from the belief that "all that was spoken by the Lord Buddha was well-spoken".K. R. Norman (1997), ''A philological approach to Buddhism: the Bukkyo Dendo Kyokai Lectures 1994''. (Buddhist Forum, Vol. v.)London: School of Oriental and African Studies,p. 104 They share the character of sermons of "well spoken" wisdom with the Jaina sutras. In Chinese language, Chinese, these are known as 經 (pinyin: ''jīng''). These teachings are assembled in part of the Tripiṭaka which is called the ''Sutta Pitaka''. There are many important or influential Mahayana texts, such as the ''Platform Sutra'' and the ''Lotus Sutra'', that are called sutras despite being attributed to much later authors. In Theravada Buddhism suttas comprise the second "basket" (pitaka) of the Pāli Canon. Rewata Dhamma and Bhikkhu Bodhi describe the Sutta pitaka as
JainismIn the Jain tradition, sutras are an important genre of "fixed text", which used to be memorized. The Kalpa Sūtra is, for example, a Jain text that includes monastic rules, as well as biographies of the Jain Tirthankaras. Many sutras discuss all aspects of ascetic and lay life in Jainism. Various ancient sutras particularly from the early 1st millennium CE, for example, recommend devotional bhakti as an essential Jain practice. The surviving scriptures of Jaina tradition, such as the Acaranga Sutra (Jain Agamas (Śvētāmbara), Agamas), exist in sutra format, as is the Tattvartha Sutra, a Sanskrit text accepted by all four Jainism sects as the most authoritative philosophical text that completely summarizes the foundations of Jainism.
See also* Ananda Sutram * Chinese Buddhist canon * List of suttas * Sastra * Sutra copying * Sutram * Tibetan Buddhist canon
References* * Monier-Williams, Monier. (1899) ''A Sanskrit-English Dictionary''. Delhi:Motilal Banarsidass. p. 1241 *