massacre in the Great Temple
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The Massacre in the Great Temple, also called the Alvarado Massacre, was an event on May 22, 1520, in the
Aztec The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl ...
capital
Tenochtitlan , ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was ...
during the
Conquest of the Aztec Empire The Spanish conquest of the Aztec Empire, also known as the Conquest of Mexico or the Spanish-Aztec War (1519–21), was one of the primary events in the Spanish colonization of the Americas. There are multiple 16th-century narratives of the ev ...
, in which the celebration of the Feast of Toxcatl ended in a massacre of Aztec elites. While Hernán Cortés was in Tenochtitlan, he heard about other Spaniards arriving on the coast –
Pánfilo de Narváez Pánfilo de Narváez (; 147?–1528) was a Spanish '' conquistador'' and soldier in the Americas. Born in Spain, he first embarked to Jamaica in 1510 as a soldier. He came to participate in the conquest of Cuba and led an expedition to Camagü ...
had come from
Cuba Cuba ( , ), officially the Republic of Cuba ( es, República de Cuba, links=no ), is an island country comprising the island of Cuba, as well as Isla de la Juventud and several minor archipelagos. Cuba is located where the northern Caribbea ...
with orders to arrest him – and Cortés was forced to leave the city to fight them. During his absence, Moctezuma asked deputy governor Pedro de Alvarado for permission to celebrate Toxcatl (an Aztec festivity in honor of
Tezcatlipoca Tezcatlipoca (; nci, Tēzcatl ihpōca ) was a central deity in Aztec religion, and his main festival was the Toxcatl ceremony celebrated in the month of May. One of the four sons of Ometecuhtli and Omecihuatl, the God of providence, he is a ...
, one of their main gods, which, as popular in Aztec culture, included human sacrifice, in this case of a young man). But after the festivities had started, Alvarado interrupted the celebration, killing all the warriors and noblemen who were celebrating inside the Great Temple. The few who managed to escape the massacre by climbing over the walls informed the community of the Spaniards' atrocity. The Spanish version of the incident claims the conquistadors intervened to prevent a ritual of human sacrifice in the
Templo Mayor The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
; the Aztec version says the Spaniards were enticed into action by the gold the Aztecs were wearing, prompting an Aztec rebellion against the orders of Moctezuma. While differing so on Alvarado's specific motive, both accounts are in basic agreement that the celebrants were unarmed and that the massacre was without warning and unprovoked. The Aztecs were already antagonistic towards the Spaniards for being inside their city and for holding Moctezuma under house arrest. When Cortés and his men, including those who had come under Narváez, returned, the Aztecs began full-scale hostilities against the Spaniards. The Spaniards had no choice but to retreat from the city, which they did on what is called the Sad Night (
La Noche Triste La Noche Triste ("The Night of Sorrows", literally "The Sad Night") was an important event during the Spanish conquest of the Aztec Empire, wherein Hernán Cortés, his army of Spanish conquistadors, and their native allies were driven out of the ...
), losing most of their men, who were either killed in the battle or were captured and sacrificed. See also the book's article under the original title, ''
Historia verdadera de la conquista de la Nueva España ''Historia verdadera de la conquista de la Nueva España'' (''The True History of the Conquest of New Spain'') is a first-person narrative written in 1568 by military adventurer, ''conquistador'', and colonist settler Bernal Díaz del Castillo ...
''.


An Aztec account of the incident

This is part of the Aztec account: See also the book's article, ''
The Broken Spears ''The Broken Spears: The Aztec Account of the Conquest of Mexico'' (Spanish title: ''Visión de los vencidos: Relaciones indígenas de la conquista''; lit. "Vision of the Defeated: Indigenous relations of the conquest") is a book by Mexican histo ...
''.
:Here it is told how the Spaniards killed, they murdered the Aztecs who were celebrating the Fiesta of Huitzilopochtli in the place they called The Patio of the Gods :At this time, when everyone was enjoying the celebration, when everyone was already dancing, when everyone was already singing, when song was linked to song and the songs roared like waves, in that precise moment the Spaniards determined to kill people. They came into the patio, armed for battle. :They came to close the exits, the steps, the entrances o the patio The Gate of the Eagle in the smallest palace, The Gate of the Canestalk and the Gate of the Snake of Mirrors. And when they had closed them, no one could get out anywhere. :Once they had done this, they entered the Sacred Patio to kill people. They came on foot, carrying swords and wooden and metal shields. Immediately, they surrounded those who danced, then rushed to the place where the drums were played. They attacked the man who was drumming and cut off both his arms. Then they cut off his head ith such a forcethat it flew off, falling far away. :At that moment, they then attacked all the people, stabbing them, spearing them, wounding them with their swords. They struck some from behind, who fell instantly to the ground with their entrails hanging out f their bodies They cut off the heads of some and smashed the heads of others into little pieces. :They struck others in the shoulders and tore their arms from their bodies. They struck some in the thighs and some in the calves. They slashed others in the abdomen and their entrails fell to the earth. There were some who even ran in vain, but their bowels spilled as they ran; they seemed to get their feet entangled with their own entrails. Eager to flee, they found nowhere to go. :Some tried to escape, but the Spaniards murdered them at the gates while they laughed. Others climbed the walls, but they could not save themselves. Others entered the communal house, where they were safe for a while. Others lay down among the victims and pretended to be dead. But if they stood up again they he Spaniardswould see them and kill them. :The blood of the warriors ran like water as they ran, forming pools, which widened, as the smell of blood and entrails fouled the air. :And the Spaniards walked everywhere, searching the communal houses to kill those who were hiding. They ran everywhere, they searched every place. :When eopleoutside he Sacred Patio learned of the massacre shouting began, "Captains, Mexicas, come here quickly! Come here with all arms, spears, and shields! Our captains have been murdered! Our warriors have been slain! Oh Mexica captains, ur warriorshave been annihilated!" :Then a roar was heard, screams, people wailed, as they beat their palms against their lips. Quickly the captains assembled, as if planned in advance, and carried their spears and shields. Then the battle began.
he Mexicas He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' ...
attacked them with arrows and even javelins, including small javelins used for hunting birds. They furiously hurled their javelins t the Spaniards It was as if a layer of yellow canes spread over the Spaniards. -- ''Visión de los Vencidos''


The Spaniards' account of the incident

Spanish Historian
Francisco López de Gómara Francisco López de Gómara (February 2, 1511 - c. 1566) was a Spanish historian who worked in Seville, particularly noted for his works in which he described the early 16th century expedition undertaken by Hernán Cortés in the Spanish conques ...
's account: :Cortes wanted to entirely understand the cause of the Indians' rebellion. He interrogated them he Spaniardsaltogether. Some said it was caused by the message sent by Narváez, others because the people wanted to toss the Spaniards out of the Aztec city enochtitlan which had been planned as soon as the ships had arrived, because while they were fighting they shouted "Get out!" at them. Others said it was to liberate Moctezuma, for they fought saying, "Free our god and King if you don't want to die!" Still others said it was to steal the gold, silver, and jewels that the Spaniards had, because they heard the Indians say, "Here you shall leave the gold that you have taken!" Again, some said it was to keep the Tlaxcalans and other mortal enemies out of the Aztec lands. Finally, many believed that taking their idols as gods, they had given themselves to the devil. :Any of these things would have been enough to cause the rebellion, not to mention all of them together. But the principal one was that a few days after Cortes left to confront Narváez, it became time for a festival the Mexicas wanted to celebrate in their traditional way. . . . They begged Pedro de Alvarado to give them his permission, so he Spaniardswouldn't think that they planned to kill them. Alvarado consented provided that there were no sacrifices, no people killed, and no one had weapons. :More than 600 gentlemen and several lords gathered in the yard of the largest temple; some said there were more than a thousand there. They made a lot of noise with their drums, shells, bugles, and hendidos, which sounded like a loud whistle. Preparing their festival, they were naked, but covered with precious stones, pearls, necklaces, belts, bracelets, many jewels of gold, silver, and mother-of-pearl, wearing very rich feathers on their heads. They performed a dance called the mazeualiztli, which is called that because it is a holiday from work ymbolized by the word for farmer, macehaulli . . . They laid mats in the patio of the temple and played drums on them. They danced in circles, holding hands, to the music of the singers, to which they responded. :The songs were sacred, and not profane, and were sung to praise the god honored in the festival, to induce him to provide water and grain, health, and victory, or to thank him for healthy children and other things. And those who knew the language and these ceremonial rites said that when the people danced in the temples, they perform very different from those who danced the netoteliztli, in voice, movement of the body, head, arms, and feet, by which they manifested their concepts of good and evil. The Spaniards called this dance, an areito, a word they brought from the islands of Cuba and Santo Domingo. :While the Mexica gentlemen were dancing in the temple yard of Vitcilopuchtli uitzilopochtli Pedro de Alvarado went there. Whether on he basis ofhis own opinion or in an agreement decided by everyone, I don't know, but some say he had been warned that the Indian nobles of the city had assembled to plot the mutiny and the rebellion, which they later carried out; others, believe that he Spaniardswent to watch them perform this famous and praised dance, and seeing how rich they were and wanting the gold the Indians were wearing, he lvaradocovered each of the entrances with ten or twelve Spaniards and went inside with more than fifty paniards and without remorse and lacking any Christian piety, they brutally stabbed and killed the Indians, and took what they were wearing. English version of quoted passage at


References


Primary sources

* * See also ''
Historia general de las Indias ''Historia general de las Indias'' (''General History of the Indies'') is the account by Spanish historian Francisco López de Gómara of the Spanish conquest of the Aztec Empire. The first printing was in December 1552, in the workshop of Agust ...
''. * Excerpts of the
Florentine Codex The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''Th ...
, compiled by Fr
Bernardino de Sahagún Bernardino de Sahagún, OFM (; – 5 February 1590) was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain (now Mexico). Born in Sahagún, Spain, in 1499, ...
and translated by Nancy Fitch. *


External links

*{{cite web , title=1922–1923 The Massacre in the Main Temple—Jean Charlot , website=The Jean Charlot Foundation , url=https://www.jeancharlot.org/murals/the-massacre-in-the-main-temple , access-date=2021-11-04 Photographs of the mural depicting the massacre, installed at the
Escuela Nacional Preparatoria The Escuela Nacional Preparatoria ( en, National Preparatory High School) (ENP), the oldest senior High School system in Mexico, belonging to the National Autonomous University of Mexico (UNAM), opened its doors on February 1, 1868. It was founded ...
, México, D.F., that
Jean Charlot Louis Henri Jean Charlot (February 8, 1898 – March 20, 1979) was a French-born American painter and illustrator, active mainly in Mexico and the United States. Life Charlot was born in Paris. His father, Henri, owned an import-export business ...
painted, and preparatory sketches. 1520 in Mexico History of the Aztecs Massacres in Mexico Massacres in religious buildings and structures Tenochtitlan Murder in 1520 Massacres in 1520