HOME

TheInfoList



OR:

Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the
Nicene Creed The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is ...
for describing
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
(
God the Son God the Son ( el, Θεὸς ὁ υἱός, la, Deus Filius) is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distin ...
) as "same in being" or "same in essence" with
God the Father God the Father is a title given to God in Christianity. In mainstream trinity, trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third pers ...
(). The same term was later also applied to the
Holy Spirit In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...
in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God.


Terminology

The term , the
accusative case The accusative case ( abbreviated ) of a noun is the grammatical case used to mark the direct object of a transitive verb. In the English language, the only words that occur in the accusative case are pronouns: 'me,' 'him,' 'her,' 'us,' and ‘t ...
form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In
Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...
, which is lacking a
present participle In linguistics, a participle () (from Latin ' a "sharing, partaking") is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, ''participle'' has been defined as "a word derived fro ...
of the verb 'to be', two main corresponding variants occurred. Since the Aristotelian term was commonly translated in Latin as ( essence) or ( substance), the Greek term was consequently translated into Latin as or , hence the English terms ''coessential'' and ''consubstantial''. Some modern scholars say that is properly translated as ''coessential'', while ''consubstantial'' has a much wider spectrum of meanings. The ''
Book of Common Prayer The ''Book of Common Prayer'' (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The original book, published in 1549 in the reign ...
'' renders the term as "being of one substance with the Father." From (coessential), the theological term (coessentiality) was also derived. It was used by Greek-speaking authors, like
Didymus of Alexandria Didymus the Blind (alternatively spelled Dedimus or Didymous) (c. 313398) was a Christian theologian in the Church of Alexandria, where he taught for about half a century. He was a student of Origen, and, after the Second Council of Constantino ...
and other theologians.


Pre-Nicene usage

The term had been used before its adoption by the First Council of Nicaea. The Gnostics were the first to use the word , while before the Gnostics there is no trace at all of its existence. The early church theologians were probably made aware of this concept, and thus of the doctrine of emanation, taught by the Gnostics. In Gnostic texts, the word is used with the following meanings: * Identity of substance between ''generator and generated''. * Identity of substance between things ''generated of the same substance''. * Identity of substance between the ''partners of a syzygy''. For example,
Basilides Basilides ( Greek: Βασιλείδης) was an early Christian Gnostic religious teacher in Alexandria, Egypt who taught from 117 to 138 AD, notes that to prove that the heretical sects were "later than the catholic Church," Clement of Alexandr ...
, the first known Gnostic thinker to use in the first half of the 2nd century AD, speaks of a threefold sonship consubstantial with the god who is not. The Valentinian Gnostic
Ptolemy Claudius Ptolemy (; grc-gre, Πτολεμαῖος, ; la, Claudius Ptolemaeus; AD) was a mathematician, astronomer, astrologer, geographer, and music theorist, who wrote about a dozen scientific treatises, three of which were of importanc ...
says in his letter to Flora that it is the nature of the good God to beget and bring forth only beings similar to, and consubstantial with, himself. The term was already in current use by the 2nd-century Gnostics, and through their works it became known to the orthodox heresiologists, though this Gnostic use of the term had no reference to the specific relationship between Father and Son, as is the case in the
Nicene Creed The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is ...
.Turner, Henry E. W. "The Pattern of Christian Truth: A Study in the Relations Between Orthodoxy and Heresy in the Early Church." AMS Press, 1978, p. 161


Adoption in the Nicene Creed

The Nicene Creed is the official doctrine of most Christian churches – the
Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.3 billion baptized Catholics Catholic Church by country, worldwide . It is am ...
,
Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...
,
Oriental Orthodox The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent ...
churches,
Church of the East The Church of the East ( syc, ܥܕܬܐ ܕܡܕܢܚܐ, ''ʿĒḏtā d-Maḏenḥā'') or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian C ...
, and
Anglican Communion The Anglican Communion is the third largest Christian communion after the Roman Catholic and Eastern Orthodox churches. Founded in 1867 in London, the communion has more than 85 million members within the Church of England and other ...
, as well as
Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched ...
, Reformed,
Evangelical Evangelicalism (), also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that affirms the centrality of being " born again", in which an individual expe ...
, and most
mainline Protestant The mainline Protestant churches (also called mainstream Protestant and sometimes oldline Protestant) are a group of Protestant denominations in the United States that contrast in history and practice with evangelical, fundamentalist, and chari ...
churches – with regard to the ontological status of the three persons or hypostases of the Trinity: Father, Son and Holy Spirit.
Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and the ...
seems to have been the first ecclesiastical writer to use the word in a nontrinitarian context, but it is evident in his writings that he considered the Son's divinity lesser than the Father's, since he even calls the Son "a creature". It was by
Athanasius of Alexandria Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
and the Nicene Council that the Son was taken to have exactly the same essence with the Father, and in the Nicene Creed the Son was declared to be as immutable as his Father. While it is common to find statements that Origen and other early apologist Church fathers held
subordinationist Subordinationalism is a Trinitarian doctrine, where the Son (and sometimes the Holy Spirit included) are subordinate to the Father. Not only in submission and role, but with actual ontological subordination to varying degrees. Subordinationism is ...
views, Ilaria Ramelli discussed the "anti-subordinationism" of Origen. Both the
Nicene The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
and
Athanasian Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
creeds affirm the Son as both begotten of, and equal to, his Father. If so, many concepts of the Holy Trinity would appear to have already existed relatively early while the specific language used to affirm the doctrine continued to develop. Some theologians preferred the use of the term ( or alternative uncontracted form ; from , , "similar", rather than , , "same, common"), , , . in order to emphasize distinctions among the three persons in the Godhead, but the term became a consistent mark of Nicene orthodoxy in both East and
West West or Occident is one of the four cardinal directions or points of the compass. It is the opposite direction from east and is the direction in which the Sun sets on the Earth. Etymology The word "west" is a Germanic word passed into some ...
. According to this doctrine,
Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
is the physical manifestation of ''Logos'' (or the Word), and consequently possesses all of the inherent, ineffable perfections which religion and philosophy attribute to the Supreme Being. In the language that became universally accepted after the First Council of Constantinople in AD 381, three distinct and infinite hypostases, or divine persons, the Father, the
Son A son is a male offspring; a boy or a man in relation to his parents. The female counterpart is a daughter. From a biological perspective, a son constitutes a first degree relative. Social issues In pre-industrial societies and some curren ...
, and the
Holy Spirit In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...
, fully possess the very same divine . This doctrine was formulated in the 4th century, during the Arian controversy over
Christology In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Diff ...
between
Arius Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's ...
and Athanasius. The several distinct branches of
Arianism Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God ...
which sometimes conflicted with each other as well as with the pro-Nicene homoousian creed can be roughly broken down into the following classifications: *
Homoiousian Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God ...
ism (from , , "similar", as opposed to , , "same, common"), which maintained that the Son was "like in substance" but not necessarily to be identified with the essence of the Father. * Homoeanism (also from ), which declared that the Son was similar to God the Father, without reference to substance or essence. Some supporters of Homoean formulae also supported one of the other descriptions. Other Homoeans declared that the father was so incomparable and ineffably transcendent that even the ideas of likeness, similarity or identity in substance or essence with the subordinate Son and
Holy Spirit In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...
were heretical and not justified by the Gospels. They held that the Father was the Son in some sense but that even to speak of was impertinent speculation. * Heteroousianism (including Anomoeanism), which held that God the Father and the Son were different in substance and/or attributes. All of these positions and the almost innumerable variations on them which developed in the 4th century were strongly and tenaciously opposed by Athanasius and other pro-Nicenes, who insisted on the doctrine of or consubstantiality, eventually prevailing in the struggle to define this as a dogma of the still-united Western and Eastern churches for the next two millennia when its use was confirmed by the First Council of Constantinople. The struggle over the understanding of Christ's divinity was not solely a matter for the Church. The Roman Emperor Theodosius had published an edict, prior to the Council of Constantinople, declaring that the Nicene Creed was the legitimate doctrine and that those opposed to it were heretics. It has also been said that the term , which Athanasius favored and which was ratified in the Nicene Council and Creed, was actually a term reported to also be used and favored by the Sabellians in their Christology. It was a term with which many followers of Athanasius were actually uncomfortable. The so-called Semi-Arians in particular objected to it. Their objection to this term was that it was considered to be "un-Scriptural, suspicious, and of a Sabellian tendency.". This was because Sabellius also considered the Father and the Son to be "one substance", meaning that, to Sabellius, the Father and Son were "one essential Person", though operating as different faces, roles, or modes. This notion, however, was also rejected at the Council of Nicaea, in favor of the
Athanasian Creed The Athanasian Creed, also called the Pseudo-Athanasian Creed and sometimes known as ''Quicunque Vult'' (or ''Quicumque Vult''), which is both its Latin name and its opening words, meaning "Whosoever wishes", is a Christian statement of belie ...
, which holds the Father and Son to be distinct yet also coequal, coeternal, and consubstantial divine persons.


See also

*
Consubstantiality Consubstantiality, a term derived from la, consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. It appears most commonly in its adjectival form, "consubstantial", from Latin ''consubstantialis'', an ...


Notes


References


Bibliography

* * * * * * * *


External links

* . * . {{Theology Trinitarianism Christian terminology Nature of Jesus Christ