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Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global popula ...
, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of
theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing th ...
that concerns
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a
messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...
what his role would be in the freeing of the
Jewish people Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
from foreign rulers or in the prophesied
Kingdom of God The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" ...
, and in the
salvation Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its ...
from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God,
Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...
, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus
adoptionism Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views ...
– that Jesus was human who was "adopted" by God at his baptism, crucifixion, or resurrection. From the second to the fifth centuries, the relation of the human and divine nature of Christ was a major focus of debates in the early church and at the first seven ecumenical councils. The
Council of Chalcedon The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, B ...
in 451 issued a formulation of the
hypostatic union ''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one h ...
of the two natures of Christ, one human and one divine, "united with neither confusion nor division". Most of the major branches of Western Christianity and
Eastern Orthodoxy Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonic ...
subscribe to this formulation, while many branches of
Oriental Orthodox Churches The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represen ...
reject it, subscribing to
miaphysitism Miaphysitism is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ('' physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian pos ...
.


Definition and approaches

''Christology'' (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), literally "the understanding of Christ", is the study of the nature (person) and work (role in salvation) of
Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
.Matt Stefon, Hans J. Hillerbrand
''Christology''
Encyclopedia Britannica
Catholic encyclopedia

/ref> It studies Jesus Christ's humanity and divinity, and the relation between these two aspects; and the role he plays in
salvation Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its ...
. " Ontological Christology" analyzes the nature or beingthinkapologetics.com, http://thinkapologetics.blogspot.com/2009/05/jesus-functional-or-ontological.html?m=1 ''Jesus- A Functional or Ontological Christology?''] of Jesus Christ. "Functional Christology" analyzes the works of Jesus Christ, while " Christian soteriology, soteriological Christology" analyzes the "
salvific Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its ...
" standpoints of Christology. Several approaches can be distinguished within Christology. The term "Christology from above" or "high Christology" refers to approaches that include aspects of divinity, such as Lord and Son of God, and the idea of the
pre-existence of Christ The pre-existence of Christ asserts the existence of Christ before his incarnation as Jesus. One of the relevant Bible passages is where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substan ...
as the ''
Logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aris ...
'' (the Word), as expressed in the prologue to the Gospel of John. These approaches interpret the works of Christ in terms of his divinity. According to Pannenberg, Christology from above "was far more common in the ancient Church, beginning with
Ignatius of Antioch Ignatius of Antioch (; Greek: Ἰγνάτιος Ἀντιοχείας, ''Ignátios Antiokheías''; died c. 108/140 AD), also known as Ignatius Theophorus (, ''Ignátios ho Theophóros'', lit. "the God-bearing"), was an early Christian writer ...
and the second century Apologists." The term "Christology from below" or "low Christology" refers to approaches that begin with the human aspects and the ministry of Jesus (including the miracles, parables, etc.) and move towards his divinity and the mystery of incarnation.


Person of Christ

A basic christological teaching is that the person of
Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
is both human and divine. The human and divine natures of Jesus Christ apparently ('' prosopic'') form a duality, as they coexist within one person ('' hypostasis'').''Introducing Christian Doctrine'' by Millard J. Erickson, L. Arnold Hustad 2001 ISBN p. 234 There are no direct discussions in the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
regarding the dual nature of the Person of Christ as both divine and human, and since the early days of Christianity, theologians have debated various approaches to the understanding of these natures, at times resulting in ecumenical councils, and schisms. Some historical christological doctrines gained broad support: *
Monophysitism Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means " nature"). It is defined as "a doctrine that in the person of the inc ...
(Monophysite controversy, 3rd–8th centuries): After the union of the divine and the human in the historical incarnation, Jesus Christ had only a single nature. Monophysitism was condemned as heretical by the
Council of Chalcedon The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, B ...
(451). *
Miaphysitism Miaphysitism is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ('' physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian pos ...
(
Oriental Orthodox The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent ...
churches): In the person of Jesus Christ, divine nature and human nature are united in a compound nature ("physis"). * Dyophysitism (
Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...
,
Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.3 billion baptized Catholics Catholic Church by country, worldwide . It is am ...
,
Lutheranism Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Cathol ...
,
Anglicanism Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of t ...
, and the Reformed Churches): Christ maintained two natures, one divine and one human, after the Incarnation; articulated by the Chalcedonian Definition. *
Monarchianism Monarchianism is a Christian theology that emphasizes God as one indivisible being,
at Catholic Encyclopedia, newadvent.org
(including
Adoptionism Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views ...
and Modalism): God as one, in contrast to the doctrine of the
Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God th ...
. Condemned as heretical in the
Patristic era Patristics or patrology is the study of the early Christian writers who are designated Church Fathers. The names derive from the combined forms of Latin ''pater'' and Greek ''patḗr'' (father). The period is generally considered to run from ...
but followed today by certain groups of Nontrinitarians. Influential Christologies which were broadly condemned as heretical are: * Docetism (3rd–4th centuries) claimed the human form of Jesus was mere semblance without any true reality. *
Arianism Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God ...
(4th century) viewed the divine nature of Jesus, the Son of God, as distinct and inferior to
God the Father God the Father is a title given to God in Christianity. In mainstream trinity, trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third pers ...
, e.g., by having a beginning in time. * Nestorianism (5th century) considered the two natures (human and divine) of Jesus Christ almost entirely distinct. *
Monothelitism Monothelitism, or monotheletism (from el, μονοθελητισμός, monothelētismós, doctrine of one will), is a theological doctrine in Christianity, that holds Christ as having only one will. The doctrine is thus contrary to dyothe ...
(7th century), considered Christ to have only one will. Various church
councils A council is a group of people who come together to consult, deliberate, or make decisions. A council may function as a legislature, especially at a town, city or county/ shire level, but most legislative bodies at the state/provincial or ...
, mainly in the 4th and 5th centuries, resolved most of these controversies, making the doctrine of the
Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God th ...
orthodox in nearly all branches of Christianity. Among them, only the Dyophysite doctrine was recognized as true and not heretical, belonging to the Christian
orthodoxy Orthodoxy (from Greek: ) is adherence to correct or accepted creeds, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Antiquity, but different Church ...
and deposit of faith.


Salvation

In
Christian theology Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exeg ...
, atonement is the method by which human beings can be reconciled to God through
Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
's sacrificial suffering and
death Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain ...
. Atonement is the forgiving or pardoning of sin in general and
original sin Original sin is the Christian doctrine that holds that humans, through the fact of birth, inherit a tainted nature in need of regeneration and a proclivity to sinful conduct. The biblical basis for the belief is generally found in Genesis 3 ...
in particular through the suffering, death and
resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...
,Collins English Dictionary, Complete & Unabridged 11th Edition
''atonement''
retrieved 3 October 2012: "2. (often capital) ''Christian theol'' a. the reconciliation of man with God through the life, sufferings, and sacrificial death of Christ b. the sufferings and death of Christ"
enabling the reconciliation between God and his creation. Due to the influence of Gustaf Aulèn's (1879–1978) ''Christus Victor'' (1931), the various theories or paradigmata of atonement are often grouped as "classical paradigm", "objective paradigm", and the "subjective paradigm": Gustaf Aulen, Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement, E.T. London: SPCK; New York: Macmillan,1931 * Classical paradigm: ** Ransom theory of atonement, which teaches that the
death Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain ...
of
Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
was a ransom sacrifice, usually said to have been paid to
Satan Satan,, ; grc, ὁ σατανᾶς or , ; ar, شيطانالخَنَّاس , also known as the Devil, and sometimes also called Lucifer in Christianity, is an entity in the Abrahamic religions that seduces humans into sin or falsehoo ...
or to death itself, in some views paid to
God the Father God the Father is a title given to God in Christianity. In mainstream trinity, trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third pers ...
, in satisfaction for the bondage and debt on the souls of humanity as a result of inherited sin. Gustaf Aulén reinterpreted the ransom theory, calling it the Christus Victor doctrine, arguing that Christ's death was not a payment to the Devil, but defeated the powers of evil, which had held humankind in their dominion.; ** Recapitulation theory, which says that Christ succeeded where
Adam Adam; el, Ἀδάμ, Adám; la, Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, ''adam'' is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as " ...
failed. Theosis ("divinization") is a "corollary" of the recapitulation. * Objective paradigm: **
Satisfaction theory of atonement The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily ...
, developed by Anselm of Canterbury (1033/4–1109), which teaches that
Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
suffered
crucifixion Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Carthagi ...
as a substitute for human sin, satisfying God's just wrath against humankind's transgression due to Christ's infinite merit. **
Penal substitution Penal substitution (sometimes, esp. in older writings, called forensic theory)D. Smith, The atonement in the light of history and the modern spirit' (London: Hodder and Stoughton), p. 96-7: 'THE FORENSIC THEORY...each successive period of history ...
, also called "forensic theory" and "vicarious punishment", which was a development by the Reformers of Anselm's satisfaction theory. Instead of considering sin as an affront to God's honour, it sees sin as the breaking of God's moral law. Penal substitution sees sinful man as being subject to God's wrath, with the essence of Jesus' saving work being his substitution in the sinner's place, bearing the curse in the place of man. ** Governmental theory of atonement, "which views God as both the loving creator and moral Governor of the universe." * Subjective paradigm: **
Moral influence theory of atonement The moral influence or moral example theory of atonement, developed or most notably propagated by Abelard (1079–1142), is an alternative to Anselm's satisfaction theory of atonement. Abelard focused on changing man's perception of God as not ...
, developed, or most notably propagated, by Abelard (1079–1142), who argued that "Jesus died as the demonstration of God's love", a demonstration which can change the hearts and minds of the sinners, turning back to God. **
Moral example theory Socinianism () is a nontrinitarian belief system deemed heretical by the Catholic Church and other Christian traditions. Named after the Italian theologians Lelio Sozzini (Latin: Laelius Socinus) and Fausto Sozzini (Latin: Faustus Socinus), uncle ...
, developed by Faustus Socinus (1539–1604) in his work (1578), who rejected the idea of "vicarious satisfaction". According to Socinus, Jesus' death offers humanity a perfect example of self-sacrificial dedication to God. Other theories are the "embracement theory" and the "shared atonement" theory.


Early Christologies (1st century)


Early notions of Christ

The earliest christological reflections were shaped by both the Jewish background of the earliest Christians, and by the Greek world of the eastern Mediterranean in which they operated. The earliest Christian writings give several titles to Jesus, such as Son of Man, Son of God,
Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...
, and ''
Kyrios ''Kyrios'' or ''kurios'' ( grc, κύριος, kū́rios) is a Greek word which is usually translated as "lord" or "master". It is used in the Septuagint translation of the Hebrew scriptures about 7000 times, in particular translating the nam ...
'', which were all derived from Hebrew scripture. According to Matt Stefon and Hans J. Hillerbrand: Historically in the Alexandrian school of thought (fashioned on the
Gospel of John The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "sig ...
), Jesus Christ is the eternal ''
Logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aris ...
'' who already possesses unity with the Father before the act of
Incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
.Charles T. Waldrop (1985). ''Karl Barth's christology'' pp. 19–23 In contrast, the
Antiochian school The Catechetical School of Antioch was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity; the other was the Catechetical School of Alexandria. This group was known by this name because the advocates ...
viewed Christ as a single, unified human person apart from his relationship to the divine.


Pre-existence

The notion of pre-existence is deeply rooted in Jewish thought, and can be found in apocalyptic thought and among the rabbis of Paul's time, but Paul was most influenced by Jewish-Hellenistic wisdom literature, where Wisdom' is extolled as something existing before the world and already working in creation. According to Witherington, Paul "subscribed to the christological notion that Christ existed prior to taking on human flesh founding the story of Christ ..on the story of divine Wisdom".


''Kyrios''

The title ''
Kyrios ''Kyrios'' or ''kurios'' ( grc, κύριος, kū́rios) is a Greek word which is usually translated as "lord" or "master". It is used in the Septuagint translation of the Hebrew scriptures about 7000 times, in particular translating the nam ...
'' for Jesus is central to the development of
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
Christology. In the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...
it translates the
Tetragrammaton The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ...
, the holy Name of God. As such, it closely links Jesus with God – in the same way a verse such as
Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Chi ...
28:19, "The Name (singular) of the Father, the Son, and the Holy Spirit". ''Kyrios'' is also conjectured to be the Greek translation of
Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated i ...
, which in everyday Aramaic usage was a very respectful form of polite address, which means more than just "teacher" and was somewhat similar to
rabbi A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form o ...
. While the term expressed the relationship between Jesus and his disciples during his life, the Greek ''Kyrios'' came to represent his lordship over the world.Oscar Cullmann (1959)
''The Christology of the New Testament''
p. 202
The
early Christians Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewis ...
placed ''Kyrios'' at the center of their understanding, and from that center attempted to understand the other issues related to the Christian mysteries.Mini S. Johnson (2005)
''Christology: Biblical and Historical''
pp. 229–235
The question of the deity of Christ in the New Testament is inherently related to the ''Kyrios'' title of Jesus used in the early Christian writings and its implications for the absolute lordship of Jesus. In early Christian belief, the concept of ''Kyrios'' included the
pre-existence of Christ The pre-existence of Christ asserts the existence of Christ before his incarnation as Jesus. One of the relevant Bible passages is where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substan ...
, for they believed if Christ is one with God, he must have been united with God from the very beginning.Oscar Cullmann (1959).
''The Christology of the New Testament''
pp. 234–237


Development of "low Christology" and "high Christology"

Two fundamentally different Christologies developed in the early Church, namely a "low" or
adoptionist Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist vie ...
Christology, and a "high" or "incarnation" Christology. The chronology of the development of these early Christologies is a matter of debate within contemporary scholarship. The "low Christology" or "adoptionist Christology" is the belief "that God exalted Jesus to be his Son by raising him from the dead", thereby raising him to "divine status". According to the "evolutionary model" c.q. "evolutionary theories", the Christological understanding of Jesus developed over time,Bart Ehrman, ''How Jesus became God'', Course Guide as witnessed in the Gospels, with the earliest Christians believing that Jesus was a human who was exalted, or else adopted as God's Son, when he was resurrected. Later beliefs shifted the exaltation to his baptism, birth, and subsequently to the idea of his pre-existence, as witnessed in the Gospel of John. This "evolutionary model" was proposed by proponents of the , especially
Wilhelm Bousset Wilhelm Bousset (3 September 1865, Lübeck – 8 March 1920, Gießen) was a German theologian and New Testament scholar. He was of Huguenot ancestry and a native of Lübeck. His most influential work was ''Kyrios Christos'', an attempt to explain ...
's influential ''Kyrios Christos'' (1913). This evolutionary model was very influential, and the "low Christology" has long been regarded as the oldest Christology. The other early Christology is "high Christology", which is "the view that Jesus was a pre-existent divine being who became a human, did the Father's will on earth, and then was taken back up into heaven whence he had originally come", and from where he appeared on earth. According to Bousset, this "high Christology" developed at the time of Paul's writing, under the influence of Gentile Christians, who brought their pagan Hellenistic traditions to the early Christian communities, introducing divine honours to Jesus. According to Casey and Dunn, this "high Christology" developed after the time of Paul, at the end of the first century CE when the Gospel of John was written. Since the 1970s, these late datings for the development of a "high Christology" have been contested, and a majority of scholars argue that this "high Christology" existed already before the writings of Paul. According to the "New ",Larry Hurtado (10 July 2015)
''"Early High Christology": A "Paradigm Shift"? "New Perspective"?''
/ref> "Early High Christology Club", which includes
Martin Hengel Martin Hengel (14 December 1926 – 2 July 2009) was a German historian of religion, focusing on the " Second Temple Period" or "Hellenistic Period" of early Judaism and Christianity. Biography Hengel was born in Reutlingen, south of Stuttgart, ...
,
Larry Hurtado Larry Weir Hurtado, (December 29, 1943 – November 25, 2019), was an American New Testament scholar, historian of early Christianity, and Emeritus Professor of New Testament Language, Literature, and Theology at the University of Edinburgh ( ...
, N. T. Wright, and Richard Bauckham, this "incarnation Christology" or "high Christology" did not evolve over a longer time, but was a "big bang" of ideas which were already present at the start of Christianity, and took further shape in the first few decades of the church, as witnessed in the writings of Paul. Some 'Early High Christology' proponents scholars argue that this "high Christology" may go back to Jesus himself.Larry Hurtado
"The Origin of 'Divine Christology'?"
/ref> There is a controversy regarding whether Jesus himself claimed to be divine. In '' Honest to God'', then- Bishop of Woolwich,
John A. T. Robinson John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second E ...
, questioned the idea. John Hick, writing in 1993, mentioned changes in New Testament studies, citing "broad agreement" that scholars do not today support the view that Jesus claimed to be God, quoting as examples Michael Ramsey (1980),
C. F. D. Moule Charles Francis Digby "Charlie" Moule (; 3 December 1908 – 30 September 2007), known professionally as C. F. D. Moule, was an English Anglican priest and theologian. He was a leading scholar of the New Testament and was Lady Marg ...
(1977), James Dunn (1980), Brian Hebblethwaite (1985) and David Brown (1985).
Larry Hurtado Larry Weir Hurtado, (December 29, 1943 – November 25, 2019), was an American New Testament scholar, historian of early Christianity, and Emeritus Professor of New Testament Language, Literature, and Theology at the University of Edinburgh ( ...
, who argues that the followers of Jesus within a very short period developed an exceedingly high level of devotional reverence to Jesus, at the same time rejects the view that Jesus made a claim to messiahship or divinity to his disciples during his life as "naive and ahistorical". According to
Gerd Lüdemann Gerd Lüdemann (July 5, 1946–May 23, 2021) was a German biblical scholar and historian. He taught first Jewish Christianity and Gnosticism at McMaster University, Canada (1977–1979) and then New Testament at Vanderbilt Divinity School, ...
, the broad consensus among modern New Testament scholars is that the proclamation of the divinity of Jesus was a development within the earliest Christian communities.
Gerd Lüdemann Gerd Lüdemann (July 5, 1946–May 23, 2021) was a German biblical scholar and historian. He taught first Jewish Christianity and Gnosticism at McMaster University, Canada (1977–1979) and then New Testament at Vanderbilt Divinity School, ...

"An Embarrassing Misrepresentation"
'' Free Inquiry'', October / November 2007: "the broad consensus of modern New Testament scholars that the proclamation of Jesus's exalted nature was in large measure the creation of the earliest Christian communities."
N. T. Wright points out that arguments over the claims of Jesus regarding divinity have been passed over by more recent scholarship, which sees a more complex understanding of the idea of God in first century Judaism. However, Andrew Loke argues that if Jesus did not claim and show himself to be truly divine and rise from the dead, the earliest Christian leaders who were devout ancient monotheistic Jews would have regarded Jesus as merely a teacher or a prophet; they would not have come to the widespread agreement that he truly divine, which they did.


New Testament writings

The study of the various Christologies of the
Apostolic Age Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (–29 AD) to the death of the last of the Twelve Apostles () and is thus also known as the Apostolic Age. Early Christianity ...
is based on early Christian documents.


Paul

The oldest Christian sources are the writings of Paul. The central Christology of Paul conveys the notion of Christ's pre-existence and the identification of Christ as ''
Kyrios ''Kyrios'' or ''kurios'' ( grc, κύριος, kū́rios) is a Greek word which is usually translated as "lord" or "master". It is used in the Septuagint translation of the Hebrew scriptures about 7000 times, in particular translating the nam ...
''. Both notions already existed before him in the early Christian communities, and Paul deepened them and used them for preaching in the Hellenistic communities. What exactly Paul believed about the nature of Jesus cannot be determined decisively. In Philippians 2, Paul states that Jesus was preexistent and came to Earth "by taking the form of a servant, being made in human likeness". This sounds like an
incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
Christology. In Romans 1:4, however, Paul states that Jesus "was declared with power to be the Son of God by his resurrection from the dead", which sounds like an adoptionistic Christology, where Jesus was a human being who was "adopted" after his death. Different views would be debated for centuries by Christians and finally settled on the idea that he was both fully human and fully divine by the middle of the 5th century in the
Council of Ephesus The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church t ...
. Paul's thoughts on Jesus' teachings, versus his nature and being, is more defined, in that Paul believed Jesus was sent as an atonement for the sins of everyone. The
Pauline epistles The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest ex ...
use ''Kyrios'' to identify Jesus almost 230 times, and express the theme that the true mark of a Christian is the confession of Jesus as the true Lord. Paul viewed the superiority of the Christian revelation over all other divine manifestations as a consequence of the fact that Christ is the Son of God. The Pauline epistles also advanced the "
cosmic Christ The cosmic Christ is a view of Christology which emphasises the extent of Jesus Christ's concern for the cosmos. The biblical bases for a cosmic Christology is often found in Colossians, Ephesians, and the prologue to the gospel of John. Early c ...
ology" later developed in the Gospel of John, elaborating the cosmic implications of Jesus' existence as the Son of God: "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." Paul writes that Christ came to draw all back to God: "Through him God was pleased to reconcile to himself all things, whether on earth or in heaven" (Colossians 1:20); in the same epistle, he writes that "He is the image of the invisible God, the firstborn of all creation" (Colossians 1:15).


The Gospels

The
synoptic Gospels The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose ...
date from after the writings of Paul. They provide episodes from the life of Jesus and some of his works, but the authors of the New Testament show little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life, Karl Rahner (2004). ''Encyclopedia of theology: a concise Sacramentum mundi'' p. 731 and as in John 21:25, the Gospels do not claim to be an exhaustive list of his works. Christologies that can be gleaned from the three
Synoptic Gospels The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose ...
generally emphasize the humanity of Jesus, his sayings, his parables, and his miracles. The
Gospel of John The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "sig ...
provides a different perspective that focuses on his divinity. The first 14 verses of the Gospel of John are devoted to the divinity of Jesus as the ''
Logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aris ...
'', usually translated as "Word", along with his pre-existence, and they emphasize the cosmic significance of Christ, e.g.: "All things were made through him, and without him was not any thing made that was made." In the context of these verses, the Word made flesh is identical with the Word who was in the beginning with God, being exegetically equated with Jesus.


Controversies and ecumenical councils (2nd–8th century)


Post-Apostolic controversies

Following the
Apostolic Age Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (–29 AD) to the death of the last of the Twelve Apostles () and is thus also known as the Apostolic Age. Early Christianity ...
, from the second century onwards, a number of controversies developed about how the human and divine are related within the person of Jesus. As of the second century, a number of different and opposing approaches developed among various groups. In contrast to prevailing
monoprosopic Prosopon (, ;"prosopon"
''
dyoprosopic Prosopon (, ;"prosopon"
''
ecumenical councils. For example,
Arianism Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God ...
did not endorse divinity,
Ebionism Ebionites ( grc-gre, Ἐβιωναῖοι, ''Ebionaioi'', derived from Hebrew (or ) ''ebyonim'', ''ebionim'', meaning 'the poor' or 'poor ones') as a term refers to a Jewish Christian sect, which viewed poverty as a blessing, that existed durin ...
argued Jesus was an ordinary mortal, while
Gnosticism Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized pe ...
held docetic views which argued Christ was a spiritual being who only appeared to have a physical body. The resulting tensions led to schisms within the church in the second and third centuries, and ecumenical councils were convened in the fourth and fifth centuries to deal with the issues. Although some of the debates may seem to various modern students to be over a theological iota, they took place in controversial political circumstances, reflecting the relations of temporal powers and divine authority, and certainly resulted in schisms, among others that separated the
Church of the East The Church of the East ( syc, ܥܕܬܐ ܕܡܕܢܚܐ, ''ʿĒḏtā d-Maḏenḥā'') or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian C ...
from the Church of the Roman Empire.


First Council of Nicaea (325) and First Council of Constantinople (381)

In 325, the First Council of Nicaea defined the persons of the Godhead and their relationship with one another, decisions which were ratified at the First Council of Constantinople in 381. The language used was that the one God exists in three persons (Father, Son, and Holy Spirit); in particular, it was affirmed that the Son was ''
homoousios Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus ( God the Son) as "same in ...
'' (of the same being) as the Father. The
Nicene Creed The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is ...
declared the full divinity and full humanity of Jesus. After the First Council of Nicaea in 325 the ''Logos'' and the second Person of the
Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God th ...
were being used interchangeably.


First Council of Ephesus (431)

In 431, the First Council of Ephesus was initially called to address the views of Nestorius on Mariology, but the problems soon extended to Christology, and schisms followed. The 431 council was called because in defense of his loyal priest Anastasius, Nestorius had denied the '' Theotokos'' title for Mary and later contradicted
Proclus Proclus Lycius (; 8 February 412 – 17 April 485), called Proclus the Successor ( grc-gre, Πρόκλος ὁ Διάδοχος, ''Próklos ho Diádokhos''), was a Greek Neoplatonist philosopher, one of the last major classical philosophe ...
during a sermon in
Constantinople la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis (" ...
. Pope Celestine I (who was already upset with Nestorius due to other matters) wrote about this to Cyril of Alexandria, who orchestrated the council. During the council, Nestorius defended his position by arguing there must be two persons of Christ, one human, the other divine, and Mary had given birth only to a human, hence could not be called the ''Theotokos'', i.e. "the one who gives birth to God". The debate about the single or dual nature of Christ ensued in Ephesus. The First Council of Ephesus debated
miaphysitism Miaphysitism is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ('' physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian pos ...
(two natures united as one after the
hypostatic union ''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one h ...
) versus dyophysitism (coexisting natures after the hypostatic union) versus
monophysitism Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means " nature"). It is defined as "a doctrine that in the person of the inc ...
(only one nature) versus Nestorianism (two hypostases). From the Christological viewpoint, the council adopted ('but being made one', ) – Council of Ephesus, Epistle of Cyril to Nestorius, i.e. 'one nature of the Word of God incarnate' (, ). In 451, the Council of Chalcedon affirmed dyophysitism. The
Oriental Orthodox The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent ...
rejected this and subsequent councils and continued to consider themselves as ''miaphysite'' according to the faith put forth at the Councils of
Nicaea Nicaea, also known as Nicea or Nikaia (; ; grc-gre, Νίκαια, ) was an ancient Greek city in Bithynia, where located in northwestern Anatolia and is primarily known as the site of the First and Second Councils of Nicaea (the first and s ...
and
Ephesus Ephesus (; grc-gre, Ἔφεσος, Éphesos; tr, Efes; may ultimately derive from hit, 𒀀𒉺𒊭, Apaša) was a city in ancient Greece on the coast of Ionia, southwest of present-day Selçuk in İzmir Province, Turkey. It was built i ...
.''The Blackwell Companion to Eastern Christianity'' by Ken Parry 2009 p. 8

/ref> The council also confirmed the ''Theotokos'' title and excommunicated Nestorius.''Fundamentals of Catholicism: God, Trinity, Creation, Christ, Mary'' by Kenneth Baker 1983 pp. 228–3

/ref>''Mary, Mother of God'' by Carl E. Braaten and Robert W. Jenson 2004 p. 84


Council of Chalcedon (451)

The 451
Council of Chalcedon The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, B ...
was highly influential, and marked a key turning point in the christological debates. It is the last council which many
Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched ...
s,
Anglican Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of t ...
s and other Protestants consider ecumenical. The Council of Chalcedon fully promulgated the Western dyophysite understanding put forth by
Pope Leo I Pope Leo I ( 400 – 10 November 461), also known as Leo the Great, was bishop of Rome from 29 September 440 until his death. Pope Benedict XVI said that Leo's papacy "was undoubtedly one of the most important in the Church's history." Leo was ...
of Rome of the ''
hypostatic union ''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one h ...
'', the proposition that Christ has one human nature ''( physis)'' and one divine nature ''(physis)'', each distinct and complete, and united with neither confusion nor division. Most of the major branches of Western Christianity (
Roman Catholicism The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
,
Anglicanism Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of t ...
,
Lutheranism Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Cathol ...
, and Reformed),
Church of the East The Church of the East ( syc, ܥܕܬܐ ܕܡܕܢܚܐ, ''ʿĒḏtā d-Maḏenḥā'') or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian C ...
, Eastern Catholicism and
Eastern Orthodoxy Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonic ...
subscribe to the Chalcedonian Christological formulation, while many branches of
Oriental Orthodox Churches The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represen ...
( Syrian Orthodoxy, Coptic Orthodoxy, Ethiopian Orthodoxy, and Armenian Apostolicism) reject it. Although the Chalcedonian Creed did not put an end to all christological debate, it did clarify the terms used and became a point of reference for many future Christologies. But it also broke apart the church of the
Eastern Roman Empire The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantino ...
in the fifth century, and unquestionably established the primacy of Rome in the East over those who accepted the Council of Chalcedon. This was reaffirmed in 519, when the Eastern Chalcedonians accepted the Formula of Hormisdas, anathematizing all of their own Eastern Chalcedonian hierarchy, who died out of communion with Rome from 482 to 519.


Fifth-seventh Ecumenical Council (553, 681, 787)

The
Second Council of Constantinople The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and re ...
in 553 interpreted the decrees of Chalcedon, and further explained the relationship of the two natures of Jesus. It also condemned the alleged teachings of
Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and the ...
on the pre-existence of the soul, and other topics. The
Third Council of Constantinople The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretic ...
in 681 declared that Christ has two wills of his two natures, human and divine, contrary to the teachings of the Monothelites, with the divine will having precedence, leading and guiding the human will. The
Second Council of Nicaea The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, an ...
was called under the Empress Regent Irene of Athens in 787, known as the second of Nicaea. It supports the
veneration Veneration ( la, veneratio; el, τιμάω ), or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Etym ...
of
icon An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The mos ...
s while forbidding their worship. It is often referred to as "The Triumph of Orthodoxy".


9th–11th century


Eastern Christianity


Western medieval Christology

The term "monastic Christology" has been used to describe spiritual approaches developed by Anselm of Canterbury, Peter Abelard and
Bernard of Clairvaux Bernard of Clairvaux, O. Cist. ( la, Bernardus Claraevallensis; 109020 August 1153), venerated as Saint Bernard, was an abbot, mystic, co-founder of the Knights Templars, and a major leader in the reformation of the Benedictine Order through t ...
. The
Franciscan , image = FrancescoCoA PioM.svg , image_size = 200px , caption = A cross, Christ's arm and Saint Francis's arm, a universal symbol of the Franciscans , abbreviation = OFM , predecessor = , ...
piety of the 12th and 13th centuries led to "popular Christology". Systematic approaches by theologians, such as
Thomas Aquinas Thomas Aquinas, Dominican Order, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino, Italy, Aquino; 1225 – 7 March 1274) was an Italian Dominican Order, Dominican friar and Catholic priest, priest who was an influential List of Catholic philo ...
, are called "scholastic Christology".''Christology: Biblical And Historical'' by Mini S. Johnson, 2005 pp. 74–7

/ref> In the Christianity in the 13th century, 13th century,
Thomas Aquinas Thomas Aquinas, Dominican Order, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino, Italy, Aquino; 1225 – 7 March 1274) was an Italian Dominican Order, Dominican friar and Catholic priest, priest who was an influential List of Catholic philo ...
provided the first systematic Christology that consistently resolved a number of the existing issues. In his Christology from above, Aquinas also championed the principle of perfection of Christ's human attributes.''Christology: Biblical And Historical'' by Mini S. Johnson, 2005 pp. 76–7

/ref>''Aquinas as authority'' by Paul van Geest, Harm J. M. J. Goris pp. 25–3

/ref> The
Middle Ages In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire ...
also witnessed the emergence of the "tender image of Jesus" as a friend and a living source of love and comfort, rather than just the ''Kyrios'' image.''Christology: Key Readings in Christian Thought'' by Jeff Astley, David Brown, Ann Loades 2009 p. 106


Reformation

John Calvin John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system ...
maintained there was no human element in the Person of Christ which could be separated from the Person of The Word. Calvin also emphasized the importance of the "Work of Christ" in any attempt at understanding the Person of Christ and cautioned against ignoring the Works of Jesus during his ministry.


Modern developments


Liberal Protestant theology

The 19th century saw the rise of Liberal Protestant theology, which questioned the dogmatic foundations of Christianity, and approached the Bible with critical-historical tools.Jaroslav Jan Pelikan
''The debate over Christology in modern Christian thought''
/ref> The divinity of Jesus was problematized, and replaced with an emphasis on the ethical aspects of his teachings.


Roman Catholicism

Catholic The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
theologian Karl Rahner sees the purpose of modern Christology as to formulate the Christian belief that "God became man and that God-made-man is the individual Jesus Christ" in a manner that this statement can be understood consistently, without the confusions of past debates and mythologies. Rahner pointed out the coincidence between the Person of Christ and the Word of God, referring to Mark 8:38 and Luke 9:26 which state whoever is ashamed of the words of Jesus is ashamed of the Lord himself. Hans von Balthasar argued the union of the human and divine natures of Christ was achieved not by the "absorption" of human attributes, but by their "assumption". Thus, in his view, the divine nature of Christ was not affected by the human attributes and remained forever divine.


Topics


Nativity and the Holy Name

The
Nativity of Jesus The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is described in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem in Judaea, his mother Mary was engaged to a man ...
impacted the Christological issues about his person from the earliest days of Christianity. Luke's Christology centers on the dialectics of the dual natures of the earthly and heavenly manifestations of existence of the Christ, while Matthew's Christology focuses on the mission of Jesus and his role as the savior. The
salvific Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its ...
emphasis of Matthew 1:21 later impacted the theological issues and the devotions to
Holy Name of Jesus In Catholicism, the veneration of the Holy Name of Jesus (also ''Most Holy Name of Jesus'', it, Santissimo Nome di Gesù) developed as a separate type of devotion in the early modern period, in parallel to that of the '' Sacred Heart''. The ...
. Matthew 1:23 provides a key to the "Emmanuel Christology" of Matthew. Beginning with 1:23, the Gospel of Matthew shows a clear interest in identifying Jesus as "God with us" and in later developing the Emmanuel characterization of Jesus at key points throughout the rest of the Gospel.''Matthew's Emmanuel'' by David D. Kupp 1997 pp. 220–24 The name 'Emmanuel' does not appear elsewhere in the New Testament, but Matthew builds on it in Matthew 28:20 ("I am with you always, even unto the end of the world") to indicate Jesus will be with the faithful to the end of the age.''Who do you say that I am?: essays on Christology'' by Jack Dean Kingsbury, Mark Allan Powell, David R. Bauer 1999 p. 17 According to Ulrich Luz, the Emmanuel motif brackets the entire Gospel of Matthew between 1:23 and 28:20, appearing explicitly and implicitly in several other passages.


Crucifixion and resurrection

The accounts of the crucifixion and subsequent
resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...
provides a rich background for christological analysis, from the canonical Gospels to the
Pauline Epistles The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest ex ...
. A central element in the christology presented in the
Acts of the Apostles The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its messag ...
is the affirmation of the belief that the death of Jesus by crucifixion happened "with the foreknowledge of God, according to a definite plan".''New Testament christology'' by Frank J. Matera 1999 p. 67 In this view, as in Acts 2:23, the cross is not viewed as a scandal, for the crucifixion of Jesus "at the hands of the lawless" is viewed as the fulfilment of the plan of God. Paul's Christology has a specific focus on the death and resurrection of Jesus. For Paul, the crucifixion of Jesus is directly related to his resurrection and the term "the cross of Christ" used in Galatians 6:12 may be viewed as his abbreviation of the message of the Gospels.''Christology'' by Hans Schwarz 1998 pp 132–34 For Paul, the crucifixion of Jesus was not an isolated event in history, but a cosmic event with significant eschatological consequences, as in 1 Corinthians 2:8. In the Pauline view, Jesus, obedient to the point of death (Philippians 2:8), died "at the right time" (Romans 5:6) based on the plan of God. For Paul, the "power of the cross" is not separable from the resurrection of Jesus.


Threefold office

The threefold office (Latin ) of Jesus Christ is a Christian doctrine based upon the teachings of the Old Testament. It was described by
Eusebius Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Chris ...
and more fully developed by
John Calvin John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system ...
. It states that Jesus
Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
performed three functions (or "offices") in his earthly ministry – those of
prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the ...
,
priest A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in partic ...
, and
king King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, queen, which title is also given to the queen consort, consort of a king. *In the context of prehistory, antiquity and contempora ...
. In the Old Testament, the appointment of someone to any of these three positions could be indicated by anointing him or her by pouring oil over the head. Thus, the term ''messiah'', meaning "anointed one", is associated with the concept of the threefold office. While the office of king is that most frequently associated with the Messiah, the role of Jesus as priest is also prominent in the New Testament, being most fully explained in chapters 7 to 10 of the Book of Hebrews.


Mariology

Some Christians, notably
Roman Catholics The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
, view Mariology as a key component of Christology."Mariology Is Christology", in
Vittorio Messori Vittorio Messori (born 1941) is an Italian journalist and writer. According to Sandro Magister, a Vaticanist, he is the "most translated Catholic writer in the world."Sandro Magister"From Rome to the World: The Global Offensive of the Catholic ...
, ''The Mary Hypothesis'', Rome: 2005

In this view, not only is Mariology a logical and necessary consequence of Christology, but without it, Christology is incomplete, since the figure of Mary contributes to a fuller understanding of who Christ is and what he did. Protestants have criticized Mariology because many of its assertions lack any Biblical foundation. Strong Protestant reaction against Roman Catholic Marian devotion and teaching has been a significant issue for Ecumenism, ecumenical dialogue.
Joseph Cardinal Ratzinger Pope Benedict XVI ( la, Benedictus XVI; it, Benedetto XVI; german: link=no, Benedikt XVI.; born Joseph Aloisius Ratzinger, , on 16 April 1927) is a retired prelate of the Catholic church who served as the head of the Church and the sovereign ...
(later
Pope Benedict XVI Pope Benedict XVI ( la, Benedictus XVI; it, Benedetto XVI; german: link=no, Benedikt XVI.; born Joseph Aloisius Ratzinger, , on 16 April 1927) is a retired prelate of the Catholic church who served as the head of the Church and the sovereig ...
) expressed this sentiment about Roman Catholic Mariology when in two separate occasions he stated, "The appearance of a truly Marian awareness serves as the touchstone indicating whether or not the christological substance is fully present" and "It is necessary to go back to Mary, if we want to return to the truth about Jesus Christ."Raymond Burke, 2008 ''Mariology: A Guide for Priests, Deacons, seminarians, and Consecrated Persons'' p. xxi


See also

* Catholic spirituality * Christian messianic prophecies * Christian views of Jesus *
Christological argument The Christological argument for the existence of God, which exists in several forms, holds that if certain claims about Jesus are valid, one should accept that God exists. There are three main threads; the argument from the wisdom of Jesus, the ar ...
*
Crucifixion of Jesus The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and consider ...
*
Doubting Thomas A doubting Thomas is a skeptic who refuses to believe without direct personal experience — a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared t ...
*
Eucharist The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was institu ...
* Eutychianism * Five Holy Wounds *
Genealogy of Jesus The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham, while Luke begins with Adam. The lists are identical between Abraham and David, ...
*
Great Church The term "Great Church" ( la, ecclesia magna) is used in the historiography of early Christianity to mean the period of about 180 to 313, between that of primitive Christianity and that of the legalization of the Christian religion in the Roman ...
* Great Tribulation * Harrowing of Hell *
Kingship and Kingdom of God The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" b ...
* Last Judgement * Life of Jesus in the New Testament *
Miracles of Jesus The miracles of Jesus are Miracle, miraculous deeds attributed to Jesus in Christianity, Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Gospel of Mark, ...
* Names and titles of Jesus in the New Testament *
Religious perspectives on Jesus The religious perspectives on Jesus vary among world religions.''The Blackwell Companion to Jesus'' edited by Delbert Burkett 2010 page /ref> Jesus' teachings and the retelling of his life story have significantly influenced the course of human h ...
* Paterology *
Pneumatology Pneumatology refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit. The term is derived from the Greek word ''Pneuma'' ( πνεῦμα), which designates "breath" or "spirit" and metaphoric ...
* Rapture * Scholastic Lutheran Christology * Second Coming of Christ *
Transfiguration of Jesus In the New Testament, the Transfiguration of Jesus is an event where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (, , ) describe it, and the Second Epistle of Peter also refers to it (). In these ...
*
Universal resurrection General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...


Notes


References


Sources

;Printed sources * * * * * * * * * *Chilton, Bruce. "The Son of Man: Who Was He?” ''Bible Review.'' August 1996, 35+. * Cullmann, Oscar. ''The Christology of the New Testament''. trans. Louisville: Westminster John Knox Press, 1980. * * * * * * * *Fuller, Reginald H. '' The Foundations of New Testament Christology''. New York: Scribners, 1965. * Greene, Colin J.D. ''Christology in Cultural Perspective: Marking Out the Horizons''. Grand Rapids: Eerdmans Publishing, 2004. * * * Hodgson, Peter C. ''Winds of the Spirit: A Constructive Christian Theology''. Louisville: Westminster John Knox Press, 1994. * *Kingsbury, Jack Dean. ''The Christology of Mark's Gospel.'' Philadelphia: Fortress Press, 1989. *Letham, Robert. ''The Work of Christ. Contours of Christian Theology''. Downer Grove: IVP, 1993, * * * * MacLeod, Donald. ''The Person of Christ: Contours of Christian Theology''. Downer Grove: IVP. 1998, * * * * * * * * Wolfhart Pannenberg, ''Systematic Theology'', T & T Clark, 1994 Vol.2. * * * * * * Schwarz, Hans. ''Christology''. Grand Rapids: Eerdmans Publishing, 1998. * * * * ;Web-sources


Further reading

;Overview * * ;Early high Christology * * * * * * * ;Atonement *


External links


Encyclopædia Britannica, Christology – full access article
{{Authority control Ancient Christian controversies Catholic theology and doctrine Christian terminology Systematic theology