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''Deva'' (;
Sanskrit Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in
Hinduism Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and '' Asuras''. The concepts and legends evolved in
ancient Indian literature Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history cov ...
, and by the late
Vedic period The Vedic period, or the Vedic age (), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (ca. 1300–900 BCE), was composed in the northern Indian subcontinent, betwe ...
, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to as ''Suras'' and contrasted with their equally powerful but malevolent
half-brother A sibling is a relative that shares at least one parent with the subject. A male sibling is a brother and a female sibling is a sister. A person with no siblings is an only child. While some circumstances can cause siblings to be raised separa ...
s, referred to as the ''Asuras''.Encyclopædia Britannica
/ref> ''Devas'', along with ''Asuras'', '' Yakshas'' (nature spirits), and '' Rakshasas'' (ghoulish ogres/ demons), are part of Indian mythology, and ''Devas'' feature in many cosmological theories in
Hinduism Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
.


Etymology

''Deva'' is a
Sanskrit Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
word found in Vedic literature of 2nd millennium BCE. Monier-Williams translates it as "heavenly, divine, terrestrial things of high excellence, exalted, shining ones".Klaus Klostermaier (2010), A Survey of Hinduism, 3rd Edition, State University of New York Press, , pages 101-102 The concept also is used to refer to deity. The Sanskrit ''deva-'' derives from Indo-Iranian ''*daiv-'' which in turn descends from the
Proto-Indo-European Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. Its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. No direct record of Proto-Indo- ...
word, ''* deiwo-'', originally an adjective meaning "celestial" or "shining", which is a (not synchronic Sanskrit) vrddhi derivative from ''*diw'', zero-grade of the root ''*dyew-'' meaning "to shine", especially as the day-lit sky. The feminine form of ''*deiwos'' is ''*deiwih2'', which descends into Indic languages as '' devi'', in that context meaning "female deity". Also deriving from ''*deiwos'', and thus cognates of ''deva'', are "Zeys/''Ζεύς''" - "Dias/''Δίας''", the Greek father of the gods, Lithuanian Dievas (Latvian Dievs, Prussian Deiwas), Germanic Tiwaz (seen in English "''Tue''sday") and the related Old Norse Tivar (gods), and Latin Deus "god" and ''divus'' "divine", from which the English words "divine" and "deity" are derived. It is related to ''* Dyeus'' which while from the same root, may originally have referred to the "heavenly shining father", and hence to "Father Sky", the chief God of the Indo-European pantheon, continued in Sanskrit Dyaus. The abode of the Devas is Dyuloka. According to Douglas Harper, the etymological roots of ''Deva'' mean "a shining one," from *div- "to shine," and it is cognate with Greek dios "divine" and
Zeus Zeus or , , ; grc, Δῐός, ''Diós'', label= genitive Boeotian Aeolic and Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label= genitive el, Δίας, ''Días'' () is the sky and thunder god in ancient Greek reli ...
, and Latin deus "god" (Old Latin deivos). The word "Deva" shares similarities with Persian
Daeva A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". This ...
. Deva is masculine; the related feminine equivalent is devi.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 496 Etymologically, ''Devi'' is cognate with Latin ''dea''. When capitalized, ''Devi'' or ''Mata'' refers to a divine mother goddess in Hinduism. ''Deva'' is also referred to as ''Devatā'', and ''Devi'' as ''Devika''. The word ''Deva'' is also a proper name or part of a name in Indian culture, where it refers to "one who wishes to excel, overcome" or the "seeker of, master of or a best among".


Vedic literature


Samhitas and Brahmanas

The Samhitas, which are the oldest layer of text in
Vedas upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute th ...
enumerate 33 devas, either 11 each for the three worlds, or as 12 Adityas, 11 Rudras, 8 Vasus and 2 Asvins in the Brahmanas layer of Vedic texts. The Rigveda states in hymn 1.139.11, Some devas represent the forces of nature and some represent moral values (such as the
Aditya Surya (; sa, सूर्य, ) is the sun as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a ...
s, Varuna, and Mitra), each symbolizing the epitome of a specialized knowledge, creative energy, exalted and magical powers (''Siddhis'').Bina Gupta (2011), An Introduction to Indian Philosophy, Routledge, , pages 21-25 The most referred to Devas in the Rig Veda are Indra, Agni (fire) and Soma, with "fire deity" called the friend of all humanity, it and Soma being the two celebrated in a yajna fire ritual that marks major Hindu ceremonies. Savitr,
Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" withi ...
, Rudra (later given the exclusive epithet of
Shiva Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
), and Prajapati (later Brahma) are gods and hence Devas.
Parvati Parvati ( sa, पार्वती, ), Uma ( sa, उमा, ) or Gauri ( sa, गौरी, ) is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. She is a physical representation of Mahadevi i ...
(power and love) and Durga (victory) are some Devis or goddesses. Many of the deities taken together are worshiped as the Vishvedevas.


Important Devas

* Brahma the deity of creation *
Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" withi ...
the deity of preservation *
Shiva Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
the deity of destruction and
time Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, into the future. It is a component quantity of various measurements used to sequence events, ...
; associated with fertility and regeneration * Ganesha the deity of new beginnings, wisdom, and luck *
Hanuman Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. Hanuman is one of the central characters of the Hindu epic ''Ramayana''. He is an ardent devotee of Rama and on ...
the deity associateded to courage, reverence and strength/avatar of
Shiva Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
* Kartikeya the deity of victory and
war War is an intense armed conflict between states, governments, societies, or paramilitary groups such as mercenaries, insurgents, and militias. It is generally characterized by extreme violence, destruction, and mortality, using regular o ...
*
Vishwakarma Vishvakarma or Vishvakarman ( sa, विश्वकर्मा, Viśvakarmā, all maker) is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was known as Tvastar and the ...
the deity of architecture * Dhanvantari the deity of doctors and Ayurveda/avatar of
Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" withi ...
* Dyaus the deity of the aether (or sky) * Vayu the deity of
air The atmosphere of Earth is the layer of gases, known collectively as air, retained by Earth's gravity that surrounds the planet and forms its planetary atmosphere. The atmosphere of Earth protects life on Earth by creating pressure allowing f ...
,
wind Wind is the natural movement of air or other gases relative to a planet's surface. Winds occur on a range of scales, from thunderstorm flows lasting tens of minutes, to local breezes generated by heating of land surfaces and lasting a few ho ...
and
breath Breathing (or ventilation) is the process of moving air into and from the lungs to facilitate gas exchange with the internal environment, mostly to flush out carbon dioxide and bring in oxygen. All aerobic creatures need oxygen for cell ...
* Varuna the deity of
water Water (chemical formula ) is an Inorganic compound, inorganic, transparent, tasteless, odorless, and Color of water, nearly colorless chemical substance, which is the main constituent of Earth's hydrosphere and the fluids of all known living ...
and
rain Rain is water droplets that have condensed from atmospheric water vapor and then fall under gravity. Rain is a major component of the water cycle and is responsible for depositing most of the fresh water on the Earth. It provides water ...
* Agni the deity of
fire Fire is the rapid oxidation of a material (the fuel) in the exothermic chemical process of combustion, releasing heat, light, and various reaction products. At a certain point in the combustion reaction, called the ignition point, flames a ...
* Yama the deity of
death Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain ...
and justice *
Samudra Samudra (Sanskrit: समुद्र; ) is a Sanskrit term literally meaning the "gathering together of waters" (''-'' "together" and ''-udra'' "water"). It refers to an ocean, sea or confluence. It also forms the name of Samudradeva, the Hindu g ...
the deity of the seas/form of Varuna * Kubera the deity of opulence and wealth *
Kamadeva Kama ( sa, काम, ), also known as Kamadeva and Manmatha, is the Hindu god of love and desire, often portrayed alongside his consort, Rati. The Atharva Veda regards Kamadeva as the wielder of the creative power of the universe, also descri ...
the deity of love * Indra the king of deities and deity of
weather Weather is the state of the atmosphere, describing for example the degree to which it is hot or cold, wet or dry, calm or stormy, clear or cloud cover, cloudy. On Earth, most weather phenomena occur in the lowest layer of the planet's atmos ...
,
storms A storm is any disturbed state of the natural environment or the atmosphere of an astronomical body. It may be marked by significant disruptions to normal conditions such as strong wind, tornadoes, hail, thunder and lightning (a thunderstorm), ...
and sky * Ashwini Kumara the deity of health and medicine * Surya the deity of the
sun The Sun is the star at the center of the Solar System. It is a nearly perfect ball of hot plasma, heated to incandescence by nuclear fusion reactions in its core. The Sun radiates this energy mainly as light, ultraviolet, and infrared radi ...
,
light Light or visible light is electromagnetic radiation that can be perceived by the human eye. Visible light is usually defined as having wavelengths in the range of 400–700 nanometres (nm), corresponding to frequencies of 750–420 te ...
and day * Chandra the deity of the
moon The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of ...
and
night Night (also described as night time, unconventionally spelled as "nite") is the period of ambient darkness from sunset to sunrise during each 24-hour day, when the Sun is below the horizon. The exact time when night begins and ends depends ...
* Mangala the deity of
Mars Mars is the fourth planet from the Sun and the second-smallest planet in the Solar System, only being larger than Mercury. In the English language, Mars is named for the Roman god of war. Mars is a terrestrial planet with a thin at ...
and Aggression *
Budha Budha ( sa, बुध) is a Sanskrit word that connotes the planet Mercury. Budha, in Hindu legends, is also a deity. He is also known as Soumya (Sanskrit: सौम्य, lit. ''son of Moon''), Rauhineya and Tunga and is the Nakshatra lo ...
the deity of Mercury and
Nature Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are ...
*
Brihaspati Brihaspati ( sa, बृहस्पति, ), also known as Guru, is a Hindu deity. In the ancient Vedic scriptures of Hinduism, Brihaspati is a deity associated with fire, and the word also refers to a rishi (sage) who counsels the devas (god ...
the deity of
Jupiter Jupiter is the fifth planet from the Sun and the largest in the Solar System. It is a gas giant with a mass more than two and a half times that of all the other planets in the Solar System combined, but slightly less than one-thousandth t ...
and teacher of the Devas *
Shukra Shukra (Sanskrit: शुक्र, IAST: ) is a Sanskrit word that means "clear" or "bright". It also has other meanings, such as the name of an ancient lineage of sages who counselled Asuras in Vedic history. In medieval mythology and Hindu as ...
the deity of
Venus Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never f ...
and worship (bhakti) and teacher of the Asuras * Shani the deity of Saturn and deeds (karma)


Henotheism

In Vedic literature, ''Deva'' is not a monotheistic God; rather a "supernatural, divine" concept manifesting in various ideas and knowledge, in a form that combines excellence in some aspects, wrestling with weakness and questions in other aspects, heroic in their outlook and actions, yet tied up with emotions and desires. Max Muller states that the Vedic hymns are remarkable in calling every one of the different devas as "the only one, the supreme, the greatest". Muller concluded that the Vedic ideas about ''devas'' are best understood neither as
polytheism Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, t ...
nor as
monotheism Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxfo ...
, but as
henotheism Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict pri ...
where gods are equivalent, different perspectives, different aspects of reverence and spirituality, unified by principles of Ṛta and Dharma.


Characteristics of Devas in the Vedic literature

Ananda Coomaraswamy states that Devas and Asuras in the Vedic lore are similar to the Olympian gods and
Titans In Greek mythology, the Titans ( grc, οἱ Τῑτᾶνες, ''hoi Tītânes'', , ''ho Tītân'') were the pre-Olympian gods. According to the ''Theogony'' of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gai ...
of Greek mythology. Both are powerful but have different orientations and inclinations, with the Devas representing the powers of Light and the Asuras representing the powers of Darkness in Hindu mythology. According to Coomaraswamy's interpretation of Devas and Asuras, both these natures exist in each human being, both the tyrant and the angel. The best and the worst within each person struggles before choices and one's own nature, and the Hindu formulation of Devas and Asuras is an eternal dance between these within each person.Nicholas Gier (1995)
Hindu Titanism
Philosophy East and West, Volume 45, Number 1, pages 76, see also 73-96
All-powerful beings, good or evil, are called Devas and Asuras in the oldest layer of Vedic texts. A much-studied hymn of the Rigveda states ''Devav asura'' (Asuras who have become Devas), and contrasts it with ''Asura adevah'' (Asuras who are not Devas).FBJ Kuiper (1975), The Basic Concept of Vedic Religion, History of Religion, volume 15, pages 108-112 They are born from the same father, Prajapati, the primordial progenitor; his sons are envisioned as the Asuras and Devas. They all share the same residence (''Loka''), eat together the same food and drinks (''Soma''), and have innate potential, knowledge and special powers in Hindu mythology; the only thing that distinguishes "Asuras who become Devas" from "Asuras who remain Asuras" is intent, action and choices they make in their mythic lives.Yves Bonnefoy and Wendy Doniger (1993), Asian Mythologies, University of Chicago Press, , pages 52-53


Upanishads

The oldest Upanishads mention ''Devas'', and their struggle with the ''Asuras''. The Kaushitaki Upanishad, for example, in Book 4 states that " Indra was weaker than the Asuras when he did not know his own Atman (soul, self). Once Indra had self-knowledge, he became independent, sovereign and victorious over the Asuras"; similarly, states Kaushitaki Upanishad, "the man who knows his inner self gains independence, sovereignty and is unaffected by all evil". Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , page 58 Chandogya Upanishad, in chapter 1.2, describes the battle between Devas and Asuras on various sensory powers. This battle between good and evil fails to produce a victor and simply manifests itself in the perceived universe, as good or evil sights witnessed by beings, as good or evil words shared between people, as good or evil smells of nature, as good or evil feelings experienced, as good or evil thoughts within each person. Finally, the Deva-Asura battle targets the soul, where Asuras fail and Devas succeed, because soul-force is serene and inherently good, asserts Chandogya Upanishad. Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 70-71 Chapter 3.5.2 of the Brihadaranyaka Upanishad describes Devas, Men, and Asuras as sons of Prajapati, the primordial father. Each asks for a lesson on ethics. Prajapati tells the Devas to observe the virtue of temperance (self-restraint, ''Dama''), the Men to observe the virtue of charity (''Dana''), and Asuras to observe the virtue of compassion (''Daya''). At the end of the chapter, the Upanishad declares that these are three cardinal virtues that should always be observed by all Devas, Men and Asuras. Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 508-509 Medieval era Indian scholars, in their ''Bhasya'' (review and commentaries) on the Upanishads, stated that the discussion of Devas and Asuras in the Upanishads is symbolic, and it represents the good and evil that resides and struggles within each human being.
Adi Shankara Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shanka ...
, for example, in his commentary on Brihadaranyaka Upanishad asserted that Devas represent the human seeking for the sacred and spiritual, while the Asuras represent the human seeking for the worldly excesses. Edelmann and other modern era scholars also state that the Devas versus Asuras discussion in Upanishads is a form of symbolism. In the later primary
Upanishad The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...
ic texts, Devas and Asuras discuss and act to seek knowledge, for different purposes. In one case, for example, they go to Prajāpati, their father, to understand what is Self (Atman, soul) and how to realize it. The first answer that Prajāpati gives is simplistic, which the Asuras accept and leave with, but the Devas led by Indra do not accept and question because Indra finds that he hasn't grasped its full significance and the given answer has inconsistencies. Edelmann states that this symbolism embedded in the Upanishads is a reminder that one must struggle with presented ideas, learning is a process, and Deva nature emerges with effort.


Puranas and Itihasas

In the Puranas and the Itihasas with the embedded Bhagavad Gita, the Devas represent the good, and the Asuras the bad.Nicholas Gier (2000), Spiritual Titanism: Indian, Chinese, and Western Perspectives, State University of New York Press, , pages 59-76 According to the Bhagavad Gita (16.6-16.7), all beings in the universe have both the divine qualities (''daivi sampad'') and the demonic qualities (''asuri sampad'') within each. The sixteenth chapter of the Bhagavad Gita states that pure god-like saints are rare and pure demon-like evil are rare among human beings, and the bulk of humanity is multi-charactered with a few or many faults. According to Jeaneane Fowler, the Gita states that desires, aversions, greed, needs, emotions in various forms "are facets of ordinary lives", and it is only when they turn to lust, hate, cravings, arrogance, conceit, anger, harshness, hypocrisy, violence, cruelty and such negativity- and destruction-inclined that natural human inclinations metamorphose into something demonic (Asura).Jeaneane D Fowler (2012), The Bhagavad Gita, Sussex Academic Press, , pages 253-262Christopher K Chapple (2010), The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press, , pages 610-629 Everyone starts as an Asura in Hindu mythology, born of the same father. "Asuras who remain Asura" share the character of powerful beings obsessed with their craving for more power, more wealth, ego, anger, unprincipled nature, force and violence. The "Asuras who become Devas" in contrast are driven by an inner voice, seek understanding and meaning, prefer moderation, principled behavior, morals, knowledge, and harmony.Nicholas Gier (1995)
Hindu Titanism
Philosophy East and West, Volume 45, Number 1, pages 76-80
Stella Kramrisch and Raymond Burnier (1986), The Hindu Temple, Volume 1, Motilal Banarsidass, , pages 75-78 The hostility between the two is the source of extensive legends and tales in the Puranic and the Epic literature of Hinduism; however, many texts discuss their hostility in neutral terms and without explicit condemnation. Some of these tales are the basis for myths behind major Hindu festivals, such as the story of Asura Ravana and Deva Rama in the
Ramayana The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th ...
and the legend of Asura Hiranyakashipu and Deva Vishnu as
Narasimha Narasimha ( sa, नरसिंह, lit=man-lion, ), sometimes rendered Narasingha, is the fourth avatar of the Hindu god Vishnu. He is regarded to have incarnated in the form of a part-lion, part-man being to slay Hiranyakashipu, to end rel ...
, the latter celebrated with the Hindu spring festival of
Holika Holika ( sa, होलिका, translit=Hōlikā), also known as Simhika, is an asuri in Hinduism. She is the sister of the asura-kings Hiranyakashipu and Hiranyaksha, and the aunt of Prahlada. The legend of '' Holika Dahan'' (Holika's bur ...
and Holi.


Bhagavata Purana

In Bhagavata Purana, Brahma had ten sons:
Marichi Marichi ( sa, मरीचि, Marīci, lit=ray of light) or Mareechi or Marishi is the mind-born son of Brahma, and one of the Saptarishi in Hindu mythology. He is also the father of Kashyapa, and the grandfather of the ''devas'' and the ...
,
Atri Atri ( sa, अत्रि) or Attri is a Vedic sage, who is credited with composing numerous hymns to Agni, Indra, and other Vedic deities of Hinduism. Atri is one of the Saptarishi (seven great Vedic sages) in the Hindu tradition, and the on ...
, Angira,
Pulastya Pulastya ( Sanskrit: पुलस्त्य) is one of the ten Prajapati, and one of the mind-born sons of Brahma in Hinduism. He is also one of the Saptarishi (Seven great sages) in the first age of Manu, the Manvantara. ...
,
Pulaha Pulaha is a character in Hindu mythology. He is the son of Brahma, the cosmic creator, and also one of the Saptarshi (Seven Great Sages), in the First Manvantara, with others being Marichi, Atri, Angiras, Kratu, Pulastya, and Vasishtha.
,
Kratu Kratu ( sa, क्रतु, lit=strength) is described as one of the manasaputras, the mind-born children of the creator deity, Brahma, in Hinduism. He is also a rishi, who appears in two different ages. He is considered to be one among the s ...
,
Vasistha Vasishtha ( sa, वसिष्ठ, IAST: ') is one of the oldest and most revered Vedic rishis or sages, and one of the Saptarishis (seven great Rishis). Vashistha is credited as the chief author of Mandala 7 of the ''Rigveda''. Vashishtha an ...
, Daksa, Narada. Marici had a son called
Kasyapa Kashyapa ( sa, कश्यप}, ) is a revered Vedic sage of Hinduism., Quote: "Kasyapa (Rudra),(Vedic Seer)..." He is one of the Saptarishis, the seven ancient sages of the ''Rigveda''. Kashyapa is the most ancient and venerated rishi, al ...
. Kasyapa had thirteen wives:
Aditi Aditi (Sanskrit: अदिति, lit. 'boundless' or 'limitless' or 'innocence') is an important Vedic goddess in Hinduism. She is the personification of the sprawling infinite and vast cosmos. She is the goddess of motherhood, conscio ...
, Diti, Danu,
Kadru Kadru () is usually regarded as the daughter of Daksha and the consort of the sage Kashyapa in Hindu scriptures. Kashyapa is the son of Marichi, who is a manasaputra, a mind-born son of Brahma. Kadru is best known as the mother of the nag ...
etc. The sons of Aditi are called Adityas, the sons of Diti are called
Daityas According to ancient scriptures, the daityas (Sanskrit: दैत्य) are a race of asuras, descending from Kashyapa and his wife, Diti. Prominent members of this race include Hiranyaksha, Hiranyakashipu, and Mahabali, all of whom overran the ...
, and the sons of Danu are called
Danavas In Hindu mythology, the danavas are a race descending from Kashyapa and his wife Danu, a daughter of the progenitor god, Daksha. It is mentioned that there are one hundred danavas. Origin The danavas are a mythological race of demigods, t ...
. Bṛhaspati (
Jupiter Jupiter is the fifth planet from the Sun and the largest in the Solar System. It is a gas giant with a mass more than two and a half times that of all the other planets in the Solar System combined, but slightly less than one-thousandth t ...
, son of Angiras) is a
guru Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential ...
of devas (vedic gods).
Shukra Shukra (Sanskrit: शुक्र, IAST: ) is a Sanskrit word that means "clear" or "bright". It also has other meanings, such as the name of an ancient lineage of sages who counselled Asuras in Vedic history. In medieval mythology and Hindu as ...
charya (
Venus Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never f ...
, son of Bhrigu) is a guru of asuras (vedic demons) or/and
Danavas In Hindu mythology, the danavas are a race descending from Kashyapa and his wife Danu, a daughter of the progenitor god, Daksha. It is mentioned that there are one hundred danavas. Origin The danavas are a mythological race of demigods, t ...
.


Symbolism

Edelmann states that the dichotomies present in the Puranas literature of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon. In contrast, Indra keeps pressing the sage, churning the ideas, and learning about means to inner happiness and power. Edelmann suggests that the Deva-Asura dichotomies in Hindu mythology may be seen as "narrative depictions of tendencies within our selves".Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 439-441 The god (Deva) and antigod (Asura), states Edelmann, are also symbolically the contradictory forces that motivate each individual and people, and thus Deva-Asura dichotomy is a spiritual concept rather than mere genealogical category or species of being. In the Bhāgavata Purana, saints and gods are born in families of Asuras, such as
Mahabali Mahabali (IAST: Mahābalī), also known as Bali, Indrasenan, or Māveli, is a daitya king featured in Hinduism. He is the grandson of Prahlada, and a descendant of the sage Kashyapa. There are many versions of his legend, in ancient texts such ...
and Prahlada, conveying the symbolism that motivations, beliefs, and actions rather than one's birth and family circumstances define whether one is Deva-like or Asura-like.Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 440-442


Classical Hinduism

In
Hinduism Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
, Devas are celestial beings associated with various aspects of the cosmos. Devas such as Brahma,
Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" withi ...
, and
Shiva Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
, form the Hindu trinity known as the Trimurthi and preside over the functioning of the cosmos and the evolution of creation. Lesser devas may control the forces of nature, such as Vayu, the Lord of the wind, Varuna the Lord of water, and Agni, the lord of fire. Hinduism also has many other lesser celestial beings, such as the married
Gandharvas A gandharva () is a member of a class of celestial beings in Dharmic religions, such as Hinduism, Buddhism, and Jainism, whose males are divine performers such as musicians and singers, and the females are divine dancers. In Hinduism, they are ...
(male celestial musicians) and
Apsaras An apsaras or apsara ( sa, अप्सरा ' lso ' pi, अक्चरा, translit=accharā) is a type of female spirit of the clouds and waters in Hinduism and Buddhist culture. They figure prominently in the sculpture, dance, litera ...
(female celestial dancers).


Sangam literature

Sangam literature The Sangam literature (Tamil: சங்க இலக்கியம், ''caṅka ilakkiyam'';) historically known as 'the poetry of the noble ones' (Tamil: சான்றோர் செய்யுள், ''Cāṉṟōr ceyyuḷ'') connotes ...
of Tamil (300BC-300CE) describes the offerings for devas. In
Silapathikaram ''Cilappatikāram'' ( ta, சிலப்பதிகாரம் ml, ചിലപ്പതികാരം,IPA: ʧiləppət̪ikɑːrəm, ''lit.'' "the Tale of an Anklet"), also referred to as ''Silappathikaram'' or ''Silappatikaram'', is the e ...
one of the five epics of Tamil by
Ilango Adigal Ilango Adigal ()() was a Jain monk and a poet, sometimes identified as a Chera prince. He is traditionally credited as the author of '' Cilappatikaram'', one of the Five Great Epics of Ancient Tamil literature. He is one of the greatest poets ...
saying the offering for Four kind of devas.


See also

* Vishvadevas *
Ishvara ''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of ...
*
Bhagavan Bhagavan ( sa, भगवान्, Bhagavān; pi, Bhagavā, italics=yes), also spelt Bhagwan (sometimes translated in English as "Lord"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is us ...
* God and gender in Hinduism *
Hindu deities Hindu deities are the gods and goddesses in Hinduism. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati. The deities of Hinduism have evolved ...
*
Deva (Buddhism) A Deva (देव Sanskrit and Pāli; Mongolian тэнгэр, tenger) in Buddhism is a type of celestial beings or gods who share the god-like characteristics of being more powerful, longer-lived, and, in general, much happier than humans, ...
* Jangam * Divinity * Devata *
Daeva A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". This ...
*
Diwata ''Anito'', also spelled ''anitu'', refers to ancestor spirits, nature spirits, and deities in the indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associa ...


Notes


References


Further reading


The Basic Concept of Vedic Religion
FBJ Kuiper (1975), History of Religions, Vol. 15, No. 2, pages 107–120 (on roots of Devas and Asuras)
The Proto-Indoaryans
T Burrow (1973), Journal of the Royal Asiatic Society of Great Britain & Ireland, Vol. 105, Issue 2, pages 123–140 (on roots of Devas and Asuras in Indo-Iranian versus Indo-European history)
Indo-European Deities and the Rigveda
ND Kazanas (2001), The Journal of Indo-European Studies, Vol. 29, No. 3 & 4
The Vedic Gods of Japan
S Kak (2004), Brahmavidyā: The Adyar Library Bulletin (on the spread of Vedic Devas such as Indra, Agni, Vayu outside India)
On Translation: Māyā, Deva, Tapas
Ananda Coomaraswamy, Isis, Vol. 19, No. 1, pages 74–91 (on alternate meanings of Devas)
Ritual, Knowledge, and Being: Initiation and Veda Study in Ancient India
Brian K. Smith (1986), Numen, Vol. 33, Fasc. 1, pages 65–89 (on the role of knowledge in empowering the Deva nature in man) {{Authority control Hindu gods Names of God in Hinduism Rigvedic deities Non-human races in Hindu mythology