city goddess

A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship.

In late Greek and Roman religion, one type of tutelary deity, the ''genius'', functions as the personal deity or ''daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.

Ancient Greece

Socrates spoke of hearing the voice of his personal spirit or ''daimonion'':

The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens.

Ancient Rome

Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Roman Republic, Republican era, when for instance the Roman dictator Sulla advertised the Victoria (goddess), goddess Victory as his tutelary by holding public games ''(ludi)'' in her honor.

Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Ancient Rome, Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno (mythology), Juno, Jupiter (mythology), Jupiter, and Minerva were also tutelaries of Rome.

The Ancient peoples of Italy, Italic towns had their own tutelary deities. Juno often had this function, as at the Latins (Italic tribe), Latin town of Lanuvium and the Etruscan civilization, Etruscan city of Veii, and was often housed in an especially grand temple on the Arx (Roman), ''arx'' (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.

The Roman ritual of ''evocatio'' was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the ''Magna Mater'' (Great Mother, or Cybele) as "mural crown, tower-crowned" represents their capacity to preserve the city.

A town in the Roman province, provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretism, syncretize its own tutelary with such; for instance, a community within the ''civitas'' of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars (mythology), Mars Camulus.

Tutelary deities were also attached to sites of a much smaller scale, such as storerooms, crossroads, and granaries. Each Roman home had a set of protective deities: the Lares, Lar or Lares of the household or ''familia'', whose shrine was a ''lararium''; the Penates who guarded the storeroom ''(penus)'' of the innermost part of the house; Vesta (mythology), Vesta, whose sacred site in each house was the hearth; and the Genius of the ''paterfamilias'', the head of household. The poet Martial lists the tutelary deities who watch over various aspects of his farm. The Architecture of ancient Rome, architecture of a granary ''(horreum)'' featured Niche (architecture), niches for images of the tutelary deities, who might include the ''genius loci'' or guardian spirit of the site, Hercules, Silvanus (mythology), Silvanus, Fortuna Conservatrix ("Fortuna the Preserver") and in the Greek East Aphrodite and Agathodaemon, Agathe Tyche.

The ''Lares Compitales'' were the tutelary gods of a neighborhood ''(Vicus (Rome), vicus)'', each of which had a ''compitum'' (shrine) devoted to these. During the Republic, the cult of local or neighborhood tutelaries sometimes became rallying points for political and social unrest.

Austronesian

* Atua
* Hanitu
* Hyang
* Kaitiaki
* Kawas (mythology)
* Tiki

Buddhism

* Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.

Chinese folk religion

Chinese folk religion, both past and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Guan Yu, Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors.
* Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity.
* City God (East Asia), Cheng Huang Gong (City God) is the guardian deity of individual city, worshipped by local officials and locals since imperial times.

Christianity

A similar concept in Christianity would be the patron saint example of Archangel, archangels "Michael, Gabriel, Raphael, etc." or to a lesser extent, the guardian angel.

Germanic

* Fylgja
* Hamingja
* Landdisir
* Landvættir
* Vættir

Hinduism

In Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Deva (Hinduism), Devas can also be seen as tutelary. Shiva is patron of yogis and renunciants. City goddesses include:
* Mumbadevi (Mumbai)
* Sachiya Mata Temple, Sachchika (Osian, Jodhpur, Osian)
:Kuladevis include:
* Ambika (Jainism), Ambika (Porwad)
* Mahalakshmi
*Kal Bhairava is the protector of Ujjain.

Indonesian folk religion

Influenced by the religion of Islam, Indonesia, Indonesian people believe in jinn, particularly on the island of Java. Those jinn who adhere to the religion of Islam are generally benevolent, however, non-Muslim jinn are considered to be mischievous. Some of them guard graves. If a pilgrim approaching the grave has evil intentions, they would cause severe illness or even death.

Korean shamanism

In Korean shamanism, ''jangseung'' and ''sotdae'' were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the Seonangdang.

Meitei

In Meitei mythology and Meitei religion, religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which :simple:Lam Lai, Lam Lais are the most predominant ones.

Native American

*Zapotec Tonás, Tonás, tutelary animal spirit among the Zapotec civilization, Zapotec.
*Totems, familial or clan spirits among the Ojibwe, can be animals.

Philippine folk religion

In Philippine animism, ''Anito, Diwata'' or ''Lambana'' are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians.
* Maria Makiling is the deity who guards Mt. Makiling.
* Maria Cacao and Maria Sinukuan.

Shinto

In Shinto, the spirits, or ''kami'', which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped.

Slavic Europe

Some tutelary deities are known to exist in Slavic Europe, a more prominent example being that of the Leshy.

Thai religion

* Thailand, Thai provincial capitals have tutelary Lak Mueang, city pillars and Palladium (protective image), palladiums. The guardian spirit of a house is known as ''Chao Thi'' (เจ้าที่) or ''Phra Phum'' (พระภูมิ). Almost every traditional household in Thailand has a miniature shrine housing this tutelary deity, known as a spirit house.

Vietnamese folk religion

In Vietnamese folk religion, Thành hoàng are gods who protect and bring good things to the village.

See also

* Dvarapala
* Ethnic religion
* Eudaemon (mythology)
* Guardian angel
* Hiisi
* Liminal deity
* Nagual
* National god
* Neoshamanism
* Patron saint
* Wayob, Uay

References

{{Wiktionary, tutelar

Tutelary deities,
Comparative mythology
Mythological archetypes