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Apostasy Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that ...
in Islam ( ar, ردة, or , ) is commonly defined as the abandonment of
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the ...
by a
Muslim Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...
, in thought, word, or through deed. An apostate from Islam is referred to by using the
Arabic Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter ...
and Islamic term ''murtād'' (). It includes not only explicit renunciations of the Islamic faith by converting to another religion or abandoning religion altogether, but also blasphemy or heresy, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or
creed A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The ea ...
" of Islam. While classical Islamic jurisprudence calls for the death penalty of those who refuse to repent of apostasy from Islam, the definition of this act and whether and how it should be punished, are disputed among Islamic scholars and strongly opposed by Muslim and Non-Muslim supporters of the universal human right to freedom of faith. As of 2021, there were ten Muslim-majority countries where apostasy from Islam was punishable by death, and another thirteen where there were penal or civil penalties such as jail, fines or loss of child custody. From 1985 to 2006, only four individuals were officially executed for apostasy from Islam and unrelated political crimes by governments, but apostates have suffered from other legal punishments as well as extra-judicial punishments which have been inflicted upon them by vigilantes—imprisonment, the annulment of their marriages, the loss of their rights of inheritance and the loss of custody of their children.Marshall, Paul; Shea, Nina. 2011. ''Silenced. How Apostasy & Blasphemy Codes are Choking Freedom Worldwide''. Oxford: Oxford University Press. p.61 Mainly, the loss of life has resulted from killings which have been perpetrated by
jihadist Jihadism is a neologism which is used in reference to "militant Islamic movements that are perceived as existentially threatening to the West" and "rooted in political Islam."Compare: Appearing earlier in the Pakistani and Indian media, Wes ...
and "''
takfiri ''Takfiri'' ( ar, تَكْفِيرِيّ, ' lit. "excommunicational") is an Arabic and Islamic term denoting a Muslim who excommunicates one of his/her coreligionists, i.e. who accuses another Muslim of being an apostate. Since according to the ...
''" insurgents ( al-Qaeda, ISIL/ISIS/IS/Daesh, the
GIA ''Gia'' is a 1998 American biographical drama television film about the life and times of one of the first supermodels, Gia Carangi. The film stars Angelina Jolie as Gia and Faye Dunaway as Wilhelmina Cooper, with Mercedes Ruehl and Elizabeth Mi ...
, and the Taliban). Until the late 19th century, the majority of
Sunni Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a dis ...
and
Shia Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, mos ...
jurists held the view that for adult men, apostasy from Islam was a crime as well as a sin, an act of treason which was punishable with the death penalty, often (depending on the school of law) after a waiting period to allow the apostate time to repent and to return to Islam. But to protect against abuse, exemption was granted to those who were originally forced to embrace Islam, or who apostasized out of fear, or (according to the
Hanafi The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named a ...
,
Maliki The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as prima ...
,
Shafi'i The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by ...
schools) who repented.J.T. Munroe (2004), Hispano-Arabic Poetry, Gorgias Press, , p. 69. In addition, early Islamic jurists developed legal standards to limit the imposition of the harsh punishment to apostasy of a political kind,
Asma Afsaruddin Asma Afsaruddin (born 1958) is an American Islamic scholar and Professor in the Department of Near Eastern Languages and Cultures at Indiana University in Bloomington. Biography She was an associate professor in Arabic and Islamic studies at th ...
(2013), ''Striving in the Path of God: Jihad and Martyrdom in Islamic Thought'', p. 242.
Oxford University Press Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print book ...
. .
which in a religious society is similar to high treason. According to classical Islamic law, an apostate can only be killed if there are two just Muslim eyewitnesses of the apostasy or if the apostate self confesses; according to some schools, both conditions are required. Jurists allowed flexibility in the application of the death penalty, allowing judges to interpret the apostasy law in different ways, sometimes, they leniently interpreted it and at other times, they strictly interpreted it. In the late 19th century, the use of legal criminal penalties for apostasy fell into disuse, although civil penalties were still applied. In the contemporary Muslim world, public support for capital punishment varies from 78% in
Afghanistan Afghanistan, officially the Islamic Emirate of Afghanistan,; prs, امارت اسلامی افغانستان is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is borde ...
to less than 1% in
Kazakhstan Kazakhstan, officially the Republic of Kazakhstan, is a transcontinental country located mainly in Central Asia and partly in Eastern Europe. It borders Russia to the north and west, China to the east, Kyrgyzstan to the southeast, Uzbeki ...
; among Islamic jurists, the majority of them continue to regard apostasy as a crime which should be punishable by death. Those who disagree argue that its punishment should be less than death, the imposition of it should be left up to God,Forte, D. F. (1994), Apostasy and Blasphemy in Pakistan, Conn. Journal of Int'l Law, Vol. 10, pp. 27–41 (human punishment being inconsistent with Quranic injunctions against compulsion in belief), or should be enforced only if apostasy becomes a mechanism of public disobedience and disorder ('' fitna''). Secular critics of Islam argue that the death penalty or other punishment for apostasy in Islam is an issue of freedom of faith and conscience and a violation of universal
human rights Human rights are moral principles or normsJames Nickel, with assistance from Thomas Pogge, M.B.E. Smith, and Leif Wenar, 13 December 2013, Stanford Encyclopedia of PhilosophyHuman Rights Retrieved 14 August 2014 for certain standards of hu ...
.


Etymology and terminology

Apostasy is called ''irtidād'' (which means relapse or regress) or ''ridda'' in Islamic literature. An apostate is called ''murtadd'', which means 'one who turns back' from Islam. (Another source—Oxford Islamic Studies Online—defines ''murtadd'' as "not just any
kāfir Kafir ( ar, كافر '; plural ', ' or '; feminine '; feminine plural ' or ') is an Arabic and Islamic term which, in the Islamic tradition, refers to a person who disbelieves in God as per Islam, or denies his authority, or rejects ...
(non-believer)", but "a particularly heinous type".) ''Ridda'' can also refer to ''secession'' in a political context. A person born to a Muslim father who later rejects Islam is called a ''murtadd fitri'', and a person who converted to Islam and later rejects the religion is called a ''murtadd milli''. '' Takfir'' (''takfeer'') ( ar, تكفير ') is the act of one
Muslim Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...
excommunicating another, declaring them a ''kafir'', an apostate. The act which precipitates ''takfir'' is termed ''mukaffir''.


Scriptural references


Quran

The
Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , ...
mentions apostasy in many of its verses, expressing God's anger, impending punishment, and refusal to accept repentance towards those who have left the faith. Traditionally, the verses that are thought to "appear to justify coercion and severe punishment" for apostates (according to Dale F. Eickelman), including the traditional capital punishment, are as follows: Other scholars have pointed out that there is no mention in the Quran of the need to force an apostate to return to Islam, nor any specific corporal punishment to apply to apostates in ''this'' world—let alone commands to kill apostates—either explicitly or implicitly;
Taha Jabir Alalwani Taha Jabir Al-Alwani (طه جابر علواني), Ph.D. (1935 – March 4, 2016), was the President of Cordoba University in Ashburn, Virginia, United States. He also held the Imam Al-Shafi'i Chair in the Islamic Legal Theory at The Graduate Sc ...
(2003), ''La 'ikraha fi al-din: 'ichkaliyat al-riddah wa al-murtaddin min sadr al-Islam hatta al-yawm'', pp. 93–94. .
In fact, other verses emphasize mercy and lack of compulsion in belief:


Hadith

The classical shariah punishment for apostasy comes from
Sahih Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings ('' hadith'') attributed to the Islamic prophet Muhammad by other early Islamic ...
("authentic")
Hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approva ...
rather than the Quran.Sherazad Hamit (2006), Apostasy and the Notion of Religious Freedom in Islam, Macalester Islam Journal, Volume 1, Spring 2006 Issue 2, pp. 32–38 Writing in the ''
Encyclopedia of Islam The ''Encyclopaedia of Islam'' (''EI'') is an encyclopaedia of the academic discipline of Islamic studies published by Brill. It is considered to be the standard reference work in the field of Islamic studies. The first edition was published ...
'', Heffening holds that contrary to the Qur'an, "in traditions .e. hadith there is little echo of these punishments in the next world... and instead, we have in many traditions a new element, the death penalty. Other hadith give differing statements about the fate of apostates; that they were spared execution by repenting, by dying of natural causes or by leaving their community (the last case sometimes cited as an example of open apostasy that was left unpunished). The Muwatta of Imam Malik offers a case were Rashidun (rightly guide) Caliph Umar admonishes a Muslim leader for not giving an apostate the opportunity to repent before being executed: The argument has been made (by the Fiqh Council of North America, among others) that the hadiths above — traditionally cited as proof that apostates from Islam should be punished by death — have been misunderstood. In fact (the council argues), the victims were executed for changing their allegiances to the armies fighting the Muslims (i.e. for treason), not for their personal beliefs. As evidence, they point to two hadith, each from a different "authentic" (''
sahih Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings ('' hadith'') attributed to the Islamic prophet Muhammad by other early Islamic ...
'') Sunni hadith collection where Muhammad calls for the death of apostates or traitors. The wording of the hadith are almost identical, but in one, the hadith ends with the phrase "one who reverts from Islam and leaves the Muslims", and in the other it ends with "one who goes forth to fight Allah and His Apostle", (in other words, the council argues the hadith were likely reports of the same incident but had different wording because "reverting from Islam" was another way of saying "fighting Allah and His Apostle"):


What constitutes apostasy in Islam?

Scholars of Islam differ as to what constitutes apostasy in that religion and under what circumstances an apostate is subject to the death penalty.


Conditions of apostasy in classical Islam

Al-Shafi'i Abū ʿAbdillāh Muḥammad ibn Idrīs al-Shāfiʿī ( ar, أَبُو عَبْدِ ٱللهِ مُحَمَّدُ بْنُ إِدْرِيسَ ٱلشَّافِعِيُّ, 767–19 January 820 CE) was an Arab Muslim theologian, writer, and schol ...
listed three necessary conditions to pass capital punishment on a Muslim for apostasy in his ''Kitab al-Umm''. (In the words of Frank Griffel) these are: *"first, the apostate had to once have had faith (which, according to Al-Shafi'i's definition, means publicly professing all tenets of Islam); *secondly, there had to follow unbelief (meaning the public declaration of a breaking-away from Islam), (having done these two the Muslim is now an unbeliever but not yet an apostate and thus not eligible for punishment); *"third, there had to be the omission or failure to repent after the apostate was asked to do so." Three centuries later,
Al-Ghazali Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian poly ...
wrote that one group, known as "secret apostates" or "permanent unbelievers" (aka '' zandaqa''), should not be given a chance to repent, eliminating Al-Shafi'i's third condition for them although his view was not accepted by his Shafi'i madhhab.


Characteristics

Describing what qualifies as apostasy Christine Schirrmacher writes
there is widespread consensus that apostasy undoubtedly exists where the truth of the Koran is denied, where blasphemy is committed against God, Islam, or Muhammad, and where breaking away from the Islamic faith in word or deed occurs. The lasting, willful non-observance of the five pillars of Islam, in particular the duty to pray, clearly count as apostasy for most theologians. Additional distinguishing features are a change of religion, confessing atheism, nullifying the Sharia as well as judging what is allowed to be forbidden and judging what is forbidden to be allowed. Fighting against Muslims and Islam (Arabic: ''muḥāraba'') also counts as unbelief or apostasy;
Kamran Hashemi classifies apostasy or unbelief in Islam into three different "phenomena": * Converting from Islam to another religion (or abandoning religion altogether), also described as "explicit" apostasy. (Hashemi gives the example of
Abdul Rahman Abd al-Rahman ( ar, عبد الرحمن, translit=ʿAbd al-Raḥmān or occasionally ; DMG ''ʿAbd ar-Raḥman''; also Abdul Rahman) is a male Arabic Muslim given name, and in modern usage, surname. It is built from the Arabic words '' Abd'', '' ...
, an Afghan who was arrested in February 2006 and threatened with the death penalty in a lower court in
Kabul Kabul (; ps, , ; , ) is the capital and largest city of Afghanistan. Located in the eastern half of the country, it is also a municipality, forming part of the Kabul Province; it is administratively divided into #Districts, 22 municipal dist ...
for converting to Christianity). * Blaspheming (''sabb'') (by a Muslim) against God, Islam, its laws or its prophet, which can be defined, in practice, as any objection to the authenticity of Islam, its laws or its prophet. *Heresy; or "implicit" apostasy (by a Muslim), where the alleged apostate does not formally renounce Islam, but has (in the eyes of their accusers) verbally denied some principle of belief prescribed by Qur'an or a Hadith; deviated from approved Islamic tenets (''ilhad''). (Accusations of heresy, or '' takfir'', often involve public thinkers and theologians --
Mahmoud Mohammed Taha Mahmoud Mohammed Taha, (1909 – 18 January 1985; ar, محمود محمد طه) also known as Ustaz Mahmoud Mohammed Taha, was a Sudanese religious thinker, leader, and trained engineer. He developed what he called the "Second Message of Islam", ...
, Nasr Abu Zayd, Hashem Aghajari—but can involve the collective takfir of a large group and mass killings -- takfir of Algerians who did not support the Armed Islamic Group of Algeria in 1997, takfir of Shia by Abu Musab al-Zarqawi in 2005). *Not all types of apostasy are punishable by death. Only major apostasy requires execution.


Issues in defining heresy

While identifying someone who publicly converted to another religion as an apostate was straightforward, determining whether a diversion from orthodox doctrine qualified as heresy (or blasphemy) or something permitted by God could be less so. Traditionally, Islamic jurists did not formulate general rules for establishing unbelief, instead, compiled sometimes lengthy lists of statements and actions which in their view implied apostasy or were incompatible with Islamic "theological consensus".
Al-Ghazali Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian poly ...
, for example, devoting "chapters to dealing with takfir and the reasons for which one can be accused of unbelief" in his work on ''The Criterion of Distinction between Islam and Clandestine Unbelief''. Some heretical or blasphemous acts or beliefs listed in classical manuals of jurisprudence and other scholarly works (i.e. works written by Islamic scholars) that allegedly demonstrate apostacy include: *to deny the obligatory character of something considered obligatory by
Ijma ''Ijmāʿ'' ( ar, إجماع , " consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ''ijmā as one of the secondary sources of Sharia law, after the Qur' ...
(consensus of Muslims); *revile, question, wonder, doubt, mock or deny the existence of God or Prophet of Islam or that the Prophet was sent by God; *belief that things in themselves or by their nature have a cause independent of the will of God; *to assert the createdness of the Quran, to translate the Quran;Shaykhzadeh, ''Madjma' al-anhur'' (1, p.629-37); cited in *According to some to ridicule Islamic scholars or address them in a derisive manner, to reject the validity of Shariah courts; *Some also say to pay respect to non-Muslims, to celebrate Nowruz the Iranian New Year; *Though disputed to express uncertainty such as "'I do not know why God mentioned this or that in the Quran'..."; *Some also say include for the wife of an Islamic scholar to curse her husband; *to make a declaration of Prophethood (i.e. for someone to declare that they are a prophet. In early Islamic history, after Muhammad's death, this act was automatically deemed to be proof of apostasy—because Islam teaches Muhammad was the last prophet, there could be no more). (This view is alleged to be the basis of the rejection of the Ahmadiyya as apostates from Islam.)Siddiq & Ahmad (1995), Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan, Law & Inequality, Volume 14, pp. 275–89, 321–24Burhani A. N. (2013), Treating minorities with fatwas: a study of the Ahmadiyya community in Indonesia, Contemporary Islam, Volume 8, Issue 3, pp. 286–88, 285–301 While there are numerous requirements for a Muslim to avoid being an apostate, it is also an act of apostasy (in Shafi'i and other fiqh) for a Muslim to accuse or describe another devout Muslim of being an unbeliever,Nuh Ha Mim Keller (1997), Umdat as-Salik by Ahmad ibn Naqib al-Misri, Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, , pp. 596–98, Section O-8.7 based on the hadith where Muhammad is reported to have said: "If a man says to his brother, 'You are an infidel,' then one of them is right." Historian Bernard Lewis writes that in "religious polemic" of early Islamic times, it was common for one scholar to accuse another of apostasy, but attempts to bring an alleged apostate to justice (have them executed) were very rare. The tension between desire to cleanse Islam of heresy and fear of inaccurate takfir is suggested in the writings of some of the leading Islamic scholars.
Al-Ghazali Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian poly ...
"is often credited with having persuaded theologians", in his ''Fayal al-tafriqa'', "that takfir is not a fruitful path and that utmost caution is to taken in applying it", but in other writing, he made sure to condemn as beyond the pale of Islam "philosophers and Ismaili esotericists". Ibn Hazm and Ibn Taymiyyah also "warned against unbridled takfir" while takfiring "specific categories" of theological opponents as "unbelievers". Gilles Kepel writes that "used wrongly or unrestrainedly, this sanction would quickly lead to discord and sedition in the ranks of the faithful. Muslims might resort to mutually excommunicating one another and thus propel the Ummah to complete disaster."Kepel, Gilles; ''Jihad: the Trail of Political Islam'', London: I.B. Tauris, 2002, page 31 The
Islamic State of Iraq and the Levant An Islamic state is a state that has a form of government based on Islamic law (sharia). As a term, it has been used to describe various historical polities and theories of governance in the Islamic world. As a translation of the Arabic ter ...
(ISIL), for example, takfired all those who opposed its policy of enslaving members of the
Yazidi Yazidis or Yezidis (; ku, ئێزیدی, translit=Êzidî) are a Kurmanji-speaking endogamous minority group who are indigenous to Kurdistan, a geographical region in Western Asia that includes parts of Iraq, Syria, Turkey and Iran. The ma ...
religion. According to one source, Jamileh Kadivar, the majority of the "27,947 terrorist deaths" ISIL has been responsible for (as of 2020) have been Muslims it regards "as kafir", as ISIL gives fighting alleged apostates a higher priority than fighting self-professed non-Muslims—Jews, Christians, Hindus, etc. An open letter to ISIL by 126 Islamic scholars includes as one of its points of opposition to ISIL: "It is forbidden in Islam to declare people non-Muslim unless he (or she) openly declares disbelief". There is general agreement among Muslims that the takfir and mass killings of alleged apostates perpetrated not only by ISIL but also by the Armed Islamic Group of Algeria and Abu Musab al-Zarqawi's jihadis were wrong, but there is less unanimity in other cases, such as what to do in a situation where self-professed Muslim(s) — post-modernist academic Nasr Abu Zayd or the Ahmadiyya movement — disagree with their accusers on an important doctrinal point. (Ahmadi quote a Muslim journalist, Abdul-Majeed Salik, claiming that, "all great and eminent Muslims in the history of Islam as well as all the sects in the Muslim world are considered to be disbelievers, apostates, and outside the pale of Islam according to one or the other group of religious leaders".) In the case of the Ahmadiyya—who are accused by mainstream Sunni and Shia of denying the basic tenet of the Finality of Prophethood (Ahmadis state they believe Mirza Ghulam Ahmad is a
mahdi The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad w ...
and a
messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...
)—the Islamic Republic of Pakistan has declared in Ordinance XX of the Second Amendment to its Constitution, that Ahmadis are non-Muslims and deprived them of religious rights. Several large riots (
1953 Lahore riots The Lahore riots of 1953 were a series of violent riots against the Ahmadiyya Movement, a faith marginalized in Pakistan, mainly in the city of Lahore, Pakistan as well as the rest of Punjab, which were eventually quelled by the Pakistan Army who ...
,
1974 Anti-Ahmadiyya riots 1974 Anti-Ahmadiyya riots was the single largest killing and looting of Ahmadi in Pakistan's history. Background and Reasons One of the major controversial differences between Ahmadiyya Muslim Community and mainstream Sunni and Shia Muslims ...
) and a bombing (
2010 Ahmadiyya mosques massacre The May 2010 Lahore attacks, also referred to as the Lahore massacre, occurred on 28 May 2010, in Lahore, Punjab, Pakistan, during Friday prayers. 94 people were killed and more than 120 others were injured in nearly simultaneous attacks against t ...
) have killed hundreds of Ahmadis in that country. Whether this is unjust takfir or applying sharia to collective apostasy is disputed. ;Overlap with blasphemy The three types (conversion, blasphemy and heresy) of apostasy may overlap—for example some "heretics" were alleged not to be actual self-professed Muslims, but (secret) members of another religion, seeking to destroy Islam from within. (Abdullah ibn Mayun al-Qaddah, for example, "fathered the whole complex development of the Ismaili religion and organisation up to Fatimid times," was accused by his different detractors of being (variously) "a Jew, a Bardesanian and most commonly as an Iranian dualist") In Islamic literature, the term "blasphemy" sometimes also overlaps with ("unbelief"), (depravity), (insult), and (apostasy). Because blasphemy in Islam included rejection of fundamental doctrines, blasphemy has historically been seen as an evidence of rejection of Islam, that is, the religious crime of
apostasy Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that ...
. Some jurists believe that blasphemy automatically implies a Muslim has left the fold of Islam. A Muslim may find himself accused of being a blasphemer, and thus an apostate on the basis of one action or utterance. ;Collective apostasy In collective apostasy, a self-proclaimed Islamic group/sect are declared to be heretics/apostates. Groups treated as collective apostates include zindiq, sometimes
Sufi Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, r ...
s, and more recently Ahmadis and Bahais. As described above, the difference between legitimate Muslim sects and illegitimate apostate groups can be subtle and Muslims have not agreed on where the line dividing them lies. According to Gianluca Parolin, "collective apostasy has always been declared on a case-by-case basis". ;Fetri and national apostates Among Ayatollah Ruhollah Khomeini and others in Ja'fari fiqh, a distinction is made between "fetri" or "innate" apostates who grew up Muslims and remained Muslim after puberty until converting to another religion, and "national apostates"—essentially people who grew up non-Muslim and converted to Islam. "National apostates" are given a chance to repent, but "innate apostates are not. ;Children raised in apostasy Orthodox apostasy fiqh can be problematic for someone who was raised by a non-Muslim (or non-Muslims) but has an absentee Muslim parent, or was raised by an apostate (or apostates) from Islam. A woman born to a Muslim parent is considered an apostate if she marries a non-Muslim, even if her Muslim parent did not raise her and she has always practiced another religion; and whether or not they know anything about Islam, by simply practicing the (new) religion of their parent(s) they become apostates (according to the committee of fatwa scholars at Islamweb.net). ;Contemporary issues of defining apostasy In the 19th, 20th and 21 century issues affecting shariʿah on apostasy include modern norms of freedom of religion, the status of members of Baháʼí (considered unbeliever/apostates in Iran) and Ahmadi faiths (considered appostates from Islam in Pakistan and elsewhere), those who "refuse to judge or be judged according to the ''shariʿah,''" and more recently the status of Muslims authorities and governments that do not implement classical ''shariʿah'' law in its completeness.


Punishment

There are differences of opinion among Islamic scholars about whether, when and especially how apostasy in Islam should be punished. From 11th century onwards, apostasy of Muslims from Islam was forbidden by Islamic law, earlier apostasy law was only applicable if a certain number of witnesses testify which for the most past was impossible. Apostasy was punishable by death and also by civil liabilities such as seizure of property, children, annulment of marriage, loss of inheritance rights. (A subsidiary law, also applied throughout the history of Islam, forbade non-Muslims from proselytizing Muslims to leave Islam and join another religion, because it encouraged Muslims to commit a crime). Starting in the 19th century the legal code of many Muslim states no longer included apostasy as a capital crime, and to compensate some Islamic scholars called for vigilante justice of
hisbah ''Hisbah'' ( ar, حسبة, ḥisba, "accountability")Sami Zubaida (2005), Law and Power in the Islamic World, , pages 58-60 is an Islamic doctrine referring to upholding "community morals", based on the Quranic injunction to " enjoin good and for ...
to execute the offenders (see Apostasy in Islam#Colonial era and after). In contemporary times the majority of Islamic jurists still regard apostasy as a crime deserving the death penalty, (according to Abdul Rashied Omar), although "a growing body of Islamic jurists" oppose this, (according to Javaid Rehman) as inconsistent with "freedom of religion" as expressed in the Quranic injunctions (-) and ("there is no compulsion in religion"); and a relic of the early Islamic community when apostasy was desertion or treason. Still others support a "centrist or moderate position" of executing only those whose apostasy is "unambiguously provable" such as if two just Muslim eyewitnesses testify; and/or reserving the death penalty for those who make their apostacy public. According to Christine Schirrmacher, "a majority of theologians" embrace this stance.


Who qualifies for judgement for the crime of apostasy

As mentioned above, there are numerous doctrinal fine points outlined in fiqh manuals whose violation should render the violator an apostate, but there are also hurdles and exacting requirements that spare (self-proclaimed) Muslims conviction for apostasy in classical
fiqh ''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and e ...
. One motive for caution is that it is an act of apostasy (in Shafi'i and other fiqh) for a Muslim to accuse or describe another innocent Muslim of being an unbeliever, based on the hadith where Muhammad is reported to have said: "If a man says to his brother, 'You are an infidel,' then one of them is right." According to sharia, to be found guilty the accused must at the time of apostasizing be exercising free will, an adult, and of sound mind, and have refused to repent when given a time period to do so (not all schools include this last requirement). The free will requirement excludes from judgement those who embraced Islam under conditions of duress and then went back to their old religion, or Muslims who converted to another religion involuntarily, either force or as concealment ( Taqiyya or
Kitman In Shi'ism, ''Taqiya'' or ''Taqiyya'' ( ar, تقیة ', literally "prudence, fear")R. STROTHMANN, MOKTAR DJEBLI. Encyclopedia of Islam, 2nd ed, Brill. "TAKIYYA", vol. 10, p. 134. Quote: "TAKIYYA "prudence, fear" ..denotes dispensing with th ...
) out of fear of persecution or during war. Some of these requirements have served as "loopholes" to exonerate apostates (apostasy charges against
Abdul Rahman Abd al-Rahman ( ar, عبد الرحمن, translit=ʿAbd al-Raḥmān or occasionally ; DMG ''ʿAbd ar-Raḥman''; also Abdul Rahman) is a male Arabic Muslim given name, and in modern usage, surname. It is built from the Arabic words '' Abd'', '' ...
, were dropped on the grounds he was "mentally unfit").


Death penalty


In classical fiqh

Traditional Sunni and Shia Islamic
fiqh ''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and e ...
s, or schools of jurisprudence ( maḏāhib) agree on some issues—that male apostates should be executed, and that most but not all perpetrators should not be given a chance to repent (the excluded include those who practice magic (''subhar''), treacherous heretics ('' zanādiqa'', and recidivists"). They disagree on issues such as whether women can be executed,Frank Griffel (2001), Toleration and exclusion: al-Shafi 'i and al-Ghazali on the treatment of apostates, Bulletin of the School of Oriental and African Studies, 64(03), pp. 348–349David F Forte (2011)
Islam’s Trajectory
, Revue des Sciences Politiques, No. 29, pp. 93, 97–98, 92–101
whether apostasy is a violation of "the rights of God",Mohamed El-Awa (1993), Punishment in Islamic Law, American Trust Publications, , pp. 53–54, 1–68 whether apostates who were born Muslim may be spared if they repent, whether conviction requires the accused be a practicing Muslim, or whether it is enough to simply intend to commit apostasy rather than actually doing it. *
Hanafi The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named a ...
– recommends three days of imprisonment before execution, although the delay before killing the Muslim apostate is not mandatory. Apostasy is not a Hudood crime. Unlike in other schools it is not obligatory to call on the apostate to repent. Apostate men are to be killed, while women are to be held in solitary confinement and beaten every three days till they recant and return to Islam. Penalty for Apostasy limited for those who cause Hirabah after leaving Islam, not for personal religion change. *
Maliki The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as prima ...
– allows up to ten days for recantation, after which the apostate must be killed. Apostasy is a Hudood crime. Both men and women apostates deserve death penalty according to the traditional view of Sunni Maliki fiqh. Unlike other schools, the apostate must have a history of being "good" (i.e. practicing) Muslim. *
Shafi'i The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by ...
– waiting period of three days is required to allow the Muslim apostate time to repent and return to Islam. Failing repentance, execution is the recommended punishment for both men and women. Apostasy is not a Hudood crime. *
Hanbali The Hanbali school ( ar, ٱلْمَذْهَب ٱلْحَنۢبَلِي, al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools ('' madhahib'') of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanba ...
– waiting period not necessary, but may be granted. Apostasy is a Hudood crime. Execution is traditional punishment for both genders of Muslim apostates. * Ja'fari – Male apostates must be executed, while a female apostate must be held in solitary confinement till she repents and returns to Islam. Apostasy is a Hudood crime. The "mere intention of unbelief" without expression qualifies as apostasy. Unlike the other schools, repentance will not save a defendant from execution unless they are "national apostates" who were not born Muslims but converted to Islam before apostasizing although it is disputed by some scholars. "Innate" apostates, who grew up Muslims and remained Muslim after puberty and until converting to another religion, should be executed.


Vigilante application

In contemporary situations where apostates, (or alleged apostates), have ended up being killed, it is usually not be through the formal criminal justice system, especially when "a country's law does not punish apostasy." It is not uncommon in some countries for "vigilante" Muslims to kill or attempt to kill apostates or alleged apostates (or force them to flee the country). In at least one case, (the high profile execution of Mahmud Muhammad Taha), the victim was legally executed and the government made clear he was being executed for apostasy, but not the technical "legal basis" for his killing was another crime or crimes, namely "heresy, opposing the application of Islamic law, disturbing public security, provoking opposition against the government, and re-establishing a banned political party." When post-modernist professor Nasr Abu Zayd was found to be an apostate by an Egyptian court, it meant only an involuntary divorce from his wife (who did not want to divorce), but it put the proverbial target on his back and he fled to Europe.Professor Nasr Hamed Abu Zaid: Modernist islamic philosopher who was forced into exile by fundamentalists
, By Adel Darwish , 14 July 2010 , The Independent


Civil liabilities

In Islam, apostasy has traditionally had both criminal and civil penalties. In the late 19th century, when the use of criminal penalties for apostasy fell into disuse, civil penalties were still applied. The punishment for the criminal penalties such as murder includes death or prison, while In all
madhhab A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within '' fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centurie ...
s of Islam, the civil penalties include: :(a) the property of the apostate is seized and distributed to his or her Muslim relatives; :(b) his or her marriage annulled (''faskh'') (as in the case of Nasr Abu Zayd); ::(1) if they were not married at the time of apostasy they could not get married :(c) any children removed and considered ward of the Islamic state. :(d) In case the entire family has left Islam, or there are no surviving Muslim relatives recognized by Sharia, the apostate's inheritance rights are lost and property is liquidated by the Islamic state (part of ''fay'', الْفيء). :(e) In case the apostate is not executed -- such as in case of women apostates in Hanafi school -- the person also loses all inheritance rights.Kazemi F. (2000)
Gender, Islam, and politics
Social Research, Vol. 67, No. 2, pp. 453–74
Hanafi Sunni school of jurisprudence allows waiting till execution, before children and property are seized; other schools do not consider this wait as mandatory but mandates time for repentance. ;Social liabilities The conversion of a Muslim to another faith is often considered a "disgrace" and "scandal" as well as a sin, so in addition to penal and civil penalties, loss of employment, ostracism and proclamations by family members that they are "dead", is not at all "unusual". For those who wish to remain in the Muslim community but who are considered unbelievers by other Muslims, there are also "serious forms of ostracism". These include the refusal of other Muslims to pray together with or behind a person accused of kufr, the denial of the prayer for the dead and burial in a Muslim cemetery, boycott of whatever books they have written, etc.


Supporters and opponents of death penalty

;Support among contemporary Preachers and scholars "The vast majority of Muslim scholars both past as well as present" consider apostasy "a crime deserving the death penalty", according to Abdul Rashided Omar, writing circa 2007. Some notable contemporary proponents include: * Abul A'la Maududi (1903-1979), who "by the time of his death had become the most widely read Muslim author of our time", according to one source. * Mohammed al-Ghazali (1917–1996), considered an Islamic "moderate" and "preeminent" faculty member of Egypt's preeminent Islamic institution— Al Azhar University− as well as a valuable ally of the Egyptian government in its struggle against the "growing tide of Islamic fundamentalism", was "widely credited" with contributing to the 20th century Islamic revival in the largest Arabic country,
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...
. (Al-Ghazali was on record as declaring all those who opposed the implementation of sharia law to be apostates who should ideally be punished by the state, but "when the state fails to punish apostates, somebody else has to do it". * Yusuf al-Qaradawi (b. 1926), another "moderate" Islamist, chairman of the
International Union of Muslim Scholars The International Union of Muslim Scholars (IUMS; ar, الاتحاد العالمي لعلماء المسلمين; ') is an organization of Muslim Islamic theologians headed by Ahmad al-Raysuni described as the "supreme authority ...
, who as of 2009 was "considered one of the most influential" Islamic scholars living.No.9 Sheikh Dr Yusuf al Qaradawi, Head of the International Union of Muslim Scholars – "The 500 most influential Muslims in the world 2009", Prof John Esposito and Prof Ibrahim Kalin – Edmund A. Walsh School of Foreign Service, Georgetown University * Zakir Naik, Indian Islamic televangelist and preacher, Shukla, Ashutosh
"Muslim group welcomes ban on preacher"
. ''
Daily News and Analysis Publications established in 2005 Newspapers published in Mumbai English-language newspapers published in India Daily newspapers published in India Essel Group 2005 establishments in Maharashtra ...
''. 22 June 2010. Retrieved 16 April 2011. 7 August 2011.
whose Peace TV channel, reaches a reported 100 million viewers, and whose debates and talks are widely distributed,"Maldivian renounces Islam, gets attacked by Zakir Naik audience"
May 2010. Retrieved 7 August 2011
Archived
7 August 2011.
supports the death penalty only for those apostates who "propagate the non-Islamic faith and speak against Islam" as he considers it treason. * Muhammad Saalih Al-Munajjid, a Syrian Islamic scholar, considered a respected scholar in the Salafi movement (according to
Al Jazeera Al Jazeera ( ar, الجزيرة, translit-std=DIN, translit=al-jazīrah, , "The Island") is a state-owned Arabic-language international radio and TV broadcaster of Qatar. It is based in Doha and operated by the media conglomerate Al Jazee ...
); and founder of the fatwa website IslamQA, one of the most popular Islamic websites, and (as of November 2015 and according to Alexa.com) the world's most popular website on the topic of Islam generally (apart from the website of an Islamic bank).Deutsche Welle: "Women in Islam: Behind the veil and in front of it"
retrieved September 2, 2016
;Opposing the death penalty for apostasy *Intisar Rabb, faculty director of the Program in Islamic Law at Harvard Law School. *Shafi`i jurists Grand Mufti
Ali Gomaa Ali Gomaa ( ar, علي جمعة, Egyptian Arabic: ) is an Egyptian Islamic scholar, Jurist, and public figure who has taken a number of controversial political stances. He specializes in Islamic Legal Theory. He follows the Shafi`i school of ...
of Egypt. Grand Mufti
Ali Gomaa Ali Gomaa ( ar, علي جمعة, Egyptian Arabic: ) is an Egyptian Islamic scholar, Jurist, and public figure who has taken a number of controversial political stances. He specializes in Islamic Legal Theory. He follows the Shafi`i school of ...

Gomaa's Statement on Apostasy
, ''
The Washington Post ''The Washington Post'' (also known as the ''Post'' and, informally, ''WaPo'') is an American daily newspaper published in Washington, D.C. It is the most widely circulated newspaper within the Washington metropolitan area and has a large n ...
'', 25 July 2007.
*Fiqh scholar
Taha Jabir Alalwani Taha Jabir Al-Alwani (طه جابر علواني), Ph.D. (1935 – March 4, 2016), was the President of Cordoba University in Ashburn, Virginia, United States. He also held the Imam Al-Shafi'i Chair in the Islamic Legal Theory at The Graduate Sc ...
(1935-2016). * Grand Ayatollah Hossein-Ali Montazeri (1922-2009). * Grand Ayatollah Hussein Esmaeel al-Sadr. * Javed Ahmad Ghamidi, a
Pakistan Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's List of countries and dependencies by population, fifth-most populous country, with a population of almost 24 ...
i
Muslim Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...
theologian,
Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , ...
scholar. * Tariq Ramadan, a Swiss Muslim academic, philosopher, and writer. He was a professor of contemporary Islamic studies. * Reza Aslan, an Iranian-American scholar of religious studies and writer. *
Jonathan A.C. Brown Jonathan Andrew Cleveland Brown is an American Muslim scholar of Islamic studies. Since 2012, he has served as an associate professor at Georgetown University's Edmund A. Walsh School of Foreign Service. He holds the Alwaleed bin Talal Chair of ...
, a Muslim
American American(s) may refer to: * American, something of, from, or related to the United States of America, commonly known as the "United States" or "America" ** Americans, citizens and nationals of the United States of America ** American ancestry, pe ...
scholar of
Islamic studies Islamic studies refers to the academic study of Islam, and generally to academic multidisciplinary "studies" programs—programs similar to others that focus on the history, texts and theologies of other religious traditions, such as Easter ...
. * Rudolph F. Peters, Gert Vries, scholars of Islam. * Khaled Abou El Fadl, scholar of Islamic law. * S. A. Rahman, a former Chief Justice of Pakistan. * Mahmud Shaltut, the Grand Imam of Al-Azhar (1958–1963).


Rationale, arguments, criticism for and against killing apostates

The question of whether apostates should be killed, has been "a matter for contentious dispute throughout Islamic history". ;For the death penalty Throughout Islamic history the Muslim community, scholars, and schools of fiqh have agreed that scripture prescribes this penalty; scripture must take precedence over reason or modern norms of human rights, as Islam is the one true religion; "no compulsion in religion" (Q.2:256) does not apply to this punishment; apostasy is "spiritual and cultural" treason; it hardly ever happens and so is not worth talking about. * Abul A'la Maududi said that among early Muslims, among the schools of fiqh both
Sunni Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a dis ...
and
Shia Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, mos ...
, among scholars of shari'ah "of every century ... available on record", there is unanimous agreement that the punishment for apostate is death, and that "no room whatever remains to suggest" that this penalty has not "been continuously and uninterruptedly operative" through Islamic history; evidence from early texts that Muhammad called for apostates to be killed, and that companions of the Prophet and early caliphs ordered beheadings and crucifixions of apostates and has never been declared invalid over the course of the history of Islamic theology (Christine Schirrmacher). **"Many
hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approva ...
s", not just "one or two", call for the killing of apostates ( Yusuf al-Qaradawi); **Verse Q.2:217 — "hindering ˹others˺ from the Path of Allah, rejecting Him, and expelling the worshippers from the Sacred Mosque is ˹a˺ greater ˹sin˺ in the sight of Allah" — indicates the punishment for apostasy from Islam is death (Mohammad Iqbal Siddiqi), Quranic verses in general "appear to justify coercion and severe punishment" for apostates ( Dale F. Eickelman). **If this doctrine is called into question, what's next? — ritual prayer ( salat)? fasting (
sawm In Islam, fasting (known as ''Sawm'', ar, ; . Or ''Siyam'', ar, ; , also commonly known as Rūzeh or Rōzah, fa, روزه in non-Arab Muslim countries) is the practice of abstaining, usually from food, drink, smoking, and sexual activity. ...
)? even Muhammad's mission? (Abul A'la Maududi). *It "does not merit discussion" because he advocates maintainapostasy from Islam is so rare, (Ali Kettani), (Mahmud Brelvi); before the modern era, there was virtually no apostasy from Islam (Syed Barakat Ahmad); **the punishment is "rarely invoked" because there are numerous qualifications or ways for the apostate to avoid death (to be found guilty they must openly reject Islam, have made their decision without coercion, be aware of the nature of their statements, be an adult, be completely sane, refused to repent, etc.) (Religious Tolerance website). **or because the verse only forbids compulsion to believe "things that are wrong", when it comes to accepting the truth, compulsion is allowed (Peters and Vries explaining a traditional view); **Others maintain that verse Q.2:256 has been " abrogated", i.e. according to classical Quranic scholars it has been overruled/cancelled by verses of Quran revealed later, (IOW, compulsion was not allow in the very earliest days of Islam but this was changed by divine revelation a few years later) (Peters and Vries explaining traditional view). **Because "the social order of every Moslem society is Islam", apostasy constitutes "an offense" against that social order, "that may lead in the end to the destruction of this order" (Muhammad Muhiy al-Din al-Masiri); **Apostasy is usually "a psychological pretext for rebellion against worship, traditions and laws and even against the foundations of the state", and so "is often synonymous with the crime of high treason ... " (Muhammad al-Ghazali); ;Against death penalty Arguments against the death penalty include: that some scholars throughout Islamic history have opposed that punishment for apostasy; that it constitutes a form of compulsion in faith, which the Quran explicitly forbids in Q.2.256 and other verses, and that these override any other scriptural arguments; and especially that the death penalty in hadith and applied by Muhammad was for treasonous/seditious behavior, not for a change in personal belief. * How can it be claimed that there was a consensus among scholars or community (''
ijma ''Ijmāʿ'' ( ar, إجماع , " consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ''ijmā as one of the secondary sources of Sharia law, after the Qur' ...
'') from the beginning of Islam in favor of capital punishment when a number of companions of Muhammad and early Islamic scholars (Ibn al-Humam, al-Marghinani, Ibn Abbas, Sarakhsi, Ibrahim al-Nakh'i), opposed the execution of ''murtadd''? ( Mirza Tahir Ahmad); **in addition there have been a number of prominent
ulema In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious ...
(though a minority) over the centuries who argued against the death penalty for apostasy in some way, such as ... ***The Maliki jurist
Abu al-Walid al-Baji Abu al-Walid al-Baji (or Sulayman ibn Khalaf ibn Sa`d or Sa`dun ibn Ayyub, al-Qadi Abu al-Walid al-Tujaybi al-Andalusi al-Qurtubi al-Baji al-Tamimi al-Dhahabi al-Maliki) (c. 1013–c. 1081) was a famous Maliki scholar and poet from Beja, Al-Anda ...
(d. 474 AH) held that apostasy was liable only to a discretionary punishment (known as '' ta'zir'') and so might not require execution; ***The Hanafi jurist Al-Sarakhsi (d. 483 AH/ 1090 CE) and Imam Ibnul Humam (d. 681 AH/ 1388 CE) and Abd al-Rahman al-Awza'i (707–774 CE), all distinguished between non-seditious religious apostasy on the one hand and treason on the other, with execution reserved for treason; *** Ibrahim al-Nakhaʿī (50 AH/670 - 95/96 AH/717 CE) and Sufyan al-Thawri (97 AH/716 CE - 161 AH/778 CE) as well as the Hanafi jurist
Sarakhsi Muhammad b. Ahmad b. Abi Sahl Abu Bakr al-Sarakhsi ( fa, محمد بن احمد بن ابي سهل ابو بكر السرخسي), was a Persian jurist and also an Islamic scholar of the Hanafi school of thought. He was traditionally known as Sham ...
(d. 1090), believed that an apostate should be asked to repent indefinitely (which would be incompatible with being sentenced to death). *There are problems with the scriptural basis for sharia commanding the execution of apostates **Quran (see Quran above) *** Compulsion in faith is "explicitly" forbidden by the Quran ('Abd al-Muta'ali al-Sa'idi); Quranic statements on freedom of religion -- 'There is no compulsion in religion. The right path has been distinguished from error' (Q.2:256) (and also 'Whoever wants, let him believe, and whoever wants, let him disbelieve,' (Q.18:29) -- are "absolute and universal" statement(s) (Jonathan A.C. Brown), ( Grand Mufti
Ali Gomaa Ali Gomaa ( ar, علي جمعة, Egyptian Arabic: ) is an Egyptian Islamic scholar, Jurist, and public figure who has taken a number of controversial political stances. He specializes in Islamic Legal Theory. He follows the Shafi`i school of ...
), "general, overriding principle(s)" (Khaled Abou El Fadl) of Islam, and not abrogated by hadith or the
Sword Verse #REDIRECT Sword Verse This verse does not apply to all the situation. Islam considers all people are equal irrespective of their creed, color, gender, language or religion etc. Discrimination among people is never permitted in Islam. This verse ...
(Q.9:5); and there can be little doubt capital punishment for apostasy is incompatible with this principle—after all, if someone has the threat of death hanging over their head in a matter of faith, it cannot be said that there is "no compulsion or coercion" in their belief (Tariq Ramadan).Tariq Ramadan on Apostasy
(25 July 2007)
***Neither verse Q.2:217, (Mirza Tahir Ahmad), or any other Quranic verse says anything to indicate an apostate should be punished ''in the temporal world'', aka '' dunyā'' ( S. A. Rahman), (W. Heffening),Muhammad S. Al-Awa (1993), ''Punishment in Islamic Law'', p. 51. US American Trust Publications. . (
Wael Hallaq Wael B. Hallaq is the Avalon Foundation Professor in the Humanities at Columbia University, where he has been teaching ethics, law, and political thought since 2009. He is considered a leading scholar in the field of Islamic legal studies, and has ...
), (Grand Ayatollah Hussein-Ali Montazeri); the verses only indicate that dangerous, aggressive apostates should be killed, ( Mahmud Shaltut), (e.g. "If they do not withdraw from you, and offer you peace, and restrain their hands, take them and kill them wherever ye come upon them" Q.4:90), (Peters and Vries describing argument of Islamic Modernists);1 Samuel M. Zwemer, ''The Law of Apostasy in Islam: Answering the Question Why There are so Few Moslem Converts, and Giving Examples of Their Moral Courage and Martyrdom'', (Amarko Book Agency, New Delhi: 1975. First edn. published by Marshall Bros. Ltd., London: 1924) p. 9. Zwemer cites from 'Apostasy and its Consequences under Islam and Christianity' in ''Islamic Review'', November 1916, p. 485ff, in his own Bibliography p.163. cited in ***Another verses condemning apostasy — Q.4:137, "Those who believe then disbelieve, then believe again, then disbelieve and then increase in their disbelief -- God will never forgive them nor guide them to the path" — makes no sense if apostasy is punished by death, because killing apostates "would not permit repeated conversion from and to Islam" (Louay M. Safi); (
Sisters in Islam Sisters in Islam (SIS) is a Malaysian civil society organisation committed to promoting the rights of women within the frameworks of Islam and universal human rights. Its efforts to promote the rights of Muslim women are based on the principl ...
); **Hadith and Sunnah (see hadith above) ***"According to most established juristic schools, a hadith can limit the application of a general Qur'anic statement, but can never negate it", so the hadith calling for execution cannot abrogate the "There is no compulsion in religion" verse (Q.2:256) (Louay M. Safi); *** The Prophet Muhammad did not call for the deaths of contemporaries who left Islam (Mohamed Ghilan)—for example, apostates like "Hishâm and 'Ayyash", or converts to Christianity, such as "Ubaydallah ibn Jahsh"—and since what The Prophet did is by definition part of the Sunnah of Islam, this indicates "that one who changes her/his religion should not be killed" ( Tariq Ramadan); ***another reason not to use the hadith(s) stating “whoever changes his religion kill him” as the basis for law is that it is not among the class of hadith eligible to be used as the basis for "legal rulings binding upon all Muslims for all times" (Muhammad al-Shawkani (1759–1834 CE)); as their authenticity is not certain (
Wael Hallaq Wael B. Hallaq is the Avalon Foundation Professor in the Humanities at Columbia University, where he has been teaching ethics, law, and political thought since 2009. He is considered a leading scholar in the field of Islamic legal studies, and has ...
); the hadith are in a category relying "on only one authority (''khadar al-ahad'') and were not widely known amongst the Companions of the Prophet," and so ought not abrogate Quranic verses of tolerance (Peters and Vries describing argument of Islamic Modernists); *** The hadith(s) "calling for apostates to be killed are actually referring to "what can be considered in modern terms political treason", not change in personal belief (Mohamed Ghilan), (Adil Salahi); punishment of collective conspiracy and treason against the government (Enayatullah Subhani); ( Mahmud Shaltut); and in fact, translating the Islamic term ''ridda'' as simply "apostasy" — a standard practice — is really an error, as ''ridda'' should be defined as "the public act of political secession from the Muslim community" (Jonathan Brown); *The punishment or lack for apostasy should reflect the circumstances of the Muslim community which is very different now then when the death penalty was established; **Unlike some other sharia laws, those on how to deal with apostates from Islam are not set in stone but should be adjusted according to circumstances based on what best serves the interests of society. In the past, the death penalty for leaving Islam "protected the integrity of the Muslim community", but today this goal is no longer met by punishing apostasy (Jonathan Brown); **the "premise and reasoning underlying the sunna rule of death penalty for apostasy were valid in the historical context" where 'disbelief is equated with high treason' because citizenship was 'based on belief in Islam', but doesn't apply today (Abdullahi An-Na'im, et al.); the prescription of death penalty for apostasy found in hadith was aimed at prevention of aggression against Muslims and sedition against the state ( Mahmud Shaltut); it's a man-made rule enacted in the early Islamic community to prevent and punish the equivalent of desertion or treason (John Esposito); it is probable that the punishment was prescribed by Muhammad during early Islam to combat political conspiracies against Islam and Muslims, those who desert Islam out of malice and enmity towards the Muslim community, and is not intended for those who simply change their belief, converting to another religion after investigation and research (Ayatollah Hussein-Ali Montazeri). **the concept of apostasy as treason is not so much part of Islam, as part of the pre-modern era when classical Islamic ''
fiqh ''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and e ...
'' was developed, and when "''every'' religion was a 'religion of the sword'" ( Reza Aslan); and every religion "underpinned the political and social order within ... the states they established" (Jonathan Brown); “…the premodern period was an era in which citizenship was defined by religion. In the worlds of Islam and Christendom alike, to declare allegiance to another religion while continuing to reside in the land where one’s original religion was dominant, was to renounce allegiance to one’s co-religionists in a way tantamount to treason” (Intisar Rabb);"Negotiating Speech in Islamic Law and Politics: Flipped Traditions of Expression" in
Islamic Law and International Human Rights Law
', quoted in
"This was also an era in which religion and the state were one unified entity. ... no Jew, Christian, Zoroastrian, or Muslim of this time would have considered his or her religion to be rooted in the personal confessional experiences of individuals. ... Your religion was your ethnicity, your culture, and your social identity... your religion was your citizenship." ***For example, the
Holy Roman Empire The Holy Roman Empire was a political entity in Western, Central, and Southern Europe that developed during the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars. From the accession of Otto I in 962 unt ...
had its officially sanctioned and legally enforced version of Christianity; the Sasanian Empire had its officially sanctioned and legally enforced version of
Zoroastrianism Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheisti ...
; in China at that time,
Buddhist Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
rulers fought Taoist rulers for political ascendancy, ( Reza Aslan); Jews who abandoned the God of Israel to worship other deities "were condemned to stoning" (Jonathan Brown). **transcending tribalism with religious (Islamic) unity could mean prevention of civil war in Muhammad's era, so to violate religious unity meant violating civil peace (Mohamed Ghilan). **capital punishment for apostasy is a time-bound command, applying only to those Arabs who denied the truth even after having Muhammad himself explained and clarified it to them ( Javed Ahmad Ghamidi). **now the only reason to kill an apostate is to eliminate the danger of war, not because of their disbelief ( Al-Kamal ibn al-Humam 861 AH/1457 CE); these days, the number of apostates is small, and does not politically threaten the Islamic community (Christine Schirrmacher describing the "liberal" position on apostasy); it should be enforced only if apostasy becomes a mechanism of public disobedience and disorder ('' fitna'') (Ahmet Albayrak).Ahmet Albayrak writes in ''The Qur'an: An Encyclopedia'' that regarding apostasy as a wrongdoing is not a sign of intolerance of other religions, and is not aimed at one's freedom to choose a religion or to leave Islam and embrace another faith, but that on the contrary, it is more correct to say that the punishment is enforced as a safety precaution when warranted if apostasy becomes a mechanism of public disobedience and disorder ('' fitna''). Oliver Leaman, ''The Qur'an: An Encyclopedia'', pp. 526–27. *In Islamic history, laws calling for severe penalties against apostasy (and blasphemy) have not been used to protect Islam, but "almost exclusively" to either eliminate "political dissidents" or target "vulnerable religious minorities", (Javaid Rehman) which is hardly something worthy of imitating. *Executing apostates is a violation of the human right to freedom of religion, and somewhat hypocritical for a religion that enthusiastically encourages non-Muslims to apostatize from their current faith and convert to Islam. (Non-Muslims and liberal Muslims)


Middle way

At least some conservative jurists and preachers have attempted to reconcile following the traditional doctrine of death for apostasy while addressing the principle of freedom of religion. Some of whom argue apostasy should have a lesser penalty than death. At a 2009-human rights conference at Mofid University in
Qom Qom (also spelled as "Ghom", "Ghum", or "Qum") ( fa, قم ) is the seventh largest metropolis and also the seventh largest city in Iran. Qom is the capital of Qom Province. It is located to the south of Tehran. At the 2016 census, its pop ...
, Iran, Ayatollah
Mohsen Araki Mohsen Araki ( fa, محسن اراکی; ar, محسن الأراكي) is an Iranian scholar, cleric, university lecturer and politician. He is currently a member of the Assembly of Experts and also a member of the Expediency Discernment Council. ...
, stated that "if an individual doubts Islam, he does not become the subject of punishment, but if the doubt is openly ''expressed'', this is not permissible." As one observer ( Sadakat Kadri) noted, this "freedom" has the advantage that "state officials could not punish an unmanifested belief even if they wanted to". Zakir Naik, the Indian Islamic televangelist and preacher takes a less strict line (mentioned above), stating that only those Muslims who "propagate the non-Islamic faith and speak against Islam" after converting from Islam should be put to death. While not speaking to the issue of executing apostates, Dar al-Ifta al-Misriyyah, an Egyptian Islamic advisory, justiciary and governmental body, issued a fatwa in the case of an Egyptian Christian convert to Islam but "sought to return to Christianity", stating: “Those who embraced Islam voluntarily and without coercion cannot later deviate from the public order of society by revealing their act of apostasy because such behavior would discourage other people from embracing Islam.” (The Egyptian court followed the fatwa.)Administrative court, judicial year 61, case 1318, decision 8 January 2008; cited in


In practice: historical impact


From the Middle Ages to the early modern period

The charge of apostasy has often been used by religious authorities to condemn and punish skeptics, dissidents, and minorities in their communities. From the earliest times of the
history of Islam The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims re ...
, the crime of apostasy and execution for apostasy has driven major events in the development of the Islamic religion. For example, the Ridda wars (civil wars of apostasy) shook the Muslim community in 632–633 AD, immediately after the death of Muhammad. These wars caused the split between the two major sects of Islam: Sunnis and
Shias Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most ...
, and numerous deaths on both sides. Sunni and Shia sects of Islam have long accused each other of apostasy. The charge of apostasy dates back to the early history of Islam with the emergence of the Kharijites in the 7th century CE. The original schism between Kharijites, Sunnis, and
Shias Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most ...
among
Muslims Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...
was disputed over the political and religious succession to the guidance of the Muslim community (''Ummah'') after the death of Muhammad. From their essentially political position, the Kharijites developed extreme doctrines that set them apart from both mainstream Sunni and Shia Muslims. Shias believe ʿAlī ibn Abī Ṭālib is the true successor to Muhammad, while Sunnis consider
Abu Bakr Abu Bakr Abdallah ibn Uthman Abi Quhafa (; – 23 August 634) was the senior companion and was, through his daughter Aisha, a father-in-law of the Islamic prophet Muhammad, as well as the first caliph of Islam. He is known with the honor ...
to hold that position. The Kharijites broke away from both the Shias and the Sunnis during the
First Fitna The First Fitna ( ar, فتنة مقتل عثمان, fitnat maqtal ʻUthmān, strife/sedition of the killing of Uthman) was the first civil war in the Islamic community. It led to the overthrow of the Rashidun Caliphate and the establishment of ...
(the first Islamic Civil War); they were particularly noted for adopting a radical approach to '' takfīr'' (excommunication), whereby they declared both Sunni and Shia Muslims to be either infidels (''kuffār'') or false Muslims (''munāfiḳūn''), and therefore deemed them worthy of death for their perceived apostasy (''ridda''). Modern historians recognize that the Christian populations living in the lands invaded by the Arab Muslim armies between the 7th and 10th centuries AD suffered religious persecution,
religious violence Religious violence covers phenomena in which religion is either the subject or the object of violent behavior. All the religions of the world contain narratives, symbols, and metaphors of violence and war. Religious violence is violence th ...
, and
martyrdom A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an externa ...
multiple times at the hands of Arab Muslim officials and rulers; many were executed under the Islamic death penalty for defending their Christian faith through dramatic acts of resistance such as refusing to convert to Islam, repudiation of the Islamic religion and subsequent reconversion to Christianity, and blasphemy towards Muslim beliefs. Notable Christian converts to Islam who reportedly reverted to Christianity and were executed under the Islamic death penalty for this reason include "Kyros", who was executed by burning in 769 CE, “Holy Elias” in 795 CE, and “Holy Bacchus” in 806 CE.Khoury, Adel Theodoro. 1994. Christen unterm Halbmond. Religiöse Minderheiten unter der Herrschaft des Islams. Freiburg: Herder, p. 101–192; quoted in The martyrdoms of forty-eight Christian martyrs that took place in the
Emirate of Córdoba The Emirate of Córdoba ( ar, إمارة قرطبة, ) was a medieval Islamic kingdom in the Iberian Peninsula. Its founding in the mid-eighth century would mark the beginning of seven hundred years of Muslim rule in what is now Spain and Po ...
between 850 and 859 AD are recorded in the hagiographical treatise written by the Iberian Christian and Latinist scholar
Eulogius of Córdoba Saint Eulogius of Córdoba ( es, San Eulogio de Córdoba (died 11 March 857) was one of the Martyrs of Córdoba. He flourished during the reigns of the Cordovan emirs Abd-er-Rahman II and Muhammad I (mid-9th century). Background In the ninth ...
. The Martyrs of Córdoba were executed under the rule of Abd al-Rahman II and Muhammad I, and Eulogius' hagiography describes in detail the executions of the martyrs for capital violations of Islamic law, including apostasy and blasphemy. Historian David Cook writes that "it is only with the 'Abbasi caliphs al-Mu'taṣim (218-28 AH/833-42 CE) and al-Mutawakkil (233-47 /847-61) that we find detailed accounts" of apostates and what was done with them. Prior to that, in the
Umayyad The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the ...
and early Abbasid periods, measures to defend Islam from apostasy "appear to have mostly remained limited to intellectual debates" He also states that "the most common category of apostates" — at least of apostates who converted to another religion — "from the very first days of Islam" were "Christians and Jews who converted to Islam and after some time" reconverted back to their former faith. Some sources emphasize that executions of apostates have been "rare in Islamic history". According to historian Bernard Lewis, in "religious polemic" in the "early times" of Islam, "charges of apostasy were not unusual", but the accused were seldom prosecuted, and "some even held high offices in the Muslim state". Later, "as the rules and penalties of the Muslim law were systematized and more regularly enforced, charges of apostasy became rarer." When action was taken against an alleged apostate, it was much more likely to be "quarantine" than execution, unless the innovation was "extreme, persistent and aggressive". Another source, legal historian Sadakat Kadri, argues execution was rare because "it was widely believed" that any accused apostate "who repented by articulating the '' shahada'' ..had to be forgiven" and their punishment delayed until after Judgement Day. This principle was upheld "even in extreme situations", such as when an offender adopted Islam "only for fear of death" and their sincerity seemed highly implausible. It was based on the hadith that Muhammad had upbraided a follower for killing a raider who had uttered the '' shahada''. ''The New Encyclopedia of Islam'' also states that after the early period, with some notable exceptions, the practice in Islam regarding atheism or various forms of heresy, grew more tolerant as long as it was a private matter. However heresy and atheism expressed in public may well be considered a scandal and a menace to a society; in some societies they are punishable, at least to the extent the perpetrator is silenced. In particular, blasphemy against God and insulting
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the mon ...
are major crimes. In contrast, historian David Cook maintains the issue of apostasy and punishment for it was not uncommon in Islamic history. However, he also states that prior to 11th century execution seems rare he gives an example of a Jew who had converted to Islam and used the threat of reverting to Judaism in order to gain better treatment and privilege. '' Zindīq'' (often a "blanket phrase" for "intellectuals" under suspicion of having abandoned Islam" or freethinker, atheist or heretic who conceal their religion), experienced a wave of persecutions from 779 to 786. A history of those times states: The famous Sufi mystic of 10th-century Iraq, Mansur Al-Hallaj was officially executed for possessing a heretical document suggesting
hajj The Hajj (; ar, حَجّ '; sometimes also spelled Hadj, Hadji or Haj in English) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for Muslims that must be carried o ...
pilgrimage was not required of a pure Muslim (i.e. killed for heresy which made him an apostate), but it is thought he would have been spared execution except that the
Caliph A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
at the time
Al-Muqtadir Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), w ...
wished to discredit "certain figures who had associated themselves" with al-Hallaj. (Previously al-Hallaj had been punished for talking about being at one with God by being shaved, pilloried and beaten with the flat of a sword. He was not executed because the
Shafi'i The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by ...
te judge had ruled that his words were not "proof of disbelief.") In 12th-century Iran, al-Suhrawardi along with followers of Ismaili sect of Islam were killed on charges of being apostates; in 14th-century Syria, Ibn Taymiyyah declared Central Asian Turko-Mongol Muslims as apostates due to the invasion of Ghazan Khan; in 17th-century India, Dara Shikoh and other sons of Shah Jahan were captured and executed on charges of apostasy from Islam by his brother Aurangzeb although historians agree it was more political than a religious execution.


Colonial era and after

From around 1800 up until 1970, there were only a few cases of executions of apostates in the Muslim world, including the strangling of a woman in Egypt (sometime between 1825 and 1835), and the beheading of an Armenian youth in the Ottoman Empire in 1843. Western powers campaigned intensely for a prohibition on the execution of apostates in the Ottoman Empire. British envoy to the court of Sultan Abdülmecid i (1839–1861), Stratford Canning, led diplomatic representatives from Austria, Russia, Prussia, and France in a "tug of war" with the Ottoman government. In the end (following the execution of the Armenian), the Sublime Porte agreed to allow "complete freedom of Christian missionaries" to try to convert Muslims in the Empire. The death sentence for apostasy from Islam was abolished by the Edict of Toleration, and substituted with other forms of punishment by the Ottoman government in 1844. The implementation of this ban was resisted by religious officials and proved difficult.Selim Deringi (2012), Conversion and Apostasy in the Late Ottoman Empire, Cambridge University Press, , Chapter 1 and 2 A series of edicts followed during the Ottoman Tanzimat period, such as the 1856 Reform Edict. This was also the time that Islamic modernists like Muhammad Abduh (d.1905) argued that to be executed, it was not enough to be an apostate, the perpetrator had to pose a real threat to public safety. Islamic scholars like
Muhammad Rashid Rida Muḥammad Rashīd ibn ʿAlī Riḍā ibn Muḥammad Shams al-Dīn ibn Muḥammad Bahāʾ al-Dīn ibn Munlā ʿAlī Khalīfa (23 September 1865 or 18 October 1865 – 22 August 1935 CE/ 1282 - 1354 AH), widely known as Sayyid Rashid Rida ( ar, � ...
(d.1935) and Muhammad al Ghazzali (d.1996), on the other hand, asserted that public, explicit apostasy automatically tened public order and hence; punishable by death. These scholars reconciled the Qur'anic verse "There is no compulsion in religion.." by arguing that freedom of religion in Islam doesn't extend for Muslims who seek to change their religion. Other authors like 'Abd al-Muta'ali al-Sa'idi, S.A. Rahman, etc assert that capital punishment for apostasy is contradictory to freedom of religion and need to be banished. Efforts to convert Muslims to other religions were extremely unpopular with the Muslim community. Despite these edicts on apostasy, there was constant pressure on non-Muslims to convert to Islam, and apostates from Islam continued to be persecuted, punished and threatened with execution, particularly in eastern and
Levant The Levant () is an approximate historical geographical term referring to a large area in the Eastern Mediterranean region of Western Asia. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is ...
parts of the then
Ottoman Empire The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University ...
. The Edict of Toleration ultimately failed when Sultan Abdul Hamid II assumed power, re-asserted pan-Islamism with sharia as Ottoman state philosophy, and initiated Hamidian massacres in 1894 against Christians, particularly the Genocides of
Armenians Armenians ( hy, հայեր, ''hayer'' ) are an ethnic group native to the Armenian highlands of Western Asia. Armenians constitute the main population of Armenia and the ''de facto'' independent Artsakh. There is a wide-ranging diaspora ...
,
Greeks The Greeks or Hellenes (; el, Έλληνες, ''Éllines'' ) are an ethnic group and nation indigenous to the Eastern Mediterranean and the Black Sea regions, namely Greece, Cyprus, Albania, Italy, Turkey, Egypt, and, to a lesser extent, ot ...
, Assyrians, and
crypto-Christian Crypto-Christianity is the secret practice of Christianity, usually while attempting to camouflage it as another faith or observing the rituals of another religion publicly. In places and time periods where Christians were persecuted or Christian ...
apostates from Islam in Turkey (Stavriotes, Kromlides). In the colonial era, the death penalty for apostasy was abolished in Islamic countries that had come under Western rule or in places, such as the Ottoman Empire, Western powers could apply enough pressure to abolish it. Writing in the mid 1970s, Rudolph Peters and Gert J. J. De Vries stated that "apostasy no longer falls under criminal law" in the Muslim world, but that some Muslims (such as 'Adb al-Qadir 'Awdah) were preaching that "the killing of an apostate" had "become a duty of individual Moslems" (rather than a less important collective duty in ''
hisbah ''Hisbah'' ( ar, حسبة, ḥisba, "accountability")Sami Zubaida (2005), Law and Power in the Islamic World, , pages 58-60 is an Islamic doctrine referring to upholding "community morals", based on the Quranic injunction to " enjoin good and for ...
'' doctrine) and giving advice on how to plead in court after being arrested for such a murder to avoid punishment.'Abd al-Qadir 'Awdah, ''al-tashri al-djina'i al-Islam muqaran bi-al-qanun al-wadi'', Bayrut: Dar al-Kitab al-'Arabi, n.d. 2 volumes; v.1 p.535-8; quoted in Some (Louay M. Safi), have argued that this situation, with the adoption of "European legal codes ... enforced by state elites without any public debate", created an identification of tolerance with foreign/alien control in the mind of the Muslim public, and rigid literalist interpretations (such as the execution of apostates), with authenticity and legitimacy. Autocratic rulers "often align themselves with traditional religious scholars" to deflect grassroots discontent, which took the form of angry pious traditionalists.


In practice in the recent past

While as of 2004 apostasy from Islam is a capital offence in only eight majority-Muslim states, in other states that do not directly execute apostates, apostate killing is sometimes facilitated through extrajudicial killings performed by the apostate's family, particularly if the apostate is vocal. In some countries, it is not uncommon for "vigilante" Muslims to kill or attempt to kill apostates or alleged apostates, in the belief they are enforcing sharia law that the government has failed to.


Background

More than 20 Muslim-majority states have laws that punish apostasy by Muslims to be a crime some de facto other de jure. As of 2014, apostasy was a capital offense in Afghanistan, Brunei, Mauritania, Qatar, Saudi Arabia, Sudan, the United Arab Emirates, and Yemen. Executions for religious conversion have been infrequent in recent times, with four cases reported since 1985: one in Sudan in 1985; two in Iran, in 1989 and 1998; and one in Saudi Arabia in 1992. In Mauritania, Saudi Arabia, Jordan, and Yemen apostasy laws have been used to charge persons for acts other than conversion. In addition, some predominantly Islamic countries without laws specifically addressing apostasy have prosecuted individuals or minorities for apostasy using broadly-defined blasphemy laws.Which countries still outlaw apostasy and blasphemy?
Pew Research Center, United States (May 2014)
In many nations, the
Hisbah ''Hisbah'' ( ar, حسبة, ḥisba, "accountability")Sami Zubaida (2005), Law and Power in the Islamic World, , pages 58-60 is an Islamic doctrine referring to upholding "community morals", based on the Quranic injunction to " enjoin good and for ...
doctrine of Islam has traditionally allowed any Muslim to accuse another Muslim or ex-Muslim for beliefs that may harm Islamic society, i.e. violate the norms of sharia (Islamic law). This principle has been used in countries such as Egypt, Pakistan and others to bring blasphemy charges against apostates. The source of most violence or threats of violence against apostate has come from outside of state judicial systems in the Muslim world in recent years, either from extralegal acts by government authorities or from other individuals or groups operating unrestricted by the government.Paul Marshall and Nina Shea (2011), ''Silenced: How Apostasy and Blasphemy codes are choking freedom worldwide'', Oxford University Press, There has also been social persecution for Muslims converting to Christianity. For example, the Christian organisation Barnabas Fund reports: Similar views are expressed by the non-theistic International Humanist and Ethical Union. Author Mohsin Hamid points out that the logic of widely accepted claim that anyone helping an apostate is themselves an apostate, is a powerful weapon in spreading fear among those who oppose the killings (in at least the country of Pakistan). It means that a doctor who agrees to treat an apostate wounded by attacker(s), or a police officer who has agreed to protect that doctor after they have been threatened is also an apostate -- "and on and on". Contemporary reformist/liberal Muslims such as
Quranist Quranism ( ar, القرآنية, translit=al-Qurʾāniyya'';'' also known as Quran-only Islam) Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.38-42 is a movement within Islam. It holds the belief that traditional religious cl ...
Ahmed Subhy Mansour Ahmed Subhy Mansour ( ar, أحمد صبحي منصور; born March 1, 1949) is an Egyptian American activist, Islamic Quranist scholar dealing with Islamic history, culture, theology, and politics. He founded a small Egyptian ''Quranist'' group ...
, Edip Yuksel, and Mohammed Shahrour have suffered from accusations of apostasy and demands to execute them, issued by Islamic clerics such as Mahmoud Ashur, Mustafa Al-Shak'a, Mohammed Ra'fat Othman and Yusif Al-Badri.


Apostate communities

;Christian apostates from Islam Regarding Muslim converts to Christianity, Duane Alexander Miller (2016) identified two different categories: #'Muslims followers of Jesus Christ', 'Jesus Muslims' or 'Messianic Muslims' (analogous to Messianic Jews), who continue to self-identify as 'Muslims', or at least say Islam is (part of) their 'culture' rather than religion, but "understand themselves to be following Jesus as he is portrayed in the Bible". #'Christians from a Muslim background' (abbreviated CMBs), also known as 'ex-Muslim Christians', who have completely abandoned Islam in favour of Christianity. Miller introduced the term 'Muslim-background believers' (MBBs) to encompass both groups, adding that the latter group are generally regarded as apostates from Islam, but orthodox Muslims' opinions on the former group is more mixed (either that 'Muslim followers of Jesus' are ' heterodox Muslims', ' heretical Muslims' or '
crypto-Christian Crypto-Christianity is the secret practice of Christianity, usually while attempting to camouflage it as another faith or observing the rituals of another religion publicly. In places and time periods where Christians were persecuted or Christian ...
liars'). ;Atheist apostates from Islam Writing in 2015, Ahmed Benchemsi argued that while Westerners have great difficulty even conceiving of the existence of an Arab atheist, "a generational dynamic" is underway with "large numbers" of young people brought up as Muslims "tilting away from ... rote religiosity" after having "personal doubts" about the "illogicalities" of the Quran and Sunnah. Immigrant apostates from Islam in Western countries "converting" to Atheism have often gathered for comfort in
groups A group is a number of persons or things that are located, gathered, or classed together. Groups of people * Cultural group, a group whose members share the same cultural identity * Ethnic group, a group whose members share the same ethnic ide ...
such as Women in Secularism,
Ex-Muslims of North America Ex-Muslims of North America (EXMNA) is a non-profit organization which describes itself as advocating for acceptance of religious dissent, promoting secular values, and aiming to reduce discrimination faced by those who leave Islam. History ...
,
Council of Ex-Muslims of Britain The Council of Ex-Muslims of Britain or CEMB (pronounced as ''see-em-BEE'') is the British branch of the Central Council of Ex-Muslims.Jonathan PetreNew group for those who renounce Islam, '' The Daily Telegraph'', 21 June 2007 It was launched in ...
, sharing tales of the tension and anxieties of "leaving a close-knit belief-based community" and confronting "parental disappointment, rejection by friends and relatives, and charges of "trying to assimilate into a Western culture that despises them", often using terminology first uttered by the LGBT community -- "'coming out,' and leaving 'the closet'". Atheists in the Muslim world maintain a lower profile, but according to the Editor-in-chief of FreeArabs.com:
When I recently searched Facebook in both Arabic and English, combining the word ‘atheist’ with names of different Arab countries I turned up over 250 pages or groups, with memberships ranging from a few individuals to more than 11,000. And these numbers only pertain to Arab atheists (or Arabs concerned with the topic of atheism) who are committed enough to leave a trace online.


Public opinion

A survey based on face-to-face interviews conducted in 80 languages by the Pew Research Center between 2008 and 2012 among thousands of Muslims in many countries, found varied views on the death penalty for those who leave Islam to become an atheist or to convert to another religion. In some countries (especially in Central Asia, Southeast Europe, and Turkey), support for the death penalty for apostasy was confined to a tiny fringe; in other countries (especially in the Arab world and South Asia) majorities and large minorities support the death penalty. In the survey, Muslims who favored making Sharia the law of the land were asked for their views on the death penalty for apostasy from Islam. The results are summarized in the table below. (Note that values for ''Group C'' have been derived from the values for the other two groups and are not part of the Pew report.) Overall, the figures in the 2012 survey suggest that the percentage of Muslims in the countries surveyed who approve the death penalty for Muslims who leave Islam to become an atheist or convert to another religion varies widely, from 0.4% (in Kazakhstan) to 78.2% (in Afghanistan). The Governments of the Gulf Cooperation Council (Saudi Arabia, UAE, Oman, Qatar, Bahrain and Kuwait) did not permit Pew Research to survey nationwide public opinion on apostasy in 2010 or 2012. The survey also did not include China, India, Syria, or West African countries such as Nigeria.


By country

The situation for apostates from Islam varies markedly between Muslim-minority and Muslim-majority regions. In Muslim-minority countries "any violence against those who abandon Islam is already illegal". But in Muslim-majority countries, violence is sometimes "institutionalised", and (at least in 2007) "hundreds and thousands of closet apostates" live in fear of violence and are compelled to live lives of "extreme duplicity and mental stress."


Universal Declaration of Human Rights

Laws prohibiting religious conversion run contrary to Article 18 of the United Nations' Universal Declaration of Human Rights, which states the following:
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Afghanistan, Egypt, Iran, Iraq, Pakistan and Syria voted in favor of the Declaration. The governments of other Muslim-majority countries have responded by criticizing the Declaration as an attempt by the non-Muslim world to impose their values on Muslims, with a presumption of cultural superiority, and by issuing the Cairo Declaration on Human Rights in Islam—a joint declaration of the member states of the Organisation of the Islamic Conference made in 1990 in Cairo, Egypt. The Cairo Declaration differs from the Universal Declaration in affirming Sharia as the sole source of rights, and in limits of equality and behavior in Islam and other religions, religion, Women in Islam, gender, LGBT in Islam, sexuality, etc. Islamic scholars such as Muhammad Rashid Rida in Tafsir al-Minar, argue that the "freedom to apostatize", is different from freedom of religion on the grounds that apostasy from Islam infringes on the freedom of others and the respect due the religion of Islamic states.


Literature and film


Films and documentaries

*''Leaving the Faith – Former Muslims'' (2014) – for Deutsche Welle *''Ex-Muslim: Leaving Religion'' (2015) – Benjamin Zand for BBC News *''Islam's Non-Believers'' (2016) – Deeyah Khan for Fuuse *''Among Nonbelievers'' (2015) – Dorothée Forma for Humanistische Omroep, HUMAN *''Non-believers: Freethinkers on the Run'' (2016) – Dorothée Forma for Humanistische Omroep, HUMAN *''Rescuing Ex-Muslims: Leaving Islam'' (2016) – Poppy Begum for Vice News *''Diary of a Pakistani Atheist'' (2017) – Mobeen Azhar for BBC World Service *''Becoming Ex-Muslim: The secret group for Aussies who've left their faith'' (2017) – Patrick Abboud for ''The Feed (Australian TV series), The Feed''


Books by ex-Muslims

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See also


References


Notes


Citations


Further reading

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External links

* *
Apostasy, Freedom and Da'wah: Full Disclosure in a Business-Like Manner
by Dr. Mohammad Omar Farooq * * *
Apostasy: Oxford Bibliographies, Islamic Studies
Andrew March (2010), Oxford University Press {{Authority control Apostasy in Islam, Disengagement from religion Islamic criminal jurisprudence Persecution of atheists Persecution of Christians by Muslims Islam and capital punishment