Khyber Pakhtunkhwa

Khyber Pakhtunkhwa ( ps, خېبر پښتونخوا ; Hindko and , ; abbr. KP), formerly known as North West Frontier Province (NWFP), is a province of Pakistan. Located in the northwestern region of the country, Khyber Pakhtunkhwa is the fourth largest province of Pakistan by land area and the third-largest province by population. It is bordered by the Pakistani provinces of Balochistan to the south, Punjab to the south-east, the territory of Gilgit-Baltistan to the north and north-east, Islamabad Capital Territory to the east and Azad Kashmir to the north-east. It shares an international border with Afghanistan to the west. Khyber Pakhtunkhwa has a varied landscape ranging from rugged mountain ranges, valleys, plains surrounded by hills, undulating submontane areas and dense agricultural farms.

While it is the third-largest Pakistani province in terms of both its population and its economy, it is geographically the smallest. The province is home to 17.9 percent of Pakistan's total population. The province is multiethnic, with the main ethnic groups being the Pashtuns, Hindkowans, Saraikis, and Chitralis.

Once a stronghold of Buddhism, Khyber Pakhtunkhwa is the site of the ancient region of Gandhara, including the ruins of the Gandharan capital of Pushkalavati (located near present day Charsadda). The region's history is characterized by frequent invasions by various empires, largely due to its geographical proximity to the historically important Khyber Pass.

Although it is colloquially known by a variety of other names, the name "Khyber Pakhtunkhwa" was brought into effect for the North-West Frontier Province in April 2010, following the passing of the 18th Constitutional Amendment. On 24 May 2018, the National Assembly of Pakistan voted in favour of the 25th Constitutional Amendment, which merged the FATA as well as the Provincially Administered Tribal Areas into Khyber Pakhtunkhwa. The Provincial Assembly of Khyber Pakhtunkhwa subsequently approved the bill on 28 May 2018; it was signed into law on 31 May by erstwhile Pakistani president Mamnoon Hussain, which officially completed the administrative merger process.

Etymology

''Khyber Pakhtunkhwa'' means the " Khyber side of the land of the Pashtuns," where the word ''Pakhtunkhwa'' means " Land of the Pashtuns", while according to some scholars, it refers to "Pashtun culture and society". The province has had various names throughout history. Other names used or proposed for the province include Gandhara, Afghania, Pashtunistan, Pathanistan, Sarhad, Abaseen, Khyber, or a combination of names, such as Hazara-Pakhtunkhwa.

When the British established it as a province, they called it "North West Frontier Province" (abbreviated as NWFP) until 2010 due to its relative location being in the northwest of the British Indian Empire. After the creation of Pakistan, Pakistan continued with this name but a Pashtun political party, Awami National Party based in the province demanded that the province name be changed to "Pakhtunkhwa". Their logic behind that demand was that Punjabi people, Sindhi people and Baloch people have their provinces named after their ethnicities but that is not the case for Pashtun people.

Pakistan Muslim League (N), the largest opposition party at the time was ready to change the province's name by supporting the ruling Pakistan Peoples Party and ANP, in a constitutional amendment but wanted to name the province something other than which does not carry only the Pashtun identity in it as they argued that there were other minor communities living in the province especially the Hazarewals of the Hazara region who spoke Hindko thus the word ''Khyber'' was introduced with the name because it is the name of a major pass which connects Pakistan to Afghanistan.

North-West Frontier Province

For over a hundred years after its founding as a province of British Raj in 1901, it was known as the North-West Frontier Province (abbreviated as NWFP) until 2010 due to its relative location being in the northwest of the nation. Unofficially, it was known as Sarhad ( ur, ), derived from the province's Urdu name given to it by the Mughals, which means "frontier".

Efforts to change the name

For most of the history of the North-West Frontier Province (NWFP), there were efforts to change its name. The name ''Afghania'' was proposed first by the founding leaders of the Muslim League in 1933 and was at least partly chosen to represent the first "a" in "Pakistan". The need for a change was explained by the man who named Pakistan in his " Now or Never" pamphlet, Choudhary Rahmat Ali Khan, as:

Suggestions for new names came and went. Although some of the names were ethnically neutral, most proposals emphazised the province's Pashtun ethnic identity. The renaming issue was an emotional one which often crossed party lines and not all supporters of a renaming agreed on the name Pakhtunkhwa.

20th-century efforts

By the late 20th century, President Muhammad Zia-ul-Haq agreed with Khan Abdul Ghaffar Khan to change the name to ''Pashtunistan'' but he contended that the term Pashtunistan had become controversial and was being politicized by Afghanistan. Ghaffar Khan suggested Pakhtunkhwa, but Zia-ul-Haq asked Ghaffar Khan to suggest an alternative.

The name Pakhtunkhwa was approved by the democratically elected constitutional assembly of the province in 1997 by majority vote.Abdus Sattar Ghazali
"Pakhtoonkhwa: Renaming of the NWFP."
''Islamic Pakistan: Illusions & Reality.'' However, the PML (N) parliamentary party of NWFP rejected the ANP demand but called for Prime Minister Nawaz Sharif to suggest another "non-controversial" name. PML (N) members noted that Sarhad was a good name for the province but, if a change was needed, then it should be named Khyber or Abasin. The NWFP chief minister, Sardar Mehtab Ahmed Khan, called for a referendum on the issue as a way of determining the name. These offers were rejected by the ANP leadership and the ANP withdrew from both the federal and provincial governments.

21st-century efforts

The lack of support for a name change by the PML (N) was defended as opposition to the nationalistic politics being pursued by the ANP.

In May 2008, to accommodate a demand by the people of NWFP who voted for the ANP, the PPP proposed that the name of the North-West Frontier Province be changed to Pakhtunkhwa, however the Muslim League Nawaz which had considerable support in the Hindko-speaking Hazara region of the province announced it might oppose the name change because of it "being on ethnic grounds" because of opposition by its provincial leadership, yet the party fails to explain the fact that the names of the other three provinces (Punjab, Sindh and Baluchistan) represent the ethnic identity of their majority populace, despite how they camouflage that fact with their version of the history of those provinces.

The name ''Pakhtunkhwa'' was mentioned for the first time in the United Nation's General Assembly by Pakistani President Asif Zardari on 26 September 2008.

Khyber Pakhtunkhwa

The Pashtun nationalist Awami National Party based in the province demanded that the province name be changed to "Pakhtunkhwa". Their logic behind that demand was that Punjabi people, Sindhi people and Baloch people have their provinces named after their ethnicities but that is not the case for Pashtun people.

Pakistan Muslim League (N), the largest opposition party at the time was ready to change the province's name by supporting the ruling Pakistan Peoples Party and ANP, in a constitutional amendment but wanted to name the province something other than which does not carry only the Pashtun identity in it as they argued that there were other minor communities living in the province especially the Hazarewals of the Hazara region who spoke Hindko thus the word ''Khyber'' was introduced with the name because it is the name of a major pass which connects Pakistan to Afghanistan.

In early 2010, the process of renaming proceeded and the Pakistani Senate confirmed the name change to ''Khyber Pakhtunkhwa'' in the 18th amendment to the Constitution of Pakistan with a unanimous 90 votes on 15 April 2010.

Renaming controversy

The name change of the province was met with strong opposition from the people of Hazara region and protests erupted in the region with wheel and shutter jam strikes. Abbottabad became the nerve center of the movement. On the 10th of April, the Khyber Pakhtunkhwa Police fired at unarmed protesters, leaving 7 dead and dozens injured. Allegedly, the firing was ordered by the coalition government of Khyber Pakhtunkhwa, led by the Awami National Party. This is one of the earliest incidents of police brutality in Pakistan in recent years, occurring before the Model Town Lahore incident, whose FIR has not been registered still today.

Arif Nizami, former editor of '' The Nation'', said, "This has actually opened a Pandora's box, because of Pakistan's very tenuous polity. Now, on one side, there are identity issues and ethnic issues and provincial autonomy issues. The other side is religious issues and terrorism. It's a very explosive situation."Karin Brulliard
"Tensions over renamed Pakistan province overshadow government reforms."
'' Washington Post''. 17 April 2010. Retrieved 17 April 2010.

Alternative proposed names

Many alternative names were proposed for the province. Many of these alternatives were designed to avoid or balance the ethnic connotations of Pakhtunkhwa.

Gandhara

The name Gandhāra was proposed by Pakistan Muslim League (N), as a neutral name for the province. Gandhara was an ancient Indo-Aryan civilization centered in the present-day province. The core of the region of Gandhara was the Peshawar valley and Swat valley, though the cultural influence of "Greater Gandhara" extended across the Indus river to the Taxila region in Potohar Plateau and westwards into the Kabul valley in Afghanistan, and northwards up to the Karakoram range.

It was attested in the Rigveda, and it was one of the 16 Mahajanapadas of the second urbanisation. The region was a major centre for Greco-Buddhism under the Indo-Greeks and Gandharan Buddhism under later dynasties, including Indo-Scythians, Indo-Parthians and Kushans. Gandhara was also a central location for the spread of Buddhism to Central Asia and East Asia.

Gāndhārī, an Indo-Aryan language written in Kharosthi script, acted as lingua franca of the region. Famed for its unique Gandharan style of art which is influenced by the classical Hellenistic styles, Gandhara attained its height from the 1st century to the 5th century CE under the Kushan Empire, who had their capital at Peshawar (''Puruṣapura'').

Hazara-Pakhtunkhwa

Some Hazara residents said that the new name should be Hazara-Pakhtunkhwa (in reference to the Hazara region where Hindko-speakers are dominant as compared to the Pashto-speakers elsewhere in the province), and others said the name should not be changed since the people were accustomed to North-West Frontier Province.

Other names

* Abaseen ( ur, ): from the Pashto name for the Indus River.
* Khyber: from the Khyber Pass.

History

Early history

During the times of Indus Valley civilisation (3300 BCE – 1700 BCE) the Khyber Pass through Hindu Kush provided a route to other neighbouring empires and was used by merchants on trade excursions. From 1500 BCE, Indo-Iranian peoples started to enter in the region from Central Asia after having passed the Khyber Pass.

The region of Gandhara, which was primarily based in the area of modern-day Khyber Pakhtunkhwa features prominently in the Rigveda (), as well as the Zoroastrian Avesta, which mentions it as ''Vaēkərəta'', the sixth most beautiful place on earth created by Ahura Mazda. It was one of the 16 Mahajanapadas of Vedic era. It was the centre of Vedic and later forms of Hinduism. Gandhara was frequently mentioned in Vedic epics, including Rig Veda, Ramayana and Mahabharata. It was the home of Gandhari, the princess of Gandhara Kingdom.

Alexander's conquests

In the spring of 327 BC Alexander the Great crossed the Hindu Kush and advanced to Nicaea, where Omphis, king of Taxila and other chiefs joined him. Alexander then dispatched part of his force through the valley of the Kabul River, while he himself advanced into Bajaur and Swat with his light troops. Craterus was ordered to fortify and repopulate Arigaion, probably in Bajaur, which its inhabitants had burnt and deserted. Having defeated the Aspasians, from whom he took 40,000 prisoners and 230,000 oxen, Alexander crossed the Gouraios ( Panjkora) and entered the territory of the Assakenoi and laid siege to Massaga, which he took by storm. Ora and Bazira (possibly Bazar) soon fell. The people of Bazira fled to the rock Aornos, but Alexander made Embolima (possibly Amb) his base, and attacked the rock from there, which was captured after a desperate resistance. Meanwhile, Peukelaotis (in Hashtnagar, north-west of Peshawar) had submitted, and Nicanor, a Macedonian, was appointed satrap of the country west of the Indus.

Mauryan rule

Mauryan rule began with Chandragupta Maurya displacing the Nanda Empire, establishing the Mauryan Empire. A while after, Alexander's general Seleucus had attempted to once again invade the subcontinent from the Khyber pass hoping to take lands that Alexander had conquered, but never fully absorbed into this empire. Seleucus was defeated and the lands of Aria, Arachosia, Gandhara, and Gedrosia were ceded to the Mauryans in exchange for a matrimonial alliance and 500 elephants. With the defeat of the Greeks, the land was once more under Hindu rule. Chandragupta's son Bindusara further expanded the empire. However, it was Chandragupta's grandson Ashoka, who converted to Buddhism and made it the official state religion in Gandhara and also Pakhli, the modern Hazara, as evidenced by rock-inscriptions at Shahbazgarhi and Mansehra.

After Ashoka's death the Mauryan empire fell to pieces, just as in the west the Seleucid power was waning.

Indo-Greeks

The Indo-Greek king Menander I (reigned 155–130 BCE) drove the Greco-Bactrians out of Gandhara and beyond the Hindu Kush, becoming king shortly after his victory.

His empire survived him in a fragmented manner until the last independent Greek king, Strato II, disappeared around 10 CE. Around 125 BCE, the Greco-Bactrian king Heliocles, son of Eucratides, fled from the Yuezhi invasion of Bactria and relocated to Gandhara, pushing the Indo-Greeks east of the Jhelum River. The last known Indo-Greek ruler was Theodamas, from the Bajaur area of Gandhara, mentioned on a 1st-century CE signet ring, bearing the Kharoṣṭhī inscription ''"Su Theodamasa"'' (''"Su"'' was the Greek transliteration of the Kushan royal title ''"Shau"'' (" Shah" or "King")).

It is during this period that the fusion of Hellenistic and South Asian mythological, artistic and religious elements becomes most apparent, especially in the region of Gandhara.

Local Greek rulers still exercised a feeble and precarious power along the borderland, but the last vestige of the Greco-Indian rulers were finished by a people known to the old Chinese as the Yeuh-Chi.

Indo-Scythian Kingdom

The Indo-Scythians were descended from the Sakas (Scythians) who migrated from Central Asia into South Asia from the middle of the 2nd century BCE to the 1st century BCE. They displaced the Indo-Greeks and ruled a kingdom that stretched from Gandhara to Mathura. The first Indo-Scythian king Maues established Saka hegemony by conquering Indo-Greek territories. The power of the Saka rulers declined after the defeat to Chandragupta II of the Gupta Empire in the 4th century.

Indo-Parthian Kingdom

The Indo-Parthian Kingdom was ruled by the Gondopharid dynasty, named after its first ruler Gondophares. For most of their history, the leading Gondopharid kings held Taxila (in the present Punjab province of Pakistan) as their residence, but during their last few years of existence the capital shifted between Kabul and Peshawar. These kings have traditionally been referred to as Indo-Parthians, as their coinage was often inspired by the Arsacid dynasty, but they probably belonged to a wider groups of Iranic tribes who lived east of Parthia proper, and there is no evidence that all the kings who assumed the title ''Gondophares'', which means "Holder of Glory", were even related.

Kushan Empire

The Yuezhi nomads had driven the Sakas from the highlands of Central Asia, and were themselves forced southwards by the nomadic Xiongnu. One group, known as the Kushan, took the lead, and its chief, Kadphises I, seized vast territories extending south to the Kabul valley. His son Kadphises II conquered North-Western India, which he governed through his generals. His immediate successors were the fabled Hindu kings: Kanishka, Huvishka, and Vasushka or Vasudeva, of whom the first reigned over a territory which extended as far east as Benares, far south as Malwa, and also including Bactria and the Kabul valley. Their dates are still a matter of dispute, but it is beyond question that they reigned early in the Christian era. To this period may be ascribed the fine statues and bas-reliefs found in Gandhara and Udyana. Under Huvishka's successor, Vasushka, the dominions of the Kushan kings shrank.

Shahi dynasties

The Turk Shahis ruled Gandhara until 870, when they were overthrown by the Hindu Shahis. The Hindu Shahis are believed to belong to the Uḍi/Oḍi tribe, namely the people of Oddiyana (modern Swat) in Gandhara, although they are also variously stated to be Brāhmāns or Kshātriyas.

The first king Kallar had moved the capital into Udabandhapura from Kabul, in the modern village of Hund for its new capital. At its zenith, the kingdom stretched over the Kabul Valley, Gandhara and western Punjab under Jayapala. Jayapala saw a danger in the consolidation of the Ghaznavids and invaded their capital city of Ghazni both in the reign of Sebuktigin and in that of his son Mahmud, which initiated the Muslim Ghaznavid and Hindu Shahi struggles. Sebuk Tigin, however, defeated him, and he was forced to pay an indemnity. Jayapala defaulted on the payment and took to the battlefield once more. Jayapala however, lost control of the entire region between the Kabul Valley and Indus River.

In the year 1001, soon after Sultan Mahmud came to power and was occupied with the Qarakhanids north of the Hindu Kush, Jaipal attacked Ghazni once more and upon suffering yet another defeat by the powerful Ghaznavid forces, near present-day Peshawar. After the Battle of Peshawar, he died because of regretting as his subjects brought disaster and disgrace to the Shahi dynasty.

Jayapala was succeeded by his son Anandapala, who along with other succeeding generations of the Shahiya dynasty took part in various unsuccessful campaigns against the advancing Ghaznvids but were unsuccessful. The Hindu rulers eventually exiled themselves to the Kashmir Siwalik Hills.

Ghaznavids

After the battle of Peshawar, Mahmud of Ghazni had secured controlled over southern regions of Pakhtunkhwa. He also (1024 and 1025) raided the Pashtuns. His descendants reigned till 1179, when Muhammad of Ghor took Peshawar, making it part of his expanding Ghurid Empire.

Delhi sultanate

Following the invasion by the Ghurids, five unrelated heterogeneous dynasties ruled over the Delhi Sultanate sequentially: the Mamluk dynasty (1206–1290), the Khalji dynasty