Weyto Caste

The Weyto (alternate spellings: Uoito,Consociazione Turistica Italiana (1938
Guida dell’ Africa Orientale Italiana, Milano, Italia.
/ref> Wayto, Waito, Wohito, Weyt’o, Woyto, Weyito. Amharic: ወይጦ)Darmon, C. (2010
The Wayto Language of Ethiopia: State of the Art. In: Workshop: Language Isolates in Africa, Vol. 3, p. 4
/ref> are a caste living in the Amhara region along the shore of Lake Tana in northern Ethiopia.Appelhans, N. (2016)
Urban Planning and Everyday Urbanisation: A Case Study on Bahir Dar, Ethiopia (Edition 1). transcript Verlag.
/ref> They worship the Nile River. They currently live in Bahir Dar, Abirgha, DembiyaZerihun Abebe (2001), Minority Identity and Ethnic Politics in Ethiopia: The Case of the Weyto in Lake Tana Area, MPhil Thesis, University of Tromsø. and Alefa. The Wayto also made up part of the population of the Blue Nile Falls and Fogera,Gamst, Frederick. 1984. "Wayto", in Weeks, R. V. (ed.), Muslim peoples: a world ethnographic survey, 2nd edition, (2 vols.) Westport, CT: Greenwood Press.BRUCE James M. (1813 790.
Travels to Discover the Source of the Nile in the years 1768, 1769, 1770, 1771, 1772, & 1773, vol.5, Edinburgh: George Ramsay and Company.
/ref>LEJEAN Guillaume (1865), “Voyage en Abyssinie (1862-1863)”. Le Tour du Monde. Nouveau journal des voyages, vol. 12, Paris: Hachette, 258-272. where currently their presence has not been ascertained. They are thought to have been one of the Konso tribes that migrated to northern Ethiopia, assimilating through time as a caste among the dominant Amhara people, Their endogamous strata has existed in the hierarchical Amhara society, one of the largest ethnic groups found in Ethiopia and neighboring regions. Their hereditary occupation was hunting and leather work (tanning).

Etymology

The general term for hunter-gatherers in Ethiopia is ''Wayṭo''/''Woyṭo'' in Amharic (''Uoïto'' in Italian records), ''Watta'' (pl. ''Watto'') in Oromo, ''Fuga'' in the Gurage, and ''Manjō'' (''Mangiò'' in Italian records) in Kafa. At least one group is reported to have called themselves ''Addō'' or ''Addoyē'', though that may be the Oromo word for 'potters', another minority caste. Despite being lumped under common terms for hunter-gatherer, the Amharic-speaking ''Wayṭo'' of Lake Tana are a distinct people from the Kafa-speaking ''Manjō'' of the Keffa Zone, as well as from other ''Wayṭo/Watta/Fuga'' groups elsewhere in Ethiopia.

Wayto lifestyle

The Waytos’ livelihood strongly depended on Lake Tana; they used to fish and hunt hippopotamus – they were organised autonomously and equally divided their catch.Freeman, D. (2003
Understanding Marginalization in Ethiopia. In: Freeman, D. & Pankhurst, A. (eds.) Peripheral people: The excluded minorities of Ethiopia. Hurst, London, pp. 301–333
/ref>Gamst, F. (1979) Wayto Ways: Change from Hunting to Peasant Life. Session B. In: Hess, R. (ed.) Proceedings of the fifth International Conference on Ethiopian Studies, Session B. Chicago: University of Illinois at Chicago Circle, pp. 233–238.
In the 20th century, the demand for ivory tusks increased. Combined with the introduction of rifles, this led to a rapid decrease of the hippo population, and the Wayto turned to fishing and agriculture. By the 1960s, the fish catches decreased also and many Wayto reverted to stone crushing and “tankwa” reed boad preparation. There was more trade with, and also land lease from the Amhara, but this did not decrease the social distance between Wayto and the Amhara.
Currently, the Wayto rely on the lake for fish, papyrus grass, and regression agriculture on the shores.Ajala O.A. (2008
Livelihoods Pattern of “Negede Weyto” Community in Lake Tana Shore, Bahir Dar Ethiopia. Ethiopian Journal of Environmental Studies and Management 1 (1), 19–30.
/ref>
The men produce reed boats for sale, and the women do basketry. Petty trade is a further source of income. The Weyto people are described in historical texts as a group of hippopotamus hunters in Ethiopia around Lake Tana, Lake Zwai and Bahir Dar. Due to their diet on hippopotamus meat, the Weyto have been considered an outcast people and despised by Amhara and other ethnic groups. Similar castes with hunting occupation live in other parts of the Horn of Africa, states Ephrem Tadesse, such as "the Watta among the Oromo, the Fuga or Mana among the Gurage, the Manjo among the Kaffa, the Kwegu among the Mursi/Bodi, the Hadicho among the Sidama, and the Mijan and Yibir among the Somali". Enrico Cerulli also linked them to those two other outcast groups among the Borana and Keffa with similar names that live primarily as hunters

The Weyto have been a small part of a more elaborate Amhara caste system, ranked higher than slaves in its social stratification system. According to Donald N. Levine, an Ethiopian Studies specialist, the caste system depended on: endogamy; hierarchical status; restraints on commensality; pollution concepts; traditional occupation; inherited caste membership. Scholars accept that there has been a rigid, endogamous and occupationally closed social stratification among Amhara and other Afro-Asiatic-speaking Ethiopian ethnic groups. However, some label it as an economically closed, endogamous class system or as occupational minorities, whereas others such as the historian David Todd assert that this system can be unequivocally labelled as caste-based.

Language

The Weyto are reported to have once spoken a Weyto language, likely belonging to the Cushitic family. The language became extinct at some point in the 19th century.Ethnologue Report for Weyto
/ref> According to the 1994 national census, 1172 individuals were reported belonging to this ethnic group; it was not an ethnic choice in the 2007 census.''1994 Population and Housing Census of Ethiopia: Results for Amhara Region'', Vol. 1, part 1
Tables 2.10 (accessed 9 April 2009) The Wayto language was last documented in 1928.Griaule, Marcel. Les flambeurs d'hommes. Paris 1934. It has now disappeared and was replaced by Amharic. Mittwoch described a form of Amharic spoken by the descendants of Wayto speakers, and describes it as an incomplete language shift from Wayto to Amharic.

Religion

The Waytos’ religion was related to water. “Abinas” was the God of the Blue Nile and provided resources and health. In return, the people sacrificed animals for Abinas. The Wayto have converted to Islam, while continuing to worship the Nile.Oestigaard, T. (2011) Richness and Poverty Through Rituals
The Rise of Africa: Miracle or Mirage? Annual Report 2010
The Nordic Africa Institute, 26–27.

Outcasting of the Wayto

The Amhara people consider the Wayto impure, because they eat catfish and supposedly hippopotamus, though the last hippo hunt dates back to the 1960s. The Wayto population has long been marginalised by the Amharas settled on Lake Tana's shores. For instance, in Bahir Dar the Wayto are outcasts because their traditional lifestyle is considered impure; for the Orthodox Christians the food habits are impure, and the Muslim community does not recognise them as true Muslims because they continue worshipping the Nile. Hence, the majority of the population remains wary of the Wayto.
Scholarly disregardSeltene Seyoum (2000
Land Alienation and the Urban Growth of Bahir Dar 1935-74. In: Anderson, D. M. & Rathborne, R. (eds.) Africa’s urban past. James Currey, Oxford.
/ref> and the everyday culture of other ethnic groups also causes the dismissal of the Wayto culture.

The health of the Wayto community in Bahir Dar is strongly affected because they continue drinking the lake's water, which has become strongly polluted.

Wayto settlements

In 1938, an Italian tourist guide noticed well established Wayto villages on Bahir Dar's lakeshore.
Currently, the Wayto live in three distinct villages within Bahir Dar's city boundaries; the buildings are made of clay with thatched roofs and have a lifespan of about five years.
The Wayto villages need regularly to change their place by order of the authorities for several reasons:
*ritual places are contested by other population groups
*Amhara have greater financial power to obtain the land
*the Wayto do not hold land titles
*overall, they have a weak position in negotiation

See also

* Caste systems in Africa
*Weyto language

References

Bibliography

*
* Eike Haberland (1993), Hierarchie und Kaste : zur Geschichte und politischen Struktur der Dizi in Südwest-Äthiopien, Stuttgart : Steiner, (in German)
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Ethnic groups in Ethiopia
Castes