Wadi Salib
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Wadi Salib ( ar, وادي صليب, he, ואדי סאליב; lit. Valley of the Cross) is a primarily
Palestinian Palestinians ( ar, الفلسطينيون, ; he, פָלַסְטִינִים, ) or Palestinian people ( ar, الشعب الفلسطيني, label=none, ), also referred to as Palestinian Arabs ( ar, الفلسطينيين العرب, label=non ...
neighbourhood located in downtown
Haifa Haifa ( he, חֵיפָה ' ; ar, حَيْفَا ') is the third-largest city in Israel—after Jerusalem and Tel Aviv—with a population of in . The city of Haifa forms part of the Haifa metropolitan area, the third-most populous metropol ...
,
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
, on the lower northeastern slope of Mount Carmel, between the
Hadar HaCarmel Hadar HaCarmel ( he, הדר הכרמל lit. "''Splendor of the Carmel''"; or simply known as the neighbourhood of Hadar he, שכונת הדר, الهدار in Arabic) is a district of Haifa, Israel. Located on the northern slope of Mount Carmel be ...
and the city's historic center and CBD.


History

Wadi Salib was established near the old city walls in 1761, shortly after modern Haifa had been established by
Zahir al-Umar Zahir al-Umar al-Zaydani, alternatively spelled Daher al-Omar or Dahir al-Umar ( ar, ظاهر العمر الزيداني, translit=Ẓāhir al-ʿUmar az-Zaydānī, 1689/90 – 21 or 22 August 1775) was the autonomous Arab ruler of northern Pale ...
. The neighborhood was populated by Muslim and
Christian Arabs Arab Christians ( ar, ﺍَﻟْﻤَﺴِﻴﺤِﻴُّﻮﻥ ﺍﻟْﻌَﺮَﺏ, translit=al-Masīḥīyyūn al-ʿArab) are ethnic Arabs, Arab nationals, or Arabic-speakers who adhere to Christianity. The number of Arab Christians who ...
until the mid-nineteenth century, when development in Haifa began pushing outwards to other parts of the city. After the arrival of Jewish residents in early the 20th century, Wadi Salib and nearby Wadi Nisnas remained the important Arab neighborhoods in Haifa. In the 1930s and 1940s, both were sites of numerous riots over British rule and increased Jewish immigration to British Mandate Palestine. By the end of the 1948 Arab-Israeli War, 60,000 Arabs had left the city and few were permitted to return to their homes in Wadi Salib and other areas, as most of the buildings of Wadi Salib that had belonged to
Palestinian refugees Palestinian refugees are citizens of Mandatory Palestine, and their descendants, who fled or were expelled from their country over the course of the 1947–49 Palestine war (1948 Palestinian exodus) and the Six-Day War (1967 Palestinian exodu ...
and internally displaced Palestinians were confiscated under the Absentee Property Law. The 3,000 Arabs remaining in the city, circa 8.5% of the total urban population of 268,000 previously living in Haifa,Yfaat Weiss, "Invisible Cities. Wadi Salib, an Israeli Political Metaphor" 2003, IFK largely concentrated in the nearby neighborhood of Wadi Nisnas. Between May 1948 and March 1949, about 24,000 immigrants, many of them survivors of the Holocaust, were settled in the former Arab quarters of Wadi Salib. Moroccan Jews were soon to follow.


Wadi Salib riots

On the evening of 8 July 1959, a
Mizrahi Jew Mizrahi Jews ( he, יהודי המִזְרָח), also known as ''Mizrahim'' () or ''Mizrachi'' () and alternatively referred to as Oriental Jews or ''Edot HaMizrach'' (, ), are a grouping of Jewish communities comprising those who remained i ...
ish resident of Wadi Salib was shot and wounded by police in the course of a brawl. The next day, hundreds of residents marched in what was to become the first of a series of violent demonstrations against the government, the Labor Party and the Histadrut around the country.So much for the melting pot
Tom Segev Tom Segev ( he, תום שגב; born March 1, 1945) is an Israeli historian, author and journalist. He is associated with Israel's New Historians, a group challenging many of the country's traditional narratives. Biography Segev was born in Jeru ...
The riots in Wadi Salib awakened public awareness in Israel of the economic distress suffered by Jewish immigrants from the Arab countries. Newspapers of the time referred to the rioting as the "Moroccans' revolt." Arabs who moved back to Wadi Salib did not receive permits to build or renovate and the neighborhood became a slum. Yfaat Weiss of University of Haifa notes that "in the consciousness of the Israeli public, these Moroccan Jews and their history are associated with Wadi Salib, not the original Arab inhabitants." In the wake of the riot, Ben Gurion appointed an education committee to draw up programs for the advancement of high school students from Arab and Muslim lands.


Today

Many residents of Wadi Salib, Jews and Arabs, are considered squatters and have been gradually evicted over the years. Some historic buildings are being renovated and turned into nightclubs and theaters. One is the Palace of the Pasha, built in Ottoman times. Adjacent is a
Turkish bath A hammam ( ar, حمّام, translit=ḥammām, tr, hamam) or Turkish bath is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited ...
house once used by local families. A building now occupied by an army veterans group was once an Oriental club that brought in musicians and dancers from Cairo. The old Muslim cemetery in Wadi Salib has partially been uprooted and split in half to make way for a highway between Haifa and Nazareth, though the Istiklal mosque still operates in Wadi Salib.


Development plans

The Haifa Economic Corporation Ltd., is implementing plans to develop two 1,000 square meter lots to create "a site for office and commercial use that accentuates size and is inspired by the spirit and ambiance of the place including Turkish and Arab construction elements." On their website, they note that "Wadi Salib in general and this initiative in particular are located in proximity to the new government center including the court house hall, Israel Land Administration building, and additional government offices." The current project is controversial due to the eviction of the last remaining families from the neighborhood, and the planned demolition of buildings including the former home of Palestinian intellectual Emil Touma. Another government center built in the same area in the early 1990s - in which many historic buildings were demolished - failed to boost the economy as expected. In the new plan, a few of Wadi Salib's remaining buildings will be renovated; however the rest will be destroyed.


Notable residents

*
Eli Ohana Eliyahu "Eli" Ohana ( he, אלי אוחנה; born ) is an Israeli former football player and the former chairman of Israeli club Beitar Jerusalem. He played as forward or midfielder for Beitar Jerusalem, KV Mechelen, S.C. Braga, and the I ...
(born 1964), football player and manager


References


Further reading

*Yfaat Weiss, ''A Confiscated Memory: Wadi Salib and Haifa's Lost Heritage'', Columbia University Press, 2011, http://bucerius.haifa.ac.il/images/publications/AConfiscatedMemory.pdf. *Yfaat Weiss, "Conflicting Memories, Unrestituted: Wadi Salib as an Israeli Political Metaphor", in ''Restitution and Memory'', dir. D. Diner and G. Wunberg, 2007, p.301-322, https://www.academia.edu/37031932/Conflicting_Memories_Unrestituted_Wadi_Salib_as_an_Israeli_Political_Metaphor
Wadi Al-Salib, photos
by Dr. Moslih Kanaaneh {{coord, 32, 48, 40, N, 35, 0, 0, E, region:IL-HA_scale:10000, display=title Neighborhoods of Haifa Mount Carmel