Ni-Vanuatu (informally abbreviated Ni-Van) is a large group of closely related
Melanesian
Melanesian is the adjectival form of Melanesia. It may refer to:
* Melanesians
* Melanesian mythology
* Melanesian languages In linguistics, Melanesian is an obsolete term referring to the Austronesian languages of Melanesia: that is, the Oceani ...
ethnic groups native to the island country of
Vanuatu
Vanuatu ( or ; ), officially the Republic of Vanuatu (french: link=no, République de Vanuatu; bi, Ripablik blong Vanuatu), is an island country located in the South Pacific Ocean. The archipelago, which is of volcanic origin, is east of no ...
. As such, ''Ni-Vanuatu'' are a mixed
ethnolinguistic group
An ethnolinguistic group (or ethno-linguistic group) is a group that is unified by both a common ethnicity and language. Most ethnic groups share a first language. However, "ethnolinguistic" is often used to emphasise that language is a major ba ...
with a shared
ethnogenesis
Ethnogenesis (; ) is "the formation and development of an ethnic group".
This can originate by group self-identification or by outside identification.
The term ''ethnogenesis'' was originally a mid-19th century neologism that was later introd ...
that speak a multitude of languages.
''Ni-Vanuatu'' or ''Ni-Van'' is usually restricted to the indigenous population of Vanuatu. It contrasts with the demonym ''Vanuatuan'', which in principle refers to any citizen of Vanuatu, regardless of their origin or ethnicity. (The form ''Vanuatuan'' is in fact rarely used in English, and is regarded as incorrect by some authors and
style guides.)
Indigenous people of Vanuatu have English and French influences due to the history of
colonialism
Colonialism is a practice or policy of control by one people or power over other people or areas, often by establishing colony, colonies and generally with the aim of economic dominance. In the process of colonisation, colonisers may impose the ...
from the British and French, which leads to the main languages of English, Bislama and French being spoken.
The cultural aspects of Ni-Vanuatu society have been instilled on the indigenous community and are expressed through clothing, rituals, ceremonies, music, performing and fine arts, and cuisine.
The spiritual ties Ni-Vanuatu have with their land and ancestors are conveyed through these
traditions and some of these remaining artefacts have been preserved and displayed in
galleries of Vanuatu.
Etymology
''Ni-Vanuatu'' is a recent coinage. It combines the name of the country (''Vanuatu'',
etymologically
Etymology ()The New Oxford Dictionary of English (1998) – p. 633 "Etymology /ˌɛtɪˈmɒlədʒi/ the study of the class in words and the way their meanings have changed throughout time". is the study of the history of the form of words an ...
"land that stands
y itself, i.e. ‘independent country’) with a particle ''ni'', which encodes the
genitive in indigenous languages such as
North Efate similar to "of" in English. Etymologically, the particle descends from
Proto-Oceanic
Proto-Oceanic (abbr. ''POc'') is a proto-language that historical linguists since Otto Dempwolff have reconstructed as the hypothetical common ancestor of the Oceanic subgroup of the Austronesian language family. Proto-Oceanic is a descendant ...
,
Proto-Malayo-Polynesian
Proto-Malayo-Polynesian (PMP) is the reconstructed ancestor of the Malayo-Polynesian languages, which is by far the largest branch (by current speakers) of the Austronesian language family. Proto-Malayo-Polynesian is ancestral to all Austronesi ...
and
Proto-Austronesian
Proto-Austronesian (commonly abbreviated as PAN or PAn) is a proto-language. It is the reconstructed ancestor of the Austronesian languages, one of the world's major language families. Proto-Austronesian is assumed to have begun to diversify ...
''*ni''. The word ''Ni-Vanuatu'' thus simply means "of Vanuatu".
The Bislama dictionary defines ''Ni-Vanuatu'' as a "Vanuatu citizen of Melanesian descent but not limited to".
The term is mostly used in English and French, and is rarely used in
Bislama
Bislama (; ; also known by its earlier French name, ) is an English-based creole language and one of the official languages of Vanuatu. It is the first language of many of the "Urban ni-Vanuatu" (citizens who live in Port Vila and Luganville) ...
, the country's
lingua franca. The term is never used in the
indigenous languages of the archipelago.
The form ''Ni-Van'' is a colloquial abbreviation of ''Ni-Vanuatu''. This form was pejorative in its original usage in the 1980s by Anglophone European expatriates, similar to its French equivalent , but according to New Zealand linguist
Terry Crowley
Terrence Michael Crowley (born February 16, 1947) is an American former professional baseball player and coach. He played in Major League Baseball as an outfielder and utility player from through , most notably as a member of the Baltimore Oriol ...
, by the 2000s the term ''Ni-Van'' saw increasing usage among Ni-Vanuatu.
History
The indigenous population of Vanuatu
The first inhabitants of Vanuatu were
Austronesian people, carriers of the
Lapita culture
The Lapita culture is the name given to a Neolithic Austronesian people and their material culture, who settled Island Melanesia via a seaborne migration at around 1600 to 500 BCE. They are believed to have originated from the northern Philipp ...
, who settled the archipelago about 1200-1300BC. They were later followed by
Melanesians
Melanesians are the predominant and indigenous inhabitants of Melanesia, in a wide area from Indonesia's New Guinea to as far East as the islands of Vanuatu and Fiji. Most speak either one of the many languages of the Austronesian language f ...
around 500BC.
European settlement
European explorers discovered Vanuatu in 1606 by Captain Pedro Gernandez De Quiros, however settlement did not happen until Captain James Cook charted the islands and deemed it The New Hebrides. At the end of the 19th century, Ni-Vanuatu were regularly kidnapped and forced to work in plantations in
Fiji and Australia, a practice now known as "
blackbirding
Blackbirding involves the coercion of people through deception or kidnapping to work as slaves or poorly paid labourers in countries distant from their native land. The term has been most commonly applied to the large-scale taking of people in ...
".
In 1906, France and England established the
Condominium of the
New Hebrides
New Hebrides, officially the New Hebrides Condominium (french: link=no, Condominium des Nouvelles-Hébrides, "Condominium of the New Hebrides") and named after the Hebrides Scottish archipelago, was the colonial name for the island group ...
. During the joint rulership from the two countries, the Ni-Vanuatu lived under French and British authorities. On 30 July 1980, the New Hebrides gained independence under the new name of Vanuatu.
Land and nationalism
During the Condominium period, European regulations sometimes resulted in land disputes, particularly around plantations.
[''Vanuatu Country Report for The State of the World's Forest Genetic Resources Food and Agricultural Organisation'', Forestry Department; 2012.]
Upon independence, the new constitution determined that land ownership would belong to native ni-vanuatus: the land rights were given to the traditional owners and community to make decisions.
Society
Economic impact of economy on the people
Workers on the copra plantations were generally Melanesian. Melanesian workers were occupied with their own plantations
which led to European owners sourcing labour from foreign countries such as
French Indochina
French Indochina (previously spelled as French Indo-China),; vi, Đông Dương thuộc Pháp, , lit. 'East Ocean under French Control; km, ឥណ្ឌូចិនបារាំង, ; th, อินโดจีนฝรั่งเศส, ...
for general agricultural labour and construction. After World War II, American soldiers introduced Eurocentric items such as camp supplies, construction aviation, electricity and running water. The two factors of introducing overseas workers in combination with the introduction of modern facilities led to Vanuatu's economic momentum which helped create the backbone of the island's copra production. Copra production such as was the main focus as other areas such as forestry, fishing and native crafts were underdeveloped at the time.
Food crops, including yams, taro and cassava, are used for local consumption; copra production such as coconuts and cocoa make up the majority of Vanuatu's exports.
Profiles of labour workers, miners and construction workers were mainly of Melanesian descent as labour job demands rose with the economic boom. In 1953, Vietnamese workers started returning to their home country, and most of them had done so by 1963. This caused a shortage in plantation workers which led to recruitment from other islands such as Tahiti.
Temperamental weather strongly impacted plantations, as hurricanes destroyed the main copra of coconut plantations. Competition from overseas in combination with natural disasters led to a solution of sourcing different agricultural mediums such as cattle. Local demands of meat as well as international export welcomed another economic boom in Vanuatu.
Education
Prior to Vanuatu's independence in 1980, the French government offered additional effort into support the French population. Free education and buildings were developed whilst the British government required education fees from parents.
The competition between the two ruling governments caused a division in the education system, as Ni-Vanuatu based their decisions on financial and political reasons. The French system was popular to Melanesians however the British system was still an option to many as Ni-Vanuatu parents say "''Yumi no save yet se wanem saed bae i win"'' translating to "We don't know yet which side is going to win out".
The rational of many feared the unknown of which ruling government would take over the nation. Tertiary education was often presented with a bias from the French government, based on the fears of higher education presenting ideas of anti-colonialism to the general population. English-medium to French-medium university scholars reflected this concept with a ratio of 120:1 in 1983, three years after the independence of Vanuatu.
The
Vanuatu Cultural Centre
The Vanuatu Cultural Centre (in Bislama ''Vanuatu Kaljoral Senta'' or "VKS"; in French ''Centre Culturel du Vanuatu''), founded in 1955, is the national cultural institution of Vanuatu. It is located in the capital Port Vila.
From 1995 to 2006, ...
established a scheme whereby some of its researchers were indigenous; they were called "filwoka" (from Eng. ''fieldworker'').
Ni-Vanuatu women
Recognition of Ni-Vanuatu women in the political, business and social bubble has been growing recently however there are barriers that impede this growth. Social standards of Pacific women heavily emphasise on the women's role as nurturers, which consists of domestic tasks of washing clothes, cooking, gardening and cleaning the house. Women who went overseas for their tertiary studies and returned have expressed the contrasting differences of Western and Vanuatu lifestyles. Particularly independence was viewed differently, as privacy in Western cultures was looser.
Although there are no laws against women participating in politics, there were no women serving in parliament during the 2016 election.
Hilda Lini
Hilda is one of several female given names derived from the name ''Hild'', formed from Old Norse , meaning 'battle'. Hild, a Nordic-German Bellona, was a Valkyrie who conveyed fallen warriors to Valhalla. Warfare was often called Hild's Game. The ...
of the Vanuatu's parliament puts promotes women participating in politics however she predicts that it would take time to convince to public to do so. In October 2020, "Vote for Women" campaign was coordinated to encourage and support women in the political scene. The municipal council reserves seats for women to represent the community and are encouraged to participate with government training programs readily available.
Population
Demographics
75% of the Ni-Vanuatu population live in rural areas, whereas the remaining 25% population live in urban areas.
Port Vila
Port Vila (french: Port-Vila), or simply Vila (; french: Vila; bi, Vila ), is the capital and largest city of Vanuatu. It is located on the island of Efate.
Its population in the last census (2009) was 44,040, an increase of 35% on the pr ...
and
Luganville
Luganville is the second largest city in Vanuatu after the capital Port Vila; it is located on the island of Espiritu Santo and has a population of 18,062 as of the 2020 census. Those on Vanuatu's northern islands who regard Luganville as their b ...
are the primary urban cities populated
with Port Villa having a population of 35,901. The total land area is 12,189 km
2 with a population growth rate of 1.67%. Christianity makes up the majority of the religious community as 93.5% of the population identify as Christians as of 2020.
Languages
![Missionaries in the New Hebrides](https://upload.wikimedia.org/wikipedia/commons/c/ce/Missionaries_in_the_New_Hebrides.JPG)
Vanuatu is the country with the world's highest language density ''per capita'', with 138 languages for a population of 0.3 million. These 138 indigenous languages are still used today by two-thirds of the country's population, mainly in rural areas. These are
Oceanic languages, descended historically from the country's first Austronesian settlers.
Despite the first European contact in Vanuatu in 1606, English was not introduced to Ni-Vanuatu until the 1840s when
English-speaking missionaries arrived.
This was around the same time when European sourcing of sandalwood in the Pacific turned to Vanuatu. During the time of the
Condominium of the New Hebrides
New Hebrides, officially the New Hebrides Condominium (french: link=no, Condominium des Nouvelles-Hébrides, "Condominium of the New Hebrides") and named after the Hebrides Scottish archipelago, was the colonial name for the island group ...
, French and English competed for the status of main language; the population spontaneously turned to
Bislama
Bislama (; ; also known by its earlier French name, ) is an English-based creole language and one of the official languages of Vanuatu. It is the first language of many of the "Urban ni-Vanuatu" (citizens who live in Port Vila and Luganville) ...
as used as a tool of unity.
Bislama is often essential as the privileged population are educated in English and middle to lower class population were often educated in French. Few people mastered both French and English, hence the use of Bislama.
Upon independence in 1980, three languages have become official in Vanuatu: English, French and
Bislama
Bislama (; ; also known by its earlier French name, ) is an English-based creole language and one of the official languages of Vanuatu. It is the first language of many of the "Urban ni-Vanuatu" (citizens who live in Port Vila and Luganville) ...
. French and English are used mainly for written communication whereas Bislama is widely used for verbal communication.
Bislama serves as the country's
lingua franca: it serves as a bridge between citizens educated in French vs. English; and it also allows speakers of different indigenous languages to communicate among themselves.
Official welcoming speeches, opening of parliament and most official events use Bislama. Ni-Vanuatu of different ethnic backgrounds, such as Chinese and Vietnamese often use Bislama as greetings and opening introductions as a form of communication.
Culture
Kastom
![Taka Village Kastom Welcome Vanuatu](https://upload.wikimedia.org/wikipedia/commons/e/e3/Taka_Village_Kastom_Welcome_Vanuatu.jpg)
Indigenous Ni-Vanuatu communities describe their traditional values and beliefs using the modern (Bislama) term ''
kastom
''Kastom'' is a pidgin word (Bislama/Tok Pisin) used to refer to traditional culture, including religion, economics, art and magic in Melanesia.
The term is the generally accepted term in anthropology to describe such phenomena as well as the ...
''.
''Kastom'' was expressed through religion, clothing, native arts, indigenous culture and languages.
The development of ''kastom'' was a symbolism between the traditional native values compared to the foreign concepts of Eurocentric ideals. It represents the unity and national identity of Ni-Vanuatu. In 1979, a year before independence, the
Vanua'aku Pati
The Vanua'aku Pati () is a democratic socialist political party in Vanuatu.
History
The party was founded on 17 August 1971 by Walter Lini as the New Hebridean Cultural Association, renamed later that same year as the New Hebrides National Party ...
of Parliament vowed to promote the "preservation and promotion of New Hebrides culture and languages"
and thereby sponsoring a first National Arts Festival in Port Villa to express the support of ''kastoms'' in the community.
Parliament faced ongoing pressure from the community to preserve the traditions of Ni-Vanuatu, particularly in the post-colonial era leading to attempts of teaching indigenous culture being implemented in schools and development of art centres.
Masks called ''Tamate'' are worn by men during ceremonies and rituals. These masks are used to hide the faces of dancers and the notion of the ancestral spirits will enter the dancer. After the ritual is complete, it is thought that the ancestor's spirit is rebirthed as a ''tamate spirit.'' Although the masks are no longer used, the aesthetics and representations of the ancestral world continue to embody the ''kastoms'' of ni-vanuatus.
Clothing
Women particularly had a unique perspective of differentiating traditional customs to colonial ideas. Island dresses represented a national connection to Vanuatu however many Ni-Vanuatu women consciously choose to shift their options to modern clothing as their attitudes towards convenience, aesthetics and gender equality are considered.
Although modern clothing is preferred on most occasions, the respect for ''kastom'' in island dresses are incorporated into special events such as festivals, ceremonies and church gatherings.
Pandanus
Grass skirt
A grass skirt is a costume and garment made with layers of plant fibres such as grasses and leaves that is fastened at the waistline.
Pacific
Grass skirts were introduced to Hawaii by immigrants from the Gilbert Islands around the 1870s to 1880s a ...
s are worn by women and men wore penis wrappers and bark belts.
Barkcloth
Barkcloth or bark cloth is a versatile material that was once common in Asia, Africa, and the Pacific. Barkcloth comes primarily from trees of the family Moraceae, including ''Broussonetia papyrifera'', ''Artocarpus altilis'', ''Artocarpus ta ...
s were also a staple of Ni-Vanuatu clothing and sleeping mats.
Different styles and variations of draping the barkcloths indicated the different status of the individual. Men would wear the barkcloth around their waist or drape it between their thighs and women would wear it around their waist and drape it behind their back where European stories of "tailed women" would originate.
Young tree bark was the choice of creating these barkcloths as they didn't break so easily and would generally take three to four days to make. The sheets of bark would be soaked with water and women would beat layers of barks together whilst singing a special song.
The layers of bark would alternately be soaked, beaten and dried until it was deemed ready. Generally Ni-Vanuatu women would create barkcloth for the community.
Penis sleeves worn by men are called ''yelau'' and they would hang down at various lengths depending on the man's status.
In particular cases, some chiefs would have penis sleeves that hung down to their ankles.
Music and Dance
Musical instruments and traditional dances played a big role in the practicing rituals of indigenous Ni-Vanuatu. Dances were coordinated with specific anti-clockwise directions of circling dances to represent the notions of male "hardness" during ceremonies and clockwise directions were only accepted to a certain age for males.
Musical instruments were created with organic material such as wood, bones, leafs, rocks, vegetables and fruits. Bamboo flutes were carved in a fashion that would represent a flute, a V-notch on one end and one to three holes on the other. These instruments would be blown on one end and played with their arms extended to their waist. Hollowed cylinders were also hung from tree branches and audible sounds created by the wind would be interpreted as ancestral voices.
Dried seeds were tied to wrists and ankles by dried coconut fibres to act as rattles and coconut shells would be banged against the ground for some games.
Literature
Oral literature was common amongst Ni-Vanuatu as written literature wasn't introduced until European missionaries created formal schools. Folk tales, myths, legends, songs, and poetry were passes across generations by word of mouth until written literature was developed.
Fine arts
![PortVilaLapita](https://upload.wikimedia.org/wikipedia/commons/e/ec/PortVilaLapita.jpg)
Kastom can be interpreted by different forms of visual and material arts by indigenous Ni-Vanuatu. Material forms of art are passed down generations as they represent customary practices such as fishing, rituals, clothing and food preparations.
The
Vanuatu Cultural Centre
The Vanuatu Cultural Centre (in Bislama ''Vanuatu Kaljoral Senta'' or "VKS"; in French ''Centre Culturel du Vanuatu''), founded in 1955, is the national cultural institution of Vanuatu. It is located in the capital Port Vila.
From 1995 to 2006, ...
and
National Museum displays artefacts collected by anthropologists and donations from 150 years ago. These artefacts are representations of cultural practices of the indigenous community of Vanuatu however disruption from colonialism have halted and destroyed records of these cultural and social remnants.
Pottery could be dated back as early 1000BC on the islands of
Efate
Efate (french: Éfaté) is an island in the Pacific Ocean which is part of the Shefa Province in Vanuatu. It is also known as Île Vate.
Geography
It is the most populous (approx. 66,000) island in Vanuatu. Efate's land area of makes it Vanu ...
and the pots were found to be decorated with different styles in different regions of Vanuatu.
Two main techniques were used to make these pots.
The first one being a long coil of
clay
Clay is a type of fine-grained natural soil material containing clay minerals (hydrous aluminium phyllosilicates, e.g. kaolin, Al2 Si2 O5( OH)4).
Clays develop plasticity when wet, due to a molecular film of water surrounding the clay par ...
being attached to a bamboo cylinder and continuously coiled until a circular sheet of clay was added to make the base of the pot. The bamboo base was removed and the result of this process created the conical shape of pots. The second technique was a ball of clay was hollowed out on moulded onto the knee which created the bowl shape. The pots were then dried out and fired. The hearth was prepared by hot stones and dried coconut fronds and bamboo were used to fuel the fire.
Contemporary arts have been criticised due to the non-indigenous forms of using western media such as
watercolour
Watercolor (American English) or watercolour (British English; see spelling differences), also ''aquarelle'' (; from Italian diminutive of Latin ''aqua'' "water"), is a painting method”Watercolor may be as old as art itself, going back to t ...
and
acrylic paint
Acrylic paint is a fast-drying paint made of pigment suspended in acrylic polymer emulsion and plasticizers, silicone oils, defoamers, stabilizers, or metal soaps. Most acrylic paints are water-based, but become water-resistant when dry. De ...
to portray the ''kastoms'' of Ni-Vanuatu. However, contemporary Ni-Vanuatu artists have argued the representations of their cultural ties to Vanuatu are being represented in their artistic forms.
[Geismar, H. (2004). The materiality of contemporary art in Vanuatu. ''Journal of Material Culture'', ''9''(1), 43–58.] Foundation Suzanne Bastien is a contemporary art gallery in Port Vila that Suzanne Bastien opened in hopes of "continued nurturing of contemporary art for future generations". The spiritual, social and physical connection expressed by contemporary artists have indicated different communities, regions and islands of Vanuatu with the onging Western influence on Melanesian culture.
Cuisine
Indigenous communities have diets that involved foraging and fishing as their main method of sustenance. It wasn't until European involvement of livestock a copra production that cattle meat and cocoa were introduced.
Root vegetables
Root vegetables are underground plant parts eaten by humans as food. Although botany distinguishes true roots (such as taproots and tuberous roots) from non-roots (such as bulbs, corms, rhizomes, and tubers, although some contain both hypocotyl ...
such as
taro
Taro () (''Colocasia esculenta)'' is a root vegetable. It is the most widely cultivated species of several plants in the family Araceae that are used as vegetables for their corms, leaves, and petioles. Taro corms are a food staple in Afri ...
and
yams were a main staple of traditional ni-vanatu communities as they were considered as "strong foods" that make the people strong and energetic.
![Taro root and crossection of taro root](https://upload.wikimedia.org/wikipedia/commons/3/3a/Taro_root_and_crossection_of_taro_root.jpg)
Hunting and fishing were designated as a role for men due to cultural beliefs of women on a boat would make her infertile. Thus men would hunt for fish and women would feed pigs and forage for root vegetables.
Roles for men and women would be divided equally in food preparation as they have different roles in the household hut or men's hut. However division of the food would be dependent on the ranking of female and males status in the community. Food prepared in the separate fire closest to the entrance of the household hut are reserved for women, children and ungraded boys and the fire closest to the back of the hut is reserved for men and graded boys.
The food prepared in the men's hut would further be divided into four separate fires and subsequently, for the four different rankings of the men in the community.
Kava drinking
Kava is a beverage in the Oceanic regions of Polynesia, Melanesia and Micronesia. Kava plays a central role in spiritual, cultural and social practices of indigenous ni-vanatu.
There are remedial notions of kava that it could be used for medicinal purposes.
Kava bowls are used in preparation and serving of the beverage with different types of materials being used. Kava bowls are considered sacred and have been traditionally used exclusively for kava drinking.
See also
*
Kanak people
The Kanak (French language, French spelling until 1984: Canaque) are the Indigenous peoples of Oceania, indigenous Melanesians, Melanesian inhabitants of New Caledonia, an overseas collectivity of France in the southwest Pacific Ocean, Pacifi ...
*
Kastom
''Kastom'' is a pidgin word (Bislama/Tok Pisin) used to refer to traditional culture, including religion, economics, art and magic in Melanesia.
The term is the generally accepted term in anthropology to describe such phenomena as well as the ...
*
Vanuatu Cultural Centre
The Vanuatu Cultural Centre (in Bislama ''Vanuatu Kaljoral Senta'' or "VKS"; in French ''Centre Culturel du Vanuatu''), founded in 1955, is the national cultural institution of Vanuatu. It is located in the capital Port Vila.
From 1995 to 2006, ...
References
{{Authority control
Ni-Vanuatu
Ni-Vanuatu (informally abbreviated Ni-Van) is a large group of closely related Melanesian ethnic groups native to the island country of Vanuatu. As such, ''Ni-Vanuatu'' are a mixed ethnolinguistic group with a shared ethnogenesis that speak a mu ...
Vanuatuan culture
Demonyms
Indigenous peoples of Melanesia