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Transformed cladistics, also known as pattern cladistics is an epistemological approach to the
cladistic Cladistics (; ) is an approach to biological classification in which organisms are categorized in groups ("clades") based on hypotheses of most recent common ancestry. The evidence for hypothesized relationships is typically shared derived char ...
method of phylogenetic inference and classification that makes no a priori assumptions about
common ancestry Common descent is a concept in evolutionary biology applicable when one species is the ancestor of two or more species later in time. All living beings are in fact descendants of a unique ancestor commonly referred to as the last universal com ...
. It was advocated by Norman Platnick, Colin Patterson, Ronald Brady and others in the 1980s, but has few modern proponents. The book, ''Foundations of Systematics and Biogeography'' by David Williams and Malte Ebach provides a thoughtful history of the origins of this point of view.


Patterns vs. processes

The traditional approach to cladistics, which traces back to
Willi Hennig Emil Hans Willi Hennig (20 April 1913 – 5 November 1976) was a German biologist and zoologist who is considered the founder of phylogenetic systematics, otherwise known as cladistics. In 1945 as a prisoner of war, Hennig began work on his th ...
, groups together organisms based on whether or not they share derived characters or character states that are assumed to be descended from a common ancestor. Transformed cladists maintain that the assumption of
common descent Common descent is a concept in evolutionary biology applicable when one species is the ancestor of two or more species later in time. All living beings are in fact descendants of a unique ancestor commonly referred to as the last universal com ...
is uninformative and/or potentially misleading, and that therefore cladistic methods should be free from evolutionary process assumptions, and based only on parsimonious interpretation of empirical data: In other words, pattern cladists argue that the fewer evolutionary assumptions a classification presupposes, the fewer errors creep in, and greater transparency results. They draw a distinction between patterns, which are observed, and processes, which may be inferred from patterns, but which should not be presupposed. Before the emergence of cladistics as a school,
Joseph Henry Woodger Joseph Henry Woodger (2 May 1894 – 8 March 1981) was a British theoretical biologist and philosopher of biology whose attempts to make biological sciences more rigorous and empirical was significantly influential to the philosophy of biolo ...
criticized phylogenetic systematics on the grounds that homology by way of common ancestry is "putting the cart before the horse, because descent from a common ancestor is something assumed, not observed. It belongs to theory, whereas morphological correspondence is observed.". Colin Patterson later wrote similarly: Pattern cladists, like traditional cladists, think that classifications should be isomorphic to cladograms, recognizing groups based on nested patterns of
synapomorphies In phylogenetics, an apomorphy (or derived trait) is a novel character or character state that has evolved from its ancestral form (or plesiomorphy). A synapomorphy is an apomorphy shared by two or more taxa and is therefore hypothesized to ha ...
, but they argue that the discovery of characters is not dependent on apriori considerations about common ancestry: Nelson & Platnick (1981) also noted that: "''all'' of Hennig’s groups correspond by definition to patterns of synapomorphy. Indeed, Hennig’s trees are frequently called synapomorphy schemes. The concept of ‘patterns within patterns’ seems, therefore, an empirical generalization.” Pattern cladists hence regard synapomorphies to be patterns free of processes.


Criticism

A frequent (but false) accusation against pattern cladistics is that its proponents claim that systematics should be "theory free." At some point in the 1960s and '70s pheneticists may have believed that, but pattern cladists are not pheneticists. Obviously, rejecting a priori evolutionary process theories is not the same thing as categorically rejecting "theory" in toto. Furthermore, pattern cladists do not reject post hoc evolutionary explanations for cladograms, they simply think that the evidence is independent of the explanation. Nevertheless, some philosophers with a background conciliatory towards
evolutionary taxonomy Evolutionary taxonomy, evolutionary systematics or Darwinian classification is a branch of biological classification that seeks to classify organisms using a combination of phylogenetic relationship (shared descent), progenitor-descendant relat ...
continue to offer criticisms in this vein: Of course, the distinction between the phenomenon and its explanation was clear to Darwin: "the grand fact in natural history of the subordination of group under group, which from its familiarity, does not always sufficiently strike us, is in my judgment fully explained." Brady introduced to systematics the terms ''explanandum'' for empirical patterns (the phenomenon to be explained) and ''explanans'' for process theory (the explanation), writing: "by making our explanation into the definition of the condition atato be explained, we express not scientific hypothesis but belief". In the above quote, Darwin's "fact" is the ''explanandum''; his theory of descent with modification is the ''explanans''. In this view, whatever the characters imply as the preferred hypothesis of relationships becomes, de facto, "genealogical" when we explain it as a result of evolution.


Creationist distortion

As noted, transformed cladistics does not deny
common ancestry Common descent is a concept in evolutionary biology applicable when one species is the ancestor of two or more species later in time. All living beings are in fact descendants of a unique ancestor commonly referred to as the last universal com ...
, rather it argues a logical precedence: theories regarding processes should only be formulated after patterns are discovered. Creationists have distorted this to argue that there are pattern cladists who are skeptical about whether evolution occurs.


Colin Patterson

In November, 1981,
Patterson Patterson may refer to: People * Patterson (surname) Places ;Canada * Pattersons Corners, Ontario *Patterson Township, Ontario *Patterson, Calgary a neighbourhood in Calgary, Alberta. ;United States of America * Patterson, Arkansas *Patterson, C ...
delivered a seminar to the Systematics Discussion Group in the American Museum of Natural History. In the talk, Patterson asked provocatively: "Can you tell me anything about evolution, any one thing that is true?", and remarked: A
creationist Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. Gunn 2004, p. 9, "The ''Concise Oxford Dictionary'' says that creationism is 'th ...
in the audience taped segments of Patterson's talk to imply he was "agnostic" on the subject of evolution. To his dismay, Patterson soon found his name quoted in creationist publications: (Note that a transcript of Patterson's talk has been published in the Linnean 18(2),and may b
downloaded
from the Linnean Society).


Modern proponents

A notable contemporary pattern cladist is Andrew V. Z.Brower.Brower, A. V. Z. (2019). Background knowledge: the assumptions of pattern cladistics. ''Cladistics'' 35: 717-731 (DOI: 10.1111/cla.12379).


References

{{Reflist


Additional references

* Nelson, G. (1985). "Outgroups and ontogeny". ''Cladistics''. 1(1): 29-45. * Nelson, G. (1989). "Cladistics and evolutionary models". ''Cladistics''. 5(3): 275-289. * Patterson, C. (1980). "Cladistics". ''The Biologist''. 27: 234–240. * Patterson, C. (1980). "Phylogenies and Fossils". ''Systematic Zoology''. 29: 216-219. * Patterson, C. (1981). "Significance of Fossils in Determining Evolutionary Relationships". ''Annual Review of Ecology and Systematics''. 12: 195-223. * Patterson, C. (1981). "The Goals, Uses, and Assumptions of Cladistic Analysis" presented to the Second Annual Meeting of the Willi Hennig Society, Ann Arbor, Michigan. * Patterson, C. (1982). "Classes and cladists or individuals and evolution". ''Systematic Zoology''. 31. 284-286. * Patterson, C. (1982). "Morphological Characters and Homology". In: ''Problems of Phylogenetic Reconstruction''. K.A. Joysey., A.E. Friday (eds.). Academic Press, 21-74. * Patterson, C. (1983). "How does phylogeny differ from ontogeny?". In: ''Development and Evolution''. B.C. Goodwin, N. Holder., C. Wylie (eds.). Cambridge University Press, 1-31. * Patterson, C. (1988). "Homology in Classical and Molecular Biology". ''Molecular Biology and Evolution''. 5: 603-625. * Platnick, N. I. (1985). "Philosophy and the transformation of cladistics revisited". ''Cladistics''. 1(1): 87-94. * Platnick, N. I. (1982). "Defining characters and evolutionary groups". ''Systematic Zoology''. 31: 282-284. * Scott-Ram, N. R. (1990). ''Transformed cladistics, taxonomy and evolution''. Cambridge University Press. Phylogenetics Philosophy of biology Taxonomy (biology)