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The Totonac are an
indigenous people of Mexico Indigenous peoples of Mexico ( es, gente indígena de México, pueblos indígenas de México), Native Mexicans ( es, nativos mexicanos) or Mexican Native Americans ( es, pueblos originarios de México, lit=Original peoples of Mexico), are those ...
who reside in the states of
Veracruz Veracruz (), formally Veracruz de Ignacio de la Llave (), officially the Free and Sovereign State of Veracruz de Ignacio de la Llave ( es, Estado Libre y Soberano de Veracruz de Ignacio de la Llave), is one of the 31 states which, along with Me ...
, Puebla, and Hidalgo. They are one of the possible builders of the pre-Columbian city of El Tajín, and further maintained quarters in
Teotihuacán Teotihuacan ( Spanish: ''Teotihuacán'') (; ) is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, which is located in the State of Mexico, northeast of modern-day Mexico City. Teotihuacan is known today as ...
(a city which they claim to have built). Until the mid-19th century they were the world's main producers of vanilla.


Etymology

The term "totonac" refers to the people living in Totonacapan. There is no agreement as to the origin of the term. Some authors have translated the term "totonac" as a
Nahuatl Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have small ...
word meaning "People of Hot Land". The translation for this word in the Totonac Language, according to sources, is "toto-nacu" meaning "three hearts" signifying their three cities or cultural centers: Cempoala, Tajin and Teayo. Evidence, however, is inconclusive.


Geography and traditional lifestyle

In the 15th century, the Aztecs labeled the region of the Totonac " Totonacapan"; which then extended roughly from Papantla in the north to Cempoala in the south. Totonacapan was largely hot and humid. Along with the normal agricultural crops of maize, manioc, squash, beans, pumpkin and chili peppers, the region was noted for its production of
cotton Cotton is a soft, fluffy staple fiber that grows in a boll, or protective case, around the seeds of the cotton plants of the genus '' Gossypium'' in the mallow family Malvaceae. The fiber is almost pure cellulose, and can contain minor p ...
. Even during the disastrous central Mexican famine of 1450-1454, the region remained a reliable agricultural center. At that time, many
Aztecs The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl l ...
were forced to sell themselves or their family members as
slave Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...
s to the Totonac in exchange for subsistence maize.


Diet

There is a total absence of comals, metates and manos meaning the Totonacs did not eat tortillas; however, even though corn was grown it did not form a large part of their diet. The Totonacs ate fruit, most notably
zapote Zapote the fifth district of the San José canton, in the San José province of Costa Rica. It is one of the administrative units surrounding San José downtown (officially composed of the districts of El Carmen, Merced, Hospital and Catedral ...
s, guavas, papayas, plantains and avocados. Men hunted and fished shark, turtle, deer, armadillo, opossums, and frogs. Women raised turkeys and dogs. Peasants as well as nobles ate corn porridge in the morning. Lunch was the main meal of the day and consisted of manioc, bean stew or even a rich meat sauce for the nobles. Fish and seafood as well as game was eaten by both nobles and farmers. The agave provided liquor.


Clothing

Totonac women were expert weavers and embroiderers; they dressed grandly and braided their hair with feathers. The
Franciscan , image = FrancescoCoA PioM.svg , image_size = 200px , caption = A cross, Christ's arm and Saint Francis's arm, a universal symbol of the Franciscans , abbreviation = OFM , predecessor = , ...
friar Bernardino de Sahagún stated that, in all aspects of their appearance, the women were "quite elegant", women wore skirts (embroidered for the nobles) and a small triangular poncho covering the breasts. Noble women wore shell and jade necklaces and earrings and often tattooed their faces with red ink. Married women wore their hair in the Nahuatl fashion while peasant women wore their hair long. Likewise, the noble men dressed well, adorning themselves with multicolored cloaks, loin cloths, necklaces, arm bands, lip plugs and devices made of the prized quetzal feathers. Hair was kept long with a thick tuft of hair on the top tied up with a ribbon.


Housing

Houses were generally thatched and had an overhang. They were rectangular in shape.


History

The region of Totonacapan was subject to Aztec military incursions from the mid-15th century until the Spanish arrival. Despite the establishment of Aztec fortifications throughout the region, rebellion was endemic. Major Totonac centers were Papantla, with an estimated population of 60,000 in 1519, Xalapa (around 120,000), and Cempoala (around 80,000). Cempoala was the first indigenous city state visited by Hernán Cortés in his march to the Aztec capital of Tenochtitlán.Diaz, B., 1963, The Conquest of New Spain, London:
Penguin Books Penguin Books is a British publishing house. It was co-founded in 1935 by Allen Lane with his brothers Richard and John, as a line of the publishers The Bodley Head, only becoming a separate company the following year.Tlaxcalan Indians, contributed significantly to the Spanish conquest. Totonacapan became incorporated into the Spanish regime with comparatively little violence, but the region was ravaged by epidemic diseases during the 16th century. Today, approximately 90,000 Totonac speakers reside in the region.


Language

The Totonac people traditionally speak Totonac, which, together with Tepehua, form a small
language family A language family is a group of languages related through descent from a common ''ancestral language'' or ''parental language'', called the proto-language of that family. The term "family" reflects the tree model of language origination in his ...
. This means that Totonacan languages are not related to other Native Mesoamerican languages such as those in the Mayan, Oto-Manguean or
Uto-Aztecan Uto-Aztecan, Uto-Aztekan or (rarely in English) Uto-Nahuatl is a family of indigenous languages of the Americas, consisting of over thirty languages. Uto-Aztecan languages are found almost entirely in the Western United States and Mexico. The na ...
families. There are several local varieties of Totonac that are not mutually intelligible. The first grammatical and lexical descriptions of Totonac accessible to Europeans (now lost) were by Fray Andrés de Olmos, who also wrote the first such descriptions of
Nahuatl Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have small ...
and Huastec (Teenek). The main varieties of Totonac are: *
Papantla Totonac Papantla Totonac, also known as Lowland Totonac, is a native American language spoken in central Mexico, in the state of Veracruz around the city of Papantla Papantla () is a city and municipality located in the north of the state of Veracruz, M ...
: spoken by some 80,000 speakers in El Escolín, Papantla,
Cazones Cazones de Herrera, or Cazones, is a town and municipality located in the north of the Mexican state of Veracruz on the Gulf of Mexico. While it has tourist attractions along its shore, especially in the Barra de Cazones area, the municipality, inc ...
, Tajín, Espinal, and other towns along the Gulf Coast of Veracruz. *North-Central Totonac: spoken roughly between Poza Rica in Veracruz and Mecapalapa, Pantepec, and Xicotepec de Juárez in Puebla. *South-Central Totonac: spoken mostly in the Sierra Norte de Puebla, including the towns of Zapotitlán de Méndez, Coatepec, and Huehuetla in Puebla. * Misantla Totonac: spoken by fewer than 500 people in Yecuatla and other communities outside the city of Misantla, Veracruz.


Religion

Most present-day Totonacs are
Roman Catholic Roman or Romans most often refers to: *Rome, the capital city of Italy *Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *''Epistle to the Romans'', shortened to ''Romans'', a letter ...
. However, their Christian practice is often mixed with vestiges of their traditional religion, a notable instance being ''la Costumbre'', a survival of an old rite of sacrifice in which various seeds are mixed with earth and the blood of fowls and dispersed over the planting fields. The traditional religion was described in the early 1960s by the French ethnographer, Alain Ichon. No other major essay on Totonac religion has been found. Mother goddesses played a very important role in Totonac belief, since each person's soul is made by them. If a newly born child dies, its soul "does not go to the west, the place of the dead, but to the east with the Mothers". Ichon has also preserved for posterity an important myth regarding a maize deity, a culture hero with counterparts among most other cultures of the Gulf Coast and possibly also represented by the Classic Maya maize god. As to traditional curers, it is believed that they "are born during a storm, under the protection of thunder. They think that a lightning bolt strikes the house of a new-born baby ..., and makes it ... under its possession". Other known deities include Chichiní (the sun ) and Aktzin.


See also

* Danza de los Voladores de Papantla * Maya maize god * Aktzin


Notes


References

*James Olson, ed. ''Historical Dictionary of the Spanish Empire, 1402-1975'', 1992. *I. Bernal and E. Dávalos, ''Huastecos y Totonacos'', 1953. *H.R. Harvey and Isabel Kelly, "The Totonac," in ''Handbook of Middle American Indians'', 1969. *Isabel Kelly and Ángel Palerm, ''The Tajín Totonac'', 1952. *Ichon, A. : ''La religión de los totonacas de la sierra''. México : Instituto Nacional Indigenista, 1973. * ELLISON, Nicolas: Semé sans compter. Appréhension de l'environnement et statut de l'économie en pays totonaque (Sierra de Puebla, Mexique). Editions de la Maison des Sciences de l'Homme, 2013. * Ellison, N., 2020.
Altepet / Chuchutsipi: Cosmopolítica territorial totonaca-nahua y patrimonio biocultural en la Sierra Nororiental de Puebla
, Revista TRACE, 78, CEMCA, julio 2020, págs. 88-122, ISSN: 2007-2392. * LOZADA VÁZQUEZ, Luz María: El papel de Progresa en la reproducción de las unidades domésticas campesinas : Estudio en una comunidad totonaca de Huehuetla, Puebla, Mexico, Universidad nacional autónoma de México, 2002. * LOZADA VÁZQUEZ, Luz María: « Chaleur et odeurs pour nos morts. La cuisine cérémonielle de la Fête des Morts dans une communauté Totonaque de Puebla, Mexique », in Food and History 6 (2) 2008 : 133-154. * Ellison, N : « Symbolisme sylvestre et rapports d’altérité dans une danse rituelle totonaque ». Annales de la Fondation Fyssen. n°22, 2007, pp. 83–97. * Ellison N.: « Au service des Saints : Cultiver la forêt, nourrir la terre, protéger la communauté » in Cahiers d’Anthropologie Sociale, N°3, 2007, pp. 81–96. * Ellison N. : « Les enjeux locaux de la ‘reconstitution des peuples indiens’ au Mexique. Reconfiguration des rapports entre minorités et pouvoirs publics, le cas totonaque », in Cahiers des Amériques Latines, N°52, (Novembre-Décembre), 2006 ; pp. 5. * Ellison N. : « Une écologie symbolique totonaque, le municipe de Huehuetla (Mexique) », Journal de la Société des Américanistes, pp. 35-62, Tome 90-2, 2004. * Ellison N. : « Cambio ecológico y percepción ambiental en la región totonaca de Huehuetla ». Actes du colloque international «Territoires et Migrations » (Zacatecas, Mexique), Sociedad Mexicana de Antropología, Mexico. Version publiée dans la revue électronique Nuevo Mundo, Mundos Nuevos (CNRS/EHESS), 2003, n°3.


External links


Interdisciplinary bibliography of research on the Totonac culture
* Ellison, N.
Semé sans compter. Appréhension de l'environnement et statut de l'économie en pays totonaque
* Ellison, N., 2020.
Altepet / Chuchutsipi: Cosmopolítica territorial totonaca-nahua y patrimonio biocultural en la Sierra Nororiental de Puebla
* Ellison N.
Cambio ecológico y percepción ambiental en la región totonaca
* Ellison, N.
Les Totonaques aujourd’hui, entre crise du développement et nouvelles revendications
* Lozada Vazquez, L.M
Chaleur et odeurs pour nos morts. La cuisine cérémonielle de la Fête des Morts totonaque
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