Background
The fortress town of Theresienstadt ( cs, Terezín) is located in the north-west region ofHistory
1941
On 24 November 1941, the first trainload of deportees arrived at the Sudeten barracks in Theresienstadt; they were 342 young Jewish men whose task was to prepare the town for the arrival of thousands of other Jews beginning 30 November. Another transport of 1,000 men arrived on 4 December; this included Jakob Edelstein and the original members of the Council of Elders. Deportees to the ghetto had to surrender all possessions except for of luggage, which they had to carry with them from the railway station at Bauschowitz (Bohušovice), away; the walk was difficult for elderly and ill Jews, many of whom died on the journey. After arriving, prisoners were sent to the ( en, sluice), where they were registered and deprived of their remaining possessions. The 24 November and 4 December transports, consisting mostly of Jewish craftsmen, engineers, and other skilled workers of Zionist sympathies, were known as the '' Aufbaukommando'' (Work Detail) and their members were exempt from deportation until September 1943. The members of the ''Aufbaukommando'' used creative methods to improve the infrastructure of the ghetto and prepare it to house an average of 40,000 people during its existence. The construction project was funded by stolen Jewish property. When the first transport arrived, there was only one vat for coffee with a capacity of ; by the next year, there were sufficient kettles to make 50,000 cups of ersatz coffee in two hours. The waterworks often broke down during the first months due to inadequate capacity. To improve potable water supply, and so everyone could wash daily, workers drilled wells and overhauled the pipe system. The Germans provided the materials for these improvements, largely to reduce the chance of communicable disease spreading beyond the ghetto, but Jewish engineers directed the projects. Jews lived in the eleven barracks in the fortress, while civilians continued to inhabit the 218 civilian houses. Segregation between the two groups was strictly enforced and resulted in harsh punishments on Jews who left their barracks. By the end of the year, 7,365 people had been deported to the ghetto, of whom 2,000 were from1942
The first transport from Theresienstadt left on 9 January 1942 for the Riga Ghetto. It was the only transport whose destination was known to the deportees; other transports simply departed for "the East". The next day, the SS publicly hanged nine men for smuggling letters out of the ghetto, an event that caused widespread outrage and disquiet. The first transports targeted mostly able-bodied people. If one person in a family were selected for a transport, family members would typically volunteer to accompany them, which has been analyzed as an example of family solidarity or social expectations. From June 1942, the SS interned elderly and "prominent" Jews from the Reich at Theresienstadt. Due to the need to accommodate these Jews, the non-Jewish Czechs living in Theresienstadt were expelled, and the town was closed off by the end of June. In May, the self-administration had reduced rations for the elderly in order to increase the food available to hard laborers, as part of its strategy to save as many children and young people as possible to emigrate to Palestine after the war. 101,761 prisoners arrived at Theresienstadt in 1942, causing the population to peak, on 18 September 1942, at 58,491. The death rate also peaked that month with 3,941 deaths. Corpses remained unburied for days and gravediggers carrying coffins through the streets were a regular sight. To alleviate overcrowding, the Germans deported 18,000 mostly elderly people in nine transports in the autumn of 1942. Most of the people deported from Theresienstadt in 1942 were killed immediately, either in the1943
In January, seven thousand people were deported to1944
In February 1944, the SS embarked on a "beautification" (german: Verschönerung) campaign to prepare the ghetto for the Red Cross visit. Many "prominent" prisoners and Danish Jews were re-housed in private, superior quarters. The streets were renamed and cleaned; sham shops and a school were set up; the SS encouraged the prisoners to perform an increasing number of cultural activities, which exceeded that of an ordinary town in peacetime. As part of the preparations, 7,503 people were sent to the family camp at Auschwitz in May; the transports targeted sick, elderly, and disabled people who had no place in the ideal Jewish settlement. For the remaining prisoners conditions improved somewhat: according to one survivor, "The summer of 1944 was the best time we had in Terezín. Nobody thought of new transports." On 23 June 1944, the visitors were led on a tour through the " Potemkin village"; they did not notice anything amiss and the ICRC representative, Maurice Rossel, reported that no one was deported from Theresienstadt. Rabbi Leo Baeck, a spiritual leader at Theresienstadt, stated that "The effect on our morale was devastating. We felt forgotten and forsaken." In August and September, a propaganda film that became known as '' Der Führer schenkt den Juden eine Stadt'' ("The Führer Gives a City to the Jews"), was shot, but it was never distributed. On 23 September, Eppstein, Zucker, and Murmelstein were told that Theresienstadt's war production was inadequate and as a consequence 5,000 Jews would be deported to a new labor camp run by Zucker. On 27 September, Eppstein was arrested and shot at the Small Fortress for alleged breaches of the law. Murmelstein became Jewish elder and retained the post until the end of the war. The deportation of the majority of the remaining population to Auschwitz—18,401 people in eleven transports—commenced the next day and lasted until 28 October. Previously, the self-administration had chosen the people to be deported but now the SS made the selections, ensuring that many members of the Jewish Council, ''Aufbaukommando'' workers, and cultural figures were deported and murdered at Auschwitz. The first two transports removed all former1945
Theresienstadt became the destination of transports as the Nazi concentration camps were evacuated. After transports to Auschwitz had ceased, 416 Slovak Jews were sent from Sereď to Theresienstadt on 23 December 1944; additional transports in 1945 brought the total to 1,447. The Slovak Jews told the Theresienstädters about the fate of those deported to the East, but many refused to believe it. 1,150 Hungarian Jews who had survived a death march to Vienna arrived in March. In 1945, 5,200 Jews living in mixed marriages with "Aryans", who had been previously protected, were deported to Theresienstadt. On 5 February 1945, after negotiations with Swiss politicianCommand and control authority
Theresienstadt was a hybrid of ghetto and concentration camp, with features of both. It was established by order of the RSHA in 1941 and, unlike other concentration camps, was not administered by the SS Main Economic and Administrative Office. Instead, the SS commandant reported to Hans Günther, the director of the Central Office for Jewish Emigration in Prague, whose superior was Adolf Eichmann. Theresienstadt also fell under the command of SS and Police Leader Karl Hermann Frank, the chief of police in the Protectorate, as it was classified as a SS-and-police-run camp. The SS commandant was in charge of some 28 SS men, 12 civilian employees, the Czech gendarmes who guarded the ghetto, and the Jewish self-administration. The first commandant wasJewish self-administration
The Jewish self-administration or self-government (german: jüdische Selbstverwaltung) nominally governed the ghetto. The self-administration included the Jewish elder (german: Judenältester), a deputy, and the Council of Elders (german: Ältestenrat) and a Central Secretariat beneath which various departments administered life in the ghetto. The first of the Jewish elders of Theresienstadt was Jakob Edelstein, a Zionist leader. Edelstein and his deputy,Corruption
The economy of Theresienstadt was highly corrupt. Besides the "prominent" prisoners, young Czech Jewish men had the highest status in the ghetto. As the first prisoners in the ghetto (whether in the ''Aufbaukommando'' or through connections to the ''Aufbaukommando'') most of the privileged positions in the ghetto fell to this group. Those in charge of distributing food typically skimmed off the deliveries to save more for themselves or their friends, which heightened the starvation for elderly Jews in particular. The SS also stole deliveries of food intended for prisoners. Many of the functionaries in the Transport Department enriched themselves by accepting bribes. Powerful individuals attempted, and often succeeded, to exempt their friends from deportation, a fact that was noted by prisoners at the time. Because Czech Zionists had a disproportionate influence in the self-administration, they were often able to secure better jobs and exemptions to transport for other Czech Zionists.Health care
Because of the unhygienic conditions in the ghetto and shortages of clean water, medicine, and food, many prisoners fell ill. 30% of the ghetto's population was classified as sick withTransport Department
The SS dictated quotas for the number of people to be deported by age and nationality. Within this framework, the Transport Department selected which people would be deported. If someone were selected for a transport, it was possible to appeal, but in practice such appeals were rarely accepted. The self-administration's role in organizing transports has led to significant criticism. However, Ruth Bondy argues that the self-administration used its power over transports to save children and young people as much as possible, and the success of this policy is indicated by the fact that 20,000 such individuals remained at Theresienstadt until the deportations in fall 1944, when the SS directly selected individuals for deportation.Youth Welfare Office
Over the lifetime of the ghetto, about 15,000 children lived in Theresienstadt, of whom about 90% perished after deportation. The Youth Welfare Office (german: Jugendfürsorge) was responsible for their housing, care, and education. Before June 1942, when the Czech civilians were evicted from the town, children lived with their parents in the barracks and were left unsupervised during the day. After the eviction, some of the houses were taken over by the Youth Welfare Office for use as children's homes. The intention was to keep the children somewhat insulated from the harsh conditions in the ghetto so that they would not succumb to "demoralization". Aided by teachers and helpers recruited from former educators and students, the children lived in collectives of 200–300 per house, separated by language. Within each house, children were assigned to rooms by gender and age. Their housing was superior to that of other inmates and they were also better fed. The leadership of the Youth Welfare Office, including its head, , and Redlich's deputy Fredy Hirsch, were Labor Zionism, left-wing Zionists with a background in the Zionist youth movements, youth movements. However, Redlich agreed that a good-quality non-Zionist education was preferred to a bad Zionist one. Because of this, the ideological quality of education depended on the inclination of the person who ran the home; this was formalized in a 1943 agreement. According to historian Anna Hájková, Zionists regarded the youth homes as hakhshara (preparation) for future life on a kibbutz in Palestine; Rothkirchen argues that the intentional community of the children's homes resembled kibbutzim. Different educators used Jewish assimilation, assimilationism, Communism, or Zionism as the basis of their educational philosophies; Communist philosophy increased after the Red Army's military victories on the Eastern Front (World War II), Eastern Front in 1943 and 1944. Although education was forbidden, the teachers continued to clandestinely teach general education subjects including Czech, German, history, geography, and mathematics. Study of the Hebrew language was mandatory despite the increased danger to educators if they were caught. Children also participated in cultural activities in the evenings after their lessons. Many of the children's homes produced magazines, of which the best known is ''Vedem'' from Home One (L417). Hundreds of children made drawings under the guidance of the Viennese art therapist Friedl Dicker-Brandeis. According to Rothkirchen, caring for the children was the self-administration's greatest achievement and the drawings left by children were Theresienstadt's "most precious legacy".Conditions
Conditions in the ghetto varied depending on a prisoner's status. Most prisoners had to live in overcrowded collective dormitories with sixty to eighty people per room; men, women, and children lived separately. A few prisoners, especially those who had connections, managed to create private "Cubby-hole, cubbyholes" ( cs, kumbál) in the attics of the barracks. Some "prominent" prisoners and Danish Jews were granted private apartments in spring 1944 for the Red Cross visit. Even before the Red Cross visit, "prominent" individuals received better living conditions and more food, and their deportation could only be ordered by the SS (not the self-administration), resulting in a significantly higher possibility of surviving. Food was generally inadequate and its distribution was also inequitable. Those who did not work, mostly the elderly, received 60% less food than heavy laborers, leading many to starve to death. 92% of deaths were among those over sixty, and almost all elderly prisoners who were not deported died at Theresienstadt. Younger people did not face starvation, although many lost weight. Most Jews between the ages of 16 and 60 or 65 were forced to work an average of 69 hours per week, often in physically demanding jobs. Many women worked as housekeepers, nurses, or in lower-ranking positions in the kitchens, or in the vegetable gardens. Men controlled the administration and also worked in various workshops, including carpentry, leather, and tailoring, and in the mines of Kladno. Some also worked on SS military projects. However, the high population of elderly people and the decrepit state of the ghetto infrastructure prevented the ghetto from becoming a useful industrial center for the German war effort. Over 90% of labor was used for maintenance.Cultural life
Theresienstadt was characterized by a rich cultural life, especially in 1943 and 1944, which greatly exceeded that in other Nazi concentration camps and ghettos. The inmates were free from the usual rules of Nazi censorship and the ban on "degenerate art". The origins began in the spontaneous "friendship evenings" organized by the first prisoners in December 1941; many promising artists had arrived in the ''Aufbaukommando'' transports, including the musicians Karel Švenk, Rafael Schächter, and Gideon Klein. Švenk's "Terezín March" became the unofficial anthem for the ghetto. Later, the activities were sponsored by the self-administration and organized by the ''Freizeitgestaltung'' ("Free Time Department", FZG), led by Otto Zucker. Zucker's department had a wide variety of artists to choose from. Although most performers had to work full-time at other jobs in addition to their creative activity, a few were hired by the FZG. However, the FZG was unusually effective at exempting performers from deportation. Because women were expected to take care of domestic chores in addition to full-time work and men were appointed as the conductors and directors who selected performers, very few women were able to participate in cultural life. Official efforts to improve the quality of performances increased during the "beautification" process that began in December 1943. Many musicians performed at the ghetto. Karel Ančerl conducted an orchestra composed largely of professional musicians. Karl Fischer, a Moravian cantor, led various choirs. The Ghetto Swingers performed jazz music, and Viktor Ullmann composed more than 20 works while imprisoned at Theresienstadt, including the opera ''Der Kaiser von Atlantis''. The children's opera ''Brundibár'', composed in 1938 by Hans Krása, was first performed at Theresienstadt on 23 September 1943. A hit, it was performed 55 times (about once a week) until the transports of autumn 1944. The work of the musicians was exploited by the Nazis in the two propaganda films made in the ghetto. Only the social elite could get tickets for events, and attending musical and theatrical performances became a status symbol. The visual arts were developed by a circle of artists, including Bedřich Fritta, Norbert Troller, Leo Haas, Otto Ungar, and Petr Kien, who were officially employed by the Arts Department of the self-administration to create drawings and graphs of work at Theresienstadt on the orders of the SS. The artists, however, depicted the ghetto's actual conditions in their spare time. Several of these artists were caught smuggling their work out of the ghetto. Accused of "atrocity propaganda", they were arrested on 20 July 1944 and tortured at the Small Fortress. Much of their artwork was not rediscovered until many years later, but has been a useful tool for historians to glimpse the ghetto elite as well the widespread misery in the ghetto. The Ghetto Central Library opened in November 1942 and contained 60,000 books and 15 full-time librarians by the end of 1943. As head of the library, the Central Secretariat appointed the philosopher Emil Utitz, who individually approved borrowers. It eventually grew to over 100,000 volumes from Jewish libraries all over Europe or brought by prisoners to the ghetto. The library was criticized for the high proportion of Hebrew-language works and the lack of fiction, but prisoners were desperate for any kind of reading material. At least 2,309 lectures were delivered in the ghetto, on a variety of subjects including Judaism, Zionism, art, music, science, and economics, by 489 different people, leading the ghetto to be described as an "open university". Theresienstadt was the only Nazi concentration center where religious observance was not banned. Although they were all Jewish according to the Nuremberg Laws, deportees came from a wide variety of strains of Judaism and Christianity; others were atheists. Some communities and individuals, particularly from Moravia, brought their Torah scrolls, Shofar, tefillin, and other religious items with them to the ghetto. Edelstein, who was religious, appointed a team of rabbis to oversee the burial of the dead. The believers, who were largely elderly Jews from Austria and Germany, frequently gathered in makeshift areas to pray on Shabbat. Rabbis and Leo Baeck ministered not just to Jews but to Christian converts and others needing comfort. Theresienstadt's cultural life has been viewed differently by different prisoners and commentators. Adler stresses that an unusually high number of inmates were culturally active; however, cultural activity could lead to a kind of self-deception about reality. Ullmann believed that the activities represented spiritual resistance to Nazism and a "spark of humanity": "By no means did we Psalm 137, sit weeping by the rivers of Babylon; our endeavors in the arts were commensurate with our will to live."Propaganda
In June 1943, a delegation of the German Red Cross (DRK) visited the ghetto. Despite the fact that the DRK was led by SS doctors who were involved in Nazi human experimentation, the report by accurately described the ghetto's conditions: "dreadful" and "frightfully overcrowded". Hartmann reported that the prisoners were severely undernourished and medical care was completely inadequate. In July, the Vatican requested and was refused permission to send a delegation to the ghetto. The ICRC, having come under increasing pressure from Denmark, Jewish organizations and the Czechoslovak government-in-exile to intervene in favor of Jews, requested to visit Theresienstadt in November 1943. It is unclear to what extent the ICRC valued making an accurate report on Theresienstadt, given that it had access to independent information confirming that prisoners were transported to Auschwitz and murdered there. The Danish government also pressured the Nazis to allow a visit, because of the Danish Jews who had been deported there in late 1943. On a visit to Denmark in November 1943, Eichmann promised the Danish representatives that they would be allowed to visit in the spring of 1944. In late May, Eppstein, Zucker, and other Theresienstadt leaders were allowed to sign SS-dictated letters, which were sent to the Aid and Rescue Committee, a Jewish organization in Budapest. Rudolf Kastner, the leader of the committee, forwarded the letter abroad, causing an unduly positive impression of Theresienstadt to develop outside German-occupied territory. The commission that visited on 23 June 1944, included Maurice Rossel, a representative of the ICRC; E. Juel-Henningsen, the head physician at the Danish Ministry of Health; and Franz Hvass, the top civil servant at the Danish Foreign Ministry. The visitors spent eight hours inside Theresienstadt, led on a predetermined path and only allowed to speak with Danish Jews and selected representatives, including Paul Eppstein. Driven in a limousine by an SS officer posing as his driver, Eppstein was forced to deliver an SS-written speech describing Theresienstadt as "a normal country town" of which he was "mayor", and give the visitors fabricated statistical data on the ghetto. He still had a black eye from a beating administered by Rahm, and attempted to warn Rossel that there was "no way out" for Theresienstadt prisoners. A soccer game and performance of the children's opera ''Brundibár'' were also staged for the guests. Rossel reported that conditions in the ghetto were favorable—even superior than for civilians in the Protectorate—and that no one was deported from Theresienstadt. While the preparations for the Red Cross visit were underway, the SS had meanwhile ordered a prisoner, probably Jindřich Weil, to write a script for a propaganda film. It was directed by the German Jewish prisoner Kurt Gerron and the Czech filmmaker Karel Pečený under close SS supervision, and edited by Pečený's company, Aktualita. One scene was filmed on 20 January 1944, but most of the filming took place during eleven days between 16 August and 11 September 1944. The film, officially ''Theresienstadt. Ein Dokumentarfilm aus dem jüdischen Siedlungsgebiet'' ("Theresienstadt: A Documentary Film from the Jewish Settlement Area"), was dubbed ''Der Führer schenkt den Juden eine Stadt'' ("The Führer Gives a City to the Jews") by Jewish prisoners. Completed on 28 March 1945, the film was intended to discredit reports of the genocide of Jews reaching the Western Allies and neutral countries, but it was only screened four times and did not achieve its objective.Statistics
Approximately 141,000 Jews, mostly from the Protectorate, Germany, and Austria, were sent to Theresienstadt before 20 April 1945. The majority came from just five cities: Prague (40,000), Vienna (15,000), Berlin (13,500), Brno (9,000), and Frankfurt (4,000). Between 13,500 and 15,000 survivors of death marches arrived after that date, including some 500 people who were at Theresienstadt twice, which brought the total to 154,000. Before 20 April, 33,521 people died at Theresienstadt, and an additional 1,567 people died between 20 April and 30 June. 88,196 people were deported from Theresienstadt between 9 January 1942 and 28 October 1944. Of prisoners who arrived before 20 April, 17,320 were liberated at Theresienstadt, about 4,000 survived deportation, and 1,630 were rescued before the end of the war. In all, there were about 23,000 survivors. A further 239 people were transferred to the Small Fortress before 12 October 1944; most were murdered there. 37 others were taken by the Gestapo on 20 February 1945. Before 1945, 37 people escaped, and twelve were recaptured and returned to Theresienstadt; according to Adler it is unlikely that most of the remainder were successful. A further 92 people escaped in early 1945 and 547 departed by their own unauthorized action after the departure of the SS on 5 May.Postwar trials
Czechoslovak authorities prosecuted several SS members who had served at Theresienstadt, including all three commandants. Seidl and Rahm were both tried, convicted, and executed for their crimes, Seidl in Austria and Rahm in Czechoslovakia. Convicted Trial in absentia, in absentia and sentenced to death, Burger managed to evade arrest and lived under a false name in West Germany until his death in 1991. The Czech gendarme commander, Theodor Janeček, died in prison in 1946 while awaiting trial. A Czech court in Litoměřice found a perimeter guard, Miroslaus Hasenkopf, guilty of treason and sentenced him to 15 years imprisonment; he died in prison in 1951.Legacy
In 1947, it was decided to convert the Small Fortress into a memorial to the victims of Nazi persecution. Adler rescued a large number of documents and paintings from Theresienstadt after the war and lodged them with the Jewish Museum in Prague; this material formed the bedrock of the collections now held at the Jewish Museum in Prague and in Theresienstadt itself. However, the Jewish legacy was not recognized in the post-war era because it did not fit into the Soviet ideology of class struggle promoted in the postwar Czechoslovak Socialist Republic, and discredited the official position of Soviet Anti-Zionism, anti-Zionism (exemplified by the 1952 Slánský trial and intensified following the 1967 Six-Day War). Although there were memorial plaques in the former ghetto, none mentioned Jews. The Terezín Ghetto Museum was inaugurated in October 1991, after the Velvet Revolution ended Communist rule in Czechoslovakia, as part of the fiftieth anniversary commemorations of the former ghetto. The museum is funded by the Czech Ministry of Culture and includes a section devoted to researching the history of Theresienstadt. In 2001, the director reported that about 250,000 people visit Theresienstadt every year; prominent visitors have included the President of Germany, German presidents Richard von Weizsäcker and Roman Herzog, President of Israel, Israeli presidents Chaim Herzog and Ezer Weizmann, as well as Václav Havel, the President of the Czech Republic. In 2015, former United States Secretary of State (United States), Secretary of State Madeleine Albright unveiled a plaque at the former ghetto commemorating her 26 relatives who had been imprisoned there.References
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