HOME

TheInfoList



OR:

Ancient Greek theatre was a theatrical
culture Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these grou ...
that flourished in
ancient Greece Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( AD 600), that comprised a loose collection of cult ...
from 700 BC. The city-state of
Athens Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital city, capital and List of cities and towns in Greece, largest city of Greece. With a population close to four million, it is also the seventh List ...
, which became a significant cultural, political, and religious place during this period, was its centre, where the theatre was institutionalised as part of a
festival A festival is an event ordinarily celebrated by a community and centering on some characteristic aspect or aspects of that community and its religion or cultures. It is often marked as a local or national holiday, mela, or eid. A festival co ...
called the Dionysia, which honoured the god
Dionysus In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans ...
.
Tragedy Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy ...
(late 500 BC),
comedy Comedy is a genre of fiction that consists of discourses or works intended to be humorous or amusing by inducing laughter, especially in theatre, film, stand-up comedy, television, radio, books, or any other entertainment medium. The term ori ...
(490 BC), and the satyr play were the three
drama Drama is the specific Mode (literature), mode of fiction Mimesis, represented in performance: a Play (theatre), play, opera, mime, ballet, etc., performed in a theatre, or on Radio drama, radio or television.Elam (1980, 98). Considered as a g ...
tic
genre Genre () is any form or type of communication in any mode (written, spoken, digital, artistic, etc.) with socially-agreed-upon conventions developed over time. In popular usage, it normally describes a category of literature, music, or other ...
s to emerge there. Athens exported the festival to its numerous colonies. Modern Western theatre comes, in large measure, from the theatre of ancient Greece, from which it borrows technical terminology, classification into genres, and many of its themes, stock characters, and plot elements.


Etymology

The word grc, τραγῳδία, tragoidia, label=none, from which the word "
tragedy Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy ...
" is derived, is a compound of two
Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...
words: grc, τράγος, tragos, label=none or "goat" and grc, ᾠδή, ode, label=none meaning "song", from grc, ἀείδειν, aeidein, to sing, label=none. This etymology indicates a link with the practices of the ancient
Dionysian cults The cult of Dionysus was strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols were the bull, the serpent, tigers/leopards, ivy, and wine. The Dionysia and Lenaia festivals in Athens were dedicated to Dio ...
. It is impossible, however, to know with certainty how these
fertility rituals Fertility rites or fertility cult are religious rituals that are intended to stimulate reproduction in humans or in the natural world. Such rites may involve the sacrifice of "a primal animal, which must be sacrificed in the cause of fertility or e ...
became the basis for tragedy and
comedy Comedy is a genre of fiction that consists of discourses or works intended to be humorous or amusing by inducing laughter, especially in theatre, film, stand-up comedy, television, radio, books, or any other entertainment medium. The term ori ...
.


Origins

The Greeks valued the power of a spoken word, and it was their main method of communication and storytelling. Bahn and Bahn write, "To Greeks the spoken word was a living thing and infinitely preferable to the dead symbols of a written language."
Socrates Socrates (; ; –399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy and among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no te ...
himself believed that once something has been written down, it lost its ability for change and growth. For these reasons, among many others, oral storytelling flourished in Greece. Greek tragedy as it is presently known was created in Athens around the time of 532 BC, when Thespis was the earliest recorded actor. Being a winner of the first theatrical contest held in Athens, he was the , or leader, of the dithyrambs performed in and around Attica, especially at the
Rural Dionysia The Dionysia (, , ; Greek: Διονύσια) was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the sec ...
. By Thespis' time, the dithyramb had evolved far away from its cult roots. Under the influence of heroic epic, Doric choral lyric and the innovations of the poet Arion, it had become a narrative, ballad-like genre. Because of these, Thespis is often called the "Father of Tragedy"; however, his importance is disputed, and Thespis is sometimes listed as late as 16th in the chronological order of Greek tragedians; the statesman Solon, for example, is credited with creating poems in which characters speak with their own voice, and spoken performances of
Homer Homer (; grc, Ὅμηρος , ''Hómēros'') (born ) was a Greek poet who is credited as the author of the '' Iliad'' and the '' Odyssey'', two epic poems that are foundational works of ancient Greek literature. Homer is considered one of ...
's epics by rhapsodes were popular in festivals prior to 534 BC. Thus, Thespis's true contribution to drama is unclear at best, but his name has been given a longer life, in English, as a common term for performer—i.e., a "thespian." The dramatic performances were important to the Athenians – this is made clear by the creation of a tragedy competition and festival in the City Dionysia (or Great Dionysia). This was organized possibly to foster loyalty among the tribes of Attica (recently created by Cleisthenes). The festival was created roughly around 508 BC. While no drama texts exist from the sixth century BC, the names of three competitors besides Thespis are known: Choerilus, Pratinas, and Phrynichus. Each is credited with different innovations in the field. Some information is known about Phrynichus. He won his first competition between 511 BC and 508 BC. He produced tragedies on themes and subjects later exploited in the Golden Age such as the ''Danaids'', ''Phoenician Women'' and ''Alcestis''. He was the first poet we know of to use a historical subject – his ''Fall of Miletus'', produced in 493–2, chronicled the fate of the town of Miletus after it was conquered by the Persians. Herodotus reports that "the Athenians made clear their deep grief for the taking of Miletus in many ways, but especially in this: when Phrynichus wrote a play entitled ''The Fall of Miletus'' and produced it, the whole theatre fell to weeping; they fined Phrynichus a thousand drachmas for bringing to mind a calamity that affected them so personally and forbade the performance of that play forever." He is also thought to be the first to use female characters (though not female performers). Until the
Hellenistic period In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in ...
, all tragedies were unique pieces written in honour of Dionysus and played only once; what is primarily extant today are the pieces that were still remembered well enough to have been repeated when the repetition of old tragedies became fashionable (the accidents of survival, as well as the subjective tastes of the Hellenistic librarians later in Greek history, also played a role in what survived from this period).


New inventions during the classical period

After the Achaemenid destruction of Athens in 480 BC, the town and acropolis were rebuilt, and theatre became formalized and an even greater part of Athenian culture and civic pride. This century is normally regarded as the Golden Age of Greek drama. The center-piece of the annual Dionysia, which took place once in winter and once in spring, was a competition between three tragic playwrights at the Theatre of Dionysus. Each submitted three tragedies, plus a satyr play (a comic, burlesque version of a mythological subject). Beginning in a first competition in 486 BC each playwright submitted a comedy.
Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical Greece, Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatet ...
claimed that Aeschylus added the second actor ( deuteragonist), and that Sophocles introduced the third ( tritagonist). Apparently the Greek playwrights never used more than three actors based on what is known about Greek theatre.
Tragedy Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy ...
and
comedy Comedy is a genre of fiction that consists of discourses or works intended to be humorous or amusing by inducing laughter, especially in theatre, film, stand-up comedy, television, radio, books, or any other entertainment medium. The term ori ...
were viewed as completely separate genres, and no plays ever merged aspects of the two. Satyr plays dealt with the mythological subject matter of the tragedies, but in a purely comedic manner.


Hellenistic period

The power of Athens declined following its defeat in the Peloponnesian War against
Sparta Sparta (Doric Greek: Σπάρτα, ''Spártā''; Attic Greek: Σπάρτη, ''Spártē'') was a prominent city-state in Laconia, in ancient Greece. In antiquity, the city-state was known as Lacedaemon (, ), while the name Sparta referred ...
. From that time on, the theatre started performing old tragedies again. Although its theatrical traditions seem to have lost their vitality, Greek theatre continued into the
Hellenistic period In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in ...
(the period following
Alexander the Great Alexander III of Macedon ( grc, Ἀλέξανδρος, Alexandros; 20/21 July 356 BC – 10/11 June 323 BC), commonly known as Alexander the Great, was a king of the ancient Greek kingdom of Macedon. He succeeded his father Philip II to ...
's conquests in the fourth century BC). The primary Hellenistic theatrical form was not tragedy but New Comedy, comic episodes about the lives of ordinary citizens. The only extant playwright from the period is Menander. One of New Comedy's most important contributions was its influence on Roman comedy, an influence that can be seen in the surviving works of
Plautus Titus Maccius Plautus (; c. 254 – 184 BC), commonly known as Plautus, was a Roman playwright of the Old Latin period. His comedies are the earliest Latin literary works to have survived in their entirety. He wrote Palliata comoedia, the ...
and
Terence Publius Terentius Afer (; – ), better known in English as Terence (), was a Roman African playwright during the Roman Republic. His comedies were performed for the first time around 166–160 BC. Terentius Lucanus, a Roman senator, brought ...
.


Architecture

Most ancient Greek cities lay on or near hills, so seating was generally built into the slope of a hill, producing a natural viewing area known as the (literally "seeing place"). In cities without suitable hills, banks of earth were piled up. At the foot of the hill was a flattened, generally circular performance space with an average diameter of , known as the (literally "dancing place"), where a chorus of typically 12 to 15 people performed plays in verse accompanied by music. There were often tall, arched entrances called or , through which actors and chorus members entered and exited the orchestra. In some theatres, behind the orchestra, was a backdrop or scenic wall known as the . The term eventually came to mean to the whole area of , , and .


Theatron

The was the seating area, built into a hill to create a natural viewing space. The first seats in Greek theatres (other than just sitting on the ground) were wooden, but around 499 BC the practice of inlaying stone blocks into the side of the hill to create permanent, stable seating became more common. They were called the and reserved for priests and a few most respected citizens. The separated the upper and lower seating areas.


After 465 BC, playwrights began using a backdrop or scenic wall, called the (from which the word '' scene'' derives), that hung or stood behind the orchestra, and which also served as an area where actors could change their costumes. After 425 BC a stone scene wall, called a , became a common supplement to . The was a long wall with projecting sides, which may have had doorways for entrances and exits. Just behind the was the ("in front of the scene"), which is similar to the modern day proscenium. The upper story was called the . Some theatres also had a raised speaking place on the orchestra called the . By the end of the 5th century BC, around the time of the Peloponnesian War, the was two stories high. The death of a character was always heard behind the , for it was considered inappropriate to show a killing in view of the audience. Conversely, there are scholarly arguments that death in Greek tragedy was portrayed off stage primarily because of dramatic considerations, and not prudishness or sensitivity of the audience. A temple nearby, especially on the right side of the scene, is almost always part of the Greek theatre complex. This could justify, as a transposition, the recurrence of the pediment with the later solidified stone scene.


Orchestra

The orchestra was a circular piece of ground at the bottom of the theatron where the chorus and actors performed. Originally unraised, Greek theatre would later incorporate a raised stage for easier viewing. This practice would become common after the advent of "New Comedy," which incorporated dramatic portrayal of individual character. The '' coryphaeus'' was the head chorus member, who could enter the story as a character able to interact with the characters of a play. Plays often began in the morning and lasted into the evening.


Acoustics

The theatres were built on a large scale to accommodate a large number of people on stage and in the audience—up to fourteen thousand. Physics and mathematics played a significant role in the construction of these theatres, as their designers had to be able to create acoustics in them such that the actors' voices could be heard throughout the theatre, including the very top row of seats. The Greek's understanding of acoustics compares very favorably with the current state of the art.


Scenic elements

There were several scenic elements commonly used in Greek theatre: * '' mechane'', a
crane Crane or cranes may refer to: Common meanings * Crane (bird), a large, long-necked bird * Crane (machine), industrial machinery for lifting ** Crane (rail), a crane suited for use on railroads People and fictional characters * Crane (surname) ...
that gave the impression of a flying actor (thus, ''
deus ex machina ''Deus ex machina'' ( , ; plural: ''dei ex machina''; English "god out of the machine") is a plot device whereby a seemingly unsolvable problem in a story is suddenly and abruptly resolved by an unexpected and unlikely occurrence. Its function ...
'') * '' ekkyklêma'', a wheeled platform often used to bring dead characters into view for the audience * '' pinakes'', pictures hung to create scenery * ''thyromata'', more complex pictures built into the second-level scene (3rd level from the ground)


Masks


Masks

The Ancient Greek term for a
mask A mask is an object normally worn on the face, typically for protection, disguise, performance, or entertainment and often they have been employed for rituals and rights. Masks have been used since antiquity for both ceremonial and pra ...
is ''prosopon'' (lit., "face"), and was a significant element in the worship of
Dionysus In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans ...
at
Athens Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital city, capital and List of cities and towns in Greece, largest city of Greece. With a population close to four million, it is also the seventh List ...
likely used in ceremonial rites and celebrations. Many masks worshipped the higher power, the gods, making masks also very important for religion. Most of the evidence comes from only a few vase paintings of the 5th century BC, such as one showing a mask of the god suspended from a tree with decorated robe hanging below it and dancing and the ''Pronomos'' vase, which depicts actors preparing for a satyr play. No physical evidence remains available to us, as the masks were made of organic materials and not considered permanent objects, ultimately being dedicated at the altar of Dionysus after performances. Nevertheless, the mask is known to have been used since the time of Aeschylus and considered to be one of the iconic conventions of classical Greek theatre. Masks were also made for members of the chorus, who play some part in the action and provide a commentary on the events in which they are caught up. Although there are twelve or fifteen members of the tragic chorus they all wear the same mask because they are considered to be representing one character.


Mask details

Illustrations of theatrical masks from 5th century display helmet-like masks, covering the entire face and head, with holes for the eyes and a small aperture for the mouth, as well as an integrated wig. These paintings never show actual masks on the actors in performance; they are most often shown being handled by the actors before or after a performance. This demonstrates the way in which the mask was to 'melt' into the face and allow the actor to vanish into the role. Effectively, the mask transformed the actor as much as memorization of the text. Therefore, performance in ancient Greece did not distinguish the masked actor from the theatrical character. The mask-makers were called ''skeuopoios'' or "maker of the props," thus suggesting that their role encompassed multiple duties and tasks. The masks were most likely made out of light weight, organic materials like stiffened linen, leather, wood, or cork, with the wig consisting of human or animal hair. Due to the visual restrictions imposed by these masks, it was imperative that the actors hear in order to orient and balance themselves. Thus, it is believed that the ears were covered by substantial amounts of hair and not the helmet-mask itself. The mouth opening was relatively small, preventing the mouth being seen during performances. Vervain and Wiles posit that this small size discourages the idea that the mask functioned as a megaphone, as originally presented in the 1960s. Greek mask-maker Thanos Vovolis suggests that the mask serves as a resonator for the head, thus enhancing vocal acoustics and altering its quality. This leads to increased energy and presence, allowing for the more complete metamorphosis of the actor into his character.


Mask functions

In a large open-air theatre, like the Theatre of Dionysus in
Athens Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital city, capital and List of cities and towns in Greece, largest city of Greece. With a population close to four million, it is also the seventh List ...
, the classical masks were able to create a sense of dread in the audience creating large scale panic, especially since they had intensely exaggerated facial features and expressions. They enabled an actor to appear and reappear in several different roles, thus preventing the audience from identifying the actor to one specific character. Their variations help the audience to distinguish sex, age, and social status, in addition to revealing a change in a particular character's appearance, e.g., Oedipus after blinding himself. Unique masks were also created for specific characters and events in a play, such as the Furies in Aeschylus' '' Eumenides'' and Pentheus and
Cadmus In Greek mythology, Cadmus (; grc-gre, Κάδμος, Kádmos) was the legendary Phoenician founder of Boeotian Thebes. He was the first Greek hero and, alongside Perseus and Bellerophon, the greatest hero and slayer of monsters before the ...
in
Euripides Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars ...
' '' The Bacchae''. Worn by the chorus, the masks created a sense of unity and uniformity, while representing a multi-voiced persona or single organism and simultaneously encouraged interdependency and a heightened sensitivity between each individual of the group. Only 2–3 actors were allowed on the stage at one time, and masks permitted quick transitions from one character to another. There were only male actors, but masks allowed them to play female characters. The modern method to interpret a role by switching between a few simple characters goes back to changing masks in the theatre of ancient Greece.


Other costume details

The actors in these plays that had tragic roles wore boots called ''cothurnus'' ( buskin), that elevated them above the other actors. The actors with comedic roles only wore a thin-soled shoe called a '' soccus'' or sock. For this reason, dramatic art is sometimes called " sock and buskin." Male actors playing female roles would wear a wooden structure on their chests (''posterneda'') to imitate the look of breasts and another structure on their stomachs (''progastreda'') to make them appear softer and more lady like. They would also wear white body stockings under their costumes to make their skin appear fairer. Most costuming detail comes from pottery paintings from that time as costumes and masks were fabricated out of disposable material, so there are little to no remains of any costume from that time. The biggest source of information is the Pronomos Vase where actors are painted at a show's after party. Costuming would give off a sense of character, as in gender, age, social status, and class. For example, characters of higher class would be dressed in nicer clothing, although everyone was dressed fairly nicely. Contrary to popular belief, they did not dress in only rags and sandals, as they wanted to impress. Some examples of Greek theatre costuming include long robes called
chiton Chitons () are marine molluscs of varying size in the class Polyplacophora (), formerly known as Amphineura. About 940 extant and 430 fossil species are recognized. They are also sometimes known as gumboots or sea cradles or coat-of-mail sh ...
that reached the floor for actors playing gods, heroes, and old men. Actors playing goddesses and women characters that held a lot of power wore purple and gold. Actors playing queens and princesses wore long cloaks that dragged on the ground and were decorated with gold stars and other jewels, and warriors were dressed in a variety of armor and wore helmets adorned with plumes. Costumes were supposed to be colourful and obvious to be easily seen by every seat in the audience.


See also

* List of ancient Greek playwrights * List of ancient Greek theatres * History of theatre * Representation of women in Athenian tragedy * '' Agôn'' * Antistrophe * Archon *
Aulos An ''aulos'' ( grc, αὐλός, plural , ''auloi'') or ''tibia'' (Latin) was an ancient Greek wind instrument, depicted often in art and also attested by archaeology. Though ''aulos'' is often translated as "flute" or " double flute", it was ...
* Chorêgos *
Chorus of the elderly in classical Greek drama The chorus of the elderly in classical Greek drama is a common trope in the theater of that period. Out of the thirty or so plays that are extant from the classical period, seven have choruses that consist of elderly people. Choruses in ancient d ...
* Didascaliae * Didaskalos * '' Eisodos'' * '' Ekkyklêma'' * Episode * Epode * '' Kommós'' * '' Mêchanê'' * Monody * Ode * Onomastì komodèin * '' Parabasis'' * Phlyax play * '' Sparagmos'' * '' Stásimon'' * Stichomythia * Strophê * Thalia (Muse) * Theatre of ancient Rome * Theoric fund * Roman theatre (structure) * List of films based on Greek drama


References


Bibliography

* * * * * * * * * *


Further reading

*Bosher, Kathryn G. 2021. ''Greek Theater in Ancient Sicily''. Cambridge University Press. *Buckham, Philip Wentworth, ''Theatre of the Greeks'', London 1827. *Davidson, J.A., ''Literature and Literacy in Ancient Greece, Part 1'', Phoenix, 16, 1962, pp. 141–56. *Davidson, J.A., ''Peisistratus and Homer'', ''TAPA'', 86, 1955, pp. 1–21. * *Easterling, Patricia Elizabeth; Hall, Edith (eds.)
''Greek and Roman Actors: Aspects of an Ancient Profession''
Cambridge University Press, 2002. *Else, Gerald F. **''Aristotle's Poetics: The Argument'', Cambridge, Massachusetts 1967. **''The Origins and Early Forms of Greek Tragedy'', Cambridge, Massachusetts 1965. **''The Origins of ΤΡΑΓΩΙΔΙΑ'', Hermes 85, 1957, pp. 17–46. * Flickinger, Roy Caston
''The Greek theater and its drama''
Chicago, University of Chicago Press, 1918 *Foley, Helene, ''Female Acts in Greek Tragedy'', Princeton: Princeton University Press 2001. *Freund, Philip, ''The Birth of Theatre'', London: Peter Owen, 2003. * Haigh, A. E., ''The Attic Theatre'', 1907. *Harsh, Philip Whaley, ''A handbook of Classical Drama'', Stanford University, California, Stanford University Press; London, H. Milford, Oxford University Press, 1944. *Lesky, A. ''Greek Tragedy'', trans. H.A., Frankfurt, London and New York 1965. *Ley, Graham. ''A Short Introduction to the Ancient Greek Theatre.''
University of Chicago The University of Chicago (UChicago, Chicago, U of C, or UChi) is a private university, private research university in Chicago, Illinois. Its main campus is located in Chicago's Hyde Park, Chicago, Hyde Park neighborhood. The University of Chic ...
, Chicago: 2006 *Ley, Graham. ''Acting Greek Tragedy.'' University of Exeter Press, Exeter: 2015 *Loscalzo, Donato, ''Il pubblico a teatro nella Grecia antica'', Roma 2008 *McDonald, Marianne, Walton, J. Michael (editors), ''The Cambridge companion to Greek and Roman theatre'', Cambridge ; New York: Cambridge University Press, 2007. *McClure, Laura. ''Spoken Like a Woman: Speech and Gender in Athenian Drama'', Princeton: Princeton University Press, 1999. * Moulton, Richard Green, ''The ancient classical drama; a study in literary evolution intended for readers in English and in the original'', Oxford, The Clarendon Press, 1890. * Padilla, Mark William (editor)
"Rites of Passage in Ancient Greece: Literature, Religion, Society"
Bucknell University Press, 1999. *Pickard-Cambridge, Sir Arthur Wallace **''Dithyramb, Tragedy, and Comedy '', Oxford 1927. **''The Theatre of Dionysus in Athens'', Oxford 1946. **''The Dramatic Festivals of Athens'', Oxford 1953. * *Riu, Xavier, ''Dionysism and Comedy'', 1999
review
*Ross, Stewart. ''Greek Theatre.'' Wayland Press, Hove: 1996 * Rozik, Eli
''The roots of theatre: rethinking ritual and other theories of origin''
Iowa City: University of Iowa Press, 2002. * Schlegel, August Wilhelm, ''Lectures on Dramatic Art and Literature'', Geneva 1809. *Sommerstein, Alan H.
''Greek Drama and Dramatists''
Routledge, 2002. *Sourvinou-Inwood, Christiane, ''Tragedy and Athenian Religion'', Oxford:University Press 2003. *Tsitsiridis, Stavros, "Greek Mime in the Roman Empire (P.Oxy. 413: ''Charition'' and ''Moicheutria''"
''Logeion'' 1 (2011) 184-232
*Wiles, David. ''Greek Theatre Performance: An Introduction.'' Cambridge University Press, Cambridge: 2000 *Wiles, David. ''The Masks of Menander: Sign and Meaning in Greek and Roman Performance'', Cambridge, 1991. *Wiles, David. ''Mask and Performance in Greek Tragedy: from ancient festival to modern experimentation'', Cambridge, 1997. *Wise, Jennifer, ''Dionysus Writes: The Invention of Theatre in Ancient Greece'', Ithaca 1998

*Zimmerman, B., ''Greek Tragedy: An Introduction'', trans. T. Marier, Baltimore 1991.


External links


Ancient Greek Theatre
– Dr. Thomas G. Hines, Department of Theatre, Whitman College
Greek and Roman theatre glossaryIllustrated Greek Theater
– Dr. Janice Siegel, Department of Classics, Hampden–Sydney College, Virginia
Searchable database of monologues for actors from Ancient Greek TheatreLogeion: A Journal of Ancient Theatre with free access which publishes original scholarly articles including its reception in modern theatre, literature, cinema and the other art forms and media, as well as its relation to the theatre of other periods and geographical regions.
{{Authority control Cult of Dionysus Masks in theatre