''The Eloquent Peasant'' (, "a peasant good of speech") is an
Ancient Egyptian story that was composed around 1850 BCE during the time of the
Middle Kingdom in Egypt. It is one of the longest Egyptian tales that has survived completed. The tale is about a peasant, Khun-Anup, who stumbles upon the property of the high steward, the noble Rensi son of Meru, guarded by its harsh overseer, Nemtynakht. It is set in the
Ninth
In music, a ninth is a compound interval consisting of an octave plus a second.
Like the second, the interval of a ninth is classified as a dissonance in common practice tonality. Since a ninth is an octave larger than a second, its ...
or
Tenth Dynasty around
Herakleopolis
Heracleopolis Magna ( grc-gre, Μεγάλη Ἡρακλέους πόλις, ''Megálē Herakléous pólis'') and Heracleopolis (, ''Herakleópolis'') and Herakleoupolis (), is the Roman name of the capital of the 20th nome of ancient Upper Eg ...
.
This tale is described as an elaborate reflection on the connection – or disconnection – of ethical order and refined speech, as transliterated into refined writing.
Story summary
The story begins with a poor
peasant
A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants ...
, Khun-Anup, traveling to market with his donkeys heavily laden with goods to exchange for supplies for his family. While Khun-Anup was en route, Nemtynakht, a vassal of the high steward Rensi, notices the peasant approaching his lands and devises a scheme to steal Khun-Anup's donkeys and supplies. Nemtynakht tricks the peasant by placing a cloth on the narrow public path, where one side was bordered by the river and the other side were the private fields of Nemtynakht. His placing of the cloth on the path forces the peasant to either trample the cloth, step into the water, or take his donkeys over Nemtynakht's fields in order to continue his journey. As Khun-Anup is appealing to Nemtynakht's sense of reason in blocking his path with the cloth, one of Khun-Anup's donkeys eats a bite of barley, and Nemtynakht uses this as a justification to take Khun-Anup's donkeys and goods. When Khun-Anup complains this punishment is unfair, Nemtynakht beats him. Khun-Anup cries out for justice, and Nemtynakht threatens the peasant with death if he dares to complain.
Khun-Anup does not accept this injustice and continues to appeal to Nemtynakht for ten days.
Failing to receive justice from Nemtynakht, Khun-Anup seeks out the high steward, the noble Rensi son of Meru, and presents his case.
Rensi brings the peasant's case to the magistrates, who dismiss the case as merely being a matter of a peasant at odds with a landowner, but Rensi does not relay this information to the peasant.
Rensi brings the story of the wronged peasant before the
pharaoh
Pharaoh (, ; Egyptian: ''pr ꜥꜣ''; cop, , Pǝrro; Biblical Hebrew: ''Parʿō'') is the vernacular term often used by modern authors for the kings of ancient Egypt who ruled as monarchs from the First Dynasty (c. 3150 BC) until the an ...
, Nebkaure (who is believed to be
Nebkaure Khety
Nebkaure Khety was an ancient Egyptian pharaoh of the 9th or 10th Dynasty, during the First Intermediate Period.
Reign
Practically nothing is known about the events of Nebkaure's reign; due to the contrasting opinions of scholars, even its d ...
), telling him how elegantly the peasant speaks. Intrigued by the report of a peasant who speaks so elegantly, the pharaoh instructs Rensi to not respond to the peasant's pleas, so that the peasant would continue to make his elegant speeches and they could be written down for the pharaoh. The pharaoh orders Rensi to feed the peasant and his family while the peasant continues to plead his case, further instructing Rensi not to let the peasant know he was providing the food.
For nine days Khun-Anup complimented the high steward Rensi and begged for justice. After nine days of speeches, Khun-Anup threatened suicide.
After sensing that he was being ignored, Khun-Anup insulted Rensi and was punished with a beating. After one last speech, the discouraged peasant left, but Rensi sent for him and ordered him to return. But rather than being punished for his insolence, the peasant was given justice. Rensi, after reading Khun-Anup's last speech, was impressed and ordered the donkeys and the goods to be returned to Khun-Anup and the peasant to be compensated with all the property of Nemtynakht, making Nemtynakht as poor as Khun-Anup had been.
Characters
Khun-anup
The poor peasant, Khun-Anup, lives with his wife, Marye, and their children in an oasis around the Nile Delta in Egypt.
Rensi son of Meru
The noble Rensi son of Meru is the high steward of Pharaoh Nebkaure.
The peasant Khun-Anup appeals to Rensi when he does not receive justice from Nemtynakht.
Nemtynakht
A greedy vassal to the high steward Rensi, Nemtynakht notices the peasant Khun-Anup's supply-laden donkeys and devises a trap that will provide him with a reason for taking Khun-Anup's donkeys and goods.
Nebkaure
He is his Majesty of the Dual King Nebkaure, the justified. “The justified” is a standard epithet of the deceased. Nebkaure is a Pharaoh of the tenth dynasty of Heracleopolis, ca. 2050 BCE, during the First Intermediate Period.
Themes
''Ma'at''
''
Ma'at
Maat or Maʽat ( Egyptian:
mꜣꜥt /ˈmuʀʕat/, Coptic: ⲙⲉⲓ) refers to the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Ma'at was also the goddess who personified these concepts, and regul ...
'' is the ancient Egyptian law based on the idea of harmony and balance and allows for the social hierarchy to be prevalent in citizen's everyday lives. This theme is present throughout the work, especially in Khun-Anup's speeches about what justice means to his situation.
''Ma'at'' is also exemplified in the courts of the story because justice and social hierarchy is fully dependent on the judge and how he interprets ''ma'at'' in relation to the trials.
Textual history
Origin
While we do have a somewhat cohesive narrative for The Eloquent Peasant, to our current knowledge, a narrative for the entirety of the poem does not exist. The tale is a compilation of four incomplete manuscripts that have some conflict in overlapping sections. The names of people and places seem to differ amongst the four different pieces. Despite this, there is an understanding that they are all versions of the same story. Like most stories, it is implied that different people told the story in different ways - leading to some discrepancies in written versions.
Author
Information concerning the author (or authors) of the text is minimal. It is assumed that the author(s) were more than likely male(s), but even that information may not be correct. The themes and intellectual points in the story make it evident that the author - if it was one person - was a part of the educated class. He or she was literate enough to put the story in hieroglyphics. The story was likely not originally told in the form of poetry, but was later translated.
Time period
While the story of ''The Eloquent Peasant'' was set in the ninth and tenth dynasties, it is generally accepted that the poem itself was written during the
Middle Kingdom, around the same time as "''
The Tale of Sinuhe
''The Story of Sinuhe'' (also known as Sanehat) Retrieved November 6, 2018. is considered one of the finest works of ancient Egyptian literature. It is a narrative set in the aftermath of the death of Pharaoh Amenemhat I, founder of the 12th Dyn ...
'', during Egypt's Classical Age.
This time period was said to have produced some of the greatest works of literature and art. The wealthy and well educated Egyptians focused greatly on these aspects, as well as entertainment. ''The Eloquent Peasant'' would have been considered a generous amount of both. The poem was also one of the first recorded texts that focused on the lives of people other than the kings or the gods. The story reflected ideals of Egypt at the time among the common people. It was extremely popular.
''The Eloquent Peasant'' was one of the few texts that highlighted some of the concepts of Egyptian law during the Middle Kingdom dynasties.
Influence on arts and literature
The Eloquent Peasant shows the modern reader a glimpse of how justice in crime might have been attained in ancient Egyptian culture. While it is natural to assume that guilt may be determined by the hierarchy of the time, The Eloquent Peasant shows us that you could speak your mind and possibly change the verdict cast upon you. The theme of justice featured so prominently in The Eloquent Peasant might have been a precursor to themes of justice in later works.
The Eloquent Peasant was adapted into an award winnin
short filmwith the same name, directed by Egyptian director
Shadi Abdel Salam
Shadi Abdel Salam ( ar, شادي عبد السلام, Shādī ʿAbd al-Salām) was an Egyptian film director, screenwriter and costume and set designer.
Early life and education
Born in Alexandria on 15 March 1930, Shadi graduated from Victoria C ...
in 1969.
References
External links
In hieroglyphs (includes literal translations by various contributors)Papyrus with the tale at Google Arts & CultureExcerpts from The Tale of the Eloquent Peasant (.pdf)
{{British-Museum-object, EA 10274, url=http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=139757&partId=1
Eloquent Peasant, The