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The Daughter of Buk Ettemsuch is a
fairy tale A fairy tale (alternative names include fairytale, fairy story, magic tale, or wonder tale) is a short story that belongs to the folklore genre. Such stories typically feature magic (paranormal), magic, incantation, enchantments, and mythical ...
from
northern Africa North Africa, or Northern Africa is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region, and it is sometimes defined as stretching from the Atlantic shores of Mauritania in t ...
, collected by Hans Stumme in ''Märchen und Gedichte aus der Stadt Tripolis''.
Andrew Lang Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University ...
included it in ''
The Grey Fairy Book ''The Langs' Fairy Books'' are a series of 25 collections of true and fictional stories for children published between 1889 and 1913 by Andrew Lang and his wife, Leonora Blanche Alleyne. The best known books of the series are the 12 collections ...
'' (1900).


Translations

The original name, as published by Stumme, is ''Lḫurrâfa mtâk bûk ettämsûḥ''. Stumme translated it as ''Die Geschichte von Buk Ettemsuch'' ("The Story of Buk Ettemsuch").


Synopsis

A man left his seven daughters with instructions not to leave the house, because they had provisions for three years. One day, the third year, the oldest suggested that they leave; the youngest tried to dissuade them, and all her sisters attacked her. They left the door open when they returned, and a
witch Witchcraft traditionally means the use of Magic (supernatural), magic or supernatural powers to harm others. A practitioner is a witch. In Middle Ages, medieval and early modern Europe, where the term originated, accused witches were usually ...
got in and ate all the sisters, except the youngest, who ran away. She hid in an
ogre An ogre ( feminine: ogress) is a legendary monster depicted as a large, hideous, man-like being that eats ordinary human beings, especially infants and children. Ogres frequently feature in mythology, folklore, and fiction throughout the wor ...
's castle. He returned and persuaded her to come out; because she was young, he took her as his daughter and had her look after the house for him, keeping six of the keys, but reserving the seventh for himself. One day, she asked for the key; when he refused it, she stole it. He learned this when he woke, but decided not to wake her to take it back. She opened the door and saw an ox, drawing up water to water a garden. It claimed the ogre was feeding her up to eat her. She cried. The ogre told her what to tell the ox, and she did, making it fall to the earth for seven days and nights. The prince, whose garden it was, came and found it withered. The ox begged for mercy and told of the girl. He hid and watched when she came to the garden again. The prince, being taken by her beauty, invited the ogre to dinner and asked about the girl. The ogre agreed to their marriage, but when he came to take the bride, the ogre forbade her to speak to him unless he swore "by the head of Buk Ettemsuch." The prince, annoyed at her muteness, took another bride. The girl worked magic in the kitchen, putting her fingers into boiling oil to make them fried fish, and jumping in the fire to become a fresh loaf. The bride said she could do that as well, jumped in the fire, and burned to death. The prince took yet another bride. The girl sat down on a stake to spin, and the bride ordered her off because she could do that as well, and impaled herself on the stake. The prince spied on the girl. She went a pitcher and a water jug to fetch her water. The water-jug broke the pitcher, the pitcher asked her to beat it, and the water-jug begged her not to "by the head of Buk Ettemsuch." She said if only her husband had said that, she could speak to him. He jumped up and told her to speak to him "by the head of Buk Ettemsuch." They lived happily after.


Analysis

American folklorist
D. L. Ashliman Dee L. Ashliman (born January 1, 1938), who writes professionally as D. L. Ashliman, is an American folklorist and writer. He is Professor Emeritus of German at the University of Pittsburgh and is considered to be a leading expert on folklore an ...
classifies the tale in the international Aarne-Thompson-Uther Index as type AaTh 405*, "The Enchanted Girl Saved by Various Means". He also listed as variants two Arab tales collected by author Inea Bushnaq. On the other hand, scholar Hasan M. El-Shamy classified the tale as type 327K§, "Ogre gains access into the children's house after persuading most of them to kill their guardian pet (dog)", and type ATU 898, "The Daughter of the Sun".El-Shamy, Hasan (2004). ''Types of the Folktale in the Arab World: A Demographically Oriented Tale-Type Index''. Bloomington: Indiana University Press. pp. 553-555, 557 (entry nr. 47)


See also

* The Goat-faced Girl


References


External links


''The Daughter of Buk Ettemsuch''
{{DEFAULTSORT:Daughter Of Buk Ettemsuch Daughter of Buk Ettemsuch Cannibalism in fiction Female characters in fairy tales Witchcraft in fairy tales ATU 400-459