Teresa de Cartagena (

Burgos Burgos () is a city in Spain located in the autonomous community of Castile and León. It is the capital and most populated municipality of the province of Burgos. Burgos is situated in the north of the Iberian Peninsula, on the confluence of t ...

, c.1425–?) was a Spanish writer, mystic and nun who is considered to be the first

Spanish Spanish might refer to: * Items from or related to Spain: **Spaniards are a nation and ethnic group indigenous to Spain **Spanish language, spoken in Spain and many Latin American countries **Spanish cuisine Other places * Spanish, Ontario, Can ...

female writer and mystic. She became

deaf Deafness has varying definitions in cultural and medical contexts. In medical contexts, the meaning of deafness is hearing loss that precludes a person from understanding spoken language, an Audiology, audiological condition. In this context it ...

between 1453 and 1459. Her experience of deafness influenced her two known works ''Arboleda de los enfermos'' (Grove of the Infirm) and ''Admiraçión operum Dey'' (Wonder at the Works of God). The latter work represents what many critics consider as the first feminist tract written by a Spanish woman. Few documents exist regarding Teresa's life. In Francisco Cantera Burgos's history of the Santa María family, the author confirms Teresa's identity as a '' conversa'' (a Christian of Spanish Jewish heritage) and as a member of the Santa María-Cartagena family, the most powerful converso family in late-medieval Spain. Her grandfather, Rabbi Shlomo ha-Levi, converted to Christianity around 1390 and was

baptized Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...

as Pablo de Santa María, becoming

bishop of Burgos The Roman Catholic Archdiocese of Burgos is one of Spain's Latin Metropolitan sees.
''

Alonso de Cartagena, Pedro's brother and Teresa's uncle. Before becoming deaf, Teresa entered the Franciscan Monasterio de Santa Clara in Burgos around 1440. Later, in 1449, she transferred to the Cistercian Monasterio de Las Huelgas in Burgos, where she became deaf. The transfer likely occurred, as Dayle Seidenspinner-Núñez and Yonsoo Kim point out, because of family political strategy and hostility of the Franciscans, who rejected ''conversos''. Teresa wrote her first work ''Arboleda de los enfermos'' expressing the solitude of her deafness. Approximately one to two years later, she penned a defense of her first work, called ''Admiraçión operum Dey'', after mostly male critics claimed that a woman could not have possibly been the author of such an eloquent and well-reasoned work. Both of her writings have come down to modern readers through a single manuscript completed by the copyist Pero López del Trigo in 1481. Important as Spain's first feminist writer, Teresa also contributed to an overall European canon of medieval feminist authors including

Hildegard von Bingen Hildegard of Bingen (german: Hildegard von Bingen; la, Hildegardis Bingensis; 17 September 1179), also known as Saint Hildegard and the Sibyl of the Rhine, was a German Benedictine abbess and polymath active as a writer, composer, philosopher ...

and Christine de Pizan. Both ''Arboleda'' and ''Admiraçión'' are semi-autobiographical works that provide an authentic written voice of a medieval woman, a true rarity among surviving works of the

Middle Ages In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire a ...

''Arboleda de los enfermos''

Teresa's first work examines the effect of her deafness on her life and its spiritual development. After being devastated by the initial onset of the illness, Teresa meditates in the silent prison of her deafness and ultimately concludes that God has afflicted her in order to separate her from the distractions of everyday noise. After much reflection in the prison of echoing sounds within the cloisters of her ears, Teresa reasons that her soul would have been purer if she had never been exposed to speech at all, which makes one turn to the outside material world and forget the inner spiritual world. The copyist, Pero López, indicates that her work was addressed to Juana de Mendoza, wife of

Gómez Manrique Gómez Manrique y de Castilla (c. 1412 – c. 1490) was a Spanish poet, soldier, politician and dramatist. Biography Gómez Manrique was born in Amusco. The fifth son of Pedro Manrique de Lara y Mendoza, (1382–1440), adelantado mayor of L ...

, a poet and prominent political figure of the time, but within ''Arboleda'', she addresses a "''virtuosa señora''" (virtuous lady), who may be Juana de Mendoza, suggesting a female audience at large. In contrast, the genre Teresa employs, the ''libro de consolaciones'' (book of consolations), was primarily authored by men and addressed a male audience. In order to humble herself strategically before male readers, the author reiterates the weakness of her intellect or "''la baxeza e grosería de mi mugeril yngenio''" he lowliness and grossness of my womanly intellect

''Admiraçión operum Dey''

Despite her strategies to disarm the male reader in ''Arboleda'', men still rejected Teresa's work as plagiarized. In response to this male criticism, she composes ''Admiraçión operum Dey'', making the argument that if God created men who could write, he could just as well have created women who could write, and while men have been writing for centuries, it does not make it any more natural for them to write but rather it seems natural because men have been writing for such a long time. In addition, simply because women have not traditionally written like men, it does not mean that female writing is any less natural. Cleverly, Teresa argues that if God bestows a gift upon men then he can just as well bestow the same gift upon women. The following passage illustrates how Teresa viewed her relationship with God and the authorship of her writing:

People marvel at what I wrote in the treatise and I marvel at what, in fact, I kept quiet, but I do not marvel doubting nor do I insist on my wonder. For my experience makes me sure, and the God of Truth knows that I had no other master nor consulted with any other learned authority nor translated from other books, as some people with malicious wonder are wont to say. Rather, this alone is the truth: that God of all knowledge, Lord of all virtues, Father of mercy, God of every consolation, He who consoles us in all our tribulation, He alone consoled me, He alone taught me, He alone read (to) me. He inclined His ear to me when I, besieged with great anguish and adrift in a deep sea of misfortunes, called upon Him with the Prophet, saying, “Save me, O God: for the waters are come in even unto my soul” salm 68:2 (Translation from Seidenspinner-Núñez, 102-3)

Ultimately, Teresa concludes that the criticisms of her opponents call into question God's authority to distribute gifts and consequently offends him. The "''virtuosa señora''" addressed in the second work as in the first acts as the female addressee or reader who sympathizes with Teresa's concerns. To illustrate her points further, the author makes use of imagery and allusions to Biblical women. For example, she alludes to the Biblical story of the powerful Judith, who kills

Holofernes In the deuterocanonical Book of Judith, Holofernes ( grc, Ὀλοφέρνης; he, הולופרנס) was an invading Assyrian general known for having been beheaded by Judith, a Hebrew widow who entered his camp and beheaded him while he was ...

after a whole army of men could not perform the task. Teresa also expounds upon the virtue of the interior life of the housewife. According to Teresa, the tranquil and spiritual interior world of the household, in contrast to the exterior warring world of men, constitutes a place for reflection and intellectual growth. While strategically noting that men and women are not equal in all capacities, Teresa also remarks that masculine and feminine roles complement each other because of their differences.

References

* Cantera Burgos, Francisco. ''Alvar García de Santa María y su familia de conversos: Historia de la judería en Burgos y de sus conversos más egregios''. Madrid: Instituto Arias Montano, 1952. * Seidenspinner-Núñez, Dayle. "Teresa de Cartagena," in ''Dictionary of Literary Biography'', Volume 286: ''Castilian Writers, 1400-1500''. Detroit: Gale, 2004. pp. 15–20. * Seidenspinner-Núñez, Dayle, and Yonsoo Kim. "Historicizing Teresa: Reflections on New Documents Regarding Sor Teresa de Cartagena." ''La corónica'' 32.2 (2004): 121–50.

Editions

* Cartagena, Teresa de. ''Arboleda de los enfermos''. ''Admiración operum Dey''. Ed. Lewis Joseph Hutton. Anejo 16 del ''Boletín de la Real Academia Española''. Madrid: Real Academia Española, 1967. * Cartagena, Teresa de. ''The Writings of Teresa de Cartagena: Translated with Introduction, Notes, and Interpretive Essay''. Trans. Dayle Seidenspinner-Núñez. Cambridge: D.S. Brewer, 1998. * Castro Ponce, Clara Esther. "Teresa de Cartagena. ''Arboleda de Los Enfermos''. ''Admiraçión Operum Dey''. Edición Crítica Singular." Diss. Brown U, 2001. * Gallego Fdez. de Aránguiz, Myriam: ''Teresa de Cartagena. Los tratados de una escritora burgalesa del siglo XV. Introducción y edición modernizada de Arboleda de los enfermos y Admiración de las obras de Dios'', Burgos, Monte Carmelo, 2020, . * Baury, Ghislain: ''Thérèse de Carthagène : Bosquet des malades. Admiration des œuvres de Dieu. Paroles et silence d'une femme dans la Castille du XVe siècle'', París, e-Spania Books, 2021,
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{{DEFAULTSORT:Teresa De Cartagena 1420s births Year of death missing 15th-century Castilians 15th-century Spanish women writers 15th-century Spanish writers 15th-century Christian mystics Spanish people of Jewish descent Conversos Spanish feminist writers Roman Catholic mystics Spanish spiritual writers Deaf writers Deaf people from Spain Early modern Christian devotional writers 15th-century Spanish nuns Women religious writers

''Arboleda de los enfermos''

''Admiraçión operum Dey''

References

Further reading

Editions