Tenjukoku Shūchō Mandala
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The ''Tenjukoku Shūchō'' Mandala is a Japanese work of textile art. It is the oldest known example of
embroidery Embroidery is the craft of decorating fabric or other materials using a needle to apply thread or yarn. Embroidery may also incorporate other materials such as pearls, beads, quills, and sequins. In modern days, embroidery is usually seen on c ...
in Japan, dating back to 622 CE. It was created in honour of
Prince Shōtoku , also known as or , was a semi-legendary regent and a politician of the Asuka period in Japan who served under Empress Suiko. He was the son of Emperor Yōmei and his consort, Princess Anahobe no Hashihito, who was also Yōmei's younger half- ...
, one of the earliest proponents of
Japanese Buddhism Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism () created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a ...
.


Creation

In the ''
Jōgū Shōtoku Hōō Teisetsu , also read as ''Jōgū Shōtoku Hōō Taisetsu'', is a biography of Shōtoku Taishi. It is one scroll in length and is a National Treasure of Japan. Background The author (or authors) of the text is unknown. It originally belonged to Hōryū-j ...
'', it is recorded that Tachibana no Ōiratsume, one of the widows of Prince Shōtoku, commissioned the
mandala A mandala ( sa, मण्डल, maṇḍala, circle, ) is a geometric configuration of symbols. In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for e ...
after her husband's death, to represent the heavenly realm to which he had departed so that she could envision his afterlife. The artwork was created by maidservants of the Imperial Court, with the permission of the Empress Suiko. The original was stitched in silk on a series of large square curtains, approximately across, but only a small portion of this, measuring approximately by , still survives.


Replica and current version

The mandala is held at the
Nara National Museum The is one of the pre-eminent national art museums in Japan. Introduction The Nara National Museum is located in Nara, which was the capital of Japan from 710 to 784. Katayama Tōkuma (1854–1917) designed the original building, which is a r ...
, but remains the property of the
Chūgū-ji is a temple in Nara Prefecture, Japan, that was founded as a nunnery in the seventh century by Shōtoku Taishi. Located immediately to the northeast of Hōryū-ji, its statue of Miroku and Tenjukoku mandala are National Treasures. History Ch ...
temple in
Nara Prefecture is a prefecture of Japan located in the Kansai region of Honshu. Nara Prefecture has a population of 1,321,805 and has a geographic area of . Nara Prefecture borders Kyoto Prefecture to the north, Osaka Prefecture to the northwest, Wakayama P ...
. The extant version was created in the
Edo period The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional '' daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was characteriz ...
by combining remnants of the original embroidery with a replica made in the late 13th century. Its association with the temple and its reconstruction are due to the work of the
Buddhist nun Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
Shinnyo was a Japanese Buddhist nun in the 13th century who was largely responsible for the restoration of the Chūgū-ji temple in Nara Prefecture. Biography Shinnyo's father was a poor scholar named Shōen. Shōen had written a Buddhist commentary ti ...
, who recovered the original mandala from its storage at
Hōryū-ji is a Buddhist temple that was once one of the powerful Seven Great Temples, in Ikaruga, Nara Prefecture, Japan. Its full name is , or Learning Temple of the Flourishing Law, the complex serving as both a seminary and monastery. The temple was ...
in 1273. According to the narratives of Shinnyo's life, she had a dream in which she learned that the mandala contained the death date of the , consort of
Emperor Jomei was the 34th emperor of Japan,Kunaichō 斉明天皇 (34)/ref> according to the traditional order of succession. Jomei's reign spanned the years from 629 through 641. Traditional narrative Before Jomei's ascension to the Chrysanthemum Throne, ...
and mother of Shōtoku (Shinnyo was researching Hashihito, the patroness of Chūgū-ji, as part of her work to restore the temple). The mandala was locked away at Hōryū-ji, but a break-in at the Hōryū-ji treasury allowed Shinnyo to access their stores under the pretext of checking for damages. There, she found the mandala, severely damaged, and was given permission to remove it to Chūgū-ji. She subsequently took it on a fund-raising tour to Kyoto, and received enough donations to fund the creation of a replica. Both the replica and the original were damaged by fires at Chūgū-ji in the early fourteenth century, but the damaged pieces were preserved and in the nineteenth century were combined to create the current version. The colour fastness of the original material was superior to that of the later replica; in the extant version of the artwork, the brighter sections are all derived from the original.


Content

The mandala depicts the Buddhist realm of Tenjukoku (), or the "Land of Infinite Life", and presents a number of different elements representing various Buddhist concepts. The building in the bottom right is assumed by most scholars to represent the heavenly palace of Zenpōdō from the ''
Maitreya Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at ...
Sutra ''Sutra'' ( sa, सूत्र, translit=sūtra, translit-std=IAST, translation=string, thread)Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aph ...
''. The main pattern of tortoises contains characters spelling the names of Shōtoku, Hashihito and Ōiratsume, arranged as a Buddhist triad, and represents Shōtoku's genealogy; other tortoises contain further characters recorded in the ''Jōgū Shōtoku Hōō Teisetsu'', including the death dates of Shōtoku and his mother, and the story of the mandala's creation. The original version of the work contained 100 such tortoises. An inscription, purportedly a statement by Shōtoku, was originally appended: "The world is folly. Only the Buddha is real." The original base fabric on which the images are embroidered is a woven purple
gauze Gauze is a thin, translucent fabric with a loose open weave. In technical terms "gauze" is a weave structure in which the weft yarns are arranged in pairs and are crossed before and after each warp yarn keeping the weft firmly in place. ...
, which may have been imported; the later replica sections are stitched onto purple
twill Twill is a type of textile weave with a pattern of diagonal parallel ribs. It is one of three fundamental types of textile weaves along with plain weave and satin. It is made by passing the weft thread over one or more warp threads then under ...
or plain white silk. The embroidery threads of the original are z-twisted ( right laid) and are sewn exclusively in
backstitch Backstitch or ''back stitch'' and its variants ''stem stitch'', ''outline stitch'' and ''split stitch'' are a class of embroidery and sewing stitches in which individual stitches are made backward to the general direction of sewing. In embroid ...
while the replica uses looser s-twisted yarn and a variety of different stitches. The looser twist of the yarn may be one of the reasons that the replica sections are less well-preserved. Some researchers argue that the similarity of the mandala's iconography to Chinese and Korean funeral monuments, together with the gauze fabric on which it was originally stitched, indicate that it is not in fact a Buddhist artefact. This theory suggests that the artwork does not represent Tenjukoku, but rather constitutes a record of the memorial rites performed for Shōtoku, and that the association with Buddhism was a later development.


See also

* List of National Treasures of Japan (crafts: others)


References

{{Reflist, 30em Japanese art Textile arts Embroidery Mandalas National Treasures of Japan Prince Shōtoku