__NOTOC__ The Tablet of Ahmad (or Lawh-i-Ahmad) is a tablet written by Baháʼu'lláh, the founder of the

Baháʼí Faith The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the ...

, while he was in Adrianople. While the exact date is not known, the Tablet is believed to have been written in 1865 to a Baháʼí from

Yazd Yazd ( fa, یزد ), formerly also known as Yezd, is the capital of Yazd Province, Iran. The city is located southeast of Isfahan. At the 2016 census, the population was 1,138,533. Since 2017, the historical city of Yazd is recognized as a Wor ...

Iran Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...

, named Ahmad. Baháʼís often recite it as a prayer to dispel afflictions and inspire perseverance in the face of hardships. In a letter written on his behalf,

Shoghi Effendi Shoghí Effendi (; 1 March 1897 – 4 November 1957) was the grandson and successor of ʻAbdu'l-Bahá, appointed to the role of Guardian of the Baháʼí Faith from 1921 until his death in 1957. He created a series of teaching plans that over ...

stated that it has been 'invested by Baháʼu'lláh with a special potency and significance'. The language and content of the Tablet are nuanced and interrelated, with references to core Bábí and Bahá'í hermeneutics. It announces the station of the

Báb The Báb (b. ʿAlí Muḥammad; 20 October 1819 – 9 July 1850), was the messianic founder of Bábism, and one of the central figures of the Baháʼí Faith. He was a merchant from Shiraz in Qajar Iran who, in 1844 at the age of 25, claimed ...

as "the King of the Messengers," and that of Bahá'u'lláh as "that Most Great Beauty, foretold in the Books of the Messengers," and the "Tree of Life that bringeth forth the fruits of God", which echoes the book of Revelation, 22:1-2. The four states mentioned as suitable for responding to the message of God, which lead to recognition of God's Messengers, are described as: sincerity, belief in the divine unity (one God), severance, and love. The freedom of individual conscience is reinforced in the pursuit of God and His Messengers, while obedience to the ordinances of God is enjoined, and that the truth of every command God ordains in these directives will be tested in one's life. Bahá'u'lláh then refers to His own tribulations and calls on Ahmad to rely upon God and to be steadfast in his love in times of difficulty and persecution. Bahá'u'lláh calls on Ahmad to "be thou as a flame of fire to My enemies," and "a river of life eternal to My loved ones" in response to his own suffering from the superstitions and oppression of others. The "flame of fire" refers to being steadfast in the truth, and unassailable as a flame, in the face of difficulties caused by others, while the "river of life" refers to becoming a source of inspiration, guidance, and edification to those who believe in the message of unity. The Tablet appears to revolve around the theme of transforming suffering into these virtuous qualities, symbolized as "fire" and "light", and "the fruits of God." Bahá'u'lláh concludes the Tablet by enjoining Ahmad to "learn well" the lessons contained in the Tablet and not to withhold himself from their benefit. The special role of sincerity in life is disclosed in the text, not only as a condition for recognition of the "nearness of God," but as the condition that leads to the relief of sadness and the resolution of difficulties. The Tablet can be seen as the outline of Bahá'u'lláh's theodicy, and is, therefore, used as a guide in times of personal trial to align one's inner life with the truths that "will be tested" in the process of turning "fire" of personal suffering into "light."

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Further reading