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The Theban Tomb TT57 is located in
Sheikh Abd el-Qurna The necropolis of Sheikh Abd el-Qurna ( ar, شيخ عبدالقرنة) is located on the West Bank at Thebes in Upper Egypt. It is part of the archaeological area of Deir el-Bahari, and named after the domed tomb of the local saint. This is the mo ...
. It forms part of the
Theban Necropolis The Theban Necropolis is a necropolis on the west bank of the Nile, opposite Thebes (Luxor) in Upper Egypt. It was used for ritual burials for much of the Pharaonic period, especially during the New Kingdom. Mortuary temples * Deir el-Bahri ...
, situated on the west bank of the
Nile The Nile, , Bohairic , lg, Kiira , Nobiin language, Nobiin: Áman Dawū is a major north-flowing river in northeastern Africa. It flows into the Mediterranean Sea. The Nile is the longest river in Africa and has historically been considered ...
opposite
Luxor Luxor ( ar, الأقصر, al-ʾuqṣur, lit=the palaces) is a modern city in Upper (southern) Egypt which includes the site of the Ancient Egyptian city of ''Thebes''. Luxor has frequently been characterized as the "world's greatest open-a ...
. The tomb is the burial place of the ancient Egyptian official
Khaemhat Khaemhat, also called Mahu was an ancient Egyptian high official in charge under king Amenhotep III (about 1388 BC to 1351 BC/1350 BC). Khaemhat was ''royal scribe'' and ''overseer of the double granary of Upper and Lower Egypt'' and was therefo ...
, who was royal scribe and overseer of double granary, during the reign
Amenhotep III Amenhotep III ( egy, jmn-ḥtp(.w), ''Amānəḥūtpū'' , "Amun is Satisfied"; Hellenized as Amenophis III), also known as Amenhotep the Magnificent or Amenhotep the Great, was the ninth pharaoh of the Eighteenth Dynasty. According to different ...
. The relief decoration of the tomb is regarded as the best of New Kingdom art. It seems that the tomb of Khaemhat was always exposed and known. Many early travelers visited the tomb and made drawings of the scenes. These include
Nestor L'Hôte Nestor Hippolyte Antoine L’Hôte (24 August 1804 – 24 March 1842) was a French Egyptologist, painter and graphic artist. He published hundreds of sketches and drawings of Egypt and its monuments, a body of work mainly executed during the Fran ...
and the expedition guided by
Karl Richard Lepsius Karl Richard Lepsius ( la, Carolus Richardius Lepsius) (23 December 181010 July 1884) was a pioneering Prussian Egyptologist, linguist and modern archaeologist. He is widely known for his magnum opus ''Denkmäler aus Ägypten und Äthiopien'' ...
. They also copied and published several scenes. Other travelers made squeezes of the reliefs. The tomb lies directly next to TT102 and TT126. Tomb TT102 belongs to the royal scribe Imhotep who dates to the reign of Amenhotep III too. Imhotep appears also in tomb TT57 and he is indeed Khaemhat's father. TT102 was perhaps built at the same time as TT57. Tomb TT126 is much later and belongs to a certain Hormose, who might date to the Saite-Period. All three tombs share a courtyard as entrance area. On the West side of this courtyard is the entrance to the cult chapel of Khaemhat, that is cut into the rocks. The facade of the chapel is decorated with
stelae A stele ( ),Anglicized plural steles ( ); Greek plural stelai ( ), from Greek , ''stēlē''. The Greek plural is written , ''stēlai'', but this is only rarely encountered in English. or occasionally stela (plural ''stelas'' or ''stelæ''), whe ...
and scenes. One stela belongs to a certain Suemmerenhor and is most likely later in date. Relief decorated tombs became common in the later years of Amenhotep's III reign.


Facade

The facade shows on both sides next to the entrance Khaemhat standing with the back to the entrance. Only the lower part of the figure is preserved. There are long text columns next to the figure. To the right there is a purification scene, showing three figures. Their upper part is lost and also inscriptions that could inform about the identity of these figures. Further on the right there is a well preserved stela. It shows Khaemhat in front of a shrine poring water over it. In the shrine are standing the four sons of Horis. all human headed. There are also depicted
Isis Isis (; ''Ēse''; ; Meroitic: ''Wos'' 'a''or ''Wusa''; Phoenician: 𐤀𐤎, romanized: ʾs) was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingd ...
, Nephthys,
Selket Serket ( egy, , italics=no, translit=srqt) is the goddess of healing venomous stings and bites in Egyptian mythology, originally the deification of the scorpion. Her family life is unknown, but she is sometimes credited as the daughter of Neith ...
and
Neith Neith ( grc-koi, Νηΐθ, a borrowing of the Demotic (Egyptian), Demotic form egy, nt, likely originally to have been nrt "she is the terrifying one"; Coptic language, Coptic: ⲛⲏⲓⲧ; also spelled Nit, Net, or Neit) was an early ancien ...
. Under these figures are shown four canopic jars.


Broad Hall

From the courtyard, there is an entrance to a broad hall that is fully decorated with reliefs. The passage to the hall is on the south side inscribed with a hymn to the sun-god Ra. The depictions in relief in the broad hall are mainly about the life of Khaemhat as ''overseer of the double granary''. Unlike some other tombs of the same period, scenes, such as fishing and fowling do not take much space. Instead, one part of the tomb is mainly dedicated to the relation of the tomb owner to the king.


East wall

On the East wall, several agricultural scenes are preserved. They relate to the office of Khaemehat as ''overseer of the granaries''. The scenes are often rather conventional as found in other tombs. They include scenes from ploughing to harvesting. But there are many unusual details, such as a boy taking a break and playing the flute. Farm workers are shown wearing sandals. One man is depicted helping to close a big grain basket. A similar details is found in the tomb of
Nebamun Nebamun (fl. ) was a middle-ranking official "scribe and grain accountant" during the period of the New Kingdom in ancient Egypt. He worked at the vast temple complex near Thebes (now Luxor) where the state-god Amun was worshipped. His name w ...
, something in other tombs not depicted. On the South side of the entrance Khaemhat is making offerings to the god Amun-Re-Harakhte. There are also shown two rows of freight ships and there is a market scene. Market scenes are not common in New Kingdom tombs. This scene is exceptional as it depicts
Nubians Nubians () (Nobiin: ''Nobī,'' ) are an ethnic group indigenous to the region which is now northern Sudan and southern Egypt. They originate from the early inhabitants of the central Nile valley, believed to be one of the earliest cradles of c ...
as sellers of goods. Three small groups of traders are shown in three registers on the right of the ships. The middle groups is largely destroyed. It seems that the big ships on the left belong to the royal palace and that they were on a mission to Nubia, where they stopped and where single sailors went on land for buying food from local Nubians. The wall north of the entrance shows again Khaemhat making an offering, in this case to
Renenutet Renenūtet (also transliterated Ernūtet, Renen-wetet, Renenet) was a goddess of nourishment and the harvest in the ancient Egyptian religion. The importance of the harvest caused people to make many offerings to Renenutet during harvest time. In ...
, the goddess for the harvest. On the left of this scenes, agricultural activities are depicted. Here, the figure of Khaemhat is occupying two registers. he is holding a staff. In front of him and behind him are shown lower officials in two registers. They are holding measuring cords and scribal equipment. The lowest register shows a chariot. The next scene occupies four register. Here, ploughing and a harvest is shown. Khaemhat is sitting next to a tree and occupies two registers. At the very top on the left is depicted a chariot.


West wall

On the West wall, Khaemhat is shown twice in front of the king. On the Northern part of the wall, the king is sitting on the left in a kiosk at his Sed festival, as the captions says. The sed festival is the celebration of kingship performed after a 30 years reign and then again every three years. The king wears a short wig with a diadem and an Uraeus. In his hands he is holding a flail and a heqa scepter. His throne is decorated and shows the king as a griffin trampling on enemies. Two enemies are also depicted under the seat between the legs of the throne. At the base of the kiosk is depicted a row on nine enemies. Nine is the symbolic number of enemies that Egypt had. The text line before the king says: ''appearing of the king on the great throne to reward these leaders of Upper and Lower Egypt''. In front of the king's kiosk is shown Khaemhat as largest official while there are behind him two rows of officials bowing down to the king. They are shown in a smaller scale. In the most upper, third register two officials receiving awards.The face of the king in this scene was cut out and brought to the Egyptian Museum in Berlin. It is now replaced by a cast. On the Southern part of the West wall, Khaemhat is again depicted in front of the king. The latter is sitting within a kiosk on the right side, looking to the left. The kiosk is richly adorned. At the top there are two rows of Uraei. On top of the roof is shown the upper part of a bull. Four lotus and papyrus shaped columns are supporting this roof. The king wears the
blue crown The khepresh (''ḫprš'') was an ancient Egyptian royal headdress. It is also known as the blue crown or war crown. New Kingdom pharaohs are often depicted wearing it in battle, but it was also frequently worn in ceremonies. While it was once ...
and is holding a flail and heqa-scepter. In his left hand he is also holding the
ankh Progressive ankylosis protein homolog (ANK ilosis H omolog) is a protein that in humans is encoded by the ''ANKH'' gene. This gene encodes a multipass transmembrane protein that is expressed in joints and other tissues and controls pyrophosphat ...
(life) sign. The side of the throne shows again the king as a griffin, trampling on a foreigner. Under the seat of the throne appear two foreigners, bound together at the back. The base of the kiosk is decorated with a row of nine foreigners. The text in the kiosk names the king as Amenhotep III and also calls him ''Lord of the sed-festival''. On the left side is standing Khaemhat presenting to the king a document. The caption before the king reads: ''Appearing of the king on the great throne, receiving the document of the summer of Upper and Lower Egypt''. Today this scene is badly destroyed; the upper half is totally gone.


North and South wall

The scenes on the North, short end of the hall are badly destroyed. Three registers are still visible and they include offerings to the deceased. At the Southern end of the hall, two statues are sculptured into a niche that is carved into the rock. They show Khaemhat and his father Imhotep. The walls of the niche are also decorated and is inscribed with a long offering list. The ceiling of the hall is plain and painted with a pattern and with inscriptions.


Long Hall

The passage from the broad to the long hall features a depiction of Khaemhat standing before Osiris and Isis and before Osiris and Nephthys. In the middle of the western wall there is the entrance leading to the long hall. The long hall proper is mainly dedicated to the Underworld and to funerary rites. The South wall is divided into three registers and shows a funerary procession, boats as well as Osiris and the Western goddess. The Northern wall shows the deceased in the fields of Iaru (the Underworld), the pilgrimage to Abydos is shown.


Inner Hall

The passage to the inner hall is decorated with the spells 110, 112 and 113 from the
Book of the Dead The ''Book of the Dead'' ( egy, 𓂋𓏤𓈒𓈒𓈒𓏌𓏤𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓅱𓇳𓏤, ''rw n(y)w prt m hrw(w)'') is an ancient Egyptian funerary text generally written on papyrus and used from the beginning of the New Kingdom ...
. The spells are complete, unlike other tombs of about the same reign where they are presented in a short version.Arielle P. Kozloff: ''Tomb Decoration: Painting and Relief Sculpture'', in: Arielle P. Kozloff, Betsy Bryan, Lawrence M. Berman: ''Egypt's Dazzling Sun, Amenhotep III and his world'', Bloomington 1992, , p. 275 The room itself has at the North, West and South side niches for statues of Khaemhat and his family members. The statue in the northern niche shows Khaemhat and his wife, those in the western one shows Khaemhat and his father Imhotep. Those in the Southern niche shows the tomb owner and a woman.


Bibliography

* pp. 499–500 * Achille Constant Théodore Émile Prisse D'Avennes: ''Histoire de l'art égyptien: d'après les monuments; depuis les temps les plus reculés jusqu'à la domination romaine'' (copies of scenes are found on four unnumbered plates), Bertrand: Paris 1878
online
* pp. 499–500 * plates 76 and 77

Textbandband III, 283 * *


References


External links


Tomb of Khaemhat on flickr.com
{{DEFAULTSORT:TT057 Buildings and structures completed in the 14th century BC Theban tombs