Synods of Augsburg
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From the time of St. Boniface, especially during periods of revival of religious and ecclesiastical life, synods were frequently convened by the bishops of Germany, and sometimes by those of individual ecclesiastical provinces. As the German bishops were, on the one hand, princes of the
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, and the emperor was, on the other, the superior protector of the Roman Church, these synods came to have no little importance in the general ecclesiastical and political development of Western
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. Two general imperial synods were held in
Augsburg Augsburg (; bar , Augschburg , links=https://en.wikipedia.org/wiki/Swabian_German , label=Swabian German, , ) is a city in Swabia, Bavaria, Germany, around west of Bavarian capital Munich. It is a university town and regional seat of the ...
. The first, convened in August 952, through the efforts of Emperor Otto the Great, provided for the reform of abuses in civil and ecclesiastical life. Frederick, Archbishop of Mainz presided, and three archbishops and twenty bishops of Germany and northern Italy took part. Eleven canons were promulgated concerning ecclesiastical life and other matters of church discipline. A similar synod, convened by
Anno II, Archbishop of Cologne Anno II ( – 4 December 1075) was Archbishop of Cologne from 1056 until his death. From 1063 to 1065 he acted as regent of the Holy Roman Empire for the minor Emperor Henry IV. Anno is venerated as a saint of the Catholic Church. Life He was b ...
(27 October 1062), was concerned with the internal conditions of the empire and the attitude of the Church of Germany towards the schism of
Cadalus Honorius II ( 1010 – 1072), born Pietro Cadalo (Latin ''Petrus Cadalus''), was an antipope from 1061 to 1072. He was born in the County of Verona, and became bishop of Parma in 1045. He died at Parma in 1072. Biography Cadalo was the son of ...
, antipope during the reign of Alexander II. The diocesan synods of Augsburg correspond as a rule with the synodal system as carried out in other parts of Germany. In this diocese, as elsewhere in Germany, the synodi per villas, convened under the influence of the Carolingian capitularies. They were visitation-synods, held by the bishop assisted by the archdeacon and the local lord or baron (''Gaugraf''). Their purpose was inquisitorial and judicial. After the time of St.
Ulrich Ulrich (), is a German given name, derived from Old High German ''Uodalrich'', ''Odalric''. It is composed of the elements '' uodal-'' meaning "(noble) heritage" and ''-rich'' meaning "rich, powerful". Attested from the 8th century as the name of Al ...
(923-973), and in close relation to the system of provincial councils, diocesan synods were held at stated times, chiefly in connection with matters of ecclesiastical administration (legalizing of important grants and privileges, etc.) and the settlement of disputes. After the 13th century, these diocesan synods assumed more of a legislative character; decrees were issued regulating the lives of both ecclesiastics and laymen, and church discipline was secured by the publication of diocesan statutes. The earliest extant are of Bishop Friedrich (1309–31). These diocesan synods fell into decay during the course of the 14th century. In consequence of decrees of the Council of Basle the synods of the Diocese of Augsburg rose again to importance, so that after the middle of the 15th century they were once more frequently held, as for example: by the able Bishop Peter von Schauenburg (1424–69) and his successor, Johann von Werdenburg, also by Friedrich von Zollern (1486) and Heinrich von Liechtenau (1506). The two Bishops Christopher von Stadion (1517–43) and Otto Truchsess von Waldburg (1543–73) made use of diocesan synods (1517, 1520, 1543 in Dillingen, and 1536 in Augsburg) for the purpose of checking the progress of the
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through the improvement of ecclesiastical life. At a later period there were but few ecclesiastical assemblies of this kind; as early as 1567, the synod of that year, convened for the purpose of carrying out the reforms instituted by the
Council of Trent The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described a ...
, shows signs of the decline of the synod as a diocesan institution. The Bishops of Augsburg were, moreover, not only the ecclesiastical superiors of their diocese, but after the 10th century possessed the ''Regalia'', the right of holding and administering royal fiefs with concomitant jurisdiction. The right of coinage was obtained by St. Ulrich. At a later period disputes were frequent between the bishops and the civic authorities, which culminated in an agreement (1389) by which the city was made practically independent of the episcopal authority.


Sources

* Joseph Hartzheim, ''Concilia Germaniae'' (Cologne, 1749) * C. J. Hefele, ''Conciliengeschichte'' (2d ed. Freiburg, 1873) * Joseph Anton Steiner, ''Synodi dioecesis Augustanae'' (1766) * Anton von Steichele, ''Das Bistum Augsburg historisch und statistisch beschrieben'' (Augsburg, 1864) * Schmid in ''Kirchenlexikon'', I, 1651-55.


External links

* {{Catholic, wstitle=Synods of Augsburg History of Catholicism in Germany History of Augsburg 10th-century church councils 11th-century church councils 15th-century church councils