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{{unreferenced, date=January 2012 "Strangers No Longer: Together on the Journey of Hope" is a
pastoral letter A pastoral letter, often simply called a pastoral, is an open letter addressed by a bishop to the clergy or laity of a diocese or to both, containing general admonition, instruction or consolation, or directions for behaviour in particular circumst ...
written by both the
United States Conference of Catholic Bishops The United States Conference of Catholic Bishops (USCCB) is the episcopal conference of the Catholic Church in the United States. Founded in 1966 as the joint National Conference of Catholic Bishops (NCCB) and United States Catholic Conference (US ...
and the
Mexican Episcopal Conference The Mexican Episcopal Conference ( es, Conferencia del Episcopado Mexicano) is an organization of Catholic bishops, known as an episcopal conference. It is the official leadership body of the Catholic Church in Mexico. Organization The organizat ...
. It was published on 22 January 2003. The lengthy pastoral letter deals with the issue of migration in the context of the
United States The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country Continental United States, primarily located in North America. It consists of 50 U.S. state, states, a Washington, D.C., ...
and
Mexico Mexico (Spanish language, Spanish: México), officially the United Mexican States, is a List of sovereign states, country in the southern portion of North America. It is borders of Mexico, bordered to the north by the United States; to the so ...
.


Contents of the letter


Background

The text sets itself against the background of
Pope John Paul II Pope John Paul II ( la, Ioannes Paulus II; it, Giovanni Paolo II; pl, Jan Paweł II; born Karol Józef Wojtyła ; 18 May 19202 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his ...
's apostolic exhortation '' Ecclesia in America'', citing "the spirit of ecclesial solidarity" began at the synod that the exhortation followed (§3). The long history of migration, shared by both the United States and Mexico, is also cited as background (§13). ''Strangers No Longer'' invokes the human reality of migration, and its authors cite their concern at some of the consequences of migration—the vulnerable situation into which migrants are placed, the separation of families, and the challenges presented to social service providers (§4)


Migration in light of scripture

The section of ''Strangers No Longer'' dealing with migration in light of
scripture Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual pra ...
brings out the material from both the
Old Old or OLD may refer to: Places *Old, Baranya, Hungary *Old, Northamptonshire, England * Old Street station, a railway and tube station in London (station code OLD) *OLD, IATA code for Old Town Municipal Airport and Seaplane Base, Old Town, M ...
and
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...
s that the bishops see as relevant to the phenomenon of migration today. From the Old Testament, the bishops cite the story of
Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Je ...
and
Sarah Sarah (born Sarai) is a biblical matriarch and prophetess, a major figure in Abrahamic religions. While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pio ...
's hospitality to three strangers who in the end proved to manifestations of God (§24). They go on, referring to the forced migrations recounted in the story of
Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the m ...
, and note how the grace of God was present and worked through the story (§24). Finally, they cite the tradition of the
Exodus Exodus or the Exodus may refer to: Religion * Book of Exodus, second book of the Hebrew Torah and the Christian Bible * The Exodus, the biblical story of the migration of the ancient Israelites from Egypt into Canaan Historical events * E ...
, and point out how that event led to the formulation of the
commandment Commandment may refer to: * The Ten Commandments * One of the 613 mitzvot of Judaism * The Great Commandment * The New Commandment The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, ac ...
s found in the
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
to love the stranger (§25). In the New Testament, the bishops recall, echoing
Pope Pius XII Pope Pius XII ( it, Pio XII), born Eugenio Maria Giuseppe Giovanni Pacelli (; 2 March 18769 October 1958), was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his e ...
's '' Exsul Familia'', that the
Holy Family The Holy Family consists of the Child Jesus, the Virgin Mary and Saint Joseph. The subject became popular in art from the 1490s on, but veneration of the Holy Family was formally begun in the 17th century by Saint François de Laval, the fir ...
were themselves refugees, forced into exile in
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...
because of persecution. The bishops go on to cite the Matthean description of "the mysterious presence of Jesus in the migrants who frequently lack food and drink and are detained in prison" (§26).


Migration in light of Catholic social teaching

The bishops, reflecting on
Catholic social teaching Catholic social teaching, commonly abbreviated CST, is an area of Catholic doctrine concerning matters of human dignity and the common good in society. The ideas address oppression, the role of the state, subsidiarity, social organizatio ...
on migration in the past, reformulate the teaching into five main points. * All people have a right to find opportunity in their homeland (§34) * All people have a right to migrate in order to support themselves and their families (§35) * Nations have the right to control their borders (§36) * Refugees and asylum seekers should be protected by the international community (§37) * The dignity and human rights of undocumented migrants should be protected (§38) The bishops go on to insist that the person's right to migrate and the nation's right to control its borders are complementary. The state may impose reasonable limits on migration based on the common good, but the common good ceases to be served when the individual's human rights are violated. Thus, the bishops claim that, in the present climate, the presumption must be in favor of the person's right to migrate (§39).


Pastoral challenges for the Church

The bishops call the Church toward three things: conversion, communion, and solidarity. In the movement toward conversion, they call on Church members to lead and undergo a conversion of mind and heart, "confronting attitudes of cultural superiority, indifference, and racism" and accepting migrants as persons with dignity and rights (§40). In the movement toward communion, they insist that conversion leads to communion, which involves a serious spirit of hospitality (§41-42). Finally, in the movement toward solidarity, the bishops call on leaders of their local churches at all levels to lead the faithful in promoting justice, denouncing injustice, and put themselves on the line courageously defending the basic human rights of migrants (§43). The bishops go on to call for a comprehensive and collaborative pastoral response of the Church to migrants.


Challenging public policy

The bishops call on society and public policy makers to do several things. First, the root causes of migration must be addressed. This, according to the bishops, is necessary in order to realize the right to find opportunity in one's homeland (§59). Thus, inequalities between the United States and Mexico must be addressed, and greater employment opportunities must be created in Mexico (§61). The document goes on to call for the creation of greater legal paths for migration. These legal pathways must include provisions to allow the reunion of families, allow for legalization of the undocumented, and create employment-based opportunities to allow the flow of laborers to maintain healthy economies (§64-77). Finally, the bishops insist that any enforcement policy must be humane, and employ tactics in accord with the migrant's human dignity (§78-91). This humane enforcement means granting due process rights (§92-94)


Reception of the pastoral letter

In ''Strangers No Longer'', the bishops challenge the Church to be—in the words of ''
Lumen gentium ''Lumen gentium'', the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bis ...
''—"sign and instrument both of a very closely knit union with God and of the unity of the whole human race" (§103). They challenge the presidents and other government officials to work for a more just migration policy (§104). Finally, they challenge themselves to defend migrants, stand in solidarity with them, and help to create a just environment for them to thrive (§105-106). What impact this pastoral letter has had in challenging these three groups is open to debate. One concrete result of the pastoral letter is the creation of the Justice for Immigrants campaign in the United States to lobby for a more just immigration policy.


Folk song based upon the pastoral letter

In 2005,
American American(s) may refer to: * American, something of, from, or related to the United States of America, commonly known as the "United States" or "America" ** Americans, citizens and nationals of the United States of America ** American ancestry, pe ...
folk singer Folk music is a music genre that includes traditional folk music and the contemporary genre that evolved from the former during the 20th-century folk revival. Some types of folk music may be called world music. Traditional folk music has b ...
Alexander Sands composed the song ''Strangers No Longer'', based upon the social teachings and challenges found in the
pastoral letter A pastoral letter, often simply called a pastoral, is an open letter addressed by a bishop to the clergy or laity of a diocese or to both, containing general admonition, instruction or consolation, or directions for behaviour in particular circumst ...
. The song's opening line "They say: hey here we are in beautiful Texas", is reported to come from the opening of Game 3 of the
2005 World Series The 2005 World Series was the championship series of Major League Baseball's (MLB) 2005 season. The 101st edition of the World Series, it was a best-of-seven playoff between the American League (AL) champion Chicago White Sox and the National ...
played in
Houston Houston (; ) is the most populous city in Texas, the most populous city in the Southern United States, the fourth-most populous city in the United States, and the sixth-most populous city in North America, with a population of 2,304,580 ...
Texas Texas (, ; Spanish: ''Texas'', ''Tejas'') is a state in the South Central region of the United States. At 268,596 square miles (695,662 km2), and with more than 29.1 million residents in 2020, it is the second-largest U.S. state by ...
. In a 2006 radio interview, the composer himself discussed the speculation: "I used that line from the baseball game to mock the hypocrisy- the same people who spit on immigrants trying to come to America and earn a decent wage are the same ones who are cheering at their favorite Latino ball players to win their pennants and trophies. Suddenly people are off their seats screaming, 'we love you', and the money involved is just gross."


External links


Text of Strangers No LongerJustice for Immigrants Campaign
2003 works Documents of the Catholic Social Teaching tradition United States Conference of Catholic Bishops Illegal immigration to the United States 2003 in Christianity 21st-century Catholicism