The social trinitarianism is a

Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι� ...

interpretation of the

Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God th ...

as consisting of three

persons A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of prope ...

in a loving relationship, which reflects a model for human relationships.

Karen Kilby Karen Kilby (born 1964) is an American lay Catholic theologian. She is currently the Bede Professor of Catholic Theology in the Department of Theology and Religion at Durham University. Early life and education Born in England and raised in C ...

Perichoresis and Projection: Problems with the Social Doctrine of the Trinity
First Published in ''New Blackfriars'' October 2000, URL accessed 12 January 2007. The teaching emphasizes that God is an inherently social being. Human unity approaches conformity to the image of God's unity through self-giving, empathy, adoration for one another, etc. Such love is a fitting ethical likeness to God, but is in stark contrast to God's unity of being. Those who are often associated with this term include Jürgen Moltmann,

Miroslav Volf Miroslav Volf (born September 25, 1956) is a Croatian Protestant theologian and public intellectual and Henry B. Wright Professor of Theology and Director of the Yale Center for Faith and Culture at Yale University. He previously taught at the ...

, Elizabeth A. Johnson,

Leonardo Boff Leonardo Boff (, born 14 December 1938), born as Genézio Darci Boff (), is a Brazilian theologian, philosopher writer, and former Catholic priest known for his active support for Latin American liberation theology. He currently serves as Prof ...

, and John Zizioulas.

Three persons

Orthodox Christian theology asserts that the one God is manifest in three 'persons' (this term was generally used in the Latin West). Social trinitarian thought argues that the three persons are each distinct realities--this was generally presented in the East with the Greek term ' hypostasis' from the

First Council of Nicaea The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort ...

onward. Hypostasis was here employed to denote a specific individual instance of being. So, the Trinity is composed of three distinct 'persons' or 'hypostases' which are in integral relation with one another. The

Cappadocian Fathers The Cappadocian Fathers, also traditionally known as the Three Cappadocians, are Basil the Great (330–379), who was bishop of Caesarea; Basil's younger brother Gregory of Nyssa (c. 335 – c. 395), who was bishop of Nyssa; and a close friend ...

outlined the traditional set of doctrines describing the relational character of the Trinity: the

Father A father is the male parent of a child. Besides the paternal bonds of a father to his children, the father may have a parental, legal, and social relationship with the child that carries with it certain rights and obligations. An adoptive fathe ...

is the Father by virtue of begetting the

Son A son is a male offspring; a boy or a man in relation to his parents. The female counterpart is a daughter. From a biological perspective, a son constitutes a first degree relative. Social issues In pre-industrial societies and some curren ...

; likewise the Son is the Son precisely by being begotten. These two hypostases do not have their identity first as individual entities that then relate; rather, they are what they are precisely due to their relations. John Zizioulas is perhaps the best-known contemporary proponent of this emphasis in trinitarian theology, which he labels relational ontology. Many proponents of the social trinitarianism, including John Zizioulas, criticize modern individualism by mapping human relationships onto this relational ontology as well. This suggests that the individual is not constituted over and against other persons. On the contrary, say these proponents, a person's identity and self are deeply constituted by their relationships, such that a person could not be the same person were it not for the relationship - the relationship, in some sense at least, precedes ( ontologically, though not necessarily temporally) the person rather than the person preceding the relationship. Two theological keys to the idea of person found in the social trinitarianism are the trinitarian concept of '' perichoresis'' ("interpenetration"--associated most strongly with Saint John of Damascus), and the

Christological In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Di ...

doctrine of ''two wills in one person'' (which was central to

Maximus the Confessor Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his ea ...

's defense of orthodoxy). The doctrine of the two wills of Christ stems from the

Council of Chalcedon The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, B ...

where the Church affirmed that Jesus is fully human and fully divine, without division and yet without mixing. Thus Jesus is one person, yet with two natures, which two natures yield two wills. This was intended to combat both Nestorius's two-persons approach and the

monophysite Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the inca ...

doctrine of Jesus as being so divine that his humanity was overwhelmed. This allowed the Church to affirm that Jesus was truly one person who both participated in the divine Trinitarian "economy" as well as in the human sphere of material being.

One essence

The three persons of the Trinity must not be confused as three distinct gods, an error that the name 'Trinity' itself was developed to combat: Tri-unity (as first outlined by

Tertullian Tertullian (; la, Quintus Septimius Florens Tertullianus; 155 AD – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of L ...

). All three persons/hypostases have one divine nature: their essence ("

ousia ''Ousia'' (; grc, οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary ...

" in Greek). It was in the development of the Trinity that the Greek terms ''

'' and ''hypostasis'' were fully separated; before the

, they had often been used interchangeably. Social Trinitarian thought argues that this one essence can be thought of as the loving relationship between Father, Son, and Spirit. This relationship can be analogized to human loving relationships; however, as mentioned above, it is a complete unity--it does not arise from the three hypostases but is intimately involved in their very ontological constitution. The idea of ''perichoresis'' of the persons of the trinity has been cited to provide at least part of this greater unity. It is important to note that though the Cappadocians, for example, tended to begin with the three persons and from there develop the sense of unity, while

Augustine of Hippo Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Afr ...

more or less began, drawing from the Latin tradition of

, with the unity and then developed the three distinct persons (along a psychological metaphor), neither the Eastern nor the Western traditions actually see either the 3 or the 1 as ontologically prior to the other: the three are always united in and constituted by the one; the one is always expressed in the three.Catherine LaCugna. God For us, San Francisco: Harper San Francisco, 1991

Notes

{{reflist Trinitarianism fr:Trinité (sociologie) Nature of Jesus Christ

Three persons

One essence

See also

Notes