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Sayf al-Din al-Amidi or Muhammad al-Amidi (b. 1156;
Diyarbakır Diyarbakır (; ; ; ) is the largest Kurdish-majority city in Turkey. It is the administrative center of Diyarbakır Province. Situated around a high plateau by the banks of the Tigris river on which stands the historic Diyarbakır Fortress, ...
- d. 1233 in
Damascus )), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , ...
) was an influential
jurist A jurist is a person with expert knowledge of law; someone who analyses and comments on law. This person is usually a specialist legal scholar, mostly (but not always) with a formal qualification in law and often a legal practitioner. In the Uni ...
. Initially a Hanbalite, Al-Amidi belonged to the
Shafi`i The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by ...
school and worked to combine ''
kalam ''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doc ...
'' (theology) with existing methods of
jurisprudence Jurisprudence, or legal theory, is the theoretical study of the propriety of law. Scholars of jurisprudence seek to explain the nature of law in its most general form and they also seek to achieve a deeper understanding of legal reasoning a ...
.


Personal life and education

Al-Amidi was born in Āmid (Diyarbakır) and studied Shafi'i law in his village, according to al-Qifṭī. While some sources claim that he is an Arab from the tribe of
Taghlib The Banu Taghlib (), also known as Taghlib ibn Wa'il, were an Arab tribe that originated in Najd (central Arabia), but later migrated and inhabited the Jazira (Upper Mesopotamia) from the late 6th century onward. Their parent tribe was the Rabi' ...
, some claim that he was Kurdish. He later traveled to
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
to join the learning circle of the famous
Shafi The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by ...
teacher Ibn Fadlan. In Baghdad al-Amidi focused his studies on theoretical jurisprudence and he transferred from the Shafi school to the Hanbali school. eiss, Bernard. The search for God's law: Islamic jurisprudence in the writings of Sayf al-Dīn al-Āmidī. Univ of Utah Pr, 1992. Print./ref> Along with the influence of Ibn Fadlan al-Amidi was prompted to join the Shafi school due to his interest in Ash’ari theology. While in Baghdad al-Amidi also studied
philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some s ...
from a Christian tutor. He received much criticism for his studies since philosophy was not in favor with Muslim scholars of the time. He moved to Syria in search of a more hospitable environment but continued on to
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...
after encountering the same difficulties. Al-Amidi rose to fame in Egypt yet attempts by his peers to vilify him because of his use of heretical, rationalist, methods prompted him to move once more. He moved to Damascus where he produced his most famous works on
Islamic jurisprudence ''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and ex ...
''Al-ihkam fi usul al-ahkam'' (the Inkam) and the Muntaha. He remained in Syria until his death.


Interest in Philosophy

He was accused of heresy because of his interest in philosophy. In one case Al-Amidi defended philosophical doctrine against the criticism of well known Ash’ari theologian Fakhr al-Din al Razi. He also had interest in pre-theoretic belief, creating ''A Treatise on the Division of Theoretical Scholarship'', to explain the difference between pre-theoretic and theoretic belief.


Writings

al-Amidi believed that an expression was amm (universal) if it was “a single vocable that signifies two or more referents simultaneously”. An objection to this teaching was that it implied at least two affected by the injunction, which created doubt about how the injunction would apply to a single person. al-Amidi defined
ijtihad ''Ijtihad'' ( ; ar, اجتهاد ', ; lit. physical or mental ''effort'') is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a le ...
as the “total expenditure of effort in search for an opinion as to any legal rule in such a manner that the individual senses (within himself)an inability to expend further effort”. eiss, Bernard. "Interpretation in Islamic Law: The Theory of Ijtihad." American Journal of Comparative Law 26.2 (1978): 199-212. Web. 16 Feb 2011./ref> His work, ''A Treatise on Book Titles'', he writes on
existence Existence is the ability of an entity to interact with reality. In philosophy, it refers to the ontological property of being. Etymology The term ''existence'' comes from Old French ''existence'', from Medieval Latin ''existentia/exsistentia ...
, and how
time Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, into the future. It is a component quantity of various measurements used to sequence events, t ...
and place are associated with existence. al-Amidi also wrote about
linguistics Linguistics is the scientific study of human language. It is called a scientific study because it entails a comprehensive, systematic, objective, and precise analysis of all aspects of language, particularly its nature and structure. Linguis ...
. ''On Substantiation Through Transitive Relations'' discusses
figurative speech A figure of speech or rhetorical figure is a word or phrase that intentionally deviates from ordinary language use in order to produce a rhetorical effect. Figures of speech are traditionally classified into '' schemes,'' which vary the ordinary ...
in the first two sections. The second section talks about analogies and
transitive relation In mathematics, a relation on a set is transitive if, for all elements , , in , whenever relates to and to , then also relates to . Each partial order as well as each equivalence relation needs to be transitive. Definition A homo ...
s. The last section covers existence. A copy of this, and at least three of al-Amidi's works were re-published in 1805 by an unknown publisher. They are held in the collection of the Bašagić Collection of Islamic Manuscripts at the University Library in Bratislava. His most famous work is '' Al-ihkam fi usul al-ahkam'' on ''usul al-fiqh.''


See also

* Ibn 'Abd as-Salam


Further reading

*Sayf al-Din al-Amidi,
An Essay on Statements in Logic
' * Bernard G. Weiss: ''The Search for God's Law: Islamic Jurisprudence in the Writings of Sayf al-Din al-Amidi.'' University of Utah Press, revised edition 2010. (print); (eBook)


References


Sources

#Weiss, Bernard. The search for God's law: Islamic jurisprudence in the writings of Sayf al-Dīn al-Āmidī. Univ of Utah Pr, 1992. Print. #Madelung, W. "Review: ntitled" Islamic Law and Society 4.1 (1997): 122-125. Web. 16 Feb 2011. #Madelung, W. "Review: ntitled" Islamic Law and Society 4.1 (1997): 122-125. Web. 16 Feb 2011. #Sherman, Jackson. "Taqlid, Legal Scaffolding and the Scope of Legal Injunctions in the Post-Formative Theory Mutlaq and Amm in the Jurisprudence of Shihab Al-Din Al-Qarafi." Islamic Law and Society (1996): 165-192. Web. 16 Feb 2011. #Weiss, Bernard. "Interpretation in Islamic Law: The Theory of Ijtihad." American Journal of Comparative Law 26.2 (1978): 199-212. Web. 16 Feb 2011. #Esposito, John, ''Dictionary of Islam'' (Oxford University Press, 2004) {{DEFAULTSORT:Sayf Al-Din Al-Amidi Shafi'i fiqh scholars Asharis 1233 deaths Year of birth unknown 1156 births 12th-century jurists 13th-century jurists