Sassoonan

Sassoonan or Allumapees (c. 1675 - 15 October, 1747) was a Lenni Lenape chief who lived in Pennsylvania in the late 17th and early 18th century. He was known for his negotiations with the Provincial government of Pennsylvania in several land purchases. He was a respected leader until political intrigue and migration of the Lenape into the Ohio Country diminished his influence. During his final years he became dependent on alcohol and died in Shamokin in 1747. After his death the Lenape were without a chief until 1752, when the Iroquois half-king Tanacharison appointed Shingas to represent them at the Logstown Treaty conference. He was a son of Tamanend, also known as "Tammany," a well-respected Lenape sachem known as a lover of peace and friendship.Charles Augustus Hanna, ''The Wilderness Trail: Or, The Ventures and Adventures of the Pennsylvania Traders on the Allegheny Path,'' Volume 1, Putnam's sons, 1911
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After 1728, Sassoonan is often referred to as "Allumapees," (sometimes written "Olumapies," with a variety of other spellings). According to one source, this was actually a title, not a proper name: "''Olomipees'' meant 'preserver of the records,'" and was given to "a head chief of the Delawares." A few sources also refer to him as "Weheequickhon," or "Wikwikhon," although this is disputed and the name may refer to someone else.

Lenape chief

Sassoonan's name first appears in the colonial records on July 25, 1709, when he attended a conference in Philadelphia together with Passakassy, Owechela and Skalitchy, all four of whom were then described as "chiefs of the Delaware Indians settled at Peshtang, above Conestogoe, and other adjacent places." He was with Owechela and Skalitchy at another conference in Philadelphia in July, 1712. The next conference was on 14 June, 1715, when he arrived with the Shawnee chief Opessa Straight Tail (his son-in-law) and met with Deputy Governor Charles Gookin. In the minutes, Sassoonan is reported as saying "that their he Lenape'slate king, Skalitchy, desired of them that they would take care to keep a perfect peace with ye English." Sassoonan was the head of the Lenape delegation at this conference, and this statement indicates that Sassoonan had become chief after Skalitchy's death between 1712 and 1715.

Land release of 1718

In late 1718, Sassoonan and several other Lenape chiefs came to Philadelphia claiming that they had not been paid for their lands. James Logan, secretary of the Pennsylvania Provincial Council, showed them, in the presence of the Council, a number of deeds, and convinced Sassoonan and the other Lenape chiefs that they were mistaken. Sassoonan and the six other chiefs then executed a release on 17 September, 1718 acknowledging that their ancestors had received payment from William Penn for all the land. By the same document they released all the land "between the Delaware and the Susquehanna from Duck Creek to the mountains he South Mountainon this side of Lechay y_the_Lehigh_River.html" ;"title="Lehigh_River.html" ;"title="y the Lehigh River">y the Lehigh River">Lehigh_River.html" ;"title="y the Lehigh River">y the Lehigh River" At the time, Sassoonan was still living at Paxtang, but soon after he moved to Shamokin where he remained for the rest of his life.Sipe, Chester Hale. ''The Indian chiefs of Pennsylvania, or, A story of the part played by the American Indian in the history of Pennsylvania: based primarily on the Pennsylvania archives and colonial records, and built around the outstanding chiefs.'' Butler, PA: Zeigler Press, 1880.
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Tulpehocken conflict, 1728

At a conference in Philadelphia on 4 June, 1728 Sassoonan complained that the German Palatines (immigrants from Germany) were settling in the Tulpehocken Creek Valley, in Berks and Lebanon counties, which, as he claimed, had not been purchased from the Indians. Governor William Keith had invited a group of German immigrants to move from the Schoharie Valley in New York to Tulpehocken, but the Lenape already living there had objected that they had not given up the rights to that area and wanted payment.John, J. J.., Bell, Herbert Charles. ''History of Northumberland County, Pennsylvania.'' Brown, Runk & Company, 1891.
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James Logan sympathized at first with the Lenape, whose unfenced corn had been destroyed by the cattle "of these new-comers whom they knew not." He writes: "These poor People were much disturbed at this, yet finding they could no longer raise Corn there for their Bread, they quietly removed up the River Sasquehannah, though not without repining at their hard usage. Not long after, most of their Hunters retired for the Sake of better Game to Ohio."

At the conference, Sassoonan said that he could not have believed that the German colonists had already occupied the land, if he had not gone there and seen the settlements with his own eyes. The minutes of the conference state:

" assoonansaid he was grown old and was troubled to see the Christians settle on lands that the Indians had never been paid for; they had settled on his lands for which he had never received anything. That he is now an old man, and must soon die; that his children may wonder to see all their father's lands gone from them without his receiving anything for them; that the Christians now make their settlements very near them (the Indians); and they shall have no place of their own left to live on; that this may occasion a difference between their children and us, and he would willingly prevent any misunderstanding that may happen."

This conference did not succeed in settling the matter of these settlements in the Tulpehocken Valley. The matter dragged along until 1732, when Sassoonan and six other Lenape chiefs, in consideration of 20 brass kettles, 20 fine guns, 50 tomahawks, 60 pairs of scissors, 24 looking glasses, 20 gallons of rum, and various other articles acceptable to the Indians, handed over the rights to all those lands "situate, lying and being on the River Schuylkill and the branches thereof, between the mountains called Lechaig (Lehigh) to the south, and the hills or mountains, called Keekachtanemin, on the north, and between the branches of the Delaware River on the east, and the waters falling into the Susquehanna River on the west" to John Penn, Thomas Penn, and Richard Penn, proprietors of the Province. James Logan later wrote that Sassoonan complained of the inferior quality of the goods he was given: "He Sayes we have got all his Land, that it is good Land, and he ought to have good Goods for it. He has no more to Sell, and when these Goods are gone...he shall have nothing."

Death of Shakatawlin, 1731

In July 1731, Sassoonan killed his nephew, Shakatawlin in a drunken brawl. On 2 August, 1731, James Logan wrote to Thomas Penn:

It has most unhappily so faln out, that Opekasset the eldest and next heir died last Spring of the Small pox, and Shachatawlin the truest, honestest young fellow I ever knew amongst the Indians...was lately kill'd by a sudden Stab from the old King Sassoonan's own hand in his liquor, So that none of that family but the unhappy old man who sorrows almost to death of the Accident, is now left for us to treat with.

Both Opekasset and Shakatawlin were important Lenape chiefs and close friends of Sassoonan, and Opekasset had been considered Sassoonan's likely successor as chief. Sassoonan went into a deep depression, refusing to eat. Thomas Penn and James Logan invited him to spend some time in Philadelphia in August 1731 so they could console and encourage him.

A debate followed on whether the sale of alcohol should be prohibited among the Lenape, as it was causing significant social problems, including an erosion of civility, an increase in violence and widespread health problems. Alcohol made men less reliable hunters and allies, destabilized village economics, and contributed to a rise in poverty.Peter C. Mancall, ''Deadly Medicine: Indians and Alcohol in Early America,'' Cornell University Press, 1997.
Sassoonan responded to these suggestions by recommending that alcohol be made more difficult to obtain but not altogether forbidden:

It is very true that the Indians have made frequent Complaints of Rum being brought among them in Large Quantities, and that they themselves have too great a liking for it, but that of late very large Quantities are carried everywhere amongst them, that many horse-loads of it pass by his Door and it all comes from Philadelphia, and that he cannot understand why such Quantities should be sent up...That there was not so much danger to be apprehended in the Quantities that the Indians should bring up themselves in this manner, as from the great quantities that are brought amongst them by the white People, and his desire is that no Rum should be suffered to be carried amongst them by the English, but that if the Indians want it, they should be required to come to Philadelphia for it. That the Indians do not desire that rum should be entirely stopt and that none at all should be brought to them; they would have some but not much, and desire none may be brought but by sober good men, who will take a dram with them to refresh them and not so much as to hurt them. The Governor knows there are ill people amongst the Christians as well as amongst them; that what mischief is done he believes is mostly owing to rum, and it should be prevented. He desires that no Christian should carry any rum to Shamokin where he lives, to sell; when they want any, they will send for it themselves; they would not be wholly deprived of it, but they would not have it brought by the Christians. He desires four men may be allowed to carry some rum to Allegheny, to refresh the Indians when they return from hunting, and that no one else be permitted to carry any. They also desire that some rum may be lodged at Tulpyhockin and Pextan, to be sold to them, that their women may not have too long a way to fetch it.Samuel Hazard, ed., ''The Colonial Records of Pennsylvania,'' Vol. 4, Harrisburg, 1851.
Hathitrust edition.

On his visit to Philadelphia in 1731, Sassoonan was accompanied by his nephew Pisquetomen