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The Basilica of Sant' Apollinare in Classe ("Saint Apollinaris in Classe") is a church in Classe,
Ravenna Ravenna ( , , also ; rgn, Ravèna) is the capital city of the Province of Ravenna, in the Emilia-Romagna region of Northern Italy. It was the capital city of the Western Roman Empire from 408 until its collapse in 476. It then served as the cap ...
, Italy, consecrated on 9 May 549 by the bishop Maximian and dedicated to Saint Apollinaris, the first bishop of Ravenna and Classe. An important monument of
Byzantine art Byzantine art comprises the body of Christian Greek artistic products of the Eastern Roman Empire, as well as the nations and states that inherited culturally from the empire. Though the empire itself emerged from the decline of Rome and lasted ...
, in 1996 it was inscribed with seven other nearby monuments in the
UNESCO The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN) aimed at promoting world peace and security through international cooperation in education, arts, sciences and culture. It ...
World Heritage List A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). World Heritage Sites are designated by UNESCO for h ...
, which described it as "an outstanding example of the early Christian basilica in its purity and simplicity of its design and use of space and in the sumptuous nature of its decoration".


History

Work on Sant'Apollinare in Classe started at the beginning of 6th century by order of Bishop Ursicinus, using money from the Roman banker Iulianus Argentarius. It was certainly located next to a Christian cemetery, and quite possibly on top of a pre-existing pagan one, as some of the ancient tombstones were re-used in its construction. At that time, Classe was located on the shore and was the ancient home port of the Roman fleet which gave its name to the town. Due to the accumulation of silt, the coastline has since moved to the east. The imposing brick structure was consecrated on 9 May 549 by Bishop Maximian and dedicated to Saint Apollinaris. The Basilica is thus contemporary with the
Basilica of San Vitale The Basilica of San Vitale is a late antique church in Ravenna, Italy. The sixth-century church is an important surviving example of early Christian Byzantine art and architecture. It is one of eight structures in Ravenna inscribed on the UNESC ...
of Ravenna. The relics of Saint Apollinaris are today in the Basilica of Sant'Apollinare in Classe


Architecture


Exterior

The exterior has a large facade with two simple uprights and one mullioned window with three openings. The narthex and building to the right of the entry are later additions, as is the fine 9th century round
bell tower A bell tower is a tower that contains one or more bells, or that is designed to hold bells even if it has none. Such a tower commonly serves as part of a Christian church, and will contain church bells, but there are also many secular bell tow ...
with
mullioned window A mullion is a vertical element that forms a division between units of a window or screen, or is used decoratively. It is also often used as a division between double doors. When dividing adjacent window units its primary purpose is a rigid supp ...
s.


Interior

The church has a central nave with two side aisles, a standard
basilica In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name t ...
design. An ancient altar in the mid of the nave covers the place of the saint's martyrdom. The church ends with a polygonal apse, sided by two chapels with apses. The nave contains 24 columns of Italian
marble Marble is a metamorphic rock composed of recrystallized carbonate minerals, most commonly calcite or dolomite. Marble is typically not foliated (layered), although there are exceptions. In geology, the term ''marble'' refers to metamorphose ...
. The carved capitals of the columns depict acanthus leaves, but unlike most such carvings the leaves appear twisted as if being buffeted by the wind. The faded
fresco Fresco (plural ''frescos'' or ''frescoes'') is a technique of mural painting executed upon freshly laid ("wet") lime plaster. Water is used as the vehicle for the dry-powder pigment to merge with the plaster, and with the setting of the plaster ...
s depict some of the
archbishop In Christian denominations, an archbishop is a bishop of higher rank or office. In most cases, such as the Catholic Church, there are many archbishops who either have jurisdiction over an ecclesiastical province in addition to their own archdi ...
s of Ravenna, and date to the 18th century. The lateral walls are bare, but were certainly once covered with gorgeous mosaics. These were likely demolished by the Venetians in 1449, although they left the mosaic decoration in the apse and on the triumphal arch, the church's most striking features. The upper section of the triumphal arch depicts, inside a medallion, Christ. At the sides, within a sea of clouds, are the winged symbols of the four Evangelists: the Eagle (John), the Winged Man (Matthew), the Lion (Mark), the Calf (Luke). The lower section has, at its two edges, the walls showing precious gems from which twelve lambs (symbols of the Twelve Apostles) exit. The sides of the arch show two palms which, in the Bible's symbolism, represent justice; under them are the archangels Michael and Gabriel, with the bust of St. Matthew and another unidentified saint. The decoration of the apse date to the 6th century, and can be divided into two parts: *in the upper one, a large disc encloses a starry sky in which is a cross with gems and the face of Christ. Over the cross is a hand protruding from the clouds, the theme of the Hand of God. At the side of the disc are the figures of
Elijah Elijah ( ; he, אֵלִיָּהוּ, ʾĒlīyyāhū, meaning "My God is Yahweh/YHWH"; Greek form: Elias, ''Elías''; syr, ܐܸܠܝܼܵܐ, ''Elyāe''; Arabic: إلياس or إليا, ''Ilyās'' or ''Ilyā''. ) was, according to the Books o ...
and
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
. The three lambs in the lower sector symbolize the saints Peter, James and John, alluding the
Transfiguration of Jesus In the New Testament, the Transfiguration of Jesus is an event where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (, , ) describe it, and the Second Epistle of Peter also refers to it (). In these ...
on
Mount Tabor Mount Tabor ( he, הר תבור) (Har Tavor) is located in Lower Galilee, Israel, at the eastern end of the Jezreel Valley, west of the Sea of Galilee. In the Hebrew Bible (Joshua, Judges), Mount Tabor is the site of the Battle of Mount Tabo ...
. *in the lower one is a green valley with rocks, bush, plants and birds. In the middle is the figure of Saint Apollinaris, portrayed in the act of praying God to give grace to his faithful, symbolized by twelve white lambs. In the spaces between the windows are the four bishops who founded the main basilicas in Ravenna: Ursicinus, Ursus, Severus and Ecclesius, all with a book in a hand. At the sides of the apse are two 7th-century panels: the left one, which has largely been restored, portrays the Byzantine Emperor
Constantine IV Constantine IV ( la, Constantinus; grc-gre, Κωνσταντῖνος, Kōnstantînos; 650–685), called the Younger ( la, iunior; grc-gre, ὁ νέος, ho néos) and sometimes incorrectly the Bearded ( la, Pogonatus; grc-gre, Πωγων ...
Agenellus of Ravenna, Deborah Mauskopf Deliyannis (trans.), The Book of Pontiffs of the Church of Ravenna (Washington D.C., 2004), p. 234, f.n. 4 granting privileges to an envoy of the Ravenna's archbishop. In the right panel are Abraham, Abel and Melchisedek around an altar, on which they offer a sacrifice to God. The choice of the subject is closely linked to the fight against
Arianism Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God ...
, as it restates both the divine and human nature of Christ, the former negated by the Arians. In addition, the representation of Apollinaris among the apostles was a legitimation to Maximian as the first bishop of a diocese directly related to the early followers of Jesus, being Apollinaris, according to the legend, a disciple of St. Peter. The Basilica's walls are lined by numerous
sarcophagi A sarcophagus (plural sarcophagi or sarcophaguses) is a box-like funeral receptacle for a corpse, most commonly carved in stone, and usually displayed above ground, though it may also be buried. The word ''sarcophagus'' comes from the Gree ...
from different centuries. They attest the changes of style from the 5th to the 8th centuries: from reliefs with human figures of the Roman sarcophagi, to Byzantine symbolism, to the increasing abstraction and simplification of these symbologies.


References


Further reading

* Weitzmann, Kurt, ed.,
Age of spirituality: late antique and early Christian art, third to seventh century
', no. 505, 1979,
Metropolitan Museum of Art The Metropolitan Museum of Art of New York City, colloquially "the Met", is the largest art museum in the Americas. Its permanent collection contains over two million works, divided among 17 curatorial departments. The main building at 1000 ...
, New York,


External links

*
PhotosRavenna Tourism site
{{DEFAULTSORT:Basilica Of Sant'apollinare In Classe 549 establishments 6th-century churches Palaeo-Christian architecture in Ravenna Apollinare in Classe Byzantine art Buildings of Justinian I Early Christian art