Sacramental union (

Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...

: ''unio sacramentalis'';

Martin Luther Martin Luther (; ; 10 November 1483 – 18 February 1546) was a German priest, theologian, author, hymnwriter, and professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation and the namesake of Lutherani ...

German German(s) may refer to: * Germany (of or related to) **Germania (historical use) * Germans, citizens of Germany, people of German ancestry, or native speakers of the German language ** For citizens of Germany, see also German nationality law **Ge ...

: ''Sacramentliche Einigkeit'';''Weimar Ausgabe'' 26, 442.23; ''Luther's Works'' 37, 299-300. German: ''sakramentalische Vereinigung'') is the

Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched ...

theological Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the s ...

doctrine of the

Real Presence The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way. There are a number of Christian denomin ...

of the body and blood of

Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...

in the Christian

Eucharist The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was institu ...

(see

Eucharist in Lutheranism The Eucharist in the Lutheran Church (also called the Mass, the Sacrament of the Altar, the Lord's Supper, the Lord's Table, Holy Communion, the Breaking of the Bread, and the Blessed Sacrament''An Explanation of Luther's Small Catechism,'' ( LCM ...

Type of union

The sacramental union is distinguished from the other "unions" in theology like the "

personal union A personal union is the combination of two or more states that have the same monarch while their boundaries, laws, and interests remain distinct. A real union, by contrast, would involve the constituent states being to some extent interli ...

" of the two natures in Jesus Christ, the "mystical union" of Christ and his

Church Church may refer to: Religion * Church (building), a building for Christian religious activities * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * Chri ...

, and the "natural union" in the

human Humans (''Homo sapiens'') are the most abundant and widespread species of primate, characterized by bipedalism and exceptional cognitive skills due to a large and complex brain. This has enabled the development of advanced tools, cultu ...

person of body and

soul In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun '' soul'' is derived from Old English ''sāwol, sāwel''. The earliest att ...

. It is seen as similar to the personal union in the analogue of the uniting of the two perfect natures in the person of Jesus Christ in which both natures remain distinct: the integrity of the bread and wine remain though united with the body and the blood of Christ. In the sacramental union the consecrated bread is united with the body of Christ and the consecrated wine is united with the blood of Christ by virtue of Christ's original institution with the result that anyone eating and drinking these "elements"—the consecrated bread and wine—really eats and drinks the physical body and blood of Christ as well. Lutherans maintain that what they believe to be the biblical doctrine of the ''

manducatio indignorum ''Manducatio impiorum'' ("eating by the impious”) refers to those who eat the Lord’s Supper but do not believe all Christian doctrine including the rejection of the real presence in the Lord’s Supper. Martin Luther and the Gnesio Lutherans ...

'' ("eating of the unworthy") supports this doctrine as well as any other doctrine affirming the

. The ''manducatio indignorum'' is the contention that even unbelievers eating and drinking in the

really eat and drink the body and blood of Christ. This view was put forward by

in his 1528

Confession Concerning Christ's Supper ''Confession Concerning Christ's Supper'' (1528) () is a theological treatise written by Martin Luther affirming the Real Presence of the body and blood of Christ in the Eucharist, defining Luther's position as the sacramental union. Notable among ...

: It is asserted in the Wittenberg Concord of 1536 and in the Formula of Concord. The Formula of Concord couples the term with the circumlocution ("in, with, and under the forms of bread and wine") used among Lutherans to further define their view:

Words of Institution

Lutherans believe that the words spoken by Jesus Christ at his Last Supper, the Words of Institution, bring about the sacramental union then and at all times whenever the Christian Eucharist is celebrated according to his mandate and institution.

Distinction from other doctrines of the Real Presence

This view is sometimes erroneously identified as

consubstantiation Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament, the substance of the body and blood of Christ are present alongsid ...

in that it asserts the simultaneous presence of four essences in the

: the consecrated bread, the body of Christ, the consecrated wine, and the blood of Christ; but it differs in that it does not assert a "local" (three-dimensional, circumscribed) presence of the body and blood in the sacramental bread and wine respectively, which is rejected as "gross, carnal, and Capernaitic" in the Formula of Concord. The term "consubstantiation" has been associated with such a "local" inclusion of the Body and Blood of Christ in the sacramental bread and wine as has the term " impanation." Lutherans have also rejected the designation of their position as consubstantiation because they believe it, like transubstantiation, is a philosophical explanation of the

, whereas the sacramental union provides a description of the Real Presence. Martin Luther distinguished this doctrine from that of transubstantiation and impanation in this way: The Lutheran doctrine of the sacramental union is also distinct from the Reformed view. The

Calvinistic Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John C ...

view of Christ's presence in the Lord's Supper (a real, spiritual presence) is that Christ is truly present at the meal, though not substantially and particularly joined to the elements. This is in line with their general belief that "the finite cannot contain the infinite" (''finitum non est capax infiniti''). Lutherans, on the other hand, describe the Personal Union of the two natures in Christ (the divine and the human) as sharing their predicates or attributes more fully. The doctrine of the sacramental union is more consistent with this type of Christology. The

Lutheran scholastics Lutheran orthodoxy was an era in the history of Lutheranism, which began in 1580 from the writing of the ''Book of Concord'' and ended at the Age of Enlightenment. Lutheran orthodoxy was paralleled by similar eras in Calvinism and tridentine Ro ...

described the Reformed Christological position which leads to this doctrine as the ''

extra calvinisticum The ''extra calvinisticum'' is the doctrine that the eternal Son maintains his existence ''etiam extra carnem'' (also beyond the flesh) during his earthly ministry and perpetually. The term is usually used by Lutherans referring to Reformed theolo ...

'', or "Calvinistic outside," because the

Logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aris ...

is thought to be outside or beyond the body of Christ.Francis Pieper, ''Christian Dogmatics'', 4 vols., (Saint Louis: CPH, 1950-1957), 2:124.

Notes

Bibliography

*Luther, Martin. ''D. Martin Luthers Werke, Kritische Gesamtausgabe''. 65 vols. Weimar: Verlag Hermann Böhlaus Nochfolger, 1883- (The comprehensive Weimar Edition of Luther's works in German and Latin). *_____. ''Luther's Works: American Edition''. Jaroslav Jan. Pelikan, and Helmut T. Lehmann, gen. eds. 55 vols. St. Louis: Concordia Publishing House; Philadelphia: Fortress Press, 1955–86.
''Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church''. St. Louis: CPH, 1921
(An English translation of the

Book of Concord ''The Book of Concord'' (1580) or ''Concordia'' (often referred to as the ''Lutheran Confessions'') is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since ...

). {{Lutheran Divine Service Martin Luther Lutheran Eucharistic theology Sacraments Christian terminology

Type of union

Words of Institution

Distinction from other doctrines of the Real Presence

See also

Notes

Bibliography