''Svalikhita-jivani'' is an autobiography written in 1896 by
Kedarnatha Datta (also known as
Bhaktivinoda Thakur
Bhaktivinoda Thakur (, ) (2 September 1838 – 23 June 1914), born Kedarnath Datta (, ), was a Hindu philosopher, guru and spiritual reformer of Gaudiya Vaishnavism who effected its resurgence in India in late 19th and early 20th century and ...
), a prominent thinker of
Bengali Renaissance
The Bengal Renaissance (Bengali: বাংলার নবজাগরণ — ''Banglar Navajagaran''), also known as the Bengali Renaissance, was a cultural, social, intellectual, and artistic movement that took place in the Bengal region of ...
and a leading philosopher, savant and spiritual reformer of
Gaudiya Vaishnavism who effected its resurgence in India in late 19th and early 20th century and was hailed by contemporary scholars as the most influential Gaudiya Vaisnava leader of his time.
Written in
Bengali
Bengali or Bengalee, or Bengalese may refer to:
*something of, from, or related to Bengal, a large region in South Asia
* Bengalis, an ethnic and linguistic group of the region
* Bengali language, the language they speak
** Bengali alphabet, the w ...
on the request of Bhaktivinoda's son
Lalita Prasad, ''Svalikhita-jivani'' gives a detailed autobiographical account that spanned most of his life from his birth in 1838 until retirement in 1894. The book was published by Lalita Prasad in 1916, after Bhaktivinoda's death.
Summary
On the request of his son Lalita Prasad, in 1896 Bhaktivinoda wrote a detailed autobiography called ''Svalikhita-jivani'' that covered 56 years of his life from birth up until that time. Recounting his life's episodes with candour, Bhaktivinoda portrayed his path as full of financial struggle, health issues, internal doubts and insecurity, and deep introspection that gradually led him, sometimes in convoluted ways, to the deliberate and mature decision of accepting Caitanya Mahaprabhu and his teachings as his final goal. Bhaktivinoda did not display much concern for how this candid account would reflect on his status as an established Gaudiya Vaisnava spiritual leader with a large following, in the eyes of thousands of his intellectual ''bhadralok'' disciples. It is telling that Bhaktivinoda never refers to himself as feeling or displaying any special spiritual acumen, saintlihood, powers, or charisma – anything worthy of veneration. Rather, the honest, almost self-deprecating narrative portrays him as a genuine, exceptionally humble and modest man. The book was published by Lalita Prasad in 1916 after Bhaktivinoda's passing.
See also
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Bhaktivinoda Thakur bibliography
Footnotes
References
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{{Modern Gaudiya Vaishnavas
Autobiographies
Indian literature
Bengali-language literature