Spiritual Wifery
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Spiritual wifery is a term first used in America by the Immortalists in and near the
Blackstone Valley The Blackstone Valley or Blackstone River Valley is a region of Massachusetts and Rhode Island. It was a major factor in the American Industrial Revolution. It makes up part of the Blackstone River Valley National Heritage Corridor and Nationa ...
of
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and
Massachusetts Massachusetts (Massachusett: ''Muhsachuweesut Massachusett_writing_systems.html" ;"title="nowiki/> məhswatʃəwiːsət.html" ;"title="Massachusett writing systems">məhswatʃəwiːsət">Massachusett writing systems">məhswatʃəwiːsət'' En ...
in the 1740s. The term describes the idea that certain people are divinely destined to meet and share their love (at differing points along the carnal-spiritual spectrum, depending on the particular religious movement involved) after receiving a spiritual confirmation, and regardless of previous ''civil'' marital bonds. Its history in Europe among various Christian primitivistic movements has been well documented. The followers of Jacob Cochran as early as 1818 used "spiritual wifery" to describe their religious doctrine of
free love Free love is a social movement that accepts all forms of love. The movement's initial goal was to separate the state from sexual and romantic matters such as marriage, birth control, and adultery. It stated that such issues were the concern ...
. Often confused with
polygamy Crimes Polygamy (from Late Greek (') "state of marriage to many spouses") is the practice of marriage, marrying multiple spouses. When a man is married to more than one wife at the same time, sociologists call this polygyny. When a woman is ...
, spiritual wifery among the Cochranites was the practice in which communal mates were temporarily assigned and reassigned, either by personal preference or religious authority. The term was later introduced to the
Latter Day Saint movement The Latter Day Saint movement (also called the LDS movement, LDS restorationist movement, or Smith–Rigdon movement) is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by J ...
by John C. Bennett, who openly applied it to the doctrine of plural marriage. According to Helen Mar Whitney, "At the time n Nauvoospiritual wife was the title by which every woman who entered into this order was called, for it was taught and practiced as a spiritual order." Bennett was soon
excommunicated Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
for such offenses. William Smith, youngest brother of
Joseph Smith Joseph Smith Jr. (December 23, 1805June 27, 1844) was an American religious leader and founder of Mormonism and the Latter Day Saint movement. When he was 24, Smith published the Book of Mormon. By the time of his death, 14 years later, ...
and an
Apostle An apostle (), in its literal sense, is an emissary, from Ancient Greek ἀπόστολος (''apóstolos''), literally "one who is sent off", from the verb ἀποστέλλειν (''apostéllein''), "to send off". The purpose of such sending ...
of and briefly
Patriarch The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certai ...
to the Church of Jesus Christ of Latter Day Saints,''Manuscript History of the Church'', LDS Church Archives, book A-1, p. 37; reproduced in Dean C. Jessee (comp.) (1989). ''The Papers of Joseph Smith: Autobiographical and Historical Writings'' (Salt Lake City, Utah: Deseret Book) 1:302–03. H. Michael Marquardt and Wesley P. Walters (1994). ''Inventing Mormonism: Tradition and the Historical Record'' (Salt Lake City, Utah: Signature Books) p. 160. wrote a little-known pamphlet in late 1844, called ''The Elders' Pocket Companion'', explaining his own views on the differences between "the Spiritual Wife System" and "plurality of wives". Smith explained that spiritual wifery was the practice of: (1) a Latter Day Saint woman standing as living proxy for her husband's previous civil wife (or wives) to be "sealed" to him for all eternity by the power of Latter Day Saint priesthood, and (2) unmarried Latter Day Saint women being sealed plurally to Latter Day Saint men during the "Millennium" (the post-apocalyptic thousand-year reign of Jesus on the earth). The "plurality of wives doctrine" however, Smith wrote, was simply biblical polygamy as practiced by the "ancient Prophets and Patriarchs". Citing the Book of Mormon, Smith ended his pamphlet emphasizing that the Book of Mormon, while generally proscribing biblical-type polygamy, does include the caveat, "For if I will, saith the Lord of Hosts, raise up a seed unto me, I WILL COMMAND MY PEOPLE" (emphasis is Smith's). Smith's theories however belied his actions, for he not only had some five civil wives (two of whom he was sealed to by the priesthood) but he was also sealed to some 17 other women, whom he generally referred to as "spiritual wives".D. Michael Quinn, ''The Mormon Hierarchy: Origins of Power'' (Salt Lake City: Signature Books, 1994), p. 594. The term '' complex marriage'' was later used by the
Oneida Community The Oneida Community was a perfectionist religious communal society founded by John Humphrey Noyes and his followers in 1848 near Oneida, New York. The community believed that Jesus had already returned in AD 70, making it possible for the ...
in the 1840s to describe a free marriage practice similar to spiritual wifery.


See also

* Complex marriage * Spiritual marriage


References

{{DEFAULTSORT:Spiritual Wifery Marriage and religion Mormonism and polygamy