The Slavic Native Faith, commonly known as Rodnovery
* bg, Родноверие, translit=Rоdnoverie
* bs, Rodnovjerje
* mk, Родноверие, translit=Rodnoverie
* cz, Rodnověří
* hr, Rodnovjerje
* pl, Rodzimowierstwo; Rodzima Wiara
* russian: Родноверие, translit=Rodnoverie
* sk, Rodnoverie
* sl, Rodnoverstvo
* sr, Родноверје, translit=Rodnoverje
* uk, Рідновірство; Рідновір'я, translit=''Ridnovirstvo''; ''Ridnovirya''
From some variations of the term, the English adaptations "Rodnovery" and its adjective "Rodnover(s)" have taken foothold in English-language literature, supported and used by Rodnovers themselves. and sometimes as Slavic Neopaganism, is a
modern Pagan
Modern paganism, also known as contemporary paganism and neopaganism, is a term for a religion or family of religions influenced by the various Paganism, historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of No ...
religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, ...
. Classified as a
new religious movement
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin or th ...
Slavic peoples
Slavs are the largest European ethnolinguistic group. They speak the various Slavic languages, belonging to the larger Balto-Slavic language, Balto-Slavic branch of the Indo-European languages. Slavs are geographically distributed throughout ...
of
Central and Eastern Europe
Central and Eastern Europe is a term encompassing the countries in the Baltics, Central Europe, Eastern Europe and Southeast Europe (mostly the Balkans), usually meaning former communist states from the Eastern Bloc and Warsaw Pact in Europe. ...
, though the movement is inclusive of external influences and hosts a variety of currents. "Rodnovery" is a widely accepted self-descriptor within the community, although there are Rodnover organisations which further characterise the religion as
Vedism
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subco ...
,
Orthodoxy
Orthodoxy (from Greek: ) is adherence to correct or accepted creeds, especially in religion.
Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Antiquity, but different Churc ...
, and Old Belief.
Many Rodnovers regard their religion as a faithful continuation of the ancient beliefs that survived as a folk religion or a conscious "double belief" following the
Christianisation of the Slavs
The Slavs were Christianized in waves from the 7th to 12th century, though the process of replacing old Slavic religious practices began as early as the 6th century. Generally speaking, the monarchs of the South Slavs adopted Christianity in th ...
in the
Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire a ...
. Rodnovery draws upon surviving historical and archaeological sources and folk religion, often integrating them with non-Slavic sources such as
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
(because they are believed to come from the same
Proto-Indo-European
Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. Its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. No direct record of Proto-Indo-E ...
source).
Rodnover theology and cosmology
Slavic Native Faith (Rodnovery) has a theology that is generally monism, monistic, consisting in the vision of a transcendental, supreme God (''Rod (Slavic religion), Rod'', "Generator") which begets the universe and lives immanentised as the un ...
may be described as
pantheism
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
and
polytheism
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the ...
—worship of the supreme God of the universe and worship of the multiple gods, the ancestors and the spirits of nature who are identified in
Slavic culture
This is a list of the cultures of Slavic Europe.
* East Slavs:
** Belarusian culture
** Russian culture
** Ruthenian culture
** Ukrainian culture
* South Slavs:
** Bosnian culture
** Bulgarian culture
** Croatian culture
** Macedonian culture ...
. Adherents of Rodnovery usually meet in groups in order to perform religious ceremonies. These ceremonies typically entail the invocation of gods, the offering of sacrifices and the pouring of libations, dances and communal meals.
Rodnover ethical thinking emphasises the good of the collective over the rights of the individual. The religion is
patriarchal
Patriarchy is a social system in which positions of Dominance hierarchy, dominance and Social privilege, privilege are primarily held by men. It is used, both as a technical Anthropology, anthropological term for families or clans controll ...
, and attitudes towards sex and gender are generally
conservative
Conservatism is a cultural, social, and political philosophy that seeks to promote and to preserve traditional institutions, practices, and values. The central tenets of conservatism may vary in relation to the culture and civilization i ...
. Rodnovery has developed distinctive strains of political and identitary philosophy. Rodnover organisations often characterise themselves as
ethnic religion
In religious studies, an ethnic religion is a religion or belief associated with a particular ethnic group. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, in which gaining converts is a pri ...
s, emphasising their belief that the religion is bound to Slavic ethnicity. This belief often manifests itself in forms of
nationalism
Nationalism is an idea and movement that holds that the nation should be congruent with the State (polity), state. As a movement, nationalism tends to promote the interests of a particular nation (as in a in-group and out-group, group of peo ...
, opposition to
miscegenation
Miscegenation ( ) is the interbreeding of people who are considered to be members of different races. The word, now usually considered pejorative, is derived from a combination of the Latin terms ''miscere'' ("to mix") and ''genus'' ("race") ...
and the belief that fundamental differences exist between racial groups. Rodnovers often glorify Slavic history, criticising the impact of Christianity on Slavic countries and arguing that these nations will play a central role in the world's future. Rodnovers share the strong feeling that their religion represents a paradigmatic shift which will overcome the mental constraints which were imposed by feudalism and by what they call "mono-ideologies".
The contemporary organised Rodnovery movement arose from a multiplicity of sources and charismatic leaders just on the brink of the
collapse of the Soviet Union
The dissolution of the Soviet Union, also negatively connoted as rus, Разва́л Сове́тского Сою́за, r=Razvál Sovétskogo Soyúza, ''Ruining of the Soviet Union''. was the process of internal disintegration within the Sov ...
and it spread rapidly during the mid-1990s and 2000s. Antecedents of Rodnovery existed in late 18th- and 19th-century Slavic
Romanticism
Romanticism (also known as the Romantic movement or Romantic era) was an artistic, literary, musical, and intellectual movement that originated in Europe towards the end of the 18th century, and in most areas was at its peak in the approximate ...
, which glorified the pre-Christian beliefs of Slavic societies. Active religious practitioners who were devoted to establishing the Slavic Native Faith appeared in
Poland
Poland, officially the Republic of Poland, is a country in Central Europe. It is divided into 16 administrative provinces called voivodeships, covering an area of . Poland has a population of over 38 million and is the fifth-most populous ...
and
Ukraine
Ukraine ( uk, Україна, Ukraïna, ) is a country in Eastern Europe. It is the second-largest European country after Russia, which it borders to the east and northeast. Ukraine covers approximately . Prior to the ongoing Russian inv ...
during the 1930s and 1940s, while the Soviet Union under the leadership of
Joseph Stalin
Joseph Vissarionovich Stalin (born Ioseb Besarionis dze Jughashvili; – 5 March 1953) was a Georgian revolutionary and Soviet political leader who led the Soviet Union from 1924 until his death in 1953. He held power as General Secreta ...
promoted research into the ancient Slavic religion. Following the
Second World War
World War II or the Second World War, often abbreviated as WWII or WW2, was a world war that lasted from 1939 to 1945. It involved the vast majority of the world's countries—including all of the great powers—forming two opposin ...
and the establishment of
communist state
A communist state, also known as a Marxist–Leninist state, is a one-party state that is administered and governed by a communist party guided by Marxism–Leninism. Marxism–Leninism was the state ideology of the Soviet Union, the Comint ...
s throughout the
Eastern Bloc
The Eastern Bloc, also known as the Communist Bloc and the Soviet Bloc, was the group of socialist states of Central and Eastern Europe, East Asia, Southeast Asia, Africa, and Latin America under the influence of the Soviet Union that existed du ...
, new variants of Rodnovery were established by Slavic emigrants who lived in Western countries, later, especially after the collapse of the Soviet Union, they were introduced into Central and Eastern European countries. In recent times, the movement has been increasingly studied by academic scholars.
modern Pagan
Modern paganism, also known as contemporary paganism and neopaganism, is a term for a religion or family of religions influenced by the various Paganism, historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of No ...
religion. They also characterise it as a
new religious movement
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin or th ...
. The movement has no overarching structure, or accepted religious authority, and contains much diversity in terms of belief and practice. The sociologist of religion Kaarina Aitamurto has suggested that Rodnovery is sufficiently heterogeneous that it could be regarded not as a singular religion but as "an umbrella term that gathers together various forms of religiosity". The historian
Marlène Laruelle
Marlène Laruelle (born 21 December 1972) is a French historian, sociologist, and political scientist specializing on Eurasia and Europe. She is Research Professor and Director of the Institute for European, Russian and Eurasian Studies (IERES) ...
has described Rodnovery as "more inclusive than just adherence to a pantheon of pre-Christian gods".
The scholar of religion Alexey Gaidukov has described "Slavic Neopaganism" as a term pertaining to "all quasi-religious, political, ideological and philosophical systems which are based on the reconstruction and construction of pre-Christian Slavic traditions". The scholar of religion Adrian Ivakhiv has defined Rodnovery as a movement which "harkens back to the pre-Christian beliefs and practices of ancient Slavic peoples", while according to the historian and ethnologist Victor A. Shnirelman, Rodnovers present themselves as "followers of some genuine pre-Christian Slavic, Russian or Slavic-
Aryan
Aryan or Arya (, Indo-Iranian *''arya'') is a term originally used as an ethnocultural self-designation by Indo-Iranians in ancient times, in contrast to the nearby outsiders known as 'non-Aryan' (*''an-arya''). In Ancient India, the term ' ...
Paganism".
Some involved in the movement avoid calling their belief system either "paganism" or "religion". Many Rodnovers refer to their belief system as an "
ethnic religion
In religious studies, an ethnic religion is a religion or belief associated with a particular ethnic group. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, in which gaining converts is a pri ...
", and Rodnover groups were involved in establishing the
European Congress of Ethnic Religions
The European Congress of Ethnic Religions (ECER) is an organisation for cooperation among associations that promote the ethnic religions of Europe.spirituality
The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape o ...
" (''dukhovnost''), "
wisdom
Wisdom, sapience, or sagacity is the ability to contemplate and act using knowledge, experience, understanding, common sense and insight. Wisdom is associated with attributes such as unbiased judgment, compassion, experiential self-knowledge, ...
" (''mudrost''), or a "
philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
" or "
worldview
A worldview or world-view or ''Weltanschauung'' is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. A worldview can include natural p ...
" (''mirovozzrenie'').
According to Shnirelman, it was the
Soviet Union
The Soviet Union,. officially the Union of Soviet Socialist Republics. (USSR),. was a transcontinental country that spanned much of Eurasia from 1922 to 1991. A flagship communist state, it was nominally a federal union of fifteen national ...
's official scientific atheism, which severely weakened the infrastructure of universalist religions, combined with anti-Westernism and the research of intellectuals into an ancient "Vedic" religion of Russia, that paved the way for the rise of Rodnovery and other modern Paganisms in Eastern Europe. After the Soviet Union, the pursuit of Rodnovery matured into the spiritual cultivation of organic folk communities (''ethnoi'') in the face of what Rodnovers consider the alien cosmopolitan forces which drive global assimilation (what they call " mono-ideologies"), chiefly represented by the
Abrahamic religions
The Abrahamic religions are a group of religions centered around worship of the God of Abraham. Abraham, a Hebrew patriarch, is extensively mentioned throughout Abrahamic religious scriptures such as the Bible and the Quran.
Jewish tradition ...
. In the Russian intellectual milieu, Rodnovery usually presents itself as the ideology of "nativism" (''narodnichestvo''), which in Rodnovers' own historical analysis is destined to supplant the mono-ideologies whose final bankruptcy the world is now witnessing.
Rodnovery as a new synthesis
Shnirelman has stated that Rodnovery does not actually constitute the "restoration of any pre-Christian religion as such". Rather, he describes the movement as having been "built up artificially by urbanised intellectuals who use fragments of early pre-Christian local beliefs and rites in order to restore national spirituality". In this way, Slavic Native Faith has been understood—at least in part—as an
invented tradition
Invented traditions are cultural practices that are presented or perceived as traditional, arising from the people starting in the distant past, but which in fact are relatively recent and often even consciously invented by identifiable historical ...
, or a form of ''
Folklorismus
Folklorismus is a concept used in folkloristics and ethnology. It was developed by the German ethnologists Hans Moser and Hermann Bausinger, and bears similarities with the concepts of invented tradition and fakelore.
The Serbian folklorist Neman ...
''. Simpson has noted, speaking of the specific context of Poland, that unlike historical Slavic beliefs, which were integral to the everyday fabric of their society, modern Slavic Native Faith believers have to develop new forms of social organisation which set them apart from established society. Textual evidence for historical Slavic religion is scant, has been produced by Christian writers hostile to the systems being described and is usually open to multiple interpretations.
In developing Slavic Native Faith, practitioners draw upon the primary sources about the historical religion of Slavic peoples, as well as elements drawn from later Slavic folklore, official and popular Christian belief and from non-Slavic societies. Among these foreign influences have been beliefs and practices drawn from
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
,
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
,
Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, du ...
,
Germanic Heathenry
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern Pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th centu ...
,
Siberian shamanism
A large minority of people in North Asia, particularly in Siberia, follow the religio-cultural practices of shamanism. Some researchers regard Siberia as the heartland of shamanism.Hoppál 2005:13
The people of Siberia comprise a variety of et ...
, as well as ideas drawn from various forms of
esotericism
Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, is a term scholars use to categorise a wide range of loosely related ideas and movements that developed within Western society. These ideas a ...
. Other influences include documents like the ''
Book of Veles
The Book of Veles (also: Veles Book, Vles book, ''Vles kniga'', Vlesbook, Isenbeck's Planks, , , , , , ) is a literary forgery purporting to be a text of ancient Slavic religion and history supposedly written on wooden planks.
It contains religio ...
'', which claim to be genuine accounts of historical Slavic religion but which academics recognise as later compositions. According to the folklorist Mariya Lesiv, through this syncretic process, "a new religion is being created on the basis of the synthesis of elements from various traditions".
Some Rodnovers do not acknowledge this practice of
syncretism
Syncretism () is the practice of combining different beliefs and various school of thought, schools of thought. Syncretism involves the merging or religious assimilation, assimilation of several originally discrete traditions, especially in t ...
and instead profess an explicitly anti-syncretic attitude, emphasising the need to retain the "purity" of the religion and thus maintain its "authenticity". Other Rodnovers are conscious that the movement represents a synthesis of different sources, that what is known about ancient Slavic religion is very fragmented, and therefore the reconstruction requires innovation. Laruelle has thus defined Rodnovery as an "
open-source religion Open-source religions employ open-source methods for the sharing, construction, and adaptation of religious belief systems, content, and practice. In comparison to religions utilizing proprietary, authoritarian, hierarchical, and change-resistant st ...
", that is to say a religion which "emphasizes individual participation and doctrinal evolution, and calls for the personal creation of religious belief systems".
Slavic folk religion and double belief
A different perspective is offered by the historian Svetlana M. Chervonnaya, who has seen the return to folk beliefs among Slavs as part of a broader phenomenon that is happening to "the mass religious mind" not merely of Slavic or Eastern European peoples, but to peoples all over
Asia
Asia (, ) is one of the world's most notable geographical regions, which is either considered a continent in its own right or a subcontinent of Eurasia, which shares the continental landmass of Afro-Eurasia with Africa. Asia covers an area ...
, and that expresses itself in new mythologemes endorsed by national elites. The notion that modern Rodnovery is closely tied to the historical Slavic religion is a very strong one among practitioners.
In crafting their beliefs and practices, Rodnovers adopt elements from recorded folk culture, including from the ethnographic record of the nineteenth and twentieth centuries. Practitioners often legitimise the incorporation of elements from folk culture into Slavic Native Faith through the argument that Slavic folk practices have long reflected the so-called "double belief" (''dvoeverie''), a conscious preservation of pre-Christian beliefs and practices alongside Christianity. This is a concept that was especially popular among nineteenth-century ethnographers who were influenced by
Romanticism
Romanticism (also known as the Romantic movement or Romantic era) was an artistic, literary, musical, and intellectual movement that originated in Europe towards the end of the 18th century, and in most areas was at its peak in the approximate ...
and retains widespread popularity across Eastern Europe, but has come under criticism in more recent times. Slavic Christianity was influenced by indigenous beliefs and practices as it was established in the Middle Ages and these folk practices changed greatly over the intervening centuries; according to this, Rodnovers claim that they are just continuing living tradition.
The concept of double belief is especially significant in Russia and for the identity of the
Russian Orthodox Church
, native_name_lang = ru
, image = Moscow July 2011-7a.jpg
, imagewidth =
, alt =
, caption = Cathedral of Christ the Saviour in Moscow, Russia
, abbreviation = ROC
, type ...
and the folk Orthodoxy of the
Old Believers
Old Believers or Old Ritualists, ''starovery'' or ''staroobryadtsy'' are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow bet ...
; in that country, it is an oft-cited dictum that "although Russia was
baptised
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost inv ...
, it was never Christianised". The movement of the Old Believers is a form of "folk Orthodoxy", a coalescence of Pagan,
Gnostic
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized pe ...
and unofficial Orthodox currents, that by the mid-seventeenth century seceded from the Russian Orthodox Church (the ''
Raskol
The Schism of the Russian Church, also known as Raskol (russian: раскол, , meaning "split" or " schism"), was the splitting of the Russian Orthodox Church into an official church and the Old Believers movement in the mid-17th century. It ...
'', "Schism"), channelling the "mass religious dissent" of the Russian common people towards the Church, viewed as the religion of the central state and the aristocracy. Since the collapse of the Soviet Union there has been a new wave of scholarly debate on the subject within Russia itself. A. E. Musin, an academic and deacon of the Russian Orthodox Church, published an article about the "problem of double belief" as recently as 1991. In this article he divides scholars between those who say that Russian Orthodoxy adapted to entrenched indigenous faith, continuing the Soviet idea of an "undefeated paganism", and those who say that Russian Orthodoxy is an out-and-out syncretic religion. Slavic Native Faith adherents, as far as they are concerned, believe that they can take traditional folk culture, remove the obviously Christian elements, and be left with something that authentically reflects the historical beliefs of the Slavic peoples.
According to Ivakhiv, despite the intense efforts of Christian authorities, the Christianisation of the Slavs, and especially of Russians, was very slow and resulted in a "thorough synthesis of Pagan and Christian elements", reflected for instance in the refashioning of gods as Christian saints (
Perun
In Slavic mythology, Perun (Cyrillic: Перýн) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmam ...
Yarilo
Jarylo (; sh-Latn-Cyrl, Jarilo, Јарило; be, Ярыла), alternatively Yaryla, Iarilo, Juraj, Jurij, or Gerovit, is a East and South Slavic god of vegetation, fertility and springtime.
Etymology
The Proto-Slavic root ''*jarъ'' (jar), fr ...
as
Saint George
Saint George (Greek: Γεώργιος (Geórgios), Latin: Georgius, Arabic: القديس جرجس; died 23 April 303), also George of Lydda, was a Christian who is venerated as a saint in Christianity. According to tradition he was a soldier ...
) and in the overlapping of Christian festivals on Pagan ones. The scholar of Russian folk religion Linda J. Ivanits has reported ethnographic studies documenting that even in late nineteenth- and early twentieth-century Russia there were entire villages maintaining indigenous religious beliefs, whether in pure form or under the cover of a superficial Christianity. According to her, the case of Russia is exceptional compared to western Europe, because Russia neither lived the intellectual upheavals of the
Renaissance
The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas ...
, nor the
Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...
, nor the other movements which severely weakened folk spirituality in Europe.
Symbolism
The most commonly used religious symbol within Rodnovery is the '' kolovrat'' ("spinning wheel", e.g. ), a variant of the ''
swastika
The swastika (卐 or 卍) is an ancient religious and cultural symbol, predominantly in various Eurasian, as well as some African and American cultures, now also widely recognized for its appropriation by the Nazi Party and by neo-Nazis. It ...
'' (Sanskrit: "wellbeing", "wellness"). As such, it represents wholeness, the ultimate source of renewal, the cosmic order and the four directions.
According to the studies of
Boris Rybakov
Boris Alexandrovich Rybakov (Russian language, Russian: Бори́с Алекса́ндрович Рыбако́в, 3 June 1908, Moscow – 27 December 2001) was a Soviet Union, Soviet and Russian historian who personified the anti-Normanist the ...
, whirl and wheel symbols, which also include patterns like the
hexafoil
The hexafoil is a design with six-fold dihedral symmetry composed from six ''vesica piscis'' lenses arranged radially around a central point, often shown enclosed in a circumference of another six lenses. It is also sometimes known as a "daisy wh ...
, "six-petalled rose inside a circle" (e.g. ) and the "Perun's sign", or "thunder wheel" (e.g. ), represent the thunder god
Perun
In Slavic mythology, Perun (Cyrillic: Перýн) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmam ...
or the supreme God ('' Rod''), expressing itself as power of birth and reproduction, in its various forms (whether Triglav, Svetovid, Perun and other gods) and were still carved in folk traditions of the
Russian North
Russian North (russian: Русский Север) is an ethnocultural region situated in the northwestern part of Russia. It spans the regions of Arkhangelsk Oblast, the Republic of Karelia, Komi Republic, Vologda Oblast and Nenets Autonomous ...
up to the nineteenth century. The contemporary design of the ''kolovrat'' as an eight-spoked wheel was already present in
woodcut
Woodcut is a relief printing technique in printmaking. An artist carves an image into the surface of a block of wood—typically with gouges—leaving the printing parts level with the surface while removing the non-printing parts. Areas that ...
s produced in the 1920s by the Polish artist Stanisław Jakubowski, under the name ''słoneczko'' ("little sun"). According to Laruelle, Rodnovers believe that it is a symbol of "accession to the upper world". For some Rodnovers, the
Orthodox cross
The Russian Orthodox Cross (or just the Orthodox Cross by some Russian Orthodox traditions) is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the ...
is another Slavic version of the ''swastika''. Rodnovers generally present their symbols in high-contrast colour combinations, usually red and black or red and yellow.
Terminology
"Rodnovery" (Native Faith)
The
Anglicised
Anglicisation is the process by which a place or person becomes influenced by English culture or British culture, or a process of cultural and/or linguistic change in which something non-English becomes English. It can also refer to the influen ...
term "Rodnovery", and its adjective "Rodnover(s)", have gained widespread usage in English and have been given an entry in the second edition (2019) of the academic ''Historical Dictionary of the Russian Federation''. It means "Native Faith" and it is the name used by the majority of the movement's adherents. The term is adapted from Slavic forms, and variations of it are used in different Slavic languages: for instance, in Ukrainian it is ''Ridnovirstvo'' or ''Ridnovirya'', in Russian ''Rodnoverie'', in Polish ''Rodzimowierstwo'', and in Czech ''Rodnovĕří''. The term derives from the
Proto-Slavic
Proto-Slavic (abbreviated PSl., PS.; also called Common Slavic or Common Slavonic) is the Attested language, unattested, linguistic reconstruction, reconstructed proto-language of all Slavic languages. It represents Slavic speech approximately ...
roots *''rod'', which means anything "indigenous", "ancestral" and "native", also "genus", "generation", "kin", "race" (e.g. Russian ''rodnaya'' or ''rodnoy''); and *''vera'', which means "faith", "religion". Within the movement, it has also been used to define the community of Native Faith practitioners themselves as an elective group. The term has different histories and associations in each of the Slavic languages in which it appears. The suffix "-ism" is usually avoided in favour of others that describe the religion as if it were a practice or craft (which is the meaning of the Ukrainian and Russian suffix ''-stvo'', thus translatable with the English suffix " -ery, -ry").
Sometimes the term "Rodnovery" has also been interpreted as meaning "faith of Rod", a reference to an eponymous concept of supreme God, '' Rod'', found in ancient Russian and Ukrainian sources. Aitamurto stated that in addition to being the most used term, it is the most appropriate because of its meanings. It has deep senses related to its Slavic etymology, that would be lost through translation, which express the central concepts of the Slavic Native Faith. ''Rod'' is conceived as the
absolute Absolute may refer to:
Companies
* Absolute Entertainment, a video game publisher
* Absolute Radio, (formerly Virgin Radio), independent national radio station in the UK
* Absolute Software Corporation, specializes in security and data risk manage ...
, primordial God, supreme ancestor of the universe, that begets all things, and at the same time as the kin, the lineage of generation which is the ancestral bond to the supreme source. ''Rodna'' or ''rodnaya'' is itself a concept which can denote the "nearest and dearest", and such impersonal community as one's native home or land. A variant of "Rodnovery" is "Rodianism" (''Rodianstvo''), which Laruelle also translates as "Ancestrism".
The earliest known usage of this term was by the Ukrainian emigree
Lev Sylenko
The Native Ukrainian National Faith ( uk, Рі́дна Украї́нська Націона́льна Ві́ра, ; widely known by the acronym , RUNVira), also called Sylenkoism () or Sylenkianism (), and institutionally also known as the Chur ...
, who in 1964 established a
mimeograph
A mimeograph machine (often abbreviated to mimeo, sometimes called a stencil duplicator) is a low-cost duplicating machine that works by forcing ink through a stencil onto paper. The process is called mimeography, and a copy made by the pro ...
ed publication in Canada that was titled ''Ridna Vira'' ("Native Faith"). The
portmanteau
A portmanteau word, or portmanteau (, ) is a blend of wordsSylenkoism
The Native Ukrainian National Faith ( uk, Рі́дна Украї́нська Націона́льна Ві́ра, ; widely known by the acronym , RUNVira), also called Sylenkoism () or Sylenkianism (), and institutionally also known as the Chur ...
) by at least 1995, popularised by
Volodymyr Shaian
Volodymyr Petrovych Shaian (2 August 1908 – 15 July 1974) was a Ukrainian linguist, philologist and Orientalist-Sanskritologist. He was a pioneer of Slavic Native Faith in Ukraine during the interwar period.
Biography
Shaian was educated at ...
. From Ukraine, the term began to spread throughout other Slavic countries. In 1996, the non-compound form was adopted by a Polish group, the Association of Native Faith (''Zrzeszenie Rodzimej Wiary'') and in 1997 by the Russian Union of Slavic Native Belief Communities (Союз Славянских Общин Славянской Родной Веры) led by Vadim Kazakov, while the portmanteau ''Rodnoverie'' was widely popularised in Russia by ''
volkhv
A volkhv or volhv (Cyrillic script, Cyrillic: Волхв; Polish: Wołchw, translatable as wiseman, wizard, sorcerer, magus, i.e. shaman, gothi or magi, mage) is a priest in Slavic paganism, ancient Slavic religions and contemporary Slavic Native ...
'' Veleslav (Ilya G. Cherkasov) by 1999. By the early 2000s, the term was widespread across Slavic countries. In 2002, six Russian Rodnover organisations issued the "Bittsa Appeal" (''Bittsevskoe Obraschchenie''), in which, among the many topics discussed, they expressed the view that "Rodnovery" should be regarded as the foremost name of the religion. The spread of the term reflected the degree of solidarity in establishing a broader brand and a sense of international movement despite the disagreements and power struggles that permeated the groups. The term was originally also applied to the modern Pagan religions of non-Slavic groups—for instance, in the Polish language Lithuanian Romuva has been referred to as ''Rodzimowierstwo litewskie'' ("Lithuanian Native Faith") and Celtic Paganism has been referred to as ''Rodzimowierstwo celtyckie'' ("Celtic Native Faith"), however, "now, especially if you write twith the capital letter, the term is understood, first of all, as a designation of the Slavic Native Faith".
"Orthodoxy", "Old Belief", "Vedism" and other terms
The appropriate name of the religion is an acute topic of discussion among believers. Many Rodnovers have adopted terms that are already used to refer to other religions, namely "Vedism", referring to the
historical Vedic religion
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subco ...
and the
ancient Iranian religion
Ancient Iranian religion or Iranian paganism, refers to the ancient beliefs and practices of the Iranian peoples before the rise of Zoroastrianism. The religion closest to it was the Historical Vedic religion (ancient Hinduism) that was practiced ...
, and "Orthodoxy", commonly associated to
Orthodox Christianity
Orthodoxy (from Ancient Greek, Greek: ) is adherence to correct or accepted creeds, especially in religion.
Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Late antiquity, A ...
. For instance, one of the earliest branches of Rodnovery is known as "
Peterburgian Vedism
Peterburgian Vedism (Russian: ) or Peterburgian Rodnovery (), or more broadly Russian Vedism () and Slavic Vedism (), is one of the earliest branches of Rodnovery (Slavic Neopaganism) and one of the most important schools of thought within it, f ...
". They explain that "Vedism" derives from the word "to know" and implies that rather than dogmatically believing (''verit''), Vedists "know" or "see" (''vedat'') spiritual truths. The term was first employed by Yury Petrovich Mirolyubov—the writer or discoverer of the ''
Book of Veles
The Book of Veles (also: Veles Book, Vles book, ''Vles kniga'', Vlesbook, Isenbeck's Planks, , , , , , ) is a literary forgery purporting to be a text of ancient Slavic religion and history supposedly written on wooden planks.
It contains religio ...
''—in the mid-twentieth century, and later adopted by the founder of Peterburgian Vedism, Viktor Bezverkhy.
In Ukraine and Russia many important Rodnover groups advocate the designation of "Orthodoxy" (Russian: ''Pravoslaviye'', Serbian: ''Pravoslavlje'', Ukrainian: ''Pravoslavya'') for themselves. They claim that the term, which refers to the "praise" or "glorification" (''slava'') of the universal order (''
Prav
Prav (Правь), Yav (Явь) and Nav (Навь) are the three dimensions or qualities of the cosmos as described in the first chapter of the Book of Light and in the ''Book of Veles'' (probably a fabrication from the 19-20 century) of Slavic Na ...
'', cf. Vedic ''
Ṛta
In the Vedic religion, ''Ṛta'' (; Sanskrit ' "order, rule; truth") is the principle of natural order which regulates and coordinates the operation of the universe and everything within it. In the hymns of the Vedas, ''Ṛta'' is described as ...
'', "Right"), was usurped by the Christians. Another term employed by Rodnovers, but historically associated to the Russian Orthodox Christian movement of the
Old Believers
Old Believers or Old Ritualists, ''starovery'' or ''staroobryadtsy'' are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow bet ...
, is "Starovery" (Russian: Старове́ры ''Starovéry'', "Old Faith").
Some Slovenian practitioners use the
Slovenian language
Slovene ( or ), or alternatively Slovenian (; or ), is a South Slavic language, a sub-branch that is part of the Balto-Slavic branch of the Indo-European language family. It is spoken by about 2.5 million speakers worldwide (excluding speake ...
term ''ajd'', which is a loan-word of the Germanic-language '' heathen''. When using
English language
English is a West Germanic language of the Indo-European language family, with its earliest forms spoken by the inhabitants of early medieval England. It is named after the Angles, one of the ancient Germanic peoples that migrated to the is ...
terms to describe their religion, some Rodnovers favour "Heathen", in part due to a perceived affinity with the contemporary Germanic Heathens who also commonly use that term. Another term employed by some Rodnovers has been "Slavianism" or "Slavism", which appears especially in Polish (''Słowiaństwo''), in Russian (''Slavianstvo''), and in Slovak (''Slovianstvo''). The ethnonym "Slavs" (Polish: ''Słowianie'', South Slavic: ''Sloveni'', Russian: ''Slavyane''), derives from the Proto-Slavic root *''slovo'', "word", and means "those who speak the same words", and according to Rodnovers it has the religious connotation of "praising one's gods".
General descriptors: Western "pagan" and Slavic ''yazychnik''
In Slavic languages the closest equivalent of "
paganism
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christianity, early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions ot ...
" is ''poganstvo'' (taking for instance Russian; it itself deriving from Latin ''paganus''), although Rodnovers widely reject this term due to its derogatory connotations. Indeed, many Slavic languages have two terms that are conventionally rendered as "pagan" in Western languages: the aforementioned ''pogan'' and ''yazychnik''. The latter, which is a derivation of the near-homophonous ''yazyk'', "tongue", is prevalent and has a less negative acceptation, literally meaning "pertaining to (our own) language". It is often more accurately (though by no means thoroughly) translated as "
Gentile
Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym for ...
" (i.e. pertaining "to the ''
gens
In ancient Rome, a gens ( or , ; plural: ''gentes'' ) was a family consisting of individuals who shared the same Roman naming conventions#Nomen, nomen and who claimed descent from a common ancestor. A branch of a gens was called a ''stirps'' (p ...
''", "to the kin"), which in turn it itself renders in Slavic translations of the Bible. Some Russian and Ukrainian Rodnovers employ, respectively, ''Yazychestvo'' and ''Yazychnytstvo'' (i.e. "our own language craft", "Gentility"), but it is infrequent. ''Yazychnik'' has been adopted especially among Rodnovers speaking
West Slavic languages
The West Slavic languages are a subdivision of the Slavic language group. They include Polish, Czech, Slovak, Kashubian, Upper Sorbian and Lower Sorbian. The languages have traditionally been spoken across a mostly continuous region encompass ...
, where it has not any connotations related to "paganism". Thus, Czech Rodnover groups have coined ''Jazyčnictví'' and Slovak Rodnovers have coined ''Jazyčníctvo''. According to Demetria K. Green of the
Johns Hopkins University
Johns Hopkins University (Johns Hopkins, Hopkins, or JHU) is a private university, private research university in Baltimore, Maryland. Founded in 1876, Johns Hopkins is the oldest research university in the United States and in the western hem ...
, Rodnovery is strictly intertwined with the development of
East Slavic languages
The East Slavic languages constitute one of three regional subgroups of the Slavic languages, distinct from the West and South Slavic languages. East Slavic languages are currently spoken natively throughout Eastern Europe, and eastwards to Sibe ...
, and especially of
Russian language
Russian (russian: русский язык, russkij jazyk, link=no, ) is an East Slavic languages, East Slavic language mainly spoken in Russia. It is the First language, native language of the Russians, and belongs to the Indo-European langua ...
, which preserved embedded in themselves ideas and terminology of ancient Slavic religion over the centuries facilitating its revival in the modern era.
By the mid-1930s, the term "Neopagan" had been applied to the Polish Zadrugist movement. It was adopted among Rodnovers in the 1990s—when it appeared in such forms as the Russian ''Neoyazychestvo'' and the Polish ''Neopogaństwo''—but had been eclipsed by "Slavic Native Faith" in the 2000s. However, the prefix "neo-" within "Neopaganism" is a divisive issue among Rodnovers. Some practitioners dislike it because it minimises the continuity of indigenous pre-Christian beliefs. They regard themselves as restoring the original belief system rather than creating something new. Others embrace the term as a means of emphasising what they regard as the reformed nature of the religion; the Polish Rodnover Maciej Czarnowski for instance encouraged the term because it distinguished his practices from those of the pre-Christian societies, which he regarded as being hindered by
superstition
A superstition is any belief or practice considered by non-practitioners to be irrational or supernatural, attributed to fate or magic, perceived supernatural influence, or fear of that which is unknown. It is commonly applied to beliefs and ...
and unnecessary practices like
animal sacrifice
Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spr ...
. Many Rodnovers straightforwardly reject the designator "paganism", whether "neo-", "modern", "contemporary" or without prefixes and further qualificators, asserting that these are "poorly defined" concepts whose use by scholars leads to a situation in which Rodnovery is lumped together with "all kinds of cults and religions" which have nothing to do with it.
Beliefs
Theology and cosmology
Prior to their Christianisation, the Slavic peoples were
polytheists
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the b ...
, worshipping multiple deities who were regarded as the emanations of a supreme
God
In monotheism, monotheistic thought, God is usually viewed as the supreme being, creator deity, creator, and principal object of Faith#Religious views, faith.Richard Swinburne, Swinburne, R.G. "God" in Ted Honderich, Honderich, Ted. (ed)''The Ox ...
. According to
Helmold
Helmold of Bosau (ca. 1120 – after 1177) was a Saxon historian of the 12th century and a priest at Bosau near Plön. He was a friend of the two bishops of Oldenburg in Holstein, Vicelinus (died 1154) and Gerold (died 1163), who did much to ...
's ''
Chronica Slavorum
The ''Chronica Sclavorum'' or ''Chronicle of the Slavs'' is a medieval chronicle which recounts the pre-Christian culture and religion of the Polabian Slavs, written by Helmold (ca. 1120 – after 1177), a Saxon priest and historian. It describe ...
'' (compiled 1168–1169), "obeying the duties assigned to them,
he deities
He or HE may refer to:
Language
* He (pronoun), an English pronoun
* He (kana), the romanization of the Japanese kana へ
* He (letter), the fifth letter of many Semitic alphabets
* He (Cyrillic), a letter of the Cyrillic script called ''He'' in ...
have sprung from his
he supreme God's
He or HE may refer to:
Language
* He (pronoun), an English pronoun
* He (kana), the romanization of the Japanese kana へ
* He (letter), the fifth letter of many Semitic alphabets
* He (Cyrillic), a letter of the Cyrillic script called ''He'' ...
blood and enjoy distinction in proportion to their nearness to the god of the gods". Belief in these deities varied according to location and through time, and it was common for the Slavs to adopt deities from neighbouring cultures. Both in Russia and in Ukraine, modern Rodnovers are divided among those who are
monotheists
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford ...
and those who are polytheists. Some practitioners describe themselves as
atheists
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no d ...
, believing that gods are not real entities but rather ideal symbols.
Monotheism and polytheism are not regarded as mutually exclusive. The shared underpinning is a
pantheistic
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
view that is
holistic
Holism () is the idea that various systems (e.g. physical, biological, social) should be viewed as wholes, not merely as a collection of parts. The term "holism" was coined by Jan Smuts in his 1926 book ''Holism and Evolution''."holism, n." OED Onl ...
in its understanding of the universe. Similarly to the ancient Slavic religion, a common theological stance among Rodnovers is that of
monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished:
* Priority monism states that all existing things go back to a source that is distinct from them; e.g., i ...
, by which the many different gods (polytheism) are seen as manifestations of the single, universal impersonal God—generally identified by the concept of '' Rod'', also known as ''Sud'' ("Judge") and ''Prabog'' ("Pre-God", "First God") among
South Slavs
South Slavs are Slavic peoples who speak South Slavic languages and inhabit a contiguous region of Southeast Europe comprising the eastern Alps and the Balkan Peninsula. Geographically separated from the West Slavs and East Slavs by Austria, Hu ...
. In the Russian and Ukrainian centres of Rodnover theology, the concept of Rod has been emphasised as particularly important. According to the publication ''Izvednik'', a compilation of views on theology and cosmology of various Rodnover organisations, "the rest of the gods are only his faces, noumena, incarnations, hypostases", it is a God similar to the ''
cosmos
The cosmos (, ) is another name for the Universe. Using the word ''cosmos'' implies viewing the universe as a complex and orderly system or entity.
The cosmos, and understandings of the reasons for its existence and significance, are studied in ...
'' of ancient Greek philosophy in that it is "not the master of the universe, but it itself the universe". While most Rodnovers call it Rod, others call its visible manifestation
Svarog
Svarog is a Slavic god of fire and blacksmithing, who was once interpreted as a sky god on the basis of an etymology rejected by modern scholarship. He is mentioned in only one source, the ''Primary Chronicle'', which is problematic in interpre ...
or Nebo ("Heaven"), and still others refer to its triune cosmic manifestation,
Triglav
Triglav (; german: Terglau; it, Tricorno), with an elevation of , is the highest mountain in Slovenia and the highest peak of the Julian Alps. The mountain is the pre-eminent symbol of the Slovene nation. It is the centrepiece of Triglav Natio ...
Belobog
Chernobog ( "Black God") and Belobog ( "White God") are an alleged pair of Polabian deities. Chernobog appears in the Helmold's '' Chronicle'' as a god of misfortune worshipped by the Wagri and Obodrites, while Belobog is not mentioned – he wa ...
-
Chernobog
Chernobog ( "Black God") and Belobog ( "White God") are an alleged pair of Polabian deities. Chernobog appears in the Helmold's ''Chronicle'' as a god of misfortune worshipped by the Wagri and Obodrites, while Belobog is not mentioned – he was ...
'', ''Svarog→
Dazhbog
Dazhbog (russian: Дажьбо́г, Дажбог), alternatively Daždźbok ( be, Даждзьбог), Dažbog, Dazhdbog, Dajbog, Daybog, Dabog, Dazibogu, or Dadzbóg, was one of the major gods of Slavic mythology, most likely a solar deity and p ...
-
Stribog
Stribog is a god in Slavic mythology found in three East Slavic sources, whose cult may also have existed in Poland. The sources do not inform about the functions of the god, but nowadays he is most often interpreted as a wind deity who distribut ...
'', or ''Dub→Snop-Did''. Peterburgian Vedists call this concept "One God" (Единый Бог, ''Yediny Bog'') or "All God" (Всебог, ''Vsebog''). Rod is also "Time" (''Kolo''), scanned by the cycle of the Sun, ad reflected in the turning of the hours, the days, the months, the seasons, and the year.
The root *''rod'' is attested in sources about pre-Christian religion referring to divinity and ancestrality. Mathieu-Colas defines Rod as the "primordial God", but the term also literally means the generative power of family and "kin", "birth", "origin" and "fate" as well. Rod is the all-pervading, omnipresent spiritual "life force", which also gives life to any community of related entities; its negative form, ''urod'', means anything that is wrenched, deformed, degenerated, monstrous, anything that is "outside" the spiritual community of Rod and bereft of its virtues. Sometimes, the meaning of the word is left deliberately obscure among Rodnovers, allowing for a variety of different interpretations. Cosmologically speaking, Rod is conceived as the spring of universal
emanation Emanation may refer to:
* Emanation (chemistry), a dated name for the chemical element radon
* Emanation From Below, a concept in Slavic religion
* Emanation in the Eastern Orthodox Church, a belief found in Neoplatonism
*Emanation of the state, a l ...
, which articulates in a cosmic hierarchy of gods; Rod expresses itself as ''Prav'' (literally "Right" or "Order"; cf. Greek ''
Orthotes
Orthotes ( el, ὀρθότης "rightness") is a Greek philosophy concept which means approximately "an eye's correctness". In Plato's philosophy it is said to be the passage from the physical eyes to the eyes of the intellect.
At least this seems ...
'', Sanskrit ''
Ṛta
In the Vedic religion, ''Ṛta'' (; Sanskrit ' "order, rule; truth") is the principle of natural order which regulates and coordinates the operation of the universe and everything within it. In the hymns of the Vedas, ''Ṛta'' is described as ...
'') in primordial undeterminacy (
chaos
Chaos or CHAOS may refer to:
Arts, entertainment and media Fictional elements
* Chaos (''Kinnikuman'')
* Chaos (''Sailor Moon'')
* Chaos (''Sesame Park'')
* Chaos (''Warhammer'')
* Chaos, in ''Fabula Nova Crystallis Final Fantasy''
* Cha ...
), through a dual dynamism, represented by Belobog ("White God") and Chernobog ("Black God"), the forces of waxing and waning, and then giving rise to the world in its three qualities, ''Prav-Yav-Nav'' (meaning "right"-"manifested"-"unmanifested", but called with different names by different groups), namely the world of bright gods, the world of mankind, and the world of dark gods. The Belobog–Chernobog duality is also represented on the human plane as the
Perun
In Slavic mythology, Perun (Cyrillic: Перýн) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmam ...
– Veles duality, where the former is the principle of martiality and the latter is the principle of mystical philosophy. Triglav and
Svetovid
Svetovit, Sventovit, Svantovit is the god of abundance and war, and the chief god of the Slavic tribe of the Rani, and later of all the Polabian Slavs. His organized cult was located on the island of Rügen, at Cape Arkona, where his main temp ...
("Worldseer") are concepts representing the ''
axis mundi
In astronomy, axis mundi is the Latin term for the axis of Earth between the celestial poles.
In a geocentric coordinate system, this is the axis of rotation of the celestial sphere.
Consequently, in ancient Greco-Roman astronomy, the '' ...
'' and, respectively, the three qualities of reality and their realisation in the four dimensions of space.
When emphasising this monism, Rodnovers may define themselves as ''rodnianin'', "believers in God" (or "in nativity", "in genuinity"). Already the pioneering Ukrainian leader Shaian argued that God manifests as a variety of different deities. This theological explanation is called "manifestationism" by some contemporary Rodnovers and implies the idea of a spirit–matter continuum; the different gods, who proceed from the supreme God, generate differing categories of things not as their external creations (as objects), but embodying themselves as these entities. In their view, beings are the progeny of gods; even phenomena such as the thunder are conceived in this way as embodiments of these gods (in this case, Perun). In the wake of this theology, it is common among Slavic Native Faith practitioners to say that "we are not God's slaves, but God's sons", many of them emphasising the ontological freedom of the different subsequent emanations so that the world is viewed as a "dialectical manifestation" of the single transcendental beginning and continuous co-creation of the diversified gods and the entities which they generate. The Russian ''
volkhv
A volkhv or volhv (Cyrillic script, Cyrillic: Волхв; Polish: Wołchw, translatable as wiseman, wizard, sorcerer, magus, i.e. shaman, gothi or magi, mage) is a priest in Slavic paganism, ancient Slavic religions and contemporary Slavic Native ...
'' Velimir (Nikolay Speransky), emphasises a dualistic eternal struggle between white gods and black gods, elder forces of creation and younger forces of destruction; the former collectively represented by Belobog and the latter by Chernobog, also symbolising the spiritual and the material. Such dualism does not represent absolute
good and evil
In religion, ethics, philosophy, and psychology "good and evil" is a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is perceived as the dualistic antagonistic opposite of good, in which good shoul ...
, but the black gods become evil when acting out of agreement with older and stronger white gods.
Pantheons of deities are not unified among practitioners of Slavic Native Faith. Different Rodnover groups often have a preference for a particular deity over others. Some Rodnover groups espouse the idea that specific Slavic populations are the offspring of different gods; for instance, groups relying upon the tenth-century manuscript ''The Lay of Igor's Host'' may affirm the idea that Russians are the grandchildren of Dazhbog (the "Giving God", "Day God"). The Union of Slavic Native Faith Communities founded and led by Vadim Kazakov recognises a pantheon of over thirty deities emanated by the supreme Rod; these include attested deities from Slavic pre-Christian and folk traditions, Slavicised Hindu deities (such as ''Vyshen'', i.e.
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
, and ''Intra'', i.e.
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...
), Iranian deities (such as
Simargl
Simargl (also Sěmargl, Semargl) or Sěm and Rgel is an East Slavic god or gods, mentioned in two sources. The origin and etymology of this/these figure(s) is the subject of considerable debate. The dominant view is to interpret Simargl as a singl ...
and Khors), deities from the ''Book of Veles'' (such as Pchelich) and figures from Slavic folk tales such as the wizard
Koschei
Koschei ( rus, Коще́й, r=Koshchey, p=kɐˈɕːej), often given the epithet "the Immortal", or "the Deathless" (russian: Коще́й Бессме́ртный), is an archetypal male antagonist in Russian folklore.
The most common feature of ...
. Rodnovers also worship
tutelary deities
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety an ...
of specific elements, lands and environments, such as waters, forests and the household. Gods may be subject to functional changes among modern Rodnovers; for instance, the traditional god of livestock and poetry Veles is called upon as the god of literature and communication.
In Ukraine, there has been a debate as to whether the religion should be monotheistic or polytheistic. In keeping with the pre-Christian belief systems of the region, the groups who inherit Volodymyr Shaian's tradition, among others, espouse polytheism. Conversely, Sylenko's
Native Ukrainian National Faith
The Native Ukrainian National Faith ( uk, Рі́дна Украї́нська Націона́льна Ві́ра, ; widely known by the acronym , RUNVira), also called Sylenkoism () or Sylenkianism (), and institutionally also known as the Chur ...
(RUNVira; also called "Sylenkoism") regards itself as monotheistic and focuses its worship upon a single God whom the movement identifies with the name Dazhbog, regarded as the life-giving energy of the cosmos. Sylenko characterised Dazhbog as "light, endlessness, gravitation, eternity, movement, action, the energy of unconscious and conscious being". Based on this description, Ivakhiv argued that Sylenkoite theology might better be regarded as
pantheistic
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
or
panentheistic
Panentheism ("all in God", from the Greek grc, πᾶν, pân, all, label=none, grc, ἐν, en, in, label=none and grc, Θεός, Theós, God, label=none) is the belief that the divine intersects every part of the universe and also extends bey ...
rather than monotheistic. Sylenko acknowledged that the ancient Slavs were polytheists but believed that a monotheistic view reflected an evolution in human spiritual development and thus should be adopted. A similar view is espoused by Russian
Ynglism
Ynglism ( Russian: Инглии́зм; Ynglist runes: ), institutionally the Ancient Russian Ynglist Church of the Orthodox Old Believers–Ynglings (Древнерусская Инглиистическая Церковь Православны ...
, while another distinctively monotheistic Rodnover movement that has been compared to Sylenkoism is Russian
Kandybaism
The Russian Religion (Russian: Русская Религия), also termed Russian Vedism (Русский Ведизм), is one of the earliest doctrines of Rodnovery (Slavic Neopaganism) in Russia, founded in 1992 in Saint Petersburg by the ps ...
. Lesiv reported about a Sylenkoite follower who said that "we cannot believe in various forest, field and water spirits today. Yes, our ancestors believed in these things but we should not any longer", as polytheism is regarded as obsolete within the religion. Some polytheist Rodnovers have deemed the view adopted by Sylenko's followers as an inauthentic approach to the religion.
Afterlife, morality and ethics
Rodnovery emphasises the "this-worldliness" of morality and moral thinking, seen as a voluntary and thoughtful responsibility towards the others and the environment that sprouts from the awareness of the interconnectedness of all things and of the continuity of spirit–matter and not as a strict set of rules. Rodnovers generally believe that death is not a cessation of life, and believe in
reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a ...
only in mankind and in the possibility of
deification
Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The term has ...
in paradise, ''
Iriy
Iriy, Vyrai ( be, Вырай, pl, Wyraj), Vyriy (russian: Вырий, Ирий, Ирей, ukr, Вирій, Ірій, Ирій), or Irij ( Croatian, Czech, Slovak: ''Ráj, Raj, Irij'', srp, Ириј, ukr, Ирій, Ірій) is a mythical plac ...
'' or ''Vyriy'', which is the same as ''Prav''. Rodnover ethics consist in following ''Prav'', that is "seeking, finding and following the natural laws", which results in strengthening and being aware of the principle of retribution (action–reaction; or ''
karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...
''). Rodnover ethics have been defined as a "safety technique" and as "ecoethics", at the same time
environmentalist
An environmentalist is a person who is concerned with and/or advocates for the protection of the environment. An environmentalist can be considered a supporter of the goals of the environmental movement, "a political and ethical movement that se ...
and
humanistic
Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry.
The meaning of the term "humani ...
, stemming from the awareness that all existence belongs to the same universal, cosmic God. Although some Rodnovers aspire to paradise, they argue that retribution is not deferred to a transcendent future but realised in the here and now; since gods manifest themselves as the natural phenomena, and in people as lineage descendants, Rodnovers believe that actions and their outcomes unfold and are to be dealt with in the present world. People are viewed as having unique responsibilities towards their own contexts: for instance, the duty of parents is to take care of their children and that of children to take care of their parents, the right of ancestors is to be honoured, and the land deserves to be cultivated.
Rodnovers blame Christianity for transferring personal responsibility into a transcendent future when actions will be judged by God and people either smitten or forgiven for their sins, in fact exempting people from responsibility in the present time, while at the same time imposing a fake
moralism
Moralism is any philosophy with the central focus of applying moral judgements. The term is commonly used as a pejorative to mean "being overly concerned with making moral judgments or being illiberal in the judgments one makes".
Moralism has st ...
of self-deprecation, self-destruction and suppression of the flesh. According to Rodnovers, justice and truth have to be realised in this life, so that "
turning the other cheek
Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to insult without retort and allowing more insult. This passage is variously interpreted as accepting one's predicament, commanding no ...
", waiving agency and intervention in the things of this world, is considered immoral and equivalent to welcoming wrongness. In other words, fleeing from the commitment towards the forces at play in the present context is the same as a denial of the gods; it disrupts morality, impairing the individual, society and the world itself.
Rodnovers value individual responsibility as the cornerstone for the further maturation of humanity, equating the conversion to Rodnovery with such maturation. This emphasis on individuality is not at odds with the value of solidarity, since collective responsibility is seen as arising from the union of the right free decisions of reflexive individuals. By using terms of
Émile Durkheim
David Émile Durkheim ( or ; 15 April 1858 – 15 November 1917) was a French sociologist. Durkheim formally established the academic discipline of sociology and is commonly cited as one of the principal architects of modern social science, al ...
, Aitamurto says that what Rodnovers reject is "egoistic individualism", not "moral individualism". Immediately related to the morality of a responsible community is the respect for the whole world of nature, or what Aitamurto defines "ecological responsibility". Rodnovers are concerned with the oversaturation of cities and the devastation of the countryside, and they aim at re-establishing harmony between the two environments. However, there have been difficulties with Rodnover involvement in the wider environmentalist movement because of many environmentalists' unease with the racial and anti-Christian themes that are prominent in the religion.
Rodnover ethics deal with a wide range of contemporary social issues, and they can be defined as
conservative
Conservatism is a cultural, social, and political philosophy that seeks to promote and to preserve traditional institutions, practices, and values. The central tenets of conservatism may vary in relation to the culture and civilization i ...
. Aitamurto summarised Rodnover ethics in the concepts of
patriarchy
Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. It is used, both as a technical anthropological term for families or clans controlled by the father or eldest male or group of males a ...
, solidarity and homogeneity, with the latter two seen as intrinsically related. Laruelle similarly found an emphasis on patriarchy,
heterosexuality
Heterosexuality is romantic attraction, sexual attraction or sexual behavior between people of the opposite sex or gender. As a sexual orientation, heterosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" to ...
, traditional family, fidelity and procreation. Shnirelman observed that Rodnovers' calls for
social justice
Social justice is justice in terms of the distribution of wealth, opportunities, and privileges within a society. In Western and Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fu ...
tend to apply only to their own ethnic community.
Within Rodnovery, gender roles are conservative. Rodnovers often subscribe to the view that men and women are fundamentally different and thus their tasks also differ. Men are seen as innately disposed towards "public" life and abstract thought, while women are seen as better realising themselves in the "private" administration of the family and the resources of the house. Rodnovers therefore reinforce traditional values in Slavic countries rather than being
countercultural
A counterculture is a culture whose values and norms of behavior differ substantially from those of mainstream society, sometimes diametrically opposed to mainstream cultural mores.Eric Donald Hirsch. ''The Dictionary of Cultural Literacy''. Hou ...
, presenting themselves as a stabilising and responsible social force. They may even view their upholding of social traditionalism as a counterculture in itself, standing in the face of
modernism
Modernism is both a philosophy, philosophical and arts movement that arose from broad transformations in Western world, Western society during the late 19th and early 20th centuries. The movement reflected a desire for the creation of new fo ...
and
globalism
Globalism refers to various patterns of meaning beyond the merely international. It is used by political scientists, such as Joseph Nye, to describe "attempts to understand all the interconnections of the modern world—and to highlight patterns ...
.
Ideas and practices perceived as coming from Western liberal society—which Rodnovers perceive as degenerate—are denounced as threats to Slavic culture; for instance, alcohol and drug consumption, various sexual behaviours and
miscegenation
Miscegenation ( ) is the interbreeding of people who are considered to be members of different races. The word, now usually considered pejorative, is derived from a combination of the Latin terms ''miscere'' ("to mix") and ''genus'' ("race") ...
are commonly rejected by Rodnovers, while they emphasise healthy family life in harmonious environments. Many groups in both Russia and Ukraine have demanded the prohibition of mixed-race unions, while the doctrine of the
Ynglist Church
Ynglism ( Russian: Инглии́зм; Ynglist runes: ), institutionally the Ancient Russian Ynglist Church of the Orthodox Old Believers–Ynglings (Древнерусская Инглиистическая Церковь Православны ...
includes an articulate condemnation of race mixing as unhealthy. Aitamurto and Gaidukov noted that "hardly any women" in Russian Rodnovery would call themselves
feminists
Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism incorporates the position that society prioritizes the male poi ...
, partly due to Rodnover beliefs on gender and partly due to the negative associations that the word "feminism" has in Russian culture. In adopting such a conservative stance to sexual ethics, practitioners of Rodnovery can adopt misogyny, misogynistic and homophobia, homophobic attitudes. Aitamurto and Gaidukov noted that it would be "difficult to imagine that any Rodnover community would accept members who are openly homosexual". Some groups have a more accommodating attitude about the coexistence of different lifestyles, holding that tolerance should be a key value.
Identity and political philosophy
There is no evidence that the early Slavs ever conceived of themselves as a unified ethno-cultural group. There is an academic consensus that the
Proto-Slavic
Proto-Slavic (abbreviated PSl., PS.; also called Common Slavic or Common Slavonic) is the Attested language, unattested, linguistic reconstruction, reconstructed proto-language of all Slavic languages. It represents Slavic speech approximately ...
language developed from about the second half of the first millennium BCE in an area of Central and Eastern Europe bordered by the Dnieper basin to the east, the Vistula basin to the west, the Carpathian Mountains to the south and the forests beyond the Pripet basin to the north. Over the course of several centuries, Slavic populations migrated in northern, eastern and south-western directions. In doing so, they branched out into three sub-linguistic families: the East Slavs, Eastern Slavs (Ukrainians, Belarusians, Russians), the West Slavs, Western Slavs (Poles, Czechs, Slovaks) and the South Slavs, Southern Slavs (Slovenes, Serbs, Croats, Bosniaks, Macedonians and Bulgarians).
The belief systems of these Slavic communities had many affinities with those of neighbouring linguistic populations, such as the Balts, Thracians and Indo-Iranians. Vyacheslav Ivanov (philologist), Vyacheslav Ivanov and Vladimir Toporov studied the origin of ancient Slavic themes in the common substratum represented by Proto-Indo-European religion and what Georges Dumézil defined as the "trifunctional hypothesis". Marija Gimbutas, instead, found Slavic religion to be a clear result of the overlap of Indo-European patriarchy, patriarchism and pre-Indo-European matrifocal beliefs.
Boris Rybakov
Boris Alexandrovich Rybakov (Russian language, Russian: Бори́с Алекса́ндрович Рыбако́в, 3 June 1908, Moscow – 27 December 2001) was a Soviet Union, Soviet and Russian historian who personified the anti-Normanist the ...
emphasised the continuity and complexification of Slavic religion through the centuries.
Laruelle observed that Rodnovery is in principle a decentralised movement, with hundreds of groups coexisting without submission to a central authority. Therefore, socio-political views can vary greatly from one group to another, from one adherent to another, ranging from extreme pacifism to militarism, from apoliticism and anarchism to left-wing politics, left-wing and to right-wing politics, right-wing positions. Nevertheless, Laruelle says that the most politicised right-wing groups are the most popularly known, since they are more vocal in spreading their ideas through the media, organise anti-Christian campaigns, and even engage in violent actions. Aitamurto observed that the different wings of the Rodnover movement "attract different kinds of people approaching the religion from quite diverging points of departure".
There are, nonetheless, recurrent themes within the various strains of Rodnovery. The scholar of religion Scott Simpson has stated that Slavic Native Faith is "fundamentally concerned with questions of community and ethnic identity", while the folklorist Nemanja Radulovic has described adherents of the movement as placing "great emphasis on their national or regional identity". They conceive ethnicity and culture as territorial, moulded by the surrounding natural environment (cf. ecology). Rodnovery typically emphasises individual and group rights, the rights of the collective over the rights of the individual, and their moral values are the
conservative
Conservatism is a cultural, social, and political philosophy that seeks to promote and to preserve traditional institutions, practices, and values. The central tenets of conservatism may vary in relation to the culture and civilization i ...
values typical of the right-wing of politics: emphasis on patriarchy and traditional family. Most Rodnover groups will permit only Slavs as members, although there are a few exceptions. Many Rodnovers espouse socio-political views akin to those of the French ''Nouvelle Droite'', and many of them in Russia have come close to the ideas of Eurasianism. In this vein, they often oppose what they regard as culturally destructive phenomena such as cosmopolitanism, liberalism and globalisation, as well as Americanisation and consumerism.
Nationalism
The political philosophy of Rodnovery can be defined as "nativism", "
nationalism
Nationalism is an idea and movement that holds that the nation should be congruent with the State (polity), state. As a movement, nationalism tends to promote the interests of a particular nation (as in a in-group and out-group, group of peo ...
" and "populism", all of which render the Russian word ''narodnichestvo''. This is often right-wing ethnic nationalism. Aitamurto suggested that Russian Rodnovers' conceptions of nationalism encompass three main themes: that "the Russian or Slavic people are a distinct group", that they "have—or their heritage has—some superior qualities", and that "this unique heritage or the existence of this ethnic group is now threatened, and, therefore, it is of vital importance to fight for it". There are Rodnovers with extreme right-wing nationalist views, including those who are Neo-Nazism, Neo-Nazi and openly inspired by Nazi Germany. Some blame many of the world's problems on the mixing of ethnic groups, and emphasise the idea of ethnic purity, promoting ideas of racial segregation, and demanding the legal prohibition of mixed-race marriages. Some regard ethnic minorities living in Slavic countries as a cause of social injustice, and some Russian Rodnovers encourage the expulsion from Russia of those they regard as aliens, namely those who are Jewish or have ethnic origins in the Caucasus, an approach which could require ethnic cleansing. Other Rodnovers are openly antisemitism, anti-Semite, a category which for them means not only anti-Jewish but more broadly anti-Asian, anti-Christianity, Christian and anti-Islamic, and anti-Byzantinism, Byzantinist sentiment, and espouse conspiracy theories claiming that Jews and Asians control the economic and political elite. Other Rodnovers hold philosemitism, philo-Semitic views instead; for instance, Kandybaites regard Jews and Asians in general as part of the same Eastern spiritual humanity of which the Slavs themselves are part, opposed to a Western despiritualised beastly humanity.
Many other Rodnovers deny or downplay the racist and Nazi elements within their community, and claim that extreme right-wingers are not true believers in Slavic Native Faith because their interests in the movement are primarily political rather than religious. There are groups that espouse positions of cultural nationalism and patriotism, rather than extreme ethnic nationalism and racism. For instance, the Russian Circle of Pagan Tradition characterises itself as "patriotic" rather than "nationalist", avoids ethnic nationalist ideas, and recognises Russia as a multi-ethnic and multi-cultural state. Moreover, there has been an increasing de-politicisation of Rodnovery in the twenty-first century. The scholars Kaarina Aitamurto and Roman Shizhenskii found that expressions of extreme nationalism were considered socially unacceptable at one of the largest Rodnover events in Russia, the Kupala festival outside Maloyaroslavets.
Laruelle has observed that even in groups which reject extreme nationalism or are apolitical, ethnic identity is still important, and a good Rodnover is considered one who is conscious of ethnic identity, national traditions, and knows the history of the ancestors. Shnirelman similarly noted that there is a loose boundary between the explicitly politicised and less politicised wings of the Russian movement, and that ethnic nationalist and racist views were present even in those Rodnovers who did not identify with precise political ideologies. Rodnovers of the settlement of Pravovedi in Kolomna, Moscow Oblast, reject the very idea of "nation" and yet conceive peoples as "spirits" manifesting themselves according to the law of genealogy, the law of the kin. Many Rodnovers believe in casteism, the idea that people are born to fulfill a precise role and business in society; the varna (Hinduism), Hindu ''varna'' system with its three castes — priests, warriors and peasants-merchants — is taken as a model, although in Rodnovery it is conceived as an open system rather than a hereditary one.
The scholar Dmitry V. Shlyapentokh noted that it is the Russian right-wing in general to have identified itself with Paganism, due to the peculiar political climate of benevolence and cooperation with Jews and Muslims of the contemporary Russian government and Orthodox Church. Rodnover themes and symbols have also been adopted by many Russian nationalists who do not necessarily embrace Rodnovery as a religion, for example many members of the Russian skinhead movement. Some of them merge Rodnover themes with others adopted from Germanic Heathenry and from Russian Orthodox Christianity. A number of young adherents of the Slavic Native Faith have been detained on terrorism charges in Russia; between 2008 and 2009, teenaged Rodnovers forming a group called the Slavic Separatists conducted at least ten murders and planted bombs across Moscow targeting Muslims and non-ethnic Russians.
Grassroots democracy and ''samoderzhavie''
The socio-political system proposed by Rodnovers is based on their interpretation of the ancient Slavic community model of the ''veche'' (popular assembly), similar to the ancient Germanic "thing (assembly), thing" and ancient Greek democracy. They propose a political system in which decisional power is entrusted to assemblies of consensually-acknowledged wise men, or to a single wise individual. Western liberal ideas of freedom and democracy are traditionally perceived by Russian eyes as "outer" freedom, contrasting with Slavic "inner" freedom of the mind; in Rodnovers' view, Western liberal democracy is "destined to execute the primitive desires of the masses or to work as a tool in the hands of a ruthless elite", being therefore a mean-spirited "rule of demons".
Some Rodnovers interpret the ''veche'' in ethnic terms, thus as a form of "ethnic democracy", in the wake of similar concepts found in the French ''Nouvelle Droite''. Aitamurto has defined the Rodnover idea of the ''veche'' as a form of grassroots democracy, or, using the term preferred by the Ynglism, Ynglists, as a ''samoderzhavie'', that is to say a system of "self-power", "people ruling themselves". The Anastasians too organise their communities according to their interpretations of the ''veche'', regarded as the best form of "self-government", where everyone expresses his opinion which is taken into account for the elaboration of a final unanimous decision; this process of unanimity arising from multiple opinions is seen as manifesting the divine law itself, theologically represented as the manifoldness of reality which is expression of the singularity of God.
Views on history and eschatology
Shnirelman noted that the movement of Rodnovery is fundamentally concerned with the concept of "origins". Historiosophical narratives and interpretations vary between different currents of Rodnovery, and accounts of the historical past are often intertwined with eschatology, eschatological views about the future. Many Rodnovers magnify the ancient Slavs by according to them great cultural achievements. Aitamurto observed that early Russian Rodnovery was characterised by "imaginative and exaggerated" narratives about history. Similarly, the scholar Vladimir Dulov noted that Bulgarian Rodnovers tended to have "fantastic" views of history. However, Aitamurto and Gaidukov later noted that the most imaginative narratives were typical of the 1980s, and that more realistic narratives were gaining ground in the twenty-first century.
Many within the movement regard the ''
Book of Veles
The Book of Veles (also: Veles Book, Vles book, ''Vles kniga'', Vlesbook, Isenbeck's Planks, , , , , , ) is a literary forgery purporting to be a text of ancient Slavic religion and history supposedly written on wooden planks.
It contains religio ...
'' as a holy text, and as a genuine historical document. Some Rodnovers take their cosmology, ethical system, and ritual practices from the ''Book''. The fact that many scholars outspokenly reject the ''Book'' as a modern, twentieth-century composition has added to the allure that the text has for many Rodnovers. According to them, such criticism is an attempt to "suppress knowledge" carried forward either by Soviet-style scientism or by "Judaic cosmopolitan" forces. Other modern literary works that have influenced the movement, albeit on a smaller scale, include ''The Songs of the Bird Gamayon'', ''Koliada's Book of Stars'', ''The Song of the Victory on Jewish Khazaria by Svyatoslav the Brave'' or ''The Rigveda of Kiev''.
Some Rodnovers believe that the Slavs are a race distinct from other ethnic groups. According to them, the Slavs are the directest descendants of an ancient Aryan race, whom they equate with the Proto-Indo-Europeans. Some Rodnovers believe that the Aryans originated at the North Pole but moved southwards when the climate there became uninhabitable, settling in Russia's southern steppes and from there spreading throughout Eurasia. The northern homeland was the ''Hyperborea'', and it was the terrestrial reflection of the north celestial pole, the world of the gods; the North Pole is held to be the point of grounding of the spiritual flow of good forces coming from the north celestial pole, while the South Pole is held to be the lowest point of materialisation where evil forces originate. In claiming an Aryan ancestry, Rodnovers legitimise their cultural borrowing from other ethno-cultural groups whom they claim are also Aryan descendants, such as the Germanic peoples or those of the Indian subcontinent.
Rodnovery has a "cyclical-linear model of time", in which the cyclical and the linear morphologies do not exclude each other, but complement each other and stimulate eschatological sentiments. Such morphology of time is otherwise describable as "spiral". The Rodnover movement claims to represent the return to a "Golden Age", while the modern world is seen as having entered a stage of meaninglessness and collapse; Rodnovery heralds the re-establishment of the cosmic order, which cyclically dies but then revives in its original form, either by returning to the lifestyle and life-meaning attitudes of the ancestors (retro-utopia), or by radically restructuring the existing world order on the principles of a renewed primordial tradition (archeofuturism). Archaic patterns of meaning re-emerge at different levels on the spiral of time. Some Rodnovers consider the Slavs to have a messianic role in human history and eschatology, for instance believing that Ukraine and Russia will be the world's future geopolitical centre, or the cradle of a new civilisation which will survive the demise of the Western world.
Although their understanding of the past is typically rooted in spiritual conviction rather than in arguments that would be acceptable within the academia, in which their historiosophy is often regarded as pseudohistory, pseudohistorical, many Rodnovers seek to promote their beliefs about the past among academics. For instance, in 2002 Serbian Rodnovers established Svevlad, a research group devoted to historical Slavic religion which simulated academic discourse but was "highly selective, unsystematic, and distorted" in its examination of the evidence. In various Slavic countries, many archaeologists and historians have been hesitant about giving credence to Rodnover interpretations of history. In turn, Rodnovers have accused academics of being part of a conspiracy to conceal the truth about history.
Views on Christianity and mono-ideologies
Many Rodnovers consciously and actively reject Christianity and the Abrahamic religions, Abrahamic monotheisms, regarded as destructive forces which erode organic communities, with Christianity being perceived as a foreign entity within Slavic culture. They consider the Abrahamic religions and their later secular ideological productions—Marxism, capitalism, the general Western rationalism begotten by the Age of Enlightenment, and ultimately the technocratic civilisation based on the idea of possession, exploitation and consumption of the environment—as "mono-ideologies", that is to say ideologies which promote "universal and one-dimensional truths", unable to grasp the complexity of reality and therefore doomed to failure one after the other. Some Rodnovers also take a hostile stance towards Judaism, which they regard as having spawned Christianity, or believe that Christianity has led the Slavs under the control of the Jews. As an alternative to the "mono-ideologies" and the world of "unipolarity" that they created, Rodnovers suggest their idea of Slavic Native Faith identity and political philosophy, "multipolarism".
Christianity is denounced as an anthropocentrism, anthropocentric theology which distorts the role of mankind in the cosmos by claiming that God could have been incarnated as a single historical entity (Jesus), at the same time creating hierarchical and centralised powers that throughout history defended the rich, legitimised slave mentality, and promoted humile behaviour, antithetical to the Rodnover ethical emphasis on courage and fighting spirit, and to the theological emphasis on the ontological freedom of living beings. Christianity is also considered as a system that destroys morality by casting human responsibility away from the present world and into a transcendent future, its theology also enforcing a separation of the supreme God from the world. Its anthropocentrism is ultimately deemed responsible for ecological disruption, due to the fact that its theological exaltation of mankind above the world produces in turn an existential model for mankind's technocratic domination of the world of nature.
Rodnovers express their anti-Christian views in various ways. Many Rodnover groups organise formal ceremonies of renunciation of Christianity (''raskrestitsia'', literally "de-Christianisation"), and initiation into Rodnovery with the adoption of a Slavic name. The folklorist Mariya Lesiv observed Rodnovers marching in Kiev in 2006 chanting "Out with Jehovah! Glory to Dazhboh!", while in 1996 an Orthodox Christian cathedral was desecrated in Minsk by Rodnovers who covered it with graffiti, including one which read "Christians, go away from our Belarusian soil!". Simpson noted that in Poland, several Rodnovers launched a poster campaign against Valentine's Day, which they regarded as not being an authentically Polish celebration. In Russia, Rodnovers have vandalised and torched various churches.
Christians have also been responsible for opposition to Slavic Native Faith, for instance through the establishment of social media groups against the movement. The
Russian Orthodox Church
, native_name_lang = ru
, image = Moscow July 2011-7a.jpg
, imagewidth =
, alt =
, caption = Cathedral of Christ the Saviour in Moscow, Russia
, abbreviation = ROC
, type ...
has expressed concern for the growth and spread of Rodnovery across Russia on various occasions. Some hierarchs of the Church have however called for a dialogue with the movement, recognising the importace of the values about the land and the ancestral tradition that it carries with itself, and even proposing strategies of integration of Rodnovery and the Russian Orthodox Church. Some Russian Rodnovers have attempted themselves to improve relations with the Orthodox Church, arguing that Russian Orthodoxy had adopted many elements of historical Slavic belief and rites, though for some by corrupting their original meaning. In this way they argue that Russian Orthodoxy is distinct from other forms of Christianity, and seek to portray it as the "younger brother" of Slavic Native Faith. The Orthodox Christian
Old Believers
Old Believers or Old Ritualists, ''starovery'' or ''staroobryadtsy'' are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow bet ...
, a movement that split out from the Russian Orthodox Church during the reform of Patriarch Nikon of Moscow in the seventeenth century, is seen by Rodnovers in a more positive light than the mainstream Russian Orthodox Church, as Old Believers are considered to have elements similar to those of the Slavic Native Faith.
Practices
Rodnovery is essentially a religion of the community, with most adherents actively joining organisations; only a minority of believers choose solitary practice. Laruelle has observed that most Rodnover groups emphasise the exoteric aspect of the religion, organising large communal, popular celebrations, and spreading exoteric knowledge open to all. However, there are more closed groups that require more stringent commitment from their adherents, and emphasise esoteric teachings and practices, including complex initiation rituals, reference to systems similar to Jewish Kabbalah, prayer and magic (supernatural), magic. For many Rodnovers, greater importance is given to the construction of "authentic" Slavic rituals rather than psychologically empowering practices. For many others, rituals may include magical practices and are meant at the creation of shared meanings and new community ties. Ceremonial accuracy is often considered essential for the efficacy of a ritual, but at the same time Rodnover rituals have been regarded as flexible frameworks, wherein there is room for elaboration and experimentation. Sources that Rodnovers rely upon include valued scholars like Vladimir Dal and
Boris Rybakov
Boris Alexandrovich Rybakov (Russian language, Russian: Бори́с Алекса́ндрович Рыбако́в, 3 June 1908, Moscow – 27 December 2001) was a Soviet Union, Soviet and Russian historian who personified the anti-Normanist the ...
.
Most Rodnover groups strongly emphasise the worship of ancestors, to continue and cultivate the family, the kin and the land, as the ancestors are those personalities who effectively generated presently living offspring. An example of ancestor worship is the ritual of "Veneration of Ancient Russian Knights" practised by the Russian Rodnover organisation Svarozhichi, centred in Yekaterinburg and widespread in the Ural Federal District, Ural region, on May 9, in honour of the victory of Svyatoslav I of Kiev against the Khazars. Some Sylenkoite organisations commemorate Ukrainian national heroes such as Taras Shevchenko, Ivan Franko, Bohdan Khmelnytsky, and Hryhory Skovoroda.
Ritual, magic and other techniques
According to Aitamurto, rituals play "a central role in defining, learning and transmitting the religion", and thus they constitute an important complement to Rodnover theology. Ritual practice makes use of mythology, symbolism, codified chants and gestures. Myths and symbols are considered to emerge from the subconscious of humanity, and to be imaginified sacred knowledge which has to be deciphered and reinterpreted since the true meaning is not always apparent. Among the most common myths is that of ''Belovodye'' (the esoteric kingdom of "White Waters"), deriving from eighteenth-century
Old Believers
Old Believers or Old Ritualists, ''starovery'' or ''staroobryadtsy'' are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow bet ...
' culture. Symbols such as the trident, the ''
swastika
The swastika (卐 or 卍) is an ancient religious and cultural symbol, predominantly in various Eurasian, as well as some African and American cultures, now also widely recognized for its appropriation by the Nazi Party and by neo-Nazis. It ...
'', and objects representing fire, are prominent features of Rodnover rituals. The ''swastika'' (or ''kolovrat'', as the eight-spoked wheel is called in Rodnovery) is considered the main symbol for mystical ascension to the divine world. Other symbols such as animals, geometric shapes, and ancient Slavic runic writing, are considered to be associated to specific gods, and the prayer to their image is considered to intercede with these gods. Also appropriate chants and gestures are believed to allow the participants to enter in communion with the upper world. Some Rodnovers espouse ideas similar to those of Jewish Kabbalah, namely the discipline of ''Vseyasvetnaya Gramota'' ("Universal Script"), which holds that there is a connection between language, script and the cosmos (corroborated by the etymological connection between the word ''yazychnik'', "pagan", and ''yazyk'', "language", which share the same root): the Cyrillic script, Cyrillic and Glagolitic script, Glagolitic scripts, and their alleged ancestor, are considered to have magical usefulness to cooperate with the universe and communicate with God, and to see past events and foresee future ones.
Rituals take place at consecrated places and generally include the lighting of fire (''vozzhiganie ognia''), invocation of gods, the singing of hymns, sacrifices (''prinesenie treby'') and the pouring of libations, circle-dances (''khorovod'' or simply ''kolo'', "circle"), and usually a communal meal at the end. Some Rodnover organisations require that participants wear traditional Slavic clothes for such occasions, although there is much freedom in interpreting what constitutes "traditional clothes", this definition generally referring to folkloric needlecraft open to a wide range of artistic patterns. Circle-dances may be clockwise (''posolon'', i.e. sunwise, rightwise) in those rituals dedicated to the gods of ''Prav'' (overworld), or counterclockwise (''protivosolon'', i.e. withershins, leftwise) in those rituals dedicated to the gods of ''Nav'' (underworld).
Rituals of initiation include a formal renunciation of Christianity (''raskrestitsia'') which entails the baptism with a Slavic name (''imianarechenie''), the ritual of entry into a brotherhood (''bratanie''), and rituals of marriage and death. The renaming symbolises the death and rebirth of the individual into the new community. Male brotherhoods practise the cutting of a second "life line" on the palm of the hand of converts, symbolising the new "blood bond" that is formed with other members.
There is much variation between major currents and organisations of Rodnovery. For instance, the Association of Sons and Daughters of Ukraine of the Native Ukrainian National Faith (OSIDU RUNVira), one of the churches of Ukrainian Sylenkoism, holds a weekly "Holy Hour of Self-Reflection", in which practitioners read from Sylenko's ''Maha Vira'', sermons are given, the ancestors are commemorated, and prayers and hymns are given, and the meeting ends with the singing of the national anthem of Ukraine. The rival and near homonymous Association of Sons and Daughters of the Native Ukrainian National Faith (OSID RUNVira), also conducts weekly services, but incorporates a wider selection of sources—such as readings from the pan-Rodnover ''Book of Veles'' or the poetry of Taras Shevchenko—into the proceedings, and its liturgy is characterised by a more colourful ritual action. The structure of these Syenkoite rites is modelled on those of the Eastern Orthodox Church.
Espousing a
holistic
Holism () is the idea that various systems (e.g. physical, biological, social) should be viewed as wholes, not merely as a collection of parts. The term "holism" was coined by Jan Smuts in his 1926 book ''Holism and Evolution''."holism, n." OED Onl ...
worldview that does not create a dichotomy between mind and body, many Rodnover groups employ physical techniques, or martial arts, as means for cleaning, strengthening and elevating the mind. Some Rodnover groups incorporate practices which are not Slavic in origin. For instance, a group of Polish Rodnovers has been documented to use the ''fire poi'' at their Midsummer festivities, a practice that originally developed in Pacific regions during the mid-twentieth century. The Ukrainian organisation Ancestral Fire of the Native Orthodox Faith promotes a healing technique called ''zhyva'' that has close similarities to the Japanese practice of ''reiki''. In another instance, Lesiv observed a Ukrainian Rodnover who legitimised the practice of ''yoga'' by claiming that this spiritual tradition had originally been developed by the ancestors of modern-day Ukrainians.
Communities, citadels and temples
Rodnover organisations have inherited ideas of commonality and social governance from Slavic and Russian history. They recover the pre-Christian social institution of the ''veche'' (assembly), which they also see as reflecting the concept of ''sobornost'' formulated in twentieth-century Russian philosophy. ''Veche'' is used as the name of some Rodnover overarching organisations, as well as international councils. Aitamurto characterises the ''veche'' as a model of organisation "from below and to the top", following descriptions given by Rodnovers themselves—that is to say a grassroots form of governance which matures into a consensual authority and/or decision-making. Local Rodnover groups usually call themselves ''obshchina'' (the term for traditional peasant communities), while ''skhod'', ''sobor'' and ''mir'' are used for informal meetings or to refer to traditional Russian ideas of commonality. Another term for a community, though not frequently used, is ''artel''. A form of organisation of Rodnover communities consists in the establishment of places for commonunal living, such as fortresses (''kremlin'') or citadels (''gorodok''), in which temples are surrounded by buildings for various social uses. The Slavic Kremlin Vitaly Sundakov is one of such centres, located in the Podolsky District of Moscow Oblast. Some Rodnover networks have established entire villages all over Russia; this is the case, among other examples, of those Rodnovers who are part of Anastasianism.
Rituals and religious meetings are often performed in rural settings, forests and clearings. The basic structure of a temple of the Slavic Native Faith, the ritual square (капище, ''kapishche''), is constituted by a sacred sacrificial precinct, accessible only to the priests, at the centre of which are placed poles with carved images of the gods and a ritual fire (''krada''). Temple buildings (храм, ''khram'') may be present. The poles, or statues, are called ''rodovoy stolb'' ("ancestral pole"), ''idol'', ''chur'', but also ''kapy''. The sacrificial ground is usually in the northern part of the square, so that during the sacrificial ceremonies both the priests and the laymen look towards the divine North Pole; otherwise, in the cases of those communities who give more importance to the cycle of the Sun, it is located in the eastern part of the square. In 2015, the Temple of Svarozich's Fire, in the form of a simple wooden architecture, was opened by the Union of Slavic Native Belief Communities in Krasotynka, Kaluga. Gaidukov documented that in the 2000s Rodnovers erected a statue of Perun in a park near Kupchino (Saint Petersburg Metro), Kupchino in Saint Petersburg, although they did not obtain official permission first. The statue remained in place for some time until being removed by the authorities in 2007 when a decision was made to construct a church nearby.
Priesthood
Rodnovery is headed by a priestly class distinguishable into the orders of ''
volkhv
A volkhv or volhv (Cyrillic script, Cyrillic: Волхв; Polish: Wołchw, translatable as wiseman, wizard, sorcerer, magus, i.e. shaman, gothi or magi, mage) is a priest in Slavic paganism, ancient Slavic religions and contemporary Slavic Native ...
'' (translatable as "wiseman", "wizard", i.e. "shaman", or "wikt:mage#Noun, mage") and ''zhrets'' ("sacrificers"). They are those responsible for holding rites for worshipping the gods and leading communities and religious festivals. ''Volkhvs'' are the higher rank of the sacerdotal hierarchy, while ''zhrets'' are of a lower authority. Though the majority of Rodnover priests are males, Rodnover groups do not exclude women from the priesthood, so that a parallel female priesthood is constituted by the two ranks of ''zhritsa'' and ''vedunya'' ("seeresses"). Prestige is not limited to male priests; a priestess, Halyna Lozko from Ukraine, is an acknowledged authority within the Rodnover movement, and the settlement of Pravovedi in Kolomna is governed by a priestess. In 2012, a number of Rodnover organisations in Russia made an agreement for the mutual recognition of their priesthood and for the uniformisation of ordination policies.
The Rodnover priesthood is characterised by a number of attributes, sacred objects which mark their role. Besides varieties of "traditional" clothing and the tambourine, the most distinctive element accompanying the Rodnover ''volkhv'' is their staff, conferred at the moment of their initiation, an "invariable attribute of religious and secular power (the sceptre, the wand) in the traditions of the peoples of the world". In Rodnovery, the priestly staff represents the ''
axis mundi
In astronomy, axis mundi is the Latin term for the axis of Earth between the celestial poles.
In a geocentric coordinate system, this is the axis of rotation of the celestial sphere.
Consequently, in ancient Greco-Roman astronomy, the '' ...
'', the world tree, the invisible "pillar of strength", of the spiritual power of creation, and it is considered the vessel of one of the two parts of the soul of the ''volkhv'' or the representation of their own self.
According to Rodover cosmology: the top of the staff of the ''volkhv'' represents the overworld, ''Prav'', and is either carved as an anthropomorphic face representing the patron deity of the ''volkhv'', or as the symbol of '' Rod'', and is associated with ''Rod'' itself, the "God of the gods", representing the unity of the generated gods in the universal ''Rod'', or with his visible manifestation,
Svarog
Svarog is a Slavic god of fire and blacksmithing, who was once interpreted as a sky god on the basis of an etymology rejected by modern scholarship. He is mentioned in only one source, the ''Primary Chronicle'', which is problematic in interpre ...
; the middle part of the staff represents ''Yav'' and
Perun
In Slavic mythology, Perun (Cyrillic: Перýн) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmam ...
, and is carved with the symbols of the powers that the ''volkhv'' "commands" in the real world; the bottom of the staff represents ''Nav'' and Veles, and is burnt in fire to symbolise the infernal forces of the underworld. The wood of which the saff is made is chosen according to the patron deity of the priest: beech and maple are associated to Svarog and
Dazhbog
Dazhbog (russian: Дажьбо́г, Дажбог), alternatively Daždźbok ( be, Даждзьбог), Dažbog, Dazhdbog, Dajbog, Daybog, Dabog, Dazibogu, or Dadzbóg, was one of the major gods of Slavic mythology, most likely a solar deity and p ...
, oak to Perun, conifers and hazel to Veles, birch and rowan are associated to the goddesses (Mokosh, Lada, Devana, Lelya). The staff is covered with cuts which are vertical lines if masculine and associated with the power of ''Rod'', while a spiral or circle cuts if feminine and associated with the goddess of the Earth. The staff has to be treated accorting to certain rules, and rubbing oils with spells, and hanging claws, fangs, amulets and other objects attached to threads are, considered to accumulate power within a staff.
Calendars and holidays
The common Rodnover ritual calendar is based on the Slavic folk tradition, whose crucial events are the four solstices and equinoxes set in the four phases of the year. Slavic Native Faith has been described as following "the cycles of nature", of the seasons of the year. A festival that is believed to be the most important by many Rodnovers is that of the summer solstice, the Kupala Night, ''Kupala'' Night (June 23–24), although also important are the winter solstice festival ''Karachun'' and ''Koliada'' (December 24–25), and the spring equinox festival Shrovetide—called ''Komoeditsa'' or ''Maslenitsa'' (March 24). Festivals celebrated in spring include the Day of Yarilo and the ''Krasnaya Gorka'' (literally "Red Hill", celebrated between April 30–May 1), the latter dedicated to ancestor worship; while in autumn Rodnovers celebrate the Day of Marzanna and that of Mokosh (November 10). Other festivals include the Days of Veles (multiple, in January and February) and the Day of Perun (August 2), the latter considered to be the most important holiday of the year by some Rodnover organisations. The Anastasians also celebrate the Day of the Earth on July 23 with characteristic rituals prescribed in their movement's books.
Usually, the organisation of festivals involves three layers of society: there is a patronising "core" of practitioners, who are often professionally affirmed people, usually belonging to the intellectual class; then there is the population of committed adherents; and then there is a loose "periphery" constituted by sympathisers, generally relatives and friends of the committed followers. Aitmurto notes that festivals are usually set in the evenings, the weekends and on public holidays, in order to allow everyone's participation. Shizhenskii and Aitamurto described one Kupala festival, held over the course of three days outside Maloyaroslavets in Russia; at this event, weddings, purification rituals, and name-giving ceremonies took place, accompanied by musical performances, martial arts, and folkloric plays, while a market sold traditional handicrafts. The interplay with the gods and the cycle of nature which they represent is displayed through large-scale ceremonies which Aitamurto defines as "aesthetically lavish", vectors of a great deal of creativity. For instance, the end of winter is marked by burning straw images of Marzanna, the goddess of winter, while celebrating the victory of Yarilo, the god of the full swing of natural forces; the end of summer, instead, is marked by the burial of an image of Yarilo.
Adherents of Slavic Native Faith often adopt elements from recorded folk culture, giving new meaning and purpose to Christianised or non-Pagan contents. Some Rodnover groups have appropriated or reappropriated Christian festivals. The same Kupala Night is a reappropriation, being the day of the year when Christian churches set the Nativity of Saint John the Baptist. The calendar of some Sylenkoite organisations includes holidays that have been de-Christianised, such as a "Christmas of Dazhboh's Light" and an "Easter of the Eternal Resurrection".
Artistic and other pursuits
A number of Rodnovers have expressed their religion through visual arts, with Svyatoslav I of Kiev being one of the most popular historical subjects among Rodnover artists. In the 2010s, Rodnovery entered the mass market culture of Slavic countries by promoting ethnic clothing, ethnic hairstyles, ethnic tattooing, by creating and disseminating its own systems of symbols and images, but also genres of music, cinema and fiction. Some Rodnovers espouse linguistic purism, proposing the replacement of foreign words with Slavic equivalents (such as ''svetopisi'' instead of ''fotografii'', or ''izvedy'' instead of ''interv'iu'').
Rodnovery generally emphasises a healthy lifestyle of the individual, to be extended as a healthy lifestyle of the nation; restriction of food intake, avoidance of certain foods, and sport activities, timed to significant events or holidays, have acquired a ritual character for many Rodnover groups. A popular sport movement associated with Rodnovery is "Russian jogging" (Русские пробежки, ''Russkiye probezhki''). Rodnover rituals and festivals often include martial arts displays; these sometimes symbolise seasonal change, such as the victory of spring over winter, or can be regarded as manifestations of bravery, strength, and honesty. "Slavic-hill wrestling" (''Slavyano-goritskaya bor'ba'') was established by the Russian Rodnover Aleksandr Belov. Other martial arts styles that are popular among Rodnovers are "bench wrestling" (''lavochki'') and "wall against wall" (''stenka na stenku'').
History
1800s–1920s: Romantic and Russian revolutionary precursors
The origins of Slavic Native Faith have been traced to the Romanticism, Romantic movement of late eighteenth and nineteenth-century Europe, which was a reaction against rationalism and the Age of Enlightenment. This was accompanied by a growth in
nationalism
Nationalism is an idea and movement that holds that the nation should be congruent with the State (polity), state. As a movement, nationalism tends to promote the interests of a particular nation (as in a in-group and out-group, group of peo ...
across Europe, as intellectuals began to assert their own national heritage. In 1818, the Polish ethnographer Zorian Dołęga-Chodakowski (Adam Czarnocki; 1784–1825) in the work ''O Sławiańszczyźnie przed chrześcijaństwem'' ("About the Slavs before Christianity") declared himself a "pagan" and stated that the Christianisation of the Slavic peoples had been a mistake. Therefore, he became a precursor of the return to Slavic religion in Poland and all Slavic countries. Similarly, the Polish philosopher Bronisław Trentowski (1808–1869) saw the historical religion of the Slavs as a true path to understanding the divine creator, arguing that Christianity failed to do so. In Czechia, in 1839, the doctor and teacher Karel Slavoj Amerling (1807–1884) founded the Brotherhood of the Faithful of the New Slavic Religion (''Bratrstvo Věrníků Nového Náboženství Slávského''), identified as pantheism and as a means for the Czech National Revival; the group was, however, banned by the Austrian Empire, Austrian rulers just one year later, in 1840. Another precursor in Poland was Jan Sas Zubrzycki (1860–1935), who elaborated the doctrine of "God-Knowing" (''Bogoznawstwo''). It was this Romantic rediscovery and revaluing of indigneous pre-Christian religion that prepared the way for the later emergence of Rodnovery.
Whereas calls to re-establish pre-Christian belief systems existed within the German and Austrian far-right nationalist movements during the early twentieth century, in Russia the situation was different. In Russia there was a shared belief among the intellectual circles that Slavic paganism had survived within the "folk Orthodoxy" of the common people (which was regarded as a ''dvoeverie'', a "double faith"), and the
Old Believers
Old Believers or Old Ritualists, ''starovery'' or ''staroobryadtsy'' are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow bet ...
' movements. The study of this syncretic popular religion and philosophy was the foremost interest for late nineteenth and early twentieth-century Russian intellectuals: early revolutionaries (Alexander Herzen, Nikolay Ogarev, Mikhail Bakunin), Narodniks (Populists), and early Bolsheviks were inspired by the radical forms of society practised within folk religious communities, which in many ways were precursors to socialism. Vladimir Bonch-Bruyevich was assigned by the Russian Social Democratic Labour Party the task of studying folk religious movements, and in 1908–1910 a faction of the Bolsheviks, represented by Anatoly Lunacharsky, Alexander Bogdanov, Maxim Gorky, and Vladimir Bazarov, formulated the "God-Building" movement (''Bogostroitelstvo''), whose aim was to create a new religion for the proletariat through a synthesis of socialism with folk religion.
1930s–1950s: Early concrete developments
In Ukraine, the first practitioners of Slavic Native Faith appeared in the 1930s. The Ukrainian literary magazine ''Dazhboh'', published in 1931–1935, was imbued with Neopagan ideas (Bohdan Ihor Antonych and others). One of the most influential Ukrainian Rodnover ideologues was
Volodymyr Shaian
Volodymyr Petrovych Shaian (2 August 1908 – 15 July 1974) was a Ukrainian linguist, philologist and Orientalist-Sanskritologist. He was a pioneer of Slavic Native Faith in Ukraine during the interwar period.
Biography
Shaian was educated at ...
(1908–1974), a linguist and philologist who worked at Lviv University. He claimed that in 1934 he underwent a spiritual revelation atop Mount Grekhit in the Carpathian Mountains. Particularly interested in the idea about an ancient Aryan race that were popular at the time, he subsequently began promoting what he called a "pan-Aryan renaissance". He turned to recorded Ukrainian folklore to find what he regarded as the survivals of the ancient Slavic religion. In 1944, he fled the Soviet government and travelled to refugee camps in Germany and Austria. There, he established the Order of the Knights of the Solar God (''Orden Lytsariv Boha Sontsia''), a religio-political group that he hoped would affiliate itself to the Ukrainian Insurgent Army during the Second World War.
In Poland, Jan Stachniuk (1905–1963) established the ''Zadruga'' magazine in 1937, which gave rise to the movement of Zadrugism. the term ''Zadruga'' refers to a zadruga, South Slavic tribal unit. Continuing on from Dołęga-Chodakowski, Stachniuk's own work criticised Roman Catholicism in Poland, Catholicism in Poland, arguing that it had had a negative effect on the country's national character. He did not develop his ideas into a religion, and those who shared his views remained "a very loose and diverse intellectual clique". The magazine and its associated group embraced members with a wide variety of viewpoints, ranging from secularly Humanism, humanistic to religiously Slavic Native Faith stances. He was nevertheless labelled a ''neopoganin'' ("Neopagan") by the Polish popular press, a term that he embraced as a self-descriptor in later life. In the same year, Zdzisław Harlender (1898–1939), independently wrote the book ''Czciciele Dadźbóg Swarożyca'' ("Worshippers of Dadźbóg Swarożyc"), published in 1937, in which he laid out his vision for the revival of the pre-Christian Slavic religion.
Władysław Kołodziej (1897–1978) later claimed to have established, before the Second World War, the Holy Circle of the Worshippers of Svetovid (''Święte Koło Czcicieli Światowida''), although there is no evidence that they conducted regular meetings until many years later. During the war, Stefan Potrzuski led a unit in the Peasant Battalion which battled the occupation of Poland (1939–1945), Nazi occupation of Poland. His unit had a shrine to the god
Svetovid
Svetovit, Sventovit, Svantovit is the god of abundance and war, and the chief god of the Slavic tribe of the Rani, and later of all the Polabian Slavs. His organized cult was located on the island of Rügen, at Cape Arkona, where his main temp ...
in their secret forest base and held group rites in which they toasted a wooden image of the deity with mead. Also Jan Stachniuk fought against the Nazi occupation during the Warsaw Uprising. Following the end of the war and the incorporation of Poland under the Stalinist regime, both Stachniuk and Kołodziej were arrested, preventing the establishment of a Slavic Native Faith community. In 1954, a student group known as Klan Ausran was established at the University of Łódź; officially dedicated to a study of Indo-European society, its members provided hymns and prayers.
A key influence on the movement was the circulation of the ''Book of Veles'' among Russian and Ukrainian emigrees. This text was brought to the public by the Russian Yury Petrovich Mirolyubov (1892–1970), who claimed that it had been discovered by a friend of his, Fodor Arturovich Isenbek, while serving as a White movement, White Army officer during the Russian Civil War. Mirolyubov alleged that the Isenbek text had been etched on wooden boards, but that these had been lost during the Second World War, leaving only his own copies. It is probable that the ''Book of Veles'' was a literary composition produced by Mirolyubov himself. In following decades the work would have caused a sensation, with many emigrees regarding it as a genuine tenth-century text. Another supporter of the book was the Ukrainian entomology, entomologist Sergey Paramonov (entomologist), Sergey Paramonov (also known as Sergey Lesnoy; 1898–1968); he was the one who in 1957 coined the name ''Book of Veles'' for the Isenbek text and also named ''velesovitsa'' the writing system in which it was allegedly written.
1960s–1980s: Soviet Union and Slavic diaspora in the West
One of the disciples of Volodymyr Shaian was Lev Sylenko (1921–2008). He subsequently left Europe and moved first to Canada and then the United States. It was in Chicago that he established the earliest groups of the
Native Ukrainian National Faith
The Native Ukrainian National Faith ( uk, Рі́дна Украї́нська Націона́льна Ві́ра, ; widely known by the acronym , RUNVira), also called Sylenkoism () or Sylenkianism (), and institutionally also known as the Chur ...
(Sylenkoism) in 1966. Sylenko presented himself as a prophet of Dazhbog who had been sent to the Ukrainian people. In his view, the Ukrainians were the superior manifestation of the European peoples, and Kiev the oldest city of the white race. Sylenko was a charismatic leader, and his followers praised his talents and oratorial skills. In 1979 he published the ''Maha Vira'' ("Great Faith"), a book which he claimed chronicled the ancient history of the Ukrainian people. Sylenkoism was influenced by deism and Theosophy (Blavatskian), Theosophy. A Sylenkoite centre, the Temple of Mother Ukraine, was established in Spring Glen, New York. Native Ukrainian National Faith congregations were established among Ukrainian emigree communities in other parts of the United States, Canada, Australia, New Zealand, the United Kingdom, and Germany.
During era of
Joseph Stalin
Joseph Vissarionovich Stalin (born Ioseb Besarionis dze Jughashvili; – 5 March 1953) was a Georgian revolutionary and Soviet political leader who led the Soviet Union from 1924 until his death in 1953. He held power as General Secreta ...
in the Soviet Union (1920s–1950s), research into prehistoric societies was encouraged, with some scholars arguing that pre-Christian society reflected a form of communitarianism that was damaged by Christianity's promotion of entrenched class divisions. In doing so, pre-Christian belief systems underwent a rehabilitation. Joseph Stalin himself was a supporter of the idea of Slavic Vedism, the shared Indo-European origins of Vedic period, Vedic and Slavic cultures.
Boris Rybakov
Boris Alexandrovich Rybakov (Russian language, Russian: Бори́с Алекса́ндрович Рыбако́в, 3 June 1908, Moscow – 27 December 2001) was a Soviet Union, Soviet and Russian historian who personified the anti-Normanist the ...
(1908–2001), former head of the Institute of Archaeology, provided the first academic studies about ancient Slavic religion. In the 1960s, the renewal of militant atheism under Nikita Khrushchev also presupposed a recovering of pre-Christian and pre-Islamic traditions.
Russian Rodnovery originated in the Soviet dissidents' circles of the 1970s, as intellectuals became concerned for the eradication of traditional Russian culture and identity. An intellectual circle that cultivated themes of Slavic indigenous religion formed as a wing of the predominantly Orthodox Christian samizdat nationalist journal ''Veche'' (1971–1974). The first manifesto of Russian Rodnovery is considered to be the letter "Critical remarks by a Russian man" (''Kriticheskie zametki russkogo cheloveka'') published on such journal, anonymously in 1973, by Valery Yemelianov (1929–1999), who was then close to Khrushchev. The letter criticised Christianity as a product of Judaism serving the interests of Zionism. The journal attracted various personalities, including Anatoly Ivanov, the artist Konstantin Vasilyev (1942–1974), and Nikolay Bogdanov, among others. Vasilyev's art is widely celebrated within the Rodnover community. Ivanov, who declared himself a Zoroastrianism, Zoroastrian and subscribed to "Arism" or "Slavism", published a fervently anti-Christian pamphlet entitled "The Christian Plague" (''Khristianskaya chuma''). Throughout the 1970s, the nationalist dissident movement split into two branches, an Orthodox Christian one and another one that developed National Bolshevism, which eventually continued to harbour Pagan traditionalists. Other influential texts in this period were Valery Yemelianov's ''Desionizatsiya'' ("De-Sionisation") and later Istarkhov's ''Udar russkikh bogov'' ("The Strike of Russian Gods").
In the 1970s, explicitly religious Rodnover groups had still to operate in secret, although a few small groups were known to exist in Moscow and Leningrad (Saint Petersburg), closely linked to the nationalist intellectual circles. In Moscow, the occultism, occult Yuzhinsky Circle had been established by the poet Yevgeny Golovin, the novelist Yury Mamleyev and the philosopher Vladimir Stepanov in the 1960s, while a young Alexander Dugin would have joined the circle in the 1980s; although not explicitly Pagan, they were influenced by occult Pagan thinkers like Guido von List and sought a return to a pre-Christian Aryan world. In the early 1980s, the ''Pamyat'' movement was established by figures active at the Metropolitan Moscow Palace of Culture, whom similarly looked with fondness on ancient Aryan culture. The ''Pamyat'' movement attracted personalities interested in Vedism and welcomed the ideas developed among Russian emigrees, also organising a conference on the ''Book of Veles'' led by Valery Skurlatov (b. 1938). From 1985 onwards, ''Pamyat'' became affiliated with Orthodox Christianity and the Rodnover component eventually left the movement. Vedism was also explicitly espoused within more official Soviet circles; Apollon Kuzmin (1928–2004), leader of the neo-Slavophile historiography, did so in his 1988 book "The Fall of Perun" (''Padenie Peruna''), in which he supported indigenous Slavic religion while criticising Christianity as the cause of the mongol invasion of Kievan Rus', Mongol yoke (which led to the incorporation of Kievan Rus' in the Golden Horde from 1237 to 1480). In the 1980s, Boris Rybakov published his last books, including ''The Paganism of the Ancient Slavs'' (1981) and ''The Paganism of Ancient Russia'' (1988). Meanwhile, literary writings of important figures of village prose (''derevenshchiki'') promoted Paganism, including Petr Proskurin (1928–2001) and Yury Kuznetsov (1941–2003). In 1986, Viktor Bezverkhy (1930–2000) established the Saint Petersburg-based Society of the Mages (''Obshchestvo Volkhvov''), an explicitly white supremacism, white supremacist and anti-Semitic organisation; it was followed by the Union of the Veneds, founded in 1990. These organisations gave rise to the stream of Rodnovery known as
Peterburgian Vedism
Peterburgian Vedism (Russian: ) or Peterburgian Rodnovery (), or more broadly Russian Vedism () and Slavic Vedism (), is one of the earliest branches of Rodnovery (Slavic Neopaganism) and one of the most important schools of thought within it, f ...
.
1990s–2000s: Post-Soviet growth
After Mikhail Gorbachev's Soviet government introduced the policy of ''perestroika'' in the 1980s, Slavic Native Faith groups established themselves in Ukraine. The collapse of the Soviet Union and its official policy of state atheism resulted in a resurgence of open religious adherence across the region. Many individuals arrived at Rodnovery after exploring a range of different alternative spiritualities, with Asian religious influences being particularly apparent within Rodnovery at that time.
After the fall of the Soviet Union, Ukraine became an independent republic, with many Ukrainians turning to strongly nationalistic agendas; among those to have done so are pseudo-archaeology, pseudo-archaeologists like Yury Shylov, who posits Ukraine as the "cradle of civilisation". It is within this broader milieu of cultural nationalism and interest in alternative spiritualities that Rodnovery re-emerged in Ukraine. The United States-based
Native Ukrainian National Faith
The Native Ukrainian National Faith ( uk, Рі́дна Украї́нська Націона́льна Ві́ра, ; widely known by the acronym , RUNVira), also called Sylenkoism () or Sylenkianism (), and institutionally also known as the Chur ...
established itself in Ukraine soon after independence, with the first congregation in Ukraine gaining official recognition in Kiev in 1991. There had been schisms in the international organisation of Native Ukrainian National Faith. A number of senior followers broke with Sylenko during the 1980s, rejecting the idea that he should be the ultimate authority in the religion; they formed the Association of Sons and Daughters of the Native Ukrainian National Faith (OSID RUNVira) and secured legal control of the temple in Spring Glen. A second group, the Association of Sons and Daughters of Ukraine of the Native Ukrainian National Faith (OSIDU RUNVira), maintained links with Sylenko himself, whom it regards as a prophet. Despite the animosity that existed between these rival Ukrainian groups, there was some collaboration between them. In 2003, the First Forum of Rodnovers was held in Ukraine, resulting in two public proclamations: the first urged the country's government to protect what the Rodnovers regarded as sacred sites and objects, and the second called on the government not to go ahead with the proposed privatisation of agricultural land. That same year, a group called Ancestral Fire of the Native Orthodox Faith was established; in contrast to the anti-Russian slant taken by Sylenkoism, it embraced a pan-Slavic perspective.
The social context of Rodnovery's growth in Russia differed from that in other parts of Central and Eastern Europe. Russian nationalists had welcomed the collapse of the Soviet system but were disappointed with the arrival of capitalism and the dramatic economic downturn that Russia faced in that decade. Many people became unemployed, and many turned to the past, nourishing the study of ethnic roots. In this context, the growth of Rodnovery can be seen as part of the nationalistic drive to regain national pride. Many leaders of early post-Soviet Rodnovery were intellectuals who were already Rodnovers in the late Soviet times; for instance, Grigory Yakutovsky (''
volkhv
A volkhv or volhv (Cyrillic script, Cyrillic: Волхв; Polish: Wołchw, translatable as wiseman, wizard, sorcerer, magus, i.e. shaman, gothi or magi, mage) is a priest in Slavic paganism, ancient Slavic religions and contemporary Slavic Native ...
'' Vseslav Svyatozar), Aleksey Dobrovolsky (''volkhv'' Dobroslav) and Viktor Bezverkhy. Other leaders who emerged in this period were Aleksandr Asov, author of numerous books on Rodnover philosophy which have sold millions of copies, Aleksandr Belov, founder of the Slavic-Hill Rodnovery, Slavic-Hill military type of Rodnovery integrating Rodnover philosophy and martial arts, and Viktor Kandyba, founder of
Kandybaism
The Russian Religion (Russian: Русская Религия), also termed Russian Vedism (Русский Ведизм), is one of the earliest doctrines of Rodnovery (Slavic Neopaganism) in Russia, founded in 1992 in Saint Petersburg by the ps ...
.
Since the 1990s, Russian Rodnovery has expanded and diversified. Rodnovers started to establish numerous organised groups by the mid of the decade; in 1994 the Moscow Slavic Community was the first Rodnover group to be registered by the government. Concerted efforts by the communities of Moscow and Kaluga led to the establishment of the Union of Slavic Native Belief Communities in 1997, characterised by nationalist views. In 1999, the communities of Moscow and Obninsk left it as they refuted nationalism, and established another umbrella organisation, the Circle of Veles led by Ilya Cherkasov (''volkhv'' Veleslav), which is one of the largest and administers communities also located in the territory of Ukraine. The
Ynglist Church
Ynglism ( Russian: Инглии́зм; Ynglist runes: ), institutionally the Ancient Russian Ynglist Church of the Orthodox Old Believers–Ynglings (Древнерусская Инглиистическая Церковь Православны ...
too was formally established in the early 1990s, and it is considered one of the most sectarian and authoritarian denominations of Rodnovery. In 2002, groups of Rodnovers that did not share the extreme right-wing views dominant within some of the largest organisations at the time, promulgated the "Bittsa Appeal", which among other things condemned extreme nationalism and was the foundation charter of another umbrella organisation, the Circle of Pagan Tradition headquartered in Moscow. In 2009, the Union of Slavic Native Belief Communities and the Circle of Pagan Tradition issued a joint statement against Ynglism (Aleksandr Khinevich and Aleksey Trekhlebov), Levashovism (Nikolay Levashov), as well as Valery Chudinov and Gennady Grinevich, disapproving what they reckoned as Ynglists', Levashovites' and the other authors' "pseudo-Pagan teachings, pseudo-linguistics, pseudo-science and outright fiction".
In Poland, the Wrocław-based publishing house ''Toporzeł'' reissued Stachniuk's works and those of his disciple Antoni Wacyk. The 1940s Zadrugist movement inspired the establishment in 1996 of the Association of Native Faith (''Zrzeszenie Rodzimej Wiary''; now simply called ''Rodzima Wiara'', "Native Faith"), whose founder Stanisław Potrzebowski wrote his doctoral thesis on the pre-war Zadrugism in German. Another Polish Rodnover group under the leadership of Lech Emfazy Stefański registered by the state in 1995 is the Native Polish Church (''Rodzimy Kościół Polski''), which represents a tradition that goes back to Władysław Kołodziej's Holy Circle of the Worshippers of Svetovid.
Modern Rodnovery in the Czech Republic emerged in 1995–1996. Two groups were founded in those years, the National Front of the Castists (''Národní Front Castistů'', where "Castists" was created as a neologism from Latin ''castus'', meaning "pure") and the ''Radhoŝť'' group, founded by the Naples-born anthropologist and professor of Slavic languages Giuseppe Maiello (whose Slavic name is Dervan) among the students of the Faculty of Philosophy of Charles University in Prague. The two groups, respectively renamed "Kin of Yarovit" and "Kin of Mokosh", merged in 2000 to form the Commonwealth of Native Faith (''Společenství Rodná Víra''). In 1995, one of the future founders of the organisation, Radek Mikula (Ratko), had established contacts with Vadim Kazakov, leader of the Russian Union of Slavic Native Belief Communities; the relationship continued in the 2000s and led to ''Rodná Víra'' becoming an official subgroup of the Russian organisation until 2002, while it nurtured ties with Polish and Slovak Rodnovers too. In the mid 2000s ''Rodná Víra'' was legally registered by the Czech government, but internal disagreements culminated with its unregistration in 2010 and transformation into an informal association. Conflicts emerged around the interpretation of ancient Slavic religion: The Kin of Yarovit focused on Indo-European religion and its social trifunctional hypothesis, trifunctionalism, the Kin of Mokosh focused on Neolithic Europe's mother goddess worship, while groups which emerged later, such as the "Kin of Veles", had no focus.
Rodnovery spread to the countries of former Yugoslavia in the early twenty-first century. A Serbian Native Faith group known as the Slavic Circle (''Slovenski Krug'') existed during the 1990s and 2000s, merging historical Slavic religion with a ritual structure adopted from the Hermetic Order of the Golden Dawn. In Slovenia, a group called the Svetovid Parish of the Old Belief (''Staroverska Župa Svetovid'') was established around 2005 through a union of an older group, ''Ajda'', with the followers of the military historian Matjaž Vratislav Anžur. As of 2013, it had between ten and fifteen members. In 2011, the Circle of Svarog (''Svaroži Krug'') was founded in Bosnia. During the 1990s and 2000s, a number of groups were established in Bulgaria, namely the Dulo Alliance, the Warriors of Tangra, and the Bulgarian Horde 1938. These groups have strong political motivations, being extremely nationalistic, anti-Western, and anti-Semitic. Rodnover personalities and groups played a prominent role in the 2002 establishment of ''Ongal'', a Bulgarian far-right umbrella organisation.
The 1990s and 2000s also witnessed the development of international contacts between Rodnover groups from all Slavic countries, with the organisation of various All-Slavic Rodnover Councils. The Internet helped the spread of Rodnovery and a uniformisation of ritual practices across the various groups. The first Rodnover website on the Internet in Russia, Russian Internet (so-called ''Runet'')—was created by a Moscow-based believer in 1996. Many Rodnovers made use of Russian Wikipedia to promote their religion, although many switched to LiveJournal and mail.ru, through which they could promulgate their ideas more directly. From the mid-2000s, Rodnovers made increasing use of social media to communicate with other members of their community.
Russian Rodnovery also attracted the attention of Russian academics, many of whom focused on the political dimensions of the movement, thus neglecting other aspects of the community. The scholar Kaarina Aitamurto later criticised some of these Russian-language studies for reflecting scholars' own religious biases against Rodnovery, over-reliance on the published texts of prominent figures, or for sensationalising the subject to shock or impress their audience. This attitude generated some mutual hostility between academics and practitioners of Rodnovery, rendering subsequent scholarly fieldwork more difficult. Rodnover themes entered the heavy metal music, heavy metal subculture, particularly in bands like ''Sokyra Peruna'' ("Axe of Perun, Perun's Axe"), Whites Load, and ''Komu Vnyz'' ("Who Will Go Down"). In Poland, Rodnovery also influenced various forms of folk and popular music.
2010s: Consolidations and War in Donbass
The early 2010s saw a strengthening of relations between Rodnover groups. In 2012, in Russia, representatives of the Union of Slavic Native Belief Communities, the Circle of Pagan Tradition and the Circle of Veles, signed an "Agreement on Mutual Recognition of Priests" that defined the criteria for the ordination of those wishing to become Slavic priests. On the same occasion, they once again expressed disapproval for some authors and movements, including the large Skhoron ezh Sloven, which is also present in Belarus and Ukraine. In 2014, the Russian government officially registered the Union of Slavic Native Belief Communities as an interregional public organisation for the promotion of Slavic culture.
Rodnovery has a significant role in the War in Donbas (2014–2022), War in Donbass, with many Rodnovers joining pro-russian armed forces in Donetsk and Lugansk. In 2014 Donetsk People's Republic adopted a "constitution" which stated that the
Russian Orthodox Church
, native_name_lang = ru
, image = Moscow July 2011-7a.jpg
, imagewidth =
, alt =
, caption = Cathedral of Christ the Saviour in Moscow, Russia
, abbreviation = ROC
, type ...
of the Moscow Patriarchate was the official religion of the self-declared state. This was changed with the promulgation of a law "on freedom of conscience and religious organisation", backed by three deputies professing Rodnovery, whose members organised the pro-russian Separatist forces of the war in Donbas, Svarozhich Battalion (of the Vostok Brigade) and the Rusich Company.
Donbas has been documented as being a stronghold of Russian Rodnover groups that are reorganising local villages and society according to traditional Proto-Indo-Europeans, Indo-European trifunctional hypothesis, trifunctionalism (according to which males are born to play one out of three roles in society, whether priests, warriors or farmers).
In August 2015, during the 3rd Polish Nationwide Rodnover Congress, the Rodnover Confederation (''Konfederacja Rodzimowiercza'') was formally established. Among the members are eleven organisations including the Gontyna Association, the Żertwa Association, the Pomeranian Rodnovers (''Rodzimowiercy Pomorscy''), the Drzewo Przodków Association, the Circle of Radegast (''Krąg Radogost''), the Kałdus Association, the Swarga Group (''Gromada "Swarga"''), the WiD Group, Rodzima Wiara, ZW Rodzima Wiara and the Watra Rodnover Community (''Wspólnota Rodzimowierców "Watra"''). In June 2017, during the celebrations of the nationwide holiday called Stado, a new religious organisation was created: the Religious Organisation of Polish Rodnovers "Kin" (''Związek Wyznaniowy Rodzimowierców Polskich "Ród"'').
Branches, interwoven movements and influences
There are many denominations of Rodnovery as it is in general a democratic, free, or "
open-source religion Open-source religions employ open-source methods for the sharing, construction, and adaptation of religious belief systems, content, and practice. In comparison to religions utilizing proprietary, authoritarian, hierarchical, and change-resistant st ...
", that emphasises the "equality of men in their access to the divine" from different perspectives. Eclecticism and
syncretism
Syncretism () is the practice of combining different beliefs and various school of thought, schools of thought. Syncretism involves the merging or religious assimilation, assimilation of several originally discrete traditions, especially in t ...
are accepted by most believers, although there is a "minimal framework in which the idea of national [Slavic] tradition dominates". Because of its "open" nature, Rodnovery also hosts in itself denominations which have developed clear doctrines around an authoritarian charismatic leadership. There are often tensions between nondenominational Rodnovers and followers of well-defined doctrines; it is the case of the doctrine of
Ynglism
Ynglism ( Russian: Инглии́зм; Ynglist runes: ), institutionally the Ancient Russian Ynglist Church of the Orthodox Old Believers–Ynglings (Древнерусская Инглиистическая Церковь Православны ...
, which is not recognised as true Slavic Native Faith by the major Rodnover organisations of Russia, and of Yagnovery, Ladovery and
Sylenkoism
The Native Ukrainian National Faith ( uk, Рі́дна Украї́нська Націона́льна Ві́ра, ; widely known by the acronym , RUNVira), also called Sylenkoism () or Sylenkianism (), and institutionally also known as the Chur ...
, which some Rodnovers opine not to be classifiable as branches of Slavic Native Faith. Other Rodnover movements represent distinct ethnic groups within the broader Slavic family or space (Rodnoveries reconstructing the religions of specific early Slavic or Balto-Slavic tribes, Meryan Rodnovery and Scythian Assianism). There are, otherwise, Rodnover groups that intertwine with forms of religion and spirituality which are not immediately related to the Slavic Native Faith (this is the case of Ivanovism, Roerichism and Anastasianism).
Many of these movements share the assumption to represent expressions of "Vedism". Marlène Laruelle found that there are Rodnover movements which draw inspiration from Indo-Iranians, Indo-Iranian sources, historical Vedic religion, historical Vedism,
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
,
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
and
Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, du ...
; Rodnover movements inspired to the Theosophy of Helena Blavatsky, the Fourth Way of George Gurdjieff and Peter Uspensky, and Roerichism (Nicholas Roerich); Rodnover movements inspired to East Asian religions with their practices of energetic healing and martial arts; Rodnover movements (often the most political ones) inspired to German Ariosophy and the Traditionalist School (studying thinkers such as René Guénon and Julius Evola); Rodnover movements centred on the Russian folk cult of the Mother Earth; and Rodnover movements drawing examples from
Siberian shamanism
A large minority of people in North Asia, particularly in Siberia, follow the religio-cultural practices of shamanism. Some researchers regard Siberia as the heartland of shamanism.Hoppál 2005:13
The people of Siberia comprise a variety of et ...
.
Ethnic variations of Rodnovery
Slavic tribal Rodnovery
There are branches of Rodnovery striving to reconstruct not a pan-Slavic religion, but the specific religions of the early Balto-Slavic or Slavic tribes. In Belarus and the neighbouring regions of Russia there are groups taking inspiration from the Kriviches, of one of the tribal unions of the early East Slavs, mixing Slavic and Balts, Baltic traditions. It is represented by organisations such as the Centre of Ethnocosmology–Kriya (Belarusian: Цэнтр Этнакасмалогіі "Крыўя") by Syargei Sanko and the Tver Ethnocultural Association–Tverzha (Russian: Тверское Этнокультурное Объединение "Твержа") founded in 2010.
Koliada Viatichey (Russian: Коляда Вятичей) is a Rodnover faction that emerged in 1998 through the union of the group named "Viatiches", inspired to the homonymous early East Slavic tribe of the Viatiches, which comprised well-educated Moscow intellectuals and was founded by Nikolay Speransky (''
volkhv
A volkhv or volhv (Cyrillic script, Cyrillic: Волхв; Polish: Wołchw, translatable as wiseman, wizard, sorcerer, magus, i.e. shaman, gothi or magi, mage) is a priest in Slavic paganism, ancient Slavic religions and contemporary Slavic Native ...
'' Velimir) in 1995, and the community named "Koliada". Koliada Viatichey refutes any non-Slavic influence in their religion, including the label "Vedic" and Vedic literature, influences from Eastern religions, influences from Roerichism and esotericism, and also the ''Book of Veles''. The movement also rejects extreme right-wing and anti-Semitic ideas. Yet, they espouse Russian nationalism, ancestrality and ecology, and oppose Christianity (but not folk Orthodoxy, which is regarded as a continuation of Russian indigenous religion) and the Western "technocratic civilisation". Koliada Viatichey is theologically dualistic, giving prominence to the complementary principles of
Belobog
Chernobog ( "Black God") and Belobog ( "White God") are an alleged pair of Polabian deities. Chernobog appears in the Helmold's '' Chronicle'' as a god of misfortune worshipped by the Wagri and Obodrites, while Belobog is not mentioned – he wa ...
and
Chernobog
Chernobog ( "Black God") and Belobog ( "White God") are an alleged pair of Polabian deities. Chernobog appears in the Helmold's ''Chronicle'' as a god of misfortune worshipped by the Wagri and Obodrites, while Belobog is not mentioned – he was ...
, respectively governing spirit and matter, a polar duality which reflects itself in humanity as the soul and the body. Polytheism is accepted for its ability to "account for the complexity of the world with its multiple good and evil forces", and particularly emphasised is the popular Russian belief in the great goddess of the Earth (Mokosh or Mat Syra Zemlya). Speransky has adopted the concept of ''Darna'' from Lithuanian Romuva, explaining it as ordered life "in accordance with the Earth and with the ancestors".
Meryan Rodnovery
Meryan Rodnovery is a movement present in the Russian regions of Ivanovo Oblast, Ivanovo, Kostroma Oblast, Kostroma, Moscow Oblast, Moscow, Vladimir Oblast, Vladimir, Vologda Oblast, Vologda, Tver Oblast, Tver, and Yaroslavl Oblast, Yaroslavl. It consists in the establishment of an ethnoreligious group, ethnoreligious identity among those Russians who have Meryan ancestry; Merya people, Merya are Volga Finns fully assimilated by East Slavs in the historical process of formation of the Russian ethnicity. It is primarily an urban phenomenon and its adherents are Russian-speakers.
Various organisations have been established in the late 2000s and 2010s, including Merjamaa and Merya Mir (Меря Мир, "Merya World"). In 2012 they presented their official flag. The scholar Pavel A. Skrylnikov notes that a salient feature of the movement is what he defines "ethnofuturism", that is to say, conscious adaptation of Merya heritage to the forms of modernity, in a process of distinction and interaction with Russian Native Faith. He says that Meryan Native Faith is mostly Slavic Native Faith whose concepts, names and iconoraphy are Finnicised. Meryan Rodnovers also rely upon the uninterrupted traditions of the Mari Native Faith; on 27 September 2015, they organised a joint Mari-Merya prayer in the Moscow region. The cult of a Meryan mother goddess is being built upon the festival of the female saint Paraskevi of Iconium, on November 10. Also, Saint Leontius of Rostov is appropriated as a native god.
Scythian Assianism
Scythian Assianism (Russian: Скифское Ассианство) is essentially a type of Scythians, Scythian Rodnovery which emulates the Ossetian Folk Religion. It is present in Russia and Ukraine, especially, but not exclusively, among Cossacks who claim a Scythian identity to distinguish themselves from Slavs. An organised attempt at a renewal of the Scythian religion by the Cossacks started in the 1980s building upon the folk religion of the Ossetians, who are the modern descendants of the Scythians. The Ossetians endonymously call the religion ''Watsdin'' (Ossetian language, Ossetian Cyrillic: Уацдин, literally "True Faith"), and practice it in large numbers. The North Caucasian Scythian Regional Fire is a Scythian Rodnover organisation in the North Caucasus region of Russia and eastern Ukraine that operates under the aegis of the Ancestral Fire of the Native Orthodox Faith. Another organisation is the "All-Russian Movement of the Scythians".
There are various Watsdin organisations in North Ossetia–Alania affiliated with Scythian Assianism, including the Atsætæ organisation led by Daurbek Makeyev. Some Russians have embraced Watsdin by virtue of the fact that most of the ancient Scythians were assimilated by the East Slavs, and therefore many Russians wish to reclaim Scythian culture by naturalizing into the Ossetian religion. Such idea that Russians may derive, at least in part, from Scythians is popular in many Rodnover circles. Makeyev himself, in a 2007 publication entitled "Assianism and world culture" (''Assianstvo i mirovaya kul'tura''), presented the religion as a worldwide spiritual heritage. In 2009, on the occasion of a conference specifically dedicated to the subject held at the Moscow State University, the philosopher Alexander Dugin praised the renewal of Scythian culture as an inspiration that will be beneficial to all descendants of Indo-European peoples and to the whole world.
Ukrainian Rodnovery
In Ukraine, there are currents of Rodnovery which are peculiar to the Ukrainians. Sylenkoism is the branch of Rodnovery represented by the churches of the Native Ukrainian National Faith (Ukrainian: Рі́дна Украї́нська Націона́льна Ві́ра) founded by Lev Sylenko in 1966 among the Ukrainian diaspora in the United States, and introduced in Ukraine only in 1991 after the fall of the Soviet Union. Sylenko was originally a disciple of
Volodymyr Shaian
Volodymyr Petrovych Shaian (2 August 1908 – 15 July 1974) was a Ukrainian linguist, philologist and Orientalist-Sanskritologist. He was a pioneer of Slavic Native Faith in Ukraine during the interwar period.
Biography
Shaian was educated at ...
, but by the 1970s the two had taken different paths, as Sylenko had begun to elaborate his own reformed systematic doctrine, codified in the holy book titled ''Maha Vira'' ("Great Faith"). Today, there are at least four Sylenkoite churches: the Association of Sons and Daughters of Ukraine of the Native Ukrainian National Faith (OSIDU RUNVira), the Association of Sons and Daughters of the Native Ukrainian National Faith (OSID RUNVira), Volodymyr Chornyi's western branch of OSIDU RUNVira centred in Lviv, and the more independent Union of the Native Ukrainian Faith (SRUV). According to the definition of Sylenko himself, Sylenkoite theology is a solar "absolute monotheism", in which the single God is identified as Dazhbog.
Sylenko proclaimed himself a prophet, bringing to the Slavs a new understanding of God that, according to him, corresponds to their own and original understanding of God. According to his followers, he acquired such knowledge through the "breath of his ancestors" being united with them "by divine holiness". Halyna Lozko of the Federation of Ukrainian Rodnovers, which directly inherits Volodymyr Shaian's orthodox doctrine, advanced vehement critiques of Sylenkoism, deeming Lev Sylenko a "false prophet" and accusing him of having tried to lead Ukrainians in the Abrahamic religions' "quagmire of cosmopolitan monotheism".
Yagnovery (Ukrainian: Ягновіра), Ladovery (Ладовіра), and Orantism (Орантизм) are other branches of Rodnovery that have their focus in Ukraine. Ladovery is a doctrine articulated by Oleksander Shokalo and other personalities in the magazine ''Ukraïns'kyi Svit'' ("Ukrainian World"). Orantism is a movement centred around the cult of Berehynia, linked to Ukrainian national identity, non-violence and resistance to global assimilation.
Movements often classified as "Vedism"
Peterburgian Vedism
Peterburgian or Russian Vedism (Russian: Петербургский/Русский Ведизм) is one of the earliest Rodnover movements started by the philosopher Viktor Bezverkhy in Saint Petersburg, between the late 1980s and early 1990s, and primarily represented by the Society of the Mages (Общество Волхвов) founded in 1986 and the Union of the Veneds (Союз Венедов) established in 1990, and their various offshoots, including Skhoron ezh Sloven (Схорон еж Словен), established in 1991 by Vladimir Y. Golyakov, which has branches across Russia, and in Belarus and Ukraine. The use of the term "Vedism" to refer to Slavic religion goes back to Yury Mirolyubov, the writer or discoverer of the ''Book of Veles''.
Ringing Cedars' Anastasianism
Anastasianism (Russian: Анастасианство, Анастасийство, Анастасиизм) or the Ringing Cedars (Звенящие Кедры) is a spiritual movement that overlaps with Rodnovery. The Anastasian movement arose starting in 1997 from the writings of Vladimir Megre (Puzakov; born 1950), codified in a series of ten books entitled ''The Ringing Cedars of Russia'', whose teachings are attributed to a beautiful Siberian woman known as Anastasia, often considered a deity or the incarnation of a deity, whom Megre would have met during one of his trade expeditions. These books teach what the scholar Rasa Pranskevičiūtė has defined as a "cosmological pantheism", in which nature is the manifested "thought of God" and human intelligence has the power to commune with him and to actively participate to the creation of the world.
Anastasians have established networks of ecovillages throughout Russia and in other countries. Their settlements are known as "kinship homesteads" (родовое поместье, ''rodovoye pomest'ye''), and are usually grouped in broader "ancestral villages" (родовое поселение, ''rodovoye poseleniye''), where an extended faily, a kin, may conduct a harmonious autonomous life in at least one hectare of land of their property. The name "Ringing Cedars" derives from the beliefs held by Anastasians about the spiritual qualities of the Pinus sibirica, Siberian cedar. In his writings, Megre identifies the ideal society which the Anastasians aim at establishing, based on its spiritual ideas, as an ancient Slavic and Russian "Vedism" and "Paganism", and many of his teachings are identical to those of other movements of Rodnovery.
Roerichism, Bazhovism, and Ivanovism
Roerichism (Russian: Рерихиа́нство, Рерихи́зм) and Ivanovism (Ивановизм) are spiritual movements linked with Russian cosmism, a
holistic
Holism () is the idea that various systems (e.g. physical, biological, social) should be viewed as wholes, not merely as a collection of parts. The term "holism" was coined by Jan Smuts in his 1926 book ''Holism and Evolution''."holism, n." OED Onl ...
philosophy emphasising the centrality of the human being within a living environment, in turn related to the God-Building movement. It originated in the early twentieth century and experienced a revival after the collapse of the Soviet Union, relying upon the Russian philosophy, Russian philosophical tradition, especially that represented by Vladimir Vernadsky and Pavel Florensky.
The Roerichian movement originated from the teachings of Helena Roerich, Helena and Nicholas Roerich, it inherits elements of Theosophy (Blavatskian), Theosophy, and revolves around the practice of Agni Yoga, the union with Agni, the fire enliving the universe. Ivakhiv classifies Roerichians and others movements of Theosophical imprint, such as the Ukrainian Spiritual Republic founded by Oles Berdnyk, together within the broader "Vedic" movement.
Ivanovism is a spiritual discipline based on the teachings of the mysticism, mystic Porfiry Ivanov, based on the ''Detka'' healing system and religious hymns. The movement has its headquarters in eastern Ukraine, the region of origin of Ivanov himself, and it is widespread in Russia. Ivanovite teachings are incorporated by Peterburgian Vedism. Shnirelman reported in 2008 that Ivanovism was estimated to have "a few dozen thousand followers".
Bazhovism (Бажовство) originated as a branch of the Roerichian movement and is centred in the Ural Federal District, Ural region of Russia, where Arkaim, in Chelyabinsk Oblast, is regarded by the Bazhovites as the world's spiritual centre. The Bazhovites retain most of the Roerichian practices, and worship, as their major deities, the Mistress of the Copper Mountain and the Great Snake.
Authentism, Kandybaism, Levashovism, and the Way of Troyan
Authentism (Russian: Аутентизм), incorporated as the Tezaurus Spiritual Union (Духовный Союз "Тезаурус"), is a Rodnover spiritual philosophy and psychology, psychological order created by the psychologist Sergey Petrovich Semenov in 1984, in Saint Petersburg. The movement is based on the teachings of the ''Russian Veda'', considered an expression of Slavic paganism, Russian cosmism and psychoanalysis. The aim of the Authentist philosophical practice is to reveal one's own true spiritual essence, which is identical with God, Rod—which is viewed as the complementary unity of
Belobog
Chernobog ( "Black God") and Belobog ( "White God") are an alleged pair of Polabian deities. Chernobog appears in the Helmold's '' Chronicle'' as a god of misfortune worshipped by the Wagri and Obodrites, while Belobog is not mentioned – he wa ...
/Svetovid, Sventovid and
Chernobog
Chernobog ( "Black God") and Belobog ( "White God") are an alleged pair of Polabian deities. Chernobog appears in the Helmold's ''Chronicle'' as a god of misfortune worshipped by the Wagri and Obodrites, while Belobog is not mentioned – he was ...
/ Veles—and therefore the unity of mankind and God, which characterises Russia's special mission opposed to Western individualism.
The Way of Troyan (Тропа Троянова, ''Tropa Troyanova''; where "Troyan" is another name of the god
Triglav
Triglav (; german: Terglau; it, Tricorno), with an elevation of , is the highest mountain in Slovenia and the highest peak of the Julian Alps. The mountain is the pre-eminent symbol of the Slovene nation. It is the centrepiece of Triglav Natio ...
, regarded as the patron god of Russia), incorporated as the Academy of Self-Knowledge (Академия Самопознания) and the All-Russian Association of Russian Folk Culture (Всероссийское Общество Русской Народной Культуры), is a Rodnover psychological movement founded in 1991 by the historian and psychologist Aleksey Andreev (pseudonym of Aleksandr Shevtsov) relying upon a thorough ethnography, ethnographic fieldwork, especially focused on the Ofeni tribe of Vladimir Oblast. Tropa Troyanova does not identify itself as a "religion", but rather as a "traditional worldview". The movement promotes traditional Russian healing methods, psychoanalysis and martial arts.
Ynglism
Ynglism (Russian: Инглии́зм), institutionally known as the Ancient Russian Ynglist Church of the Orthodox Old Believers–Ynglings, was established in the early 1990s by the charismatic leader Aleksandr Khinevich from Omsk, in Siberia. According to the movement, which presents itself as the true, orthodox, olden religion of the Russians, the Slavs and the white Europeans, Yngly is the fiery order of reality through which the supreme God—called by the name "Ramha" in Ynglist theology—ongoingly generates the universe. They believe that "Yngling", a name that identifies the earliest royal kins of Scandinavia, means "offspring of Yngly", and that the historical Ynglings migrated to Scandinavia from the region of Omsk, which they claim was a spiritual centre of the early Proto-Indo-Europeans, Indo-Europeans. They hold that the ''Saga ob Ynglingakh'', their Russian version of the Germanic ''Ynglinga saga'' (itself composed by Snorri Sturluson on the basis of an older ''Ynglingatal''), proves their ideas about the origins of the Ynglings in Omsk, and that the Germanic ''Eddas'' are ultimately a more recent, western European and Latinised version of their own sacred books, the ''Slavo-Aryan Vedas''.
Besides their Vedas, the Ynglists instruct their disciples about "Aryan mathematics" and grammar, and techniques for a "healthy way of life", including forms of eugenics. The Church is known for its intensive proselytism, carried out through a "massive selling" of books, journals and other media. Ynglists organise yearly gatherings (''veche'') in summer.
The Ynglist Church was prosecuted in the early 2000s for ethnic hatred according to Russian laws, and its headquarters in Omsk were dissolved. Despite this, Ynglism continues to operate as an unregistered religious phenomenon represented by a multiplicity of communities. Ynglism meets widespread disapproval within mainstream Rodnovery, and an international ''veche'' of important Rodnover organisations has declared it a false religion. Nevertheless, according to Aitamurto, on the basis of the amount of literature that Ynglists publish and the presence of their representatives at various Rodnover conferences, is clear that Ynglism has a "substantial number of followers". The scholar Elena Golovneva described Ynglist ideas as "far from being marginal" within Russian Rodnovery.
Siberian shamanic and Tengrist Rodnovery
Many Rodnovers are influenced by
Siberian shamanism
A large minority of people in North Asia, particularly in Siberia, follow the religio-cultural practices of shamanism. Some researchers regard Siberia as the heartland of shamanism.Hoppál 2005:13
The people of Siberia comprise a variety of et ...
, which has become widespread in easternmost regions of Russia, as well as Tengrism. One of the earliest exponents of Russian Rodnovery, Moscow State University-graduated psychologist Grigory Yakutovsky (1955–, known as a shaman by the name Vseslav Svyatozar), asserted that ancient Slavic religion was fundamentally shamanic, and Siberian shamanism plays a central role in his doctrines. In Yakutovsky's Rodnovery, male gods are secondary in importance compared to goddesses, and he claims that this was typical of ancient Slavic religion, which according to him was matriarchy, matriarchal. Yakutovsky's form of Rodnovery has been defined as tolerant, pluralism (philosophy), pluralistic and pacifism, pacifistic, and his teachings are popular among Rodnovers who identify as communism, communists. Yakutovsky is critical of the Soviet type of communism, and rather proposes "social communism" as the ideal form of government. He also espouses a form of elitism, by recognising shamans (poets and mystics) as people characterised by greater intelligence and power devoted to the realisation of a better future for mankind. Tengrist-influenced Rodnovery is practised by Bulgarian groups who identify as descendants of the ancient Turkic Bulgars.
Slavic-Hill Rodnovery
Slavic-Hill Rodnovery (Russian: Славяно-Горицкое Родноверие) is one of the earliest branches of the Slavic Native Faith that emerged in Russia in the 1980s, and one of the largest in terms of number of practitioners, counted in the many tens of thousands. The movement is characterised by a military orientation, combining Rodnover worldview with the practice of a martial arts style known as Slavic-hill wrestling (Славяно-горицкая борьба, ''Slavyano-goritskaya bor'ba''). The locution "Slavic hill" refers to the ''kurgan'', warrior mound burials of the Pontic–Caspian steppe.
The founder Aleksandr Belov (Selidor) was originally a Karate master, and in the 1970s and 1980s he began researching and reviving ancient Slavic martial techniques mixing them with elements of English catch wrestling and other styles, codifying the practice in the book ''Slavic-Hill Wrestling'' and popularising it by founding, in 1986, the group of the Descendants of Svarog (Сварожичей-Триверов, ''Svarozhychey-Tryverov''), which in 1989 took part in the creation of the Moscow Slavic Pagan Community; in 1995 Belov left the group and the following year he established the Russian Federation of Slavic-Hill Wrestling, which was officially registered by the state in 2015 as the Association of Slavic-Hill Wrestling Fighters (Ассоциация Бойцов Славяно-Горицкой Борьбы). The original federation of Belov splintered many times over the years giving rise to other distinct groups of military Rodnovery; Belov, however, continued to remain a central figure for the movement as a whole. Outside of Russia, the movement has communities in Belarus, Bulgaria and Ukraine, and as a sport it is practised in other countries too. Together with a narrow circle of believers, Belov also experiments with an "inner energy" style of fighting based on folk magic.
Rather than as a "religion", Belov characterises the movement as a man's "assimilation to the law of the universe", expressed in images and worship practices. The theology of Slavic-Hill Rodnovery is
pantheistic
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
and polytheism, polytheistic, and the movement's military orientation is reflected in its pantheon, which gives prominence to military deities headed by
Perun
In Slavic mythology, Perun (Cyrillic: Перýн) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmam ...
, identified as the ruler of the universe. Ritual is extremely simplified and the god of warriors, the thunderer, is worshipped through war totems (falcon, kite, bear, wolf and lynx). The adherents believe that the class of the warriors should have the superior and leading role in society (espousing the idea of a military state and rejecting communism and democracy), and should be always ready to sacrifice themselves for the community. The movement abhors moral decay, while emphasising discipline and
conservative
Conservatism is a cultural, social, and political philosophy that seeks to promote and to preserve traditional institutions, practices, and values. The central tenets of conservatism may vary in relation to the culture and civilization i ...
values, and even though Belov's early works do not have a radical right-wing posture, many adherents espouse such position.
Way of Great Perfection
The Way of Great Perfection (Russian: Путь Великого Совершенства) is an esoteric doctrine of Rodnovery elaborated by Ilya Cherkasov (''volkhv'' Veleslav), offering a perspective which according to him never existed in Slavic religion, a Slavic left-hand path and right-hand path, left-hand path. The Way of Great Perfection is actually conceptualised as an overcoming of both the right-hand and the left-hand paths. He borrows from various Eastern traditions, including
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
(Tantrism),
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
and Taoism, but also Western Neoplatonism, Hermeticism and alchemy, as well as the medieval German mysticism of the Friends of God (Meister Eckhart and Johannes Tauler). The goal of this esoteric system goes beyond that of other left-hand path traditions which stop at the deification of the individual; the goal of Veleslav's way is to strip the individual of any identity constructions through images and dreams of death and destruction, to reveal the individual's true essence, ultimately sacrifying its individual divinity, its names and forms, into the utmost spring of all divinity, the transcendent, primordial, unborn, unthinkable supreme source. Veleslav's left-hand path has been criticised by other Rodnover groups and leaders including Speransky and Irina Volkova (Krada Veles).
Politicised current
According to Laruelle, the most politicised current of Rodnovery has given rise to organisations in Russia including the Church of the Nav (Це́рковь На́ви), founded by Ilya Lazarenko and inspired by German Ariosophy; the Dead Water movement and its parties which participated to the State Duma elections in 2003; Aleksandr Sevastianov's National Party of the Russian Great Power, which has had links with politicians close to the former mayor of Moscow Yury Luzhkov (1936–2019); and the Party of Aryan Socialism led by Vladimir Danilov. The ideas of these Rodnover political groups span from extreme right-wing nationalism and racism, to Stalinism, seen by some of them as the most successful political expression of Paganism.
Demographics
Eastern Slavic nations
Russia
Writing in 2000, Shnirelman noted that Rodnovery was growing rapidly within the Russian Federation. In 2003, the Russian Ministry of Justice had forty registered Rodnover organisations, while there were "probably several hundred of them in existence". In 2016, Aitamurto noted that there was no reliable information on the number of Rodnovers in Russia, but that it was plausible that there were several tens of thousands of practitioners active in the country. This was partly because there were several Rodnover groups active on the social network VK (service), VK which had over 10,000 members. The 2012 Sreda ''Arena Atlas'' complement to the Russian Census (2010), 2010 census of Russia, found 1.7 million people (1.2% of the total population of the country) identifying themselves as "Pagans" or followers of "traditional religions, worship of gods and ancestors". See also the results' ' main interactive mapping '' and the static mappings: The Sreda Arena Atlas was realised in cooperation with th All-Russia Population Census 2010 (Всероссийской переписи населения 2010) th Russian Ministry of Justice (Минюста РФ) the Public Opinion Foundation (Фонда Общественного Мнения) and presented among others by the Analytical Department of the Synodal Information Department of the Russian Orthodox Church. See: In 2019, Anna A. Konopleva and Igor O. Kakhuta stated that "the popularity of Neopaganism in Russia is obvious".
Aitamurto observed that a substantial number of adherents—and in particular those who had been among the earliest—belonged to the "technical intelligentsia". Similarly, Shnirelman noted that the founders of Russian Rodnovery were "well-educated urbanised intellectuals" who had become frustrated with "cosmopolitan urban culture". Physicists were particularly well represented; in this Aitamurto drew comparisons to the high number of computer professionals who were present in the Pagan communities of Western countries. The movement also involved a significant number of people who had a background in the Soviet or Russian Army, or in policing and security. The vast majority of Russian Rodnovers were young and there were a greater proportion of men than women. A questionnaire distributed at the Kupala festival in Maloyaroslavets suggested that Rodnovers typically had above-average levels of education, with a substantial portion working as business owners or managers. A high proportion were also involved in specialist professions such as engineering, academia, or information technology, and the majority lived in cities.
Marlène Laruelle similarly noted that Rodnovery in Russia has spread mostly among the young people and the cultivated middle classes, that portion of Russian society interested in the post-Soviet revival of faith but turned off by Orthodox Christianity, "which is very institutionalized" and "out of tune with the modern world", and "is not appealing [to these people] because it expects its faithful to comply with normative beliefs without room for interpretation". Rodnovery is attractive because of its "paradoxical conjunction" of tradition and modernity, recovery of the past through innovative syntheses, and its values calling for a rediscovery of the true relationship between mankind, nature and the ancestors. Rodnovery has also contributed to the diffusion of "historical themes"—particularly regarding an ancient Aryan race—to the general population, including many who were Orthodox or non-religious.
Some strains of Rodnovery have become close supporters and components of Eurasianism, the dominant ideology of the Russian central state under Vladimir Putin, whose most prominent contemporary theorist is the philosopher Alexander Dugin. A number of youth subcultures have been identified as introducing people to Rodnovery, among them heavy metal, historical re-enactment, and the admirers of J. R. R. Tolkien. Rodnovery is also spread through a variety of newspapers and journals. Also popular with Russian Rodnovers has been the martial arts movement of ''Slavyano-goritskaya bor'ba''. A number of popular celebrities, including the singer Maria Arkhipova, the professional boxer Aleksandr Povetkin, and the comedian Mikhail Nikolayevich Zadornov (1948–2017), have publicly embraced Rodnovery.
Ukraine
Slavic Native Faith underwent dramatic growth in Ukraine during the early and mid 1990s. In 2005, Ivakhiv noted that there were likely between 5000 and 10,000 practitioners in Ukraine. Three years later he reported sociological researches suggesting Ukrainian Rodnovers to be 90,000 or 0.2% of the population. The religion's "main base" consisted of ethnic Ukrainians who were "nationally oriented" and who displayed higher than average levels of education. There is overlap between Slavic Native Faith followers and other sectors of Ukrainian society, such as the folk and traditional music revival groups, Cossack associations, traditional martial arts groups, and nationalist and ultra-nationalist organisations.
Ivakhiv noted that Rodnovery remains "a relatively small niche in Ukrainian religious culture", and that it faces a mixed reception in the country. Established Ukrainian Orthodox and Roman Catholic groups have viewed it with alarm and hostility, while the country's educated and intellectual classes tend to view it as a fringe part of the ultra-conservative movement which was tinged with anti-Semitism and xenophobia.
In the global Ukrainian diaspora, there has been a "great decline" in the numbers practising the
Native Ukrainian National Faith
The Native Ukrainian National Faith ( uk, Рі́дна Украї́нська Націона́льна Ві́ра, ; widely known by the acronym , RUNVira), also called Sylenkoism () or Sylenkianism (), and institutionally also known as the Chur ...
branch of Rodnovery. This has been due to branch's inability to attract sufficient numbers of youth in this community. Alternately, the Ukrainian organisation Ancestral Fire of the Native Orthodox Faith has expanded in both Moldova and Germany.
Belarus
Rodnover groups are also active in Belarus, though the movement emerged in the country only in the 1990s, much later than in Russia and Ukraine. In 2015, the movement was observed to be small but well connected with romantic intellectuals and nationalist political circles, and with the debate about the ethnic identity of the Belarusians. It is popular among some intellectuals of the pro-Russian cultural factions (for instance, Uladzimir Sacevič), that is to say those who consider the Belarusians as a branch of the Russians, while other Rodnovers are pan-Slavist, considering the Belarusians a branch of the Slavs on par with the Russians. There are groups which focus on the traditions of the Kriviches, an early East Slavic tribe, and mix Slavic and Baltic practices. Other groups consider the Belarusians to be Slavicised Balts, especially related to the Old Prussians, and have elaborated a religion leaning towards the Baltic Native Faith, called ''Druva'', whose spiritual centre should be established in the Chernyakhovsky District of Kaliningrad Oblast, in Russia, where the ancient ''Romuva (temple), Romuva'' sanctuary of the Prussians was located. The political scientist O. Kravtsov has called for making ''Druva'' the national religion of Belarus. The largest organisations are the Commonwealth of Rodoviches, which represents Rodnovers fully aligned with Slavic traditions, and the groups Radzimas and Centre of Ethnocosmology–Kriya, which represents Krivich Rodnovery. The worship of Svyatogor is central to the religion of many Belarusian Rodnovers.
Southern Slavic nations
As of 2013, Rodnover groups in Bulgaria were described as having few members and little influence. Some Bulgarian Rodnovers identify themselves as the descendants of the Turkic Bulgars and therefore lean towards the Central Asian shamanic type of Rodnovery, influenced by the ancient Turko-Mongolian religion; they are incorporated as the Tangra Warriors Movement ( bg, Движение "Воини на Тангра"). In Serbia, there is the Association of Rodnovers of Serbia "Staroslavci" ( sh-Cyrl-Latn, Удружење родноверних Србије "Старославци", Udruženje rodnovernih Srbije "Staroslavci"). In Bosnia and Herzegovina there is a Slavic Native Faith group called Circle of Svarog (''Svaroži Krug''), founded in 2011. The group is associated with the movement of ''Praskozorje''.
Western Slavic nations
Poland
In 2013, Simpson noted that Slavic Native Faith remains a "very small religion" in Poland, which is otherwise dominated by Roman Catholicism. He reported that there were under 900 regularly active members of the main four registered Polish Native Faith organisations, and around as many adherents belonging to smaller, unregistered groups. In 2017, he stated that between 2000 and 2500 "actively engaged and regular participants" were likely active in the country. In 2020, Konrad Kośnik and Elżbieta Hornowska estimated between 7000 and 10,000 Polish Rodnovers. Simpson observed that in the country, Rodnovers were "still relatively young", and saw an overlap with the community of historical re-enactors. Kosnik and Hornowska observed that despite being young, Polish Rodnovers were spiritually mature and had joined the religion as it satisfied deep personal needs. They also observed that males constituted the majority of the community. In Poland, the Slavic Native Faith outnumbers other Pagan religions, although both are represented in the Pagan Federation, Pagan Federation International's Polish branch.
Czech Republic
The scholar Anna-Marie Dostálová documented in 2013 that the entire Pagan community in the Czech Republic, including Slavic Rodnovers as well as other Pagan religions, was small. The first Pagan groups to emerge in the Czech Republic in the 1990s were oriented towards
Germanic Heathenry
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern Pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th centu ...
and Druidry (modern), Celtic Druidry, while modern Slavic Rodnovery began to develop around 1995–1996 with the foundation of two groups, the National Front of the Castists and ''Radhoŝť'', which in 2000 were merged to form the Commonwealth of Native Faith (''Společenství Rodná Víra''). This organisation was a government-recognised entity until 2010, when it was unregistered and became an informal association due to disagreements between the Castists and other subgroups about whether Slavic religion was Indo-European hierarchic worship (supported by the Castists), Neolithic mother goddess worship, or neither.
The leader since 2007 is Richard Bigl (Khotebud), and the organisation is today devoted to the celebration of annual holidays and individual rites of passage, to the restoration of sacred sites associated with Slavic deities, and to the dissemination of knowledge about Slavic spirituality in Czech society. While the contemporary association is completely adogmatic and apolitical, and refuses to "introduce a solid religious or organisational order" because of the past internal conflicts, between 2000 and 2010 it had a complex structure, and redacted a ''Code of Native Faith'' defining a precise doctrine for Czech Rodnovery (which firmly rejected the ''
Book of Veles
The Book of Veles (also: Veles Book, Vles book, ''Vles kniga'', Vlesbook, Isenbeck's Planks, , , , , , ) is a literary forgery purporting to be a text of ancient Slavic religion and history supposedly written on wooden planks.
It contains religio ...
''). Though ''Rodná Víra'' no longer maintains structured territorial groups, it is supported by individual adherents scattered throughout the Czech Republic.
Baltic states' Slavic minorities
There are also practising Rodnovers among Russians in Lithuania, Lithuania's and Russians in Estonia, Estonia's ethnically Russian minorities. Russians in Estonia have established their own religious organisation, the Fellowship of the Russian People's Faith in Estonia registered in Tartu in 2010. In Lithuania there are also homesteads of the Ringing Cedars' Anastasianism, Anastasian movement.
In the Slavic diaspora
In Australia there is Southern Cross Rodnovery, a Rodnover organisation that caters to Australians of Slavic ethnicity. It is officially registered as a charity by the government of Australia. In Australia, Canada, the United Kingdom, and the United States, within the Ukrainian diaspora, there are various congregations of the Native Ukrainian National Faith (RUNVira).
See also
* Baltic Native Faith
* Hetanism, Armenian Hetanism
* Heathenry (new religious movement), Germanic Heathenism
* Zalmoxianism, Romanian Zalmoxianism
* Blagovery, Russian Zoroastrianism
* Assianism, Scythian Assianism
*
European Congress of Ethnic Religions
The European Congress of Ethnic Religions (ECER) is an organisation for cooperation among associations that promote the ethnic religions of Europe.