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State Temple of the Martial God, also called Tainan Sacrificial Rites Martial Temple () or Grand Guandi Temple, is a temple located in Yongfu Road,
West Central District West Central District () is a District (Taiwan), district located in the center of Tainan City, Taiwan. It is home to 76,983 people. History The district was founded on 1 January 2004, which merged with West District and Central District.. ...
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Tainan Tainan (), officially Tainan City, is a Special municipality (Taiwan), special municipality in southern Taiwan facing the Taiwan Strait on its western coast. Tainan is the oldest city on the island and also commonly known as the "Capital City" ...
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Taiwan Taiwan, officially the Republic of China (ROC), is a country in East Asia, at the junction of the East and South China Seas in the northwestern Pacific Ocean, with the People's Republic of China (PRC) to the northwest, Japan to the nort ...
. This temple was previously the palace of
Koxinga Zheng Chenggong, Prince of Yanping (; 27 August 1624 – 23 June 1662), better known internationally as Koxinga (), was a Ming loyalist general who resisted the Qing conquest of China in the 17th century, fighting them on China's southeastern ...
and Zhu Shugui, Prince of Ningjing, members of the House of Zhu, Ming imperial family who retreated to Taiwan in the dying days of the Ming dynasty. This temple is dedicated to the deity Guan Yu, Guan Gong, who is the most widely worshipped deity in Taiwan and mainland China. The statue of Guan-Gong in this temple was brought to Taiwan from Fujian Province, China by relatives of Prince of Ningjing during the Ming dynasty. There are also two smaller temples on the site. The temple of Guanyin, a Buddhist fertility goddess whose image can be found in nearly every Taoist temple, and the temple of Yue Lao, where single people pray for luck to find their soul mate. There is also a horse-god temple located across the Yong-Fu Road. The horse-god takes the form of a soldier who looks after the horses. Because Guan-Gong was always assisted in his work by horses, his followers build this temple to show their respect and appreciation.


History

The temple was built in 1663 by Zheng Jing, eldest son of
Koxinga Zheng Chenggong, Prince of Yanping (; 27 August 1624 – 23 June 1662), better known internationally as Koxinga (), was a Ming loyalist general who resisted the Qing conquest of China in the 17th century, fighting them on China's southeastern ...
. It was renovated, modified and expanded in 1690. It was again renovated and expanded to its present form in 1716. A shrine for 3 generations of Guan Yu's family was added in 1725 for their worship, and in 1727, the temple's status was elevated to that of an official temple.


Features

The State Temple of the Martial God is a typical “Southern Ming” building style temple, a building style that could be found in Fujian Province around the Ming dynasty.


Wall

The first noticeable feature of this temple is the long, high, red wall along Yung-Fu Road, called a “horseback style wall”, named for its appearance which is similar to a horse's bare back.


Five Roofs

Looking above the wall, five different kinds of roofs are visible. The style of the most decorated one is called “swallows tail” and is also typical of the “Southern Ming” building style. As with other traditional temples, the roofs of Tainan Sacrificial Rites Martial Temple also decorated with dragons.


Door Knobs

At the main entrance of the temple, there are three red doors. The larger, central door is decorated with 72 studs, and the other two smaller doors have 54 studs in each. These are all multiples of 9 as “9” is a royal symbolic number, and this temple was previously the palace of
Koxinga Zheng Chenggong, Prince of Yanping (; 27 August 1624 – 23 June 1662), better known internationally as Koxinga (), was a Ming loyalist general who resisted the Qing conquest of China in the 17th century, fighting them on China's southeastern ...
and Zhu Shugui, Prince of Ningjing, members of the Ming royal family who retreated to Taiwan in the dying days of the Ming dynasty.


Animals feature decorated

Above the entrance, carvings of a number of animals, including elephants, dragons, and the mythical Chinese flying creature the “Qilin” (which has a head like a dragon, and the body of a winged horse) are visible. These animals are placed here to protect the temple and ward off evil. At the meeting points of columns and beams are lotus shaped decorations. These decorations conceal studs that secure the beams’ structure as no nails were reputedly used in the temple's construction.


Historical Name Plates

There are many famous and historical name plates in the temple. Immediately on entering the temple and located above the door is large name plate with the three Chinese characters “Da Zhang Fu” (大丈夫)carved in it. In Chinese culture, “Da Zhang Fu” represent courage, strength and loyalty, the traits of Guan-Gong. This name plate was presented to the temple by a Qing dynasty general in A.D.1791.


Statues of Guan Gong

Beyond the entrance courtyard, is the main altar of Guan Yu, Guan Gong, or Lord Guan. The statue of Guan Gong in this temple was brought to Taiwan from Fu-Chien Province, China by relatives of Prince of Ningjing during the Ming dynasty, and has remained here ever since.


Statues of Guan Gong's Son and Bodyguard

To the right of the statue of Guan Gong, in a red and gold robe, is Guan Gong’s son, Guan Ping. On the left, holding a huge weapon and wearing a fearsome expression, is Zhou Cang, fabled to be Guan Gong’s loyal general and bodyguard. On hearing of Guan Gong’s death, he immediately committed suicide as a further demonstration of his loyalty.


Window Decoration

There are passages past the altar on either side. The windows along the passages are shaped like traditional Chinese coins – a circular shape and with a square hole in the middle. When the sun shines through the windows, the floor seems to be covered with money. Guan-Gong is reported to have advised his followers to spend every coin wisely, and not to waste money: this may be why he has become the patron saint of accountants.


Guanyin Statue

To the rear and the left of the first part of the temple, is another smaller temple. This is the temple of Guan-Yin. Although Guan-Yin is a Buddhist goddess, her association with fertility with Taoists, and her image can be found in nearly every Taoist temple. This particular statue is famous because of the smiling, benevolent expression on her face. Her eyes are slightly downcast, and appear to be looking at the visitors. On either side of the Guan Yin Temple there is a row of 9 Buddhist monks, called “Eighteen Arhats, 18 arhats”, who are the protectors of Buddhist gods.


Wenchang Wang, The Examination Gods

Outside the Guan-Yin temple, and to the left, is the temple of the five examination gods where students and examinees pray for good luck in examinations. The students and examinees write their names, and the time and place of their examination on slip of pink paper. If they pass the exam or get an acceptable grade in the exam, they will often come back and hang a red string decoration as a sign of gratitude, or worship and present flowers and fresh fruit in appreciation.


Yue-Laou, Yue Lao Temple

On the opposite side of the Guanyin temple is the “Yue Lao” temple. Single people visit here and pray for luck to find their soul mate: if successful, they usually bring wedding cake and fruit to the temple in appreciation.


Read Courtyard

Behind the Guanyin temple is a small courtyard and to the right of the courtyard is the temple where the god of fire is worshiped. Every Saturday, a traditional Chinese music group used to practice and perform traditional Chinese music here. This courtyard also contains a small fish pond: small goldfish are often kept in Taoist temples because they are believed to bring prosperity (gold=money) to the people. A plum tree is reputed to be more than 300 years old, and in the old days people would sit beneath it and compose poetry, play musical instruments or enjoy wine in its shade.


Ma Shi Ye (The Horse God Temple)

Nearly every Guan-Gong Temple has a horse–god temple associated with it. The horse-god temple here is located across the Yong-Fu Road, where the road curves opposite the entrance to the Guan-Gong temple. The horse-god takes the form of a soldier who looks after the horses. Because Guan-Gong was always assisted in his work by horses, his followers built this temple to show their respect and appreciation.


See also

*Martial Temple *Wen Wu temple * Beiji Temple * Grand Matsu Temple * Taiwan Confucian Temple * Madou Daitian Temple * Temple of the Five Concubines * List of temples in Taiwan


References

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