Seljukid

The Seljuk dynasty, or Seljukids ( ; fa, سلجوقیان ''Saljuqian'', alternatively spelled as Seljuqs or Saljuqs), also known as Seljuk Turks, Seljuk Turkomans "The defeat in August 1071 of the Byzantine emperor Romanos Diogenes
by the Turkomans at the battle of Malazgirt (Manzikert) is taken as a turning point in the history of Anatolia and the Byzantine Empire. or the Saljuqids, was an Oghuz Turkic, Sunni Muslim dynasty that gradually became Persianate and contributed to the Turco-Persian tradition in the medieval Middle East and Central Asia. The Seljuks established the Seljuk Empire (1037-1194), the Sultanate of Kermân (1041-1186) and the Sultanate of Rum (1074-1308), which at their heights stretched from Iran to Anatolia, and were the prime targets of the First Crusade.

Early history

The Seljuks originated from the Kinik branch of the Oghuz Turks, who in the 8th century lived on the periphery of the Muslim world, north of the Caspian Sea and Aral Sea in their Oghuz Yabgu State, in the Kazakh Steppe of Turkestan. During the 10th century, Oghuz had come into close contact with Muslim cities.

When Seljuk, the leader of the Seljuk clan, had a falling out with Yabghu, the supreme chieftain of the Oghuz, he split his clan off from the bulk of the Oghuz Turks and set up camp on the west bank of the lower Syr Darya. Around 985, Seljuk converted to Islam.Michael Adas, ''Agricultural and Pastoral Societies in Ancient and Classical History'', (Temple University Press, 2001), 99. In the 11th century the Seljuks migrated from their ancestral homelands into mainland Persia, in the province of Khurasan, where they encountered the Ghaznavids. The Seljuks defeated the Ghaznavids at the Battle of Nasa Plains in 1035. Seljuk's grandsons, Tughril and Chaghri, received the insignias of governor, grants of land, and were given the title of '' dehqan''. At the Battle of Dandanaqan they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, established the Great Seljuk Empire. The Seljuks mixed with the local population and adopted the Persian culture and Persian language in the following decades.

Later period

After arriving in Persia, the Seljuks adopted the Persian culture and used the Persian language as the official language of the government, and played an important role in the development of the Turko-Persian tradition which features "Persian culture patronized by Turkic rulers".Daniel Pipes: "The Event of Our Era: Former Soviet Muslim Republics Change the Middle East" in Michael Mandelbaum, "Central Asia and the World: Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan, Turkemenistan and the World", Council on Foreign Relations, p. 79. Exact statement: "In Short, the Turko-Persian tradition featured Persian culture patronized by Turcophone rulers." Today, they are remembered as great patrons of Persian culture, art, literature, and language.O. Özgündenli, "Persian Manuscripts in Ottoman and Modern Turkish Libraries", ''Encyclopaedia Iranica'', Online Edition,
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''Encyclopædia Britannica'', "Seljuq", Online Edition,
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: "... Because the Turkish Seljuqs had no Islamic tradition or strong literary heritage of their own, they adopted the cultural language of their Persian instructors in Islam. Literary Persian thus spread to the whole of Iran, and the Arabic language disappeared in that country except in works of religious scholarship ..."M. Ravandi, "The Seljuq court at Konya and the Persianisation of Anatolian Cities", in ''Mesogeios (Mediterranean Studies)'', vol. 25–26 (2005), pp. 157–169

Seljuk rulers

Rulers of the Seljuk Dynasty

The "Great Seljuks" were heads of the family; in theory their authority extended over all the other Seljuk lines, although in practice this often was not the case. Turkic custom called for the senior member of the family to be the Great Seljuk, although usually the position was associated with the ruler of western Persia.

*''Muhammad's son Mahmud II succeeded him in western Persia, but Ahmad Sanjar

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