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Samuel Taylor Blue (c. 1871–1959) was a Native American Chief of the Catawba Nation from 1931–1938, 1941–1943, and 1956–1958. He was a leading figure in the tribal community, whether or not he was formally serving as Chief at that time. A strong advocate for cultural preservation, Blue and his mother, Margaret George Brown, were the last known native speakers of the
Catawba language Catawba () is one of two Eastern Siouan languages of the eastern US, which together with the Western Siouan languages formed the Siouan language family. The last native, fluent speaker of Catawba was Missouri Brindle' The Catawba tribe is now w ...
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Personal life

Samuel Blue was the son of Anglo-American Samuel Blue and his Catawba wife Margaret George Brown. His mother was one of the last native speakers of Catawba.Thomas J. Blumer, ''Catawba Indian Nation: Treasures in History'' (The History Press, 2007), p. 101 In July 1887 Blue married Minnie Hester George. She died in late 1896 or early 1897. After this Blue married Louisa Hester Jean Canty. Blue had three children by his first wife. Blue and his second wife Louisa had somewhere between nine and 20 children. Some have alleged that as many as 11 of these children were stillborn.


Tribal politics

Blue first entered politics in 1905 when he was made a member of the interim governing council of the tribe along with Lewis Gordon and Ben T. Harris. They then supported the successful election of David Adam Harris as chief of the Catawba. In 1909 Blue was among those who signed the Catawba petition for United States citizenship. He also was a signer of the subsequent 1937 citizenship request. While Native Americans as a whole were granted citizenship by the United States in 1924, South Carolina did not recognize their citizenship until 1944. Native Americans like Blue were functionally treated as non-citizens in the 1930s - leading to the second citizenship petition. Blue was first elected Chief of the Catawba in 1928. Blue made regular trips to Columbia, South Carolina where he would speak to the state legislature on behalf of the interests of the Catawba. In 1929 Blue began the process of trying to settle Catawba land claims, a process not completed until 1993. Blue was also a key figure in the process of the Catawba gaining federal recognition which was completed in 1941. He also was one of the main advocates of the Catawba accepting termination of federal wardship in at the time of his death.Blumer, ''The Catawba Nation'', p. 102 He ended his service as chief in 1939 but remained a respected figure in the Tribe. He was again elected chief in 1956.


Religious beliefs

Initially raised in the Catawba traditional beliefs, on May 7, 1897, Blue was also baptized into
the Church of Jesus Christ of Latter-day Saints The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a nontrinitarian Christian church that considers itself to be the restoration of the original church founded by Jesus Christ. The ch ...
in South Carolina. Blue also served as branch president of the branch of The Church of Jesus Christ of Latter-day Saints on the Catawba Reservation. In the early 20th century he would often help missionaries escape mobs. In 1950 Blue traveled to
Salt Lake City Salt Lake City (often shortened to Salt Lake and abbreviated as SLC) is the capital and most populous city of Utah, United States. It is the seat of Salt Lake County, the most populous county in Utah. With a population of 200,133 in 2020, th ...
and gave a talk at General Conference. During this trip Blue and his wife Louisa were sealed in the
Salt Lake Temple The Salt Lake Temple is a temple of the Church of Jesus Christ of Latter-day Saints on Temple Square in Salt Lake City, Utah, United States. At , it is the largest Latter-day Saint temple by floor area. Dedicated in 1893, it is the sixth templ ...
."Catawba Indians Carry On Despite Loss of Chief Blue", ''Deseret News'', Aug. 22, 1959 In 1952 Blue was a speaker at the dedication of the Catawba Branch Meetinghouse, a dedication performed by David O. McKay. Blue served as Branch President until his death in 1959, serving a total of 40 years as branch president. At the time of his death he had 119 grand children. Two of his great-grandchildren, Roger Trimnal and Gloria Trimnal, were then students at
Brigham Young University Brigham Young University (BYU, sometimes referred to colloquially as The Y) is a private research university in Provo, Utah. It was founded in 1875 by religious leader Brigham Young and is sponsored by the Church of Jesus Christ of Latter-d ...
.


Cultural preservation

Blue was a major advocate of the continuation of Catawba culture. He was influenced by Catawba Elder Tom Steven's promotion of stomp dances among the Catawba and worked hard to preserve the Bear Dance and the Wild Goose Dance. Frank G. Speck used Blue's knowledge of the Catawba language, and his work in the field of language preservation, in his books on the Catawba language. Like King Hagler and many others before him, he was also a strong opponent of alcohol consumption by the Catawba.Blumer, ''The Catawba Nation'', p. 103 Shortly after his death the play ''Kah-who Catawba'' ("The Story of the Catawba"), was produced with the narrator of the play cast as Blue.


References


External links


''Catawba Genealogy''
{{DEFAULTSORT:Blue, Samuel Taylor Last known speakers of a Native American language 1870s births 1959 deaths Latter Day Saints from South Carolina Catawba people Converts to Mormonism Native American leaders Native American people from South Carolina Year of birth uncertain 20th-century Native American leaders 20th-century American politicians