Sacrament Of Confession

Confession, in many religions, is the acknowledgment of one's sins (sinfulness) or wrongs.

Christianity

Catholicism

In Catholic teaching, the Sacrament of Penance is the method of the Church by which individual men and women confess sins committed after baptism and have them absolved by God through the administration of a priest. The Catholic rite, obligatory at least once a year for serious sin, is usually conducted within a confessional box, booth or reconciliation room. This sacrament is known by many names, including penance, reconciliation and confession. While official Church publications usually refer to the sacrament as "Penance", "Reconciliation" or "Penance and Reconciliation", many clergy and laypeople continue to use the term "Confession" in reference to the Sacrament.

For the Catholic Church, the intent of this sacrament is to provide healing for the soul as well as to regain the grace of God, lost by sin. A perfect act of contrition, wherein the penitent expresses sorrow for having offended God and not out of fear of eternal punishment, even outside of confession removes the eternal punishment associated with mortal sin but a Catholic is obliged to confess their mortal sins at the earliest opportunity. In theological terms, the priest acts '' in persona Christi'' and receives from the Church the power of jurisdiction over the penitent. The Council of Trent (''Session Fourteen, Chapter I'') quoted Johnbr>20:22–23
as the primary Scriptural proof for the doctrine concerning this sacrament. Catholics also consider Matthewbr>18:18
describing the power to "bind" and to "loose", to be among the Scriptural bases for the sacrament.

The Catholic Church teaches that sacramental confession requires three "acts" on the part of the penitent: contrition (sorrow of the soul for the sins committed), disclosure of the sins (the 'confession'), and satisfaction (the 'penance', i.e. doing something to make amends for the sins). The basic form of confession has not changed for centuries, although at one time confessions were made publicly.

Typically, the penitent begins sacramental confession by saying, "Bless me Father, for I have sinned. It has been ime periodsince my last confession." The penitent must then confess what they believe to be grave and mortal sins, in both kind and number, in order to be reconciled with God and the Church. The sinner may also confess venial sins; this is especially recommended if the penitent has no mortal sins to confess. According to the ''Catechism'', "without being strictly necessary, confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church. Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father's Mercy, we are spurred to be merciful as He is merciful". "When Christ's faithful strive to confess all the sins that they can remember, they undoubtedly place all of them before the divine mercy for pardon."

Eastern Catholicism and Eastern Orthodoxy

In general, Eastern Catholic and Orthodox Christians choose an individual to trust as their spiritual guide. In most cases, this is the parish priest, but may also be a starets ( Elder, a monastic who is well known for their advancement in the spiritual life). This person is often referred to as one's "spiritual father". Once chosen, the individual turns to their spiritual guide for advice on their spiritual development, confessing sins, and asking advice. Orthodox Christians tend to confess only to this individual and the closeness created by this bond makes the spiritual guide the most qualified in dealing with the person, so much so that no one can override what a spiritual guide tells his charges. What is confessed to one's spiritual guide is protected by the same seal as would be any priest hearing a confession. Only an ordained priest may pronounce the absolution.

Confession does not take place in a confessional, but normally in the main part of the church itself, usually before an analogion (lectern) set up near the iconostasion. On the analogion is placed a Gospel Book and a blessing cross. The confession often takes place before an icon of Jesus Christ. Orthodox understand that the confession is not made to the priest, but to Christ. The priest stands only as witness and guide. Before confessing, the penitent venerates the Gospel Book and blessing cross and places the thumb and first two fingers of his right hand on the feet of Christ as depicted on the cross. The confessor will often read an admonition warning the penitent to make a full confession, holding nothing back.

As with administration of other sacraments, in cases of emergency confession may be heard anywhere. For this reason, especially in the Russian Orthodox Church, the pectoral cross that the priest wears at all times will often have the Icon of Christ "Not Made by Hands" inscribed on it so that such an icon will be available to penitents who are experiencing imminent death or life-threatening danger in the presence of a priest but away from a church.

In general practice, after one confesses to one's spiritual guide, the parish priest (who may or may not have heard the confession) covers the head of the person with his Epitrachelion (Stole) and reads the Prayer of Absolution, asking God to forgive the transgression of the individual (the specific prayer differs between Greek and Slavic use). It is not uncommon for a person to confess his sins to his spiritual guide on a regular basis but only seek out the priest to read the prayer before receiving Holy Communion.

In the Eastern Churches, clergy often make their confession in the sanctuary. A bishop, priest, or deacon will confess at the Holy Table (Altar) where the Gospel Book and blessing cross are normally kept. He confesses in the same manner as a layman, except that when a priest hears a bishop's confession, the priest kneels.

There are many different practices regarding how often Orthodox Christians should go to confession. Some Patriarchates advise confession before each reception of Holy Communion, others advise confessing during each of the four fasting periods ( Great Lent, Nativity Fast, Apostles' Fast and Dormition Fast), and there are many additional variants. Many pastors encourage frequent confession and communion. In some of the monasteries on Mount Athos, the monks will confess their sins daily.

Eastern Christians will also practice a form of general confession, (or manifest contrition), referred to as the rite of "Mutual Forgiveness". The rite involves an exchange between the priest and the congregation (or, in monasteries, between the superior and the brotherhood). The priest will make a prostration before all and ask their forgiveness for sins committed in act, word, deed, and thought. Those present ask that God may forgive him, and then they in turn all prostrate themselves and ask the priest's forgiveness. The priest then pronounces a blessing. The rite of Mutual Forgiveness does not replace the Mystery of Confession and Absolution, but is for the purpose of maintaining Christian charity and a humble and contrite spirit. This general confession is practiced in monasteries at the first service on arising (the Midnight Office) and the last service before retiring to sleep ( Compline). Old Believers will perform the rite regularly before the beginning of the Divine Liturgy. The best-known asking of mutual forgiveness occurs at Vespers on the Sunday of Forgiveness, and it is with this act that Great Lent begins.

Lutheranism

Lutherans differ from other Protestants as they practice "confession and absolution" (in two forms). They, like Roman Catholics and many Anglicans, see and as biblical evidence for confession.''Luther's Small Catechism with Explanation'' The first form of confession and absolution is done at the Divine Service with the assembled congregation (similar to the Anglican tradition). Here, the entire congregation pauses for a moment of silent confession, recites the ''confiteor'', and receives God's forgiveness through the pastor as he says the following (or similar): "Upon this your confession and in the stead and by the command of my Lord Jesus Christ, I forgive you all your sins in the name of the Father and of the Son and of the Holy Spirit."

The second form of confession and absolution is known as " Holy Absolution", which is done privately to the pastor (commonly only upon request). Here the person confessing (known as the " penitent") confesses individually their sins and makes an act of contrition as the pastor, acting in persona Christi, announces this following formula of absolution (or similar): "In the stead and by the command of my Lord Jesus Christ I forgive you all your sins in the name of the Father and of the Son and of the Holy Spirit." In the Lutheran Church, the pastor is bound by the Seal of the Confessional (similar to the Roman Catholic tradition). Luther's Small Catechism says "the pastor is pledged not to tell anyone else of sins to him in private confession, for those sins have been removed.

In the nineteenth and twentieth centuries, the second form of confession and absolution fell into disuse; at the present time, it is, for example, expected before partaking of the Eucharist for the first time.

Reformed/Presbyterian

Reformed and Presbyterian, like Lutheran and Anglican churches, are not only a confessional church when it comes to the Creeds, but a confessional church when it called to repentance and penance. All Reformed churches practice this in one manner or another. Reformed and Church of Scotland the mother kirk for the Presbyterian Church USA, and the PCA as well as other Presbyterians practice Confession in the Divine Liturgy or Divine Worship on each Lords Day. The practices are found in the Book of Common Worship, The Book of Order and the Book of Common Order. It may start usually with the following confessional prayer read in unison, followed by the Kyrie Eleison or Trisagion (Holy God, holy and mighty) and Agnus Dei (Lamb of God).

(Confession)

Merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.

We have not loved you
with our whole heart and soul
and mind and strength.

We have not loved our neighbors as ourselves.

In your mercy,
forgive what we have been,
help us amend what we are,
and direct what we shall be,
so that we may delight in your will
and walk in your ways,
to the glory of your holy name. BCW

Then after this an Assurance of Pardon is spoken.

Anabaptism

Many Anabaptist denominations, including those of the Schwarzenau Brethren, Mennonite and Amish traditions, encourage confession to another or to the elders, and some denominations require such confession when a wrong has been done to a person as well as to God. Confession is then made to the person wronged and also to God, and is part of the reconciliation process. In cases where sin has resulted in the exclusion of a person from church membership due to unrepentance, public confession is often a prerequisite to readmission. The sinner confesses to the church their repentance and is received back into fellowship. In both cases there is a required manner to the confessions: for sins between God and Man and for sins between Man and Man. Confession in the Anabaptist tradition is done in the humble posture of kneeling.

Anglicanism

In the Anglican tradition, confession and absolution is usually a component part of corporate worship, particularly at the Eucharist. The form involves an exhortation to repentance by the priest, a period of silent prayer during which believers may inwardly confess their sins, a form of general confession said together by all present and the pronouncement of general absolution by the priest, often accompanied by the sign of the cross.

Private or auricular confession is also practiced by Anglicans and is especially common among Anglo-Catholics. The venue for confessions is either in the traditional confessional, which is the common practice among Anglo-Catholics, or in a private meeting with the priest. Often a priest will sit in the sanctuary, just inside the communion rail, facing toward the altar and away from the penitent. Other times he will use a portable screen to divide himself and the penitent. Following the confession of sins and the assignment of penance, the priest makes the pronouncement of absolution. The seal of the confessional, as with Roman Catholicism, is absolute and any confessor who divulges information revealed in confession is subject to deposition and removal from office.

Historically, the practice of auricular confession was highly controversial within Anglicanism. When priests began to hear confessions, they responded to criticisms by pointing to the fact that such is explicitly sanctioned in "The Order for the Visitation of the Sick" in the ''Book of Common Prayer'', which contains the following direction:

Here shall the sick person be moved to make a special Confession of his sins, if he feel his conscience troubled with any weighty matter. After which Confession, the Priest shall absolve him (if he humbly and heartily desire it).

Auricular confession within mainstream Anglicanism became accepted in the second half of the 20th century; the 1979 Book of Common Prayer for the Episcopal Church in the US provides two forms for it in the section "The Reconciliation of a Penitent".

Private confession is also envisaged by the canon law of the Church of England, which contains the following, intended to safeguard the seal of the confessional:

if any man confess his secret and hidden sins to the minister, for the unburdening of his conscience, and to receive spiritual consolation and ease of mind from him; we ... do straitly charge and admonish him 'i.e.'', the minister that he does not at any time reveal and make known to any person whatsoever any crime or offence so committed to his trust and secrecy

There is no requirement for private confession, but a common understanding that it may be desirable depending on individual circumstances. An Anglican aphorism regarding the practice is "All may; none must; some should".

Methodism

In the Methodist Church, as with the Anglican Communion, penance is defined by the Articles of Religion as one those "Commonly called Sacraments but not to be counted for Sacraments of the Gospel", also known as the " five lesser sacraments". John Wesley, the founder of the Methodist Church, held "the validity of Anglican practice in his day as reflected in the 1662 ''Book of Common Prayer''", stating that "We grant confession to men to be in many cases of use: public, in case of public scandal; private, to a spiritual guide for disburdening of the conscience, and as a help to repentance." Additionally, per the recommendation of John Wesley, Methodist class meetings traditionally meet weekly in order to confess sins to one another. '' The Book of Worship of The United Methodist Church'' contains the rite for private confession and absolution in ''A Service of Healing II'', in which the minister pronounces the words "In the name of Jesus Christ, you are forgiven!"; some Methodist churches have regularly scheduled auricular confession and absolution, while others make it available upon request. Since Methodism holds the office of the keys to "belong to all baptized persons", private confession does not necessarily need to be made to a pastor, and therefore lay confession is permitted, although this is not the norm. Near the time of death, many Methodists confess their sins and receive absolution from an ordained minister, in addition to being anointed. In Methodism, the minister is bound by the Seal of the Confessional, with '' The Book of Discipline'' stating "All clergy of The United Methodist Church are charged to maintain all confidences inviolate, including confessional confidences"; any confessor who divulges information revealed in confession is subject to being defrocked in accordance with canon law. As with Lutheranism, in the Methodist tradition, corporate confession is the most common practice, with the Methodist liturgy including "prayers of confession, assurance and pardon". The traditional confession of ''The Sunday Service'', the first liturgical text used by Methodists, comes from the service of Morning Prayer in ''The Book of Common Prayer''. The ''Book of Offices and Services'' of the Order of Saint Luke, a Methodist religious order, similarly contains a corporate ''Service of Prayer for Reconciliation'' in addition to a ''Rite of Reconciliation for Individual Persons''. The confession of one's sin is particularly important before receiving Holy Communion; the official United Methodist publication about the Eucharist titled ''This Holy Mystery'' states that:

Many Methodists, like other Protestants, regularly practice confession of their sin to God Himself, holding that "When we do confess, our fellowship with the Father is restored. He extends His parental forgiveness. He cleanses us of all unrighteousness, thus removing the consequences of the previously unconfessed sin. We are back on track to realise the best plan that He has for our lives."

Irvingism

In the Irvingian Church

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