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The exilarch was the leader of the Jewish community in Persian
Mesopotamia Mesopotamia ''Mesopotamíā''; ar, بِلَاد ٱلرَّافِدَيْن or ; syc, ܐܪܡ ܢܗܪ̈ܝܢ, or , ) is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the ...
(modern day Iraq) during the era of the Parthians,
Sasanians The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named ...
and
Abbasid Caliphate The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib ...
up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian court. Within the
Sasanian Empire The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named ...
, the exilarch was the political equivalent of the ''
Catholicos Catholicos, plural Catholicoi, is a title used for the head of certain churches in some Eastern Christian traditions. The title implies autocephaly and in some cases it is the title of the head of an autonomous church. The word comes from ancient ...
'' of the Christian Church of the East, and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a family that traced its patrilineal descent from antiquity stemming from king
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
. The first historical documents referring to it date from the time when Babylonia was part of the late
Parthian Empire The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conque ...
. The office first appears during the 2nd century and continues to the middle of the 6th century, under different Persian dynasties (the Parthians and Sassanids). During the end of 5th century and the beginning of 6th century AD,
Mar-Zutra II Mar-Zutra II was a Jewish Exilarch who led a revolt against the Sasanian rulers in 495 CE and achieved seven years of political independence in Mahoza. Mar-Zutra II became Exilarch of the Jewish community in Babylon at the age of fifteen in 483 CE ...
briefly formed a politically independent state where he ruled from
Mahoza Al-Mada'in ( ar, المدائن, , ; ) was an ancient metropolis situated on the Tigris River in modern-day Iraq. It was located between the ancient royal centers of Ctesiphon and Seleucia, and was founded by the Sassanid Empire. The city's name ...
for about seven years. He was eventually defeated by
Kavadh I Kavad I ( pal, 𐭪𐭥𐭠𐭲 ; 473 – 13 September 531) was the Sasanian King of Kings of Iran from 488 to 531, with a two or three-year interruption. A son of Peroz I (), he was crowned by the nobles to replace his deposed and unpopular un ...
, King of Persia and the office of the exilarch was diminished for sometime thereafter. The position was restored to prominence in the 7th century, under the rule of the Arab Caliphate, and the office of exilarch continued to be appointed by Arab authorities through the 11th century. The exilarch's authority came under considerable challenge in 825 AD during the reign of al-Ma'mun who issued a decree permitting a group of ten men from any religious community to organize separately, which allowed the Gaon of the Talmudic academies of
Sura A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah (''Al-Ka ...
and
Pumbedita Pumbedita (sometimes Pumbeditha, Pumpedita, or Pumbedisa; arc, פוּמְבְּדִיתָא ''Pūmbəḏīṯāʾ'', "The Mouth of the River,") was an ancient city located near the modern-day city of Fallujah, Iraq. It is known for having hosted t ...
to compete with the exilarch for power and influence, later contributing to the wider schism between Karaites and Rabbinic Jewry.


Title

The word ''exilarch'' is a Greco-Latin
calque In linguistics, a calque () or loan translation is a word or phrase borrowed from another language by literal word-for-word or root-for-root translation. When used as a verb, "to calque" means to borrow a word or phrase from another language w ...
of the
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
(), literally meaning 'head of the exile'. The position was similarly called in Aramaic ( or ) and
Arabic Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walte ...
( . It was translated into
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
as . The Jewish people in exile were referred to as (, ) or (). The contemporary Greek term that was used was (), literally meaning the 'leader of the captives'. This Greek term has continued to be applied to the office, notwithstanding changes to the position over time, which were largely titular.


Development and organization

Although there is no mention about the office before the 2nd century AD, the
Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
alleges that the office of exilarch was established following the deportation of King
Jeconiah Jeconiah ( he, יְכָנְיָה ''Yəḵonəyā'' , meaning " Yah has established"; el, Ιεχονιας; la, Iechonias, Jechonias), also known as Coniah and as Jehoiachin ( he, יְהוֹיָכִין ''Yəhōyāḵīn'' ; la, Ioachin, Joac ...
and his court into exile in Babylon after the first fall of Jerusalem in 597 BC and augmented after the further deportations following the destruction of the kingdom of Judah in 587 BC. The history of the Babylonian exilarchate falls into two separate identifiable periods, before and after the beginning of the Arabic rule in Babylonia. Nothing is known about the office before the 2nd century, when it is first referenced in the Talmud, including any details about its origins. It can merely be said in general that the '' golah'', the Jews living in compact masses in various parts of Babylon, tended gradually to unite and create an organization, and that this tendency, together with the high regard in which the descendants of the house of David living in Babylon were held, brought it about that a member of this house was recognized as "head of the ''golah''." The dignity became hereditary in this house, and was finally recognized by the state, and hence became an established political institution, first of the
Arsacid The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conque ...
and then of the
Sassanid The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the History of Iran, last Iranian empire before the early Muslim conquests of the 7th-8th cen ...
empire. Such was the exilarchate as it appears in
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the center ...
ic literature, the chief source for its history during the first period, and which provides our only information regarding the rights and functions of the exilarchate. For the second or Arabic period, there is a very important and trustworthy description of the institution of the exilarchate (''See the sections Installation ceremonies and Income and privileges''); this description is also important for the first period, because many of the details may be regarded as having persisted from it. In Baghdad the privilege of using seals was limited to the exilarch and
geonim ''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders o ...
. Serving under the authority of the
caliph A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
, they were extremely powerful as the highest authority for the Jewish people in the
Caliphate A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
. The use of seals was not limited to internal matters; their authority was recognized by Muslims as well. Based on the account of
Benjamin of Tudela Benjamin of Tudela ( he, בִּנְיָמִין מִטּוּדֶלָה, ; ar, بنيامين التطيلي ''Binyamin al-Tutayli'';‎ Tudela, Kingdom of Navarre, 1130 Castile, 1173) was a medieval Jewish traveler who visited Europe, Asia, an ...
:
"at the head of them all he Jews under the Baghdad caliphateis Daniel the son of Hisdai, who is styled 'Our Lord the Head of the Captivity of all Israel.' ... he has been invested with authority over all the congregations of Israel at the hands of the Emir al Muminim, the Lord of Islam."


Holders of the office


Biblical exilarchs

The following are exilarchs mentioned in the
Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
, most are likely legendary figures and have parallels in the text of ''1 Chronicles 3'': *
Jeconiah Jeconiah ( he, יְכָנְיָה ''Yəḵonəyā'' , meaning " Yah has established"; el, Ιεχονιας; la, Iechonias, Jechonias), also known as Coniah and as Jehoiachin ( he, יְהוֹיָכִין ''Yəhōyāḵīn'' ; la, Ioachin, Joac ...
or Jehoiachin, one of the last of the Davidic kings of Judah. *
Shealtiel Shealtiel ( he, שְׁאַלְתִּיאֵל, ''Shəʾaltīʾēl''), transliterated in Greek as Salathiel (Greek: Σαλαθιηλ, ''Salăthiēl''), was the son of Jehoiachin, king of Judah. ( 1 Chronicles, ) The Gospel of Matthew 1:12 also list ...
, son of Jehoiachin () *
Pedaiah Shealtiel ( he, שְׁאַלְתִּיאֵל, ''Shəʾaltīʾēl''), transliterated in Greek as Salathiel (Greek: Σαλαθιηλ, ''Salăthiēl''), was the son of Jehoiachin, king of Judah. (1 Chronicles, ) The Gospel of Matthew 1:12 also list S ...
, son of Jehoiachin () *
Zerubbabel According to the biblical narrative, Zerubbabel, ; la, Zorobabel; Akkadian: 𒆰𒆍𒀭𒊏𒆠 ''Zērubābili'' was a governor of the Achaemenid Empire's province Yehud Medinata and the grandson of Jeconiah, penultimate king of Judah. Zerubba ...
, son of Pedaiah, who was a son of Jehoiachin (, ) and is mentioned as a governor of the Persian Yehud Province. According to the ''Seder Olam Zutta'', Zerubbabel was the son of Shealtiel. * Meshullam, son of Zerubbabel () * Hananiah, son of Zerubbabel () *
Berechiah Berechiah is a Jewish name that occurs several times in the Bible. It is derived from Berakhah, "blessing". People named Berechiah In scripture * the father of the Hebrew prophet Zechariah and son of Iddo, according to , but probably not the ...
, son of Zerubbabel () * Hasadiah, son of Hananiah () * Jesaiah, son of Hananiah () *
Obadiah Obadiah (; he, עֹבַדְיָה  – ''ʿŌḇaḏyā'' or  – ''ʿŌḇaḏyāhū''; "servant of Yah", or "Slave of Yah HVH) is a biblical prophet. The authorship of the Book of Obadiah is traditionally attributed to the prophe ...
, son of Hananiah () * Shemaiah, son of Obadiah according to the
Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
* Shecaniah, the son of Shemaiah, according to the
Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
and lived at the time of the destruction of the
Second Temple The Second Temple (, , ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between and 70 CE. It replaced Solomon's Temple, which had been built at the same location in the United Kingdom of Israel before being inherite ...
. *
Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning " Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Judah according to ...
, son of Shecaniah according to the
Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
* Akkub, son of Hezekiah according to the
Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
, perhaps the same as
Ahijah Ahijah ( ''’Ǎḥîyāh'', "brother of Yah"; Latin and Douay–Rheims: Ahias) is a name of several biblical individuals: # Ahijah the Shilonite, the Biblical prophet who divided the Kingdoms of Israel and Judah. # One of the sons of Bela (1 Ch ...
listed below


Rabbinical exilarchs under the Sassanids

Probably historical exilarchs listed in the
Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
or noted by Talmudic authorities: *
Ahijah Ahijah ( ''’Ǎḥîyāh'', "brother of Yah"; Latin and Douay–Rheims: Ahias) is a name of several biblical individuals: # Ahijah the Shilonite, the Biblical prophet who divided the Kingdoms of Israel and Judah. # One of the sons of Bela (1 Ch ...
, not mentioned in the Seder Olam Zutta, referred to in the Talmud *
Nahum Nahum ( or ; he, נַחוּם ''Naḥūm'') was a minor prophet whose prophecy is recorded in the ''Tanakh'', also called the Hebrew Bible and The Old Testament. His book comes in chronological order between Micah and Habakkuk in the Bible. He ...
, probably the same person known as ''Nehunyon'', roughly from the time of the Hadrianic persecution (135 CE) * Johanan, brother of Nahum, who had jurisdictional issues with the Sanhedrin's authority *
Shaphat Shaphat ( he, שָׁפָט; Latin and Douay–Rheims: Saphat) of Abel-meholah: a man in the Bible, father of Elisha Elisha ( ; or "God is my salvation", Greek: , ''Elis îos'' or , ''Elisaié,'' Latin: ''Eliseus'') was, according to th ...
, son of Johanan * Huna I Kamma, also called Anan or Anani, son of Shaphat. He is the first exilarch explicitly mentioned as such in Talmudic literature; a contemporary of
Judah ha-Nasi Judah ha-Nasi ( he, יְהוּדָה הַנָּשִׂיא‎, ''Yəhūḏā hanNāsīʾ‎''; Yehudah HaNasi or Judah the Prince) or Judah I, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mis ...
. Died abt. 210 AD. * Nathan Ukban I, living in 226, sometimes confused with ''Nathan de-Zuzita'', son of Shaphat * Huna II, son of Nathan Ukban I, died in 297, also Gaon of the academy of
Sura A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah (''Al-Ka ...
* Nathan Ukban II, son of Huna II *
Nehemiah Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He was governor of Persian Judea under Artaxerxes I of Persia (465–424 BC). The name is pronounced ...
reigning in 313, son of Huna II * Mar 'Ukban III, sometimes confused Nathan de-Ẓuẓita, reigning in 337, son of Nehemiah * Huna III, son of Nehemiah, also known as Huna bar Nathan. Known to the Sassanid court. *
Abba ABBA ( , , formerly named Björn & Benny, Agnetha & Anni-Frid or Björn & Benny, Agnetha & Frida) are a Swedish supergroup formed in Stockholm in 1972 by Agnetha Fältskog, Björn Ulvaeus, Benny Andersson, and Anni-Frid Lyngstad. The group' ...
, also known as Abemar, son of Huna III * Nathan, son of Abba * Mar Kahana I, son of Abba * Huna IV, son of Mar Kahana I, died 441. * Pahda, a non-Davidic usurper * Mar Zutra I, brother of Huna IV. * Merimar, son of Mar Zutra I * Kahana II, son of Merimar * Huna V, son of Mar Zutra I; executed by King Peroz of Persia in 470. * Mar Zutra II – crucified 520 or 502 CE by
Kavadh I Kavad I ( pal, 𐭪𐭥𐭠𐭲 ; 473 – 13 September 531) was the Sasanian King of Kings of Iran from 488 to 531, with a two or three-year interruption. A son of Peroz I (), he was crowned by the nobles to replace his deposed and unpopular un ...
* Huna VI, son of Kahana II - not installed for some time because of persecution. Possibly identical to Huna V. Died in the plague 508. * Mar Ahunai – did not dare to appear in public for 30 years. Also referred to as Huna VII. * Kafnai (or Hofnai), second half of the 6th century * Haninai I 580 to 590–591; put to death in 590–591 by
Khosrau II Khosrow II (spelled Chosroes II in classical sources; pal, 𐭧𐭥𐭮𐭫𐭥𐭣𐭩, Husrō), also known as Khosrow Parviz (New Persian: , "Khosrow the Victorious"), is considered to be the last great Sasanian king ( shah) of Iran, ruling ...
for supporting Bahram VI, according to Karaite sources. * Mar Zutra III, son of David, son of Hezekiah, son of Huna, who left Babylonia altogether.


Rabbinical exilarchs under Arab rule

*
Bostanai Bostanai (Hebrew: בוסתנאי), also transliterated as Bustenai or Bustnay, was the first Exilarch (leader of the Jewish community of Mesopotamia) under Arab rule. He lived in the early-to-middle of the 7th century, and died about 660 CE. The nam ...
, son of Haninai – first of the exilarchs under Arab rule, middle of the 7th century starting around 640 CE. * Hasdai I, son of Bostanai * Baradoi, son of Bostanai * Haninai II, son of Baradoi * Hasdai II, son of Baradoi *
Solomon I Solomon I the Great, ( ka, სოლომონ I დიდი) (1735 – April 23, 1784), of the Bagrationi Dynasty, was King of Imereti (western Georgia) from 1752 to 1765 and again from 1767 until his death in 1784. Solomon was a son of Al ...
son of Ḥasdai I, died in 759 AD. * Isaac Iskawi I, son of Solomon * Judah Zakkai I (or Judah Babawai), son of Isaac Iskawi I * Natronai I, Son of Haninai II *
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
, son of Isaac Iskawi I * Isaac Iskawi II, son of Moses *
David I David I may refer to: * David I, Caucasian Albanian Catholicos c. 399 * David I of Armenia, Catholicos of Armenia (728–741) * David I Kuropalates of Georgia (died 881) * David I Anhoghin, king of Lori (ruled 989–1048) * David I of Scotland (di ...
, son of Judah Zakkai I * Natronai II, son of Judah Zakkai I *
Judah II Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE. He is mentioned in the classical works of Judaism's Oral Torah, the Mishnah and Talmud. There he is variously called "Jud ...
, son of David I * Hasdai III, son of Natronai II * Zakkai I, son of David I * Mar Ukban IV, deposed, reinstated 918, deposed again shortly after. * David II took power (921) his brother Josiah (Al-Hasan) was elected anti-exilarch in 930, but David prevailed. Son of Zakkai. David ben Zakkai was the last exilarch to play an important political role in Jewish history. His son Judah survived him only by seven months. At the time of Judah's death, he left a twelve-year-old son, whose name is unknown. A later exilarch, Hezekiah I, also became '' gaon'' of
Pumbedita Pumbedita (sometimes Pumbeditha, Pumpedita, or Pumbedisa; arc, פוּמְבְּדִיתָא ''Pūmbəḏīṯāʾ'', "The Mouth of the River,") was an ancient city located near the modern-day city of Fallujah, Iraq. It is known for having hosted t ...
in 1038, but was imprisoned and tortured to death in 1040. *
Josiah Josiah ( or ) or Yoshiyahu; la, Iosias was the 16th king of Judah (–609 BCE) who, according to the Hebrew Bible, instituted major religious reforms by removing official worship of gods other than Yahweh. Josiah is credited by most biblical s ...
, son of Zakkai *
Judah III Judah III (or Nesi'ah II; Hebrew: יהודה נשיאה; יודן נשיאה), Yudan Nesiah, was a prominent Jewish sage, who held the office of '' Nasi'' of the ancient Jewish Sanhedrin between about 290 and 320 CE (fourth generation of amoraim). ...
, son of David II * Solomon II, son of Josiah * Hezekiah I, son of Judah III * Azariah, son of Solomon II * David III, son of Hezekiah I * Hezekiah II, son of David III *
David IV David IV, also known as David the Builder ( ka, დავით აღმაშენებელი, ') (1073–1125), of the Bagrationi dynasty, was the 5th List of monarchs of Georgia, king of United Kingdom of Georgia, Georgia from 1089 unti ...
, son of Hezekiah II * Hezekiah III, son of David IV *
David V David V ( ka, დავით V, ''Davit' V''; died 1155), of the Bagrationi Dynasty, was a 7th king of Georgia in 1154 before his death in 1155 He was an elder son of King Demetre I. Fearing that Demetre would make his younger son Giorgi an he ...
, son of Hezekiah III * Hasdai IV, son of David V, also called Solomon at times *
Daniel I Daniel I may refer to: * Daniel I of Armenia (ruled 347) * Archbishop Danilo I of the Serbian Orthodox Church (ruled 1271–1272) * Daniel of Moscow (1261–1303) * Daniel I of Kongo (ruled 1674–78) * Metropolitan Danilo I Petrović-Njegoš (16 ...
, son of Hasdai IV, whom
Benjamin of Tudela Benjamin of Tudela ( he, בִּנְיָמִין מִטּוּדֶלָה, ; ar, بنيامين التطيلي ''Binyamin al-Tutayli'';‎ Tudela, Kingdom of Navarre, 1130 Castile, 1173) was a medieval Jewish traveler who visited Europe, Asia, an ...
makes note of in his journeys. * Zakkai II, * Samuel I of Mosul, * David VI, son of Samuel I * Daniel II, son of Zakkai II * Samuel II, son of David VI or Azariah *
Jesse Jesse may refer to: People and fictional characters * Jesse (biblical figure), father of David in the Bible. * Jesse (given name), including a list of people and fictional characters * Jesse (surname), a list of people Music * ''Jesse'' ( ...
, defended Moses ben Maimon's work against the slander of Solomon ben Samuel Petit. * Sar Shalom, son of Pinhas


Karaite exilarchs

The following is a list of Karaite exilarchs beginning in the 8th century, after the end of the tenure of the exilarch
David I David I may refer to: * David I, Caucasian Albanian Catholicos c. 399 * David I of Armenia, Catholicos of Armenia (728–741) * David I Kuropalates of Georgia (died 881) * David I Anhoghin, king of Lori (ruled 989–1048) * David I of Scotland (di ...
: * Anan ben David, son of David ben Judah (ca 715 – ca 795 or 811?), considered to be a major founder of the Karaite movement * Saul ben Anan, son of Anan ben David, 8th century. *
Josiah Josiah ( or ) or Yoshiyahu; la, Iosias was the 16th king of Judah (–609 BCE) who, according to the Hebrew Bible, instituted major religious reforms by removing official worship of gods other than Yahweh. Josiah is credited by most biblical s ...
, son of Anan ben David * Jehoshaphat ben Saul, son of Saul ben Anan, holding office during the early 9th century * Boaz ben Jehoshaphat, son of Jehoshaphat ben Saul, mid-9th century. * David ben Boaz, son of Boaz ben Jehoshaphat, 10th century. * Solomon ben David, son of David ben Boaz, late 10th and early 11th centuries. * Hezekiah ben Solomon, son of Solomon ben David, sometime in the 11th century. * Hasdai ben Hezekiah, son of Hezekiah ben Solomon, sometimes in the 11th and 12th centuries. * Solomon ben Hasdai, son of Hasdai ben Hezekiah. During his tenure many Karaite communities were destroyed by the
Seljuks The Seljuk dynasty, or Seljukids ( ; fa, سلجوقیان ''Saljuqian'', alternatively spelled as Seljuqs or Saljuqs), also known as Seljuk Turks, Seljuk Turkomans "The defeat in August 1071 of the Byzantine emperor Romanos Diogenes by the Turk ...
invasion.


History


Legendary origins

The
Seder Olam Zuta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
states that the first exilarch was
Jehoiachin Jeconiah ( he, יְכָנְיָה ''Yəḵonəyā'' , meaning " Yah has established"; el, Ιεχονιας; la, Iechonias, Jechonias), also known as Coniah and as Jehoiachin ( he, יְהוֹיָכִין ''Yəhōyāḵīn'' ; la, Ioachin, Joac ...
, the king of Judah who was carried off to captivity in Babylonia in 597 BCE, wherein he established his residence at the city of
Nehardea Nehardea or Nehardeah ( arc, נהרדעא, ''nəhardəʿā'' "river of knowledge") was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka (the Royal Canal), one ...
in Babylonia. This chronicle, which was written about the year 800 AD, presents a legendary origin to the early history of the house of the Babylonian exilarch. The captive king's advancement at
Evil-Merodach Amel-Marduk (Babylonian cuneiform: ''Amēl-Marduk'', meaning "man of Marduk"), also known as Awil-Marduk, or under the biblical rendition of his name, Evil-Merodach (Hebrew: , ''ʾÉwīl Mərōḏaḵ''), was the third king of the Neo-Babylonian E ...
's court—with which the narrative of the
Second Book of Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books ...
closes ()—was regarded by the author of the ''Seder 'Olam Zuta'' as the origin of the office, and the basis for the exilarch's authority. A list of generations of the descendants of the king is given in the text which closely parallels that names found in
I Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...
3:17 ''et seq.'' A commentary to the
Chronicles Chronicles may refer to: * ''Books of Chronicles'', in the Bible * Chronicle, chronological histories * ''The Chronicles of Narnia'', a novel series by C. S. Lewis * ''Holinshed's Chronicles'', the collected works of Raphael Holinshed * '' The Idh ...
dating from the school of
Saadia Gaon Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; ...
quotes
Judah ibn Kuraish Judah ibn Kuraish ( he, יהודה אבן קריש, ar, يهوذا بن قريش), was an Algerian-Jewish grammarian and lexicographer. He was born at Tiaret in Algeria and flourished in the 9th century. While his grammatical works advanced little ...
to the effect that the
genealogical Genealogy () is the study of families, family history, and the tracing of their lineages. Genealogists use oral interviews, historical records, genetic analysis, and other records to obtain information about a family and to demonstrate kinsh ...
list of the descendants of David was added to the book at the end of the period of the
Second Temple The Second Temple (, , ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between and 70 CE. It replaced Solomon's Temple, which had been built at the same location in the United Kingdom of Israel before being inherite ...
, a view which was shared by the author of the list of Babylonian exilarchs in Seder 'Olam Zuta. This list attempts to bridge the seven hundred-year gap between Jehoiachin and the first exilarch mentioned in written sources, Nahum. It grants some specific hallmarks chronologically connecting personalities with the history of the Second Temple, such as Shechaniah, who is being mentioned as having lived at the time of the Temple's destruction. The following are enumerated as his predecessors in office: Salathiel,
Zerubbabel According to the biblical narrative, Zerubbabel, ; la, Zorobabel; Akkadian: 𒆰𒆍𒀭𒊏𒆠 ''Zērubābili'' was a governor of the Achaemenid Empire's province Yehud Medinata and the grandson of Jeconiah, penultimate king of Judah. Zerubba ...
, Meshullam, Hananiah,
Berechiah Berechiah is a Jewish name that occurs several times in the Bible. It is derived from Berakhah, "blessing". People named Berechiah In scripture * the father of the Hebrew prophet Zechariah and son of Iddo, according to , but probably not the ...
, Hasadiah, Jesaiah,
Obadiah Obadiah (; he, עֹבַדְיָה  – ''ʿŌḇaḏyā'' or  – ''ʿŌḇaḏyāhū''; "servant of Yah", or "Slave of Yah HVH) is a biblical prophet. The authorship of the Book of Obadiah is traditionally attributed to the prophe ...
, and Shemaiah, Shecaniah, and
Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning " Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Judah according to ...
. All of these names are also found in I Chron. 3., albeit in a confabulated order. This list cannot be historical given the limited number of generations presented. The name Akkub is also found at the end of the Davidic list in the
Seder Olam Zuta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
, which is followed by
Nahum Nahum ( or ; he, נַחוּם ''Naḥūm'') was a minor prophet whose prophecy is recorded in the ''Tanakh'', also called the Hebrew Bible and The Old Testament. His book comes in chronological order between Micah and Habakkuk in the Bible. He ...
, with whom the historic portion of the list begins, and who maybe roughly assigned to the time of the
destruction of Jerusalem The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Ju ...
(135). This is the period in which are found the first allusions in rabbinical literature to the office of the exilarch.


First allusions in the Jerusalem Talmud

In the account referring to the attempt of a teacher of the Law from the land of Israel, Hananiah, nephew of
Joshua ben Hananiah Joshua ben Hananiah ( ''Yəhōšuaʿ ben Ḥánanyāh''; d. 131 CE), also known as Rabbi Yehoshua, was a leading tanna of the first half-century following the destruction of the Second Temple. He is the seventh-most-frequently mentioned sage in ...
, to render the Babylonian Jews independent of the
Sanhedrin The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), a ...
, the religious and political authority residing in the land of Judea, a man named 'Ahijah' is mentioned as the temporal head of the Babylonian Jews, possibly, one of the first historic exilarchs. Another rabbinical source substitutes the name ''Nehunyon'' for ''Ahijah''. It is likely that this 'Nehunyon' is identical with the
Nahum Nahum ( or ; he, נַחוּם ''Naḥūm'') was a minor prophet whose prophecy is recorded in the ''Tanakh'', also called the Hebrew Bible and The Old Testament. His book comes in chronological order between Micah and Habakkuk in the Bible. He ...
mentioned in the list. The political danger threatening the
Sanhedrin The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), a ...
eventually passed. At about this same time, Rabbi Nathan, a member of the house of exilarch, came to Galilee, where the
Sanhedrin The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), a ...
met, and where the Nasi resided following the Jewish expulsion from Jerusalem. By virtue of his rabbinical scholarship, he was soon classed among the foremost
tannaim ''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mi ...
of the post-Hadrianic epoch. His supposed Davidic genealogical origins suggested to Rabbi Meïr the plan of making the Babylonian scholar ''nasi'' (prince) in place of the Hillelite Simon ben Gamaliel. However, the conspiracy against the reigning Nasi failed. Rabbi Nathan was subsequently among the confidants of the Hillelite patriarchal house, and in intimate relations with Simon ben Gamaliel's son, Judah I (also known as
Judah haNasi Judah ha-Nasi ( he, יְהוּדָה הַנָּשִׂיא‎, ''Yəhūḏā hanNāsīʾ‎''; Yehudah HaNasi or Judah the Prince) or Judah I, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mis ...
). Rabbi Meïr's attempt, however, seems to have led Judah I to fear that the Babylonian exilarch might come to Judea to claim the office from
Hillel the Elder Hillel ( he, הִלֵּל ''Hīllēl''; variously called ''Hillel HaGadol'', ''Hillel HaZaken'', ''Hillel HaBavli'' or ''HaBavli'', was born according to tradition in Babylon c. 110 BCE, died 10 CE in Jerusalem) was a Jewish religious leader, ...
's descendant. He discussed the subject with the Babylonian scholar Hiyya, a prominent member of his school, saying that he would pay due honor to the exilarch should the latter come, but that he would not renounce the office of ''nasi'' in his favor. When the body of the exilarch Huna, who was the first incumbent of that office explicitly mentioned as such in Talmudic literature, was brought to Judea during the time of Judah I, Hiyya drew upon himself Judah's deep resentment by announcing the fact to him with the words "Huna is here". A
tannaitic ''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mi ...
exposition of
Genesis Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of ...
49:10 which contrasts the Babylonian exilarchs, ruling by force, with Hillel's descendants, teaching in public, evidently intends to cast a negative reflection on the former. However, Judah I had to listen at his own table to the statement of the youthful sons of the aforementioned Hiyya, in reference to the same tannaitic exposition, that "the
Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashia ...
can not appear until the exilarchate at Babylon and the patriarchate at
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
shall have ceased".


Succession of exilarchs

According to the Seder 'Olam Zuta Nahum was followed by his brother Johanan, both of whom are called sons of Akkub in the text. Johanan's son
Shaphat Shaphat ( he, שָׁפָט; Latin and Douay–Rheims: Saphat) of Abel-meholah: a man in the Bible, father of Elisha Elisha ( ; or "God is my salvation", Greek: , ''Elis îos'' or , ''Elisaié,'' Latin: ''Eliseus'') was, according to th ...
is listed next, who was succeeded by
Anan Anan or ANAN may refer to: People * Anan (name) Places * Anan, Haute-Garonne, a commune in the Haute-Garonne ''département'', France * Anan, Nagano, a town in Nagano, Japan * Anan, Tokushima, a city in Tokushima, Japan Other uses * ''Anan'' ( ...
, his son. Given the chronological similarities, the identification of the exilarch Anan with the Huna of the Talmud account is very likely. At the time of Anan's successor Nathan Ukban I, according to the
Seder Olam Zuta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ...
, occurred the fall of the
Parthian Empire The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conque ...
and the founding of the Sassanid dynasty in 226 AD, which is noted as follows in Seder 'Olam Zuta: "In the year 166 after the destruction of the Temple (c. 234 AD) the Persian Empire advanced upon the Romans" (on the historical value of this statement. Nathan 'Ukban, also known as Mar 'Ukban, was the contemporary of Rav and Samuel, who also occupied a prominent position among the scholars of Babylon' and, according to
Sherira Gaon Sherira bar Hanina (Hebrew: שרירא בר חנינא) more commonly known as Sherira Gaon (Hebrew: שרירא גאון; c. 906-c. 1006) was the gaon of the Academy of Pumbeditha. He was one of the most prominent Geonim of his period, and the ...
, was also exilarch. As 'Ukban's successor is mentioned in the list his son ( Huna II), whose chief advisers were Rav (died 247) and Samuel (died 254), and in whose time Papa ben Nazor destroyed
Nehardea Nehardea or Nehardeah ( arc, נהרדעא, ''nəhardəʿā'' "river of knowledge") was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka (the Royal Canal), one ...
. Huna's son and successor, Nathan, whose chief advisers were Judah ben Ezekiel (died 299) and Shesheth, was called, like his grandfather, " Mar 'Ukban", and it is he, the second exilarch of this name, whose curious correspondence with
Eleazar ben Pedat Eleazar ben Pedat ( he, רבי אלעזר בן פדת) was a Jewish Talmudist, known as an amora, in the Land of Israel, of the 2nd and 3rd generation (third century). Biography He was a Babylonian by birth and of priestly descent. In his nati ...
is referred to in the Talmud. He was succeeded by his brother (not his son, as stated in Seder 'Olam Zuta); his leading adviser was Shezbi. The "exilarch
Nehemiah Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He was governor of Persian Judea under Artaxerxes I of Persia (465–424 BC). The name is pronounced ...
" is also mentioned in the Talmud; he is the same person as "Rabbanu Nehemiah," and he and his brother "Rabbeinu 'Ukban" ( Mar Ukban II) are several times mentioned in the Talmud as sons of Rav's daughter (hence Huna II was Rav's son-in-law) and members of the house of the exilarchs.


The Mar Ukbans

According to Seder 'Olam Zuta, in Nehemiah's time, the 245th year after the destruction of the Temple (313 CE), there took place a great religious persecution by the Persians, of which, however, no details are known. Nehemiah was succeeded by his son Mar 'Ukban III, whose chief advisers were Rabbah ben Nahmani (died 323) and Adda. He is mentioned as "'Ukban ben Nehemiah, resh galuta," in the Talmud. This Mar 'Ukban, the third exilarch of that name, was also called "Nathan," as were the first two, and has been made the hero of a legend under the name of "Nathan de-Ẓuẓita". The conquest of
Armenia Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ''Ox ...
(337) by Shapur (Sapor) II is mentioned in the chronicle as a historical event occurring during the time of Nathan Ukban III. He was succeeded by his brother Huna Mar ( Huna III), whose chief advisers were Abaye (died 338) and Raba; then followed Mar Ukban's son
Abba ABBA ( , , formerly named Björn & Benny, Agnetha & Anni-Frid or Björn & Benny, Agnetha & Frida) are a Swedish supergroup formed in Stockholm in 1972 by Agnetha Fältskog, Björn Ulvaeus, Benny Andersson, and Anni-Frid Lyngstad. The group' ...
, whose chief advisers were Raba (died 352) and Rabina. During Abba's time King Sapor conquered
Nisibis Nusaybin (; '; ar, نُصَيْبِيْن, translit=Nuṣaybīn; syr, ܢܨܝܒܝܢ, translit=Nṣībīn), historically known as Nisibis () or Nesbin, is a city in Mardin Province, Turkey. The population of the city is 83,832 as of 2009 and is ...
. The designation of a certain Isaac as ''resh galuta'' in the time of Abaye and Raba is due to a clerical error rüll's ''Jahrbuch'', vii. 115 and is therefore omitted from lists. Abba was succeeded first by his son Nathan and then by another son, Kahana I. The latter's son Huna is then mentioned as successor, being the fourth exilarch of that name; he died in 441, according to a trustworthy source, the "Seder Tannaim wa-Amoraim." Hence he was a contemporary of
Rav Ashi Rav Ashi ( he, רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud. Biography According to a trad ...
, the great master of
Sura A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah (''Al-Ka ...
, who died in 427. In the Talmud, however, Huna ben Nathan is mentioned as Ashi's contemporary, and according to Sherira it was he who was Mar Kahana's successor, a statement which is also confirmed by the Talmud. The statement of Seder Olam Zuta ought perhaps to be emended, since Huna was probably not the son of Mar Kahana, but the son of the latter's elder brother Nathan.


Persecutions under Peroz and Kobad

Huna was succeeded by his brother
Mar Zutra Mar Zutra ( he, מר זוטרא, died 417 CE) was a Babylonian rabbi, of the sixth generation of amoraim. Biography He was a student of Rav Papa, whom he frequently quoted, and Rav Papi. His closest colleagues were Rav Ashi and Amemar. The ...
, whose chief adviser was Ahai of Diphti, the same who was defeated in 455 by Ashi's son Tabyomi (Mar) at the election for director of the school of Sura. Mar Zutra was succeeded by his son Kahana ( Kahana II), whose chief adviser was Rabina, the editor of the Babylonian Talmud (died 499). Then followed two exilarchs by the same name: another son of Mar Zutra, Huna V, and a grandson of Mar Zutra, Huna VI, the son of Kahana. Huna V fell a victim to the persecutions under King Peroz (Firuz) of Persia, being executed, according to Sherira, in 470; Huna VI was not installed in office until some time later, the exilarchate being vacant during the persecutions under Peroz; he died in 508 herira The Seder 'Olam Zuta connects with the birth of his son
Mar Zutra Mar Zutra ( he, מר זוטרא, died 417 CE) was a Babylonian rabbi, of the sixth generation of amoraim. Biography He was a student of Rav Papa, whom he frequently quoted, and Rav Papi. His closest colleagues were Rav Ashi and Amemar. The ...
the legend that is elsewhere told in connection with
Bostanai Bostanai (Hebrew: בוסתנאי), also transliterated as Bustenai or Bustnay, was the first Exilarch (leader of the Jewish community of Mesopotamia) under Arab rule. He lived in the early-to-middle of the 7th century, and died about 660 CE. The nam ...
's birth. Mar Zutra II, who came into office at the age of fifteen, took advantage of the confusion into which
Mazdak Mazdak ( fa, مزدک, Middle Persian: 𐭬𐭦𐭣𐭪, also Mazdak the Younger; died c. 524 or 528) was a Zoroastrian ''mobad'' (priest), Iranian reformer, prophet and religious reformer who gained influence during the reign of the Sasanian empe ...
's communistic attempts had plunged Persia, to obtain by force of arms for a short time a sort of political independence for the Jews of Babylon. King Kobad, however, punished him by crucifying him on the bridge of Mahuza (c. 502). A son was born to him on the day of his death, who was also named "
Mar Zutra Mar Zutra ( he, מר זוטרא, died 417 CE) was a Babylonian rabbi, of the sixth generation of amoraim. Biography He was a student of Rav Papa, whom he frequently quoted, and Rav Papi. His closest colleagues were Rav Ashi and Amemar. The ...
." The latter did not attain to the office of exilarch, but went to the land of Israel, where he became head of the Academy of Tiberias, under the title of "Resh Pirka" ('Aρχιφεκίτησ), several generations of his descendants succeeding him in this office. After Mar Zutra's death the exilarchate of Babylon remained unoccupied for some time. Mar Ahunai lived in the period succeeding Mar Zutra II, but for almost fifty years after the catastrophe he did not dare to appear in public, and it is not known whether even then (c. 550) he really acted as exilarch. At any rate the chain of succession of those who inherited the office was not broken. The names of Kafnai and his son Haninai, who were exilarchs in the second half of the 6th, have been preserved. Haninai's posthumous son Bostanai was the first of the exilarchs under Arabic rule. Bostanai was the ancestor of the exilarchs who were in office from the time when the Persian empire was conquered by the Arabs, in 642, down to the 11th century. Through him, the splendor of the office was renewed and its political position made secure. His tomb in
Pumbedita Pumbedita (sometimes Pumbeditha, Pumpedita, or Pumbedisa; arc, פוּמְבְּדִיתָא ''Pūmbəḏīṯāʾ'', "The Mouth of the River,") was an ancient city located near the modern-day city of Fallujah, Iraq. It is known for having hosted t ...
was a place of worship as late as the 12th century, according to
Benjamin of Tudela Benjamin of Tudela ( he, בִּנְיָמִין מִטּוּדֶלָה, ; ar, بنيامين التطيلي ''Binyamin al-Tutayli'';‎ Tudela, Kingdom of Navarre, 1130 Castile, 1173) was a medieval Jewish traveler who visited Europe, Asia, an ...
. Not much is known regarding Bostanai's successors down to the time of Saadia except their names; even the name of Bostanai's son is not known. The list of the exilarchs down to the end of the 9th century is given as follows in an old document: "Bostanai, Hanina ben Adoi, Hasdai I,
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah ( Hebrew: , Modern: , Tiberian: ''Yăḏīḏăyāh'', "beloved of Yah"), was a monarch of ancient Israel and the son and succe ...
, Isaac Iskawi I, Judah Zakkai (Babawai),
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
, Isaac Iskawi II, David ben Judah, Hasdai II." Hasdai I was probably Bostanai's grandson. The latter's son Solomon had a deciding voice in the appointments to the gaonate of Sura in the years 733 and 759 herira Isaac Iskawi I died very soon after Solomon. In the dispute between David's sons Anan and Hananiah regarding the succession the latter was victor; Anan then proclaimed himself anti-exilarch, was imprisoned, and founded the etc. of the Karaites. So says the ''Jewish Encyclopedia'' of 1906; the origin of the Karaites is not uncontroversial. His descendants were regarded by the Karaites as the true exilarchs. The following list of Karaite exilarchs, father being succeeded always by son, is given in the genealogy of one of these "Karaite princes":
Anan Anan or ANAN may refer to: People * Anan (name) Places * Anan, Haute-Garonne, a commune in the Haute-Garonne ''département'', France * Anan, Nagano, a town in Nagano, Japan * Anan, Tokushima, a city in Tokushima, Japan Other uses * ''Anan'' ( ...
,
Saul Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered t ...
,
Josiah Josiah ( or ) or Yoshiyahu; la, Iosias was the 16th king of Judah (–609 BCE) who, according to the Hebrew Bible, instituted major religious reforms by removing official worship of gods other than Yahweh. Josiah is credited by most biblical s ...
,
Boaz Boaz (; Hebrew: בֹּעַז ''Bōʿaz''; ) is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the genealogies of Jesus in the New Testament and also the name of a pillar in the portico of the historic Temple in Jeru ...
,
Jehoshaphat Jehoshaphat (; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; ; el, Ἰωσαφάτ, Iosafát; la, Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his father ...
,
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
,
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah ( Hebrew: , Modern: , Tiberian: ''Yăḏīḏăyāh'', "beloved of Yah"), was a monarch of ancient Israel and the son and succe ...
,
Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning " Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Judah according to ...
, Hasdai, Solomon II. Anan's brother Hananiah is not mentioned in this list. Judah Zakkai, who is called "Zakkai ben Ahunai" by Sherira, had as rival candidate Natronai ben Habibai, who, however, was defeated and sent West in banishment; this Natronai was a great scholar, and, according to tradition, while in
Spain , image_flag = Bandera de España.svg , image_coat = Escudo de España (mazonado).svg , national_motto = ''Plus ultra'' (Latin)(English: "Further Beyond") , national_anthem = (English: "Royal March") , i ...
wrote the Talmud from memory. David ben Judah also had to contend with an anti-exilarch, Daniel by name. The fact that the decision in this dispute rested with the calif Al-Ma'mun (825) indicates a decline in the power of the exilarchate. David ben Judah, who carried off the victory, appointed Isaac ben Hiyya as Gaon at Pumbedita in 833. Preceding Hasdai II's name in the list that of his father Natronai must be inserted. Both are designated as exilarchs in a geonic responsum.


Deposition of 'Ukba

Ukban IV is mentioned as exilarch immediately following the death of Hasdai II; he was deposed at the instigation of Kohen-Zedek, Gaon of Pumbedita, but was reinstated in 918 on account of some Arabic verses with which he greeted the caliph Al-Muktadir. He was deposed again soon afterwards, and fled to Kairwan, where he was treated with great honor by the Jewish community there. 'Ukba's nephew, David II, became exilarch; but he had to contend for nearly two years with Kohen-Zedek before he was finally confirmed in his power (921). In consequence of Saadia's call to the gaonate of Sura and his controversy with David, the latter has become one of the best-known personages of Jewish history. Saadia had David's brother Josiah (Al-Hasan) elected anti-exilarch in 930, but the latter was defeated and banished to Chorasan. David ben Zakkai was the last exilarch to play an important part in history. He died a few years before Saadia; his son Judah died seven months afterward. Judah left a son (whose name is not mentioned) twelve years of age, whom Saadia took into his house and educated. His generous treatment of the grandson of his former adversary was continued until Saadia's death in 942.


Diminished power of the Babylonian exilarchate

When Gaon Hai died in 1038, nearly a century after Saadia's death, the members of his academy could not find a more worthy successor than the exilarch
Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning " Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Judah according to ...
, a great-grandson of David ben Zakkai, who thereafter filled both offices. But two years later, in 1040, Hezekiah, who was the last exilarch and also the last Gaon, fell a victim to calumny by a peer. He was imprisoned and tortured to death. Two of his sons fled to Spain, where they found refuge with Joseph, the son and successor of
Samuel ha-Nagid Samuel ibn Naghrillah (, ''Sh'muel HaLevi ben Yosef HaNagid''; ''ʾAbū ʾIsḥāq ʾIsmāʿīl bin an-Naghrīlah''), also known as Samuel HaNagid (, ''Shmuel HaNagid'', lit. ''Samuel the Prince'') and Isma’il ibn Naghrilla (born 993; died 1056 ...
. Alternatively, ''
Jewish Quarterly Review ''The Jewish Quarterly Review'' is a quarterly peer-reviewed academic journal covering Jewish studies. It is published by the University of Pennsylvania Press on behalf of the Herbert D. Katz Center for Advanced Judaic Studies (University of Pe ...
'' mentions that Hezekiah was liberated from prison, and became head of the academy, and is mentioned as such by a contemporary in 1046.


Later traces

The title of exilarch is found occasionally even after the Babylonian exilarchate had ceased. Abraham ibn Ezra speaks of the "Davidic house" at
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
(before 1140), calling its members the "heads of the Exile."
Benjamin of Tudela Benjamin of Tudela ( he, בִּנְיָמִין מִטּוּדֶלָה, ; ar, بنيامين التطيلي ''Binyamin al-Tutayli'';‎ Tudela, Kingdom of Navarre, 1130 Castile, 1173) was a medieval Jewish traveler who visited Europe, Asia, an ...
in 1170 mentions the Exilarch Hasdai, among whose pupils was the subsequent pseudo-Messiah
David Alroy David Alroy or Alrui ( ar, داود ابن الروحي, , fl. 1160), also known as Ibn ar-Ruhi and David El-David, was a Jewish Messiah claimant born in Amadiya, Iraq under the name Menaḥem ben Solomon (). David Alroy studied Torah and Talmud un ...
, and Hasdai's son, the Exilarch Daniel. Pethahiah of Regensburg also refers to the latter, but under the name of "Daniel ben Solomon"; hence it must be assumed that Hasdai was also called "Solomon".
Yehuda Alharizi Yehuda Alharizi, also Judah ben Solomon Harizi or al-Harizi ( he, יהודה בן שלמה אלחריזי, ''Yehudah ben Shelomo al-Harizi'', ar, يحيا بن سليمان بن شاؤل أبو زكريا الحريزي اليهودي من أه� ...
(after 1216) met at
Mosul Mosul ( ar, الموصل, al-Mawṣil, ku, مووسڵ, translit=Mûsil, Turkish: ''Musul'', syr, ܡܘܨܠ, Māwṣil) is a major city in northern Iraq, serving as the capital of Nineveh Governorate. The city is considered the second large ...
a descendant of the house of David, whom he calls "David, the head of the Exile." A long time previously a descendant of the ancient house of exilarchs had attempted to revive in
Fatimid The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dyn ...
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...
the dignity of exilarch which had become extinct in Babylon. This was David ben Daniel; he came to Egypt at the age of twenty, in 1081, and was proclaimed exilarch by the learned Jewish authorities of that country, who wished to divert to Egypt the leadership formerly enjoyed by Babylon. A contemporary document, the Megillah of the ''gaon'' Abiathar from the land of Israel, gives an authentic account of this episode of the Egyptian Exilarchate, which ended with the downfall of David ben Daniel in 1094. Descendants of the house of exilarchs were living in various places long after the office became extinct. A descendant of Hezekiah,
Hiyya al-Daudi Hiyya al-Daudi (born circa 1085 in Babylonia, died Kingdom of Castile, 1154) ( he, חייא אלדאודי) was a prominent rabbi, composer, and poet of Andalusia. His hymns are still used in Sephardic congregations throughout the world. Hiyya al-D ...
, Gaon of Andalucia, died in 1154 in Castile according to Abraham ibn Daud. Several families, as late as the 14th century, traced their descent back to Josiah, the brother of David ben Zakkai who had been banished to Chorasan (see the genealogies in. The descendants of the Karaite exilarchs have been referred to above.


Character of the exilarchate before Arab expansion


Relations with the Academies

In accordance with the character of Talmudic tradition, it is the relation of the exilarchs to the heads and members of the schools that is especially referred to in Talmudic literature. The '' Seder 'Olam Zuta'', the chronicle of the exilarchs that is the most important and in many cases the only source of information concerning their succession, has also preserved chiefly the names of those scholars who had certain official relations with the respective exilarchs. The phrase used in this connection (''"hakamim debaruhu"'', "the scholars directed him") is the stereotyped phrase used also in connection with the fictitious exilarchs of the century of the Second Temple; in the latter case, however, it occurs without the specific mention of names—a fact in favor of the historicalness of those names that are given for the succeeding centuries. The authenticity of the names of the '' amoraim'' designated as the scholars "guiding" the several exilarchs, is, in the case of those passages in which the text is beyond dispute, supported by internal chronological evidence also. Some of the Babylonian ''amoraim'' were closely related to the house of the exilarchs, as, for example, Rabba ben Abuha, whom Gaon Sherira, claiming Davidian descent, named as his ancestor. Nahman ben Jacob (died 320) also became closely connected with the house of the exilarchs through his marriage with Rabba ben Abuha's daughter, the proud Yaltha; and he owed to this connection perhaps his office of chief judge of the Babylonian Jews. Huna, the head of the school of Sura, recognized Nahman ben Jacob's superior knowledge of the Law by saying that Nahman was very close to the "gate of the exilarch" (''"baba di resh galuta"''), where many cases were decided. The term ''"dayyanei di baba"'' ("judges of the gate"), which was applied in the post-Talmudic time to the members of the court of the exilarch, is derived from the phrase just quoted. Two details of Nahman ben Jacob's life cast light on his position at the court of the exilarch: he received the two scholars
Rav Chisda Rav Ḥisda ( he, רב חסדא) was a Jewish Talmudist who lived in Kafri, Asoristan in Lower Mesopotamia near what is now the city of Najaf, Iraq. He was an amora of the third generation (died c. 320 CE at the age of ninety-twoMoed Kattan 28a) ...
and Rabba b. Huna, who had come to pay their respects to the exilarch; and when the exilarch was building a new house he asked Nahman to take charge of the placing of the
mezuzah A ''mezuzah'' ( he, מְזוּזָה "doorpost"; plural: ''mezuzot'') is a piece of parchment, known as a ''klaf'', contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and ). These verses consist of the J ...
according to the Law.


Behavior

The scholars who formed part of the retinue of the exilarch were called "scholars of the house of the exilarch" (''"rabbanan di-be resh galuta"''). A remark of
Samuel Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bi ...
, the head of the school of
Nehardea Nehardea or Nehardeah ( arc, נהרדעא, ''nəhardəʿā'' "river of knowledge") was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka (the Royal Canal), one ...
, shows that they wore certain badges on their garments to indicate their position. Once a woman came to Nahman ben Jacob, complaining that the exilarch and the scholars of his court sat at the festival in a stolen booth, the material for it having been taken from her. There are many anecdotes of the annoyances and indignities the scholars had to suffer at the hands of the exilarchs' servants, such as the case of Amram the Pious, of Hiyya of Parwa, and of Abba ben Marta. The modification of ritual requirements granted to the exilarchs and their households in certain concrete cases is characteristic of their relation to the religious law. Once when certain preparations which the exilarch was making in his park for alleviating the strictness of the
Sabbath In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as G ...
law were interrupted by Raba and his pupils, he exclaimed, in the words of , "They are wise to do evil, but to do good they have no knowledge". There are frequent references to questions, partly halakhic and exegetical in nature, which the exilarch laid before his scholars. Details are sometimes given of lectures that were delivered "at the entrance to the house of the exilarch" These lectures were probably delivered at the time of the assemblies, which brought many representatives of Babylonian Judaism to the court of the exilarch after the autumnal festivals.


Etiquette of the Resh Galuta's court

The luxurious banquets at the court of the exilarch were well known. An old anecdote was repeated in the land of Israel concerning a splendid feast which the exilarch once gave to the tanna
Judah ben Bathyra Judah ben Bathyra or simply Judah Bathyra (also Beseira, Hebrew: יהודה בן בתירא) was an eminent tanna. The Mishnah quotes 17 laws by R. Judah, and the Baraita about 40; he was also a prolific aggadist. He was a member of the Bnei Ba ...
at Nisibis on the eve of Tisha Beav. though in the more exact S. Buber's edition, the feast was given by the chief of the synagogue. Another story told in the land of Israel relates that an exilarch had music in his house morning and evening, and that Mar 'Ukba, who subsequently became exilarch, sent him as a warning this verse from
Hosea In the Hebrew Bible, Hosea ( or ; he, הוֹשֵׁעַ – ''Hōšēaʿ'', 'Salvation'; gr, Ὡσηέ – ''Hōsēé''), son of Beeri, was an 8th-century BCE prophet in Israel and the nominal primary author of the Book of Hosea. He is th ...
: "Rejoice not, O Israel, for joy, as other people." The exilarch Nehemiah is said to have dressed entirely in silk. The Talmud says almost nothing in regard to the personal relations of the exilarchs to the royal court. One passage relates merely that Huna ben Nathan appeared before
Yazdegerd I Yazdegerd I (also spelled Yazdgerd and Yazdgird; pal, 𐭩𐭦𐭣𐭪𐭥𐭲𐭩) was the Sasanian King of Kings () of Iran from 399 to 420. A son of Shapur III (), he succeeded his brother Bahram IV () after the latter's assassination. Yazd ...
, who with his own hands girded him with the belt which was the sign of the exilarch's office. There are also two allusions dating from an earlier time, one by Hiyya, a Babylonian living in the land of Israel, and the other by Adda ben Ahaba, one of Rav's earlier pupils, from which it seems that the exilarch occupied a foremost position among the high dignitaries of the state when he appeared at the court first of the Arsacids, then of the Sassanids. An Arabic writer of the 9th century records the fact that the exilarch presented a gift of 4,000
dirhem The dirham, dirhem or dirhm ( ar, درهم) is a silver unit of currency historically and currently used by several Arab and Arab influenced states. The term has also been used as a related unit of mass. Unit of mass The dirham was a un ...
s on the Persian feast of
Nauruz Nowruz ( fa, نوروز, ; ), zh, 诺鲁孜节, ug, نەۋروز, ka, ნოვრუზ, ku, Newroz, he, נורוז, kk, Наурыз, ky, Нооруз, mn, Наурыз, ur, نوروز, tg, Наврӯз, tr, Nevruz, tk, Nowruz, ...
. Regarding the functions of the exilarch as the chief
tax A tax is a compulsory financial charge or some other type of levy imposed on a taxpayer (an individual or legal entity) by a governmental organization in order to fund government spending and various public expenditures (regional, local, or n ...
-collector for the Jewish population, there is the curious statement, preserved only in the Jerusalem Talmud, that once, in the time of Huna, the head of the school of Sura, the exilarch was commanded to furnish as much grain as would fill a room of 40 square
ell An ell (from Proto-Germanic *''alinō'', cognate with Latin ''ulna'') is a northwestern European unit of measurement, originally understood as a cubit (the combined length of the forearm and extended hand). The word literally means "arm", an ...
s.


Juridical functions

The most important function of the exilarch was the appointment of the judge. Both Rav and Samuel said that the judge who did not wish to be held personally responsible in case of an error of judgment, would have to accept his appointment from the house of the exilarch. When Rav went from the land of Israel to Nehardea he was appointed overseer of the market by the exilarch. The exilarch had jurisdiction in criminal cases also. Aha b. Jacob, a contemporary of Rav, was commissioned by the exilarch to take charge of a murder case. The story found in ''Bava Kamma 59a'' is an interesting example of the police jurisdiction exercised by the followers of the exilarch in the time of Samuel. From the same time dates a curious dispute regarding the etiquette of precedence among the scholars greeting the exilarch. The exilarch had certain privileges regarding real property. It is a specially noteworthy fact that in certain cases the exilarch judged according to the Persian law; and it was the exilarch 'Ukba b. Nehemiah who communicated to the head of the school of Pumbedita, Rabbah ben Nahmai, three Persian statutes which Samuel recognized as binding. A
synagogal A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of wors ...
prerogative of the exilarch was mentioned in the land of Israel as a curiosity: The
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
roll was carried to the exilarch, while every one else had to go to the Torah to read from it. This prerogative is referred to also in the account of the installation of the exilarch in the Arabic period, and this gives color to the assumption that the ceremonies, as recounted in this document, were based in part on usages taken over from the Persian time. The account of the installation of the exilarch is supplemented by further details in regard to the exilarchate which are of great historical value; ''see the following section''.


Character of the exilarchate in the Arabic era

Upon their conquest of
Iraq Iraq,; ku, عێراق, translit=Êraq officially the Republic of Iraq, '; ku, کۆماری عێراق, translit=Komarî Êraq is a country in Western Asia. It is bordered by Turkey to the north, Iran to the east, the Persian Gulf and K ...
, the
Caliphate A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
confirmed the authority of exilarch on Bustanai son of Haninai, and the continuation of his governance over the Jewish community. For his political services to the Arab authorities during the Islamic conquests, he was given the daughter of the former Sassanid Emperor as a slave. Muslim authorities regarded the office of exilarch with profound respect as they viewed its incumbent as a direct descendant of the ancient prophet
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
. The subsequent fragmentation of the authority of the Abbasids resulted in the waning of the authority of the exilarch beyond the former Abbasid realm. Additionally, the struggle for leadership between the
Geonim ''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders o ...
of the rabbinical academies and exilarchs saw the slow diminishment of centralized power. Rabbinical decentralization favored the Geonim, but remained an office of reverence to which
Muslim Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraha ...
authorities showed respect.


Installation ceremonies

The following is a translation of a portion of an account of the exilarchy in the Arabic period, written by Nathan ha-Babli in the early 10th century, and included in Abraham Zacuto's "Yuhasin" and in Neubauer's "Mediaeval Jewish Chronicles,":
The members of the two academies ura and Pumbedita led by the two heads he geonimas well as by the leaders of the community, assemble in the house of an especially prominent man before the Sabbath on which the installation of the exilarch is to take place. The first homage is paid on Thursday in the synagogue, the event being announced by trumpets, and every one sends presents to the exilarch according to his means. The leaders of the community and the wealthy send handsome garments, jewelry, and gold and silver vessels. On Thursday and Friday the exilarch gives great banquets. On the morning of the Sabbath the nobles of the community call for him and accompany him to the synagogue. Here a wooden platform covered entirely with costly cloth has been erected, under which a picked choir of sweet-voiced youths well versed in the liturgy has been placed. This choir responds to the leader in
prayer Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified a ...
, who begins the service with 'Baruk she-amar.' After the morning prayer the exilarch, who until now has been standing in a covered place, appears; the whole congregation rises and remains standing until he has taken his place on the platform, and the two geonim, the one from Sura preceding, have taken seats to his right and left, each making an obeisance.
A costly canopy has been erected over the seat of the exilarch. Then the leader in prayer steps in front of the platform and, in a low voice audible only to those close by, and accompanied by the 'Amen' of the choir, addresses the exilarch with a benediction, prepared long beforehand. Then the exilarch delivers a sermon on the text of the week or commissions the ''gaon'' of Sura to do so. After the discourse the leader in prayer recites the kaddish, and when he reaches the words 'during your life and in your days,' he adds the words 'and during the life of our prince, the exilarch.' After the kaddish he blesses the exilarch, the two heads of the schools, and the several provinces that contribute to the support of the academies, as well as the individuals who have been of especial service in this direction. Then the Torah is read. When the 'Kohen' and 'Levi' have finished reading, the leader in prayer carries the Torah roll to the exilarch, the whole congregation rising; the exilarch takes the roll in his hands and reads from it while standing. The two heads of the schools also rise, and the ''gaon'' of Sura recites the targum to the passage read by the exilarch. When the reading of the Torah is completed, a blessing is pronounced upon the exilarch. After the 'Musaf' prayer the exilarch leaves the synagogue, and all, singing, accompany him to his house. After that the exilarch rarely goes beyond the gate of his house, where services for the community are held on the Sabbaths and feastdays. When it becomes necessary for him to leave his house, he does so only in a carriage of state, accompanied by a large retinue. If the exilarch desires to pay his respects to the king, he first asks permission to do so. As he enters the palace the king's servants hasten to meet him, among whom he liberally distributes gold coin, for which provision has been made beforehand. When led before the king his seat is assigned to him. The king then asks what he desires. He begins with carefully prepared words of praise and blessing, reminds the king of the customs of his fathers, gains the favor of the king with appropriate words, and receives written consent to his demands; thereupon, rejoiced, he takes leave of the king."


Income and privileges

In regard to Nathan ha-Babli's additional account as to the income and the functions of the exilarch (which refers, however, only to the time of the narrator), it may be noted that he received taxes, amounting altogether to 700 gold
denarii The denarius (, dēnāriī ) was the standard Roman silver coin from its introduction in the Second Punic War to the reign of Gordian III (AD 238–244), when it was gradually replaced by the antoninianus. It continued to be minted in very s ...
a year, chiefly from the provinces
Nahrawan The Nahrevan Canal ( Persian: کانال نرهوان) was a major irrigation system of the Sassanid and early Islamic periods in central Iraq, along the eastern banks of the Tigris and the lower course of the Diyala River. Created in the 6th centu ...
, Farsistan, and Holwan. The
Muslim Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraha ...
author of the 9th century, Al-Jahiz, who has been referred to above, makes special mention of the
shofar A shofar ( ; from he, שׁוֹפָר, ) is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying t ...
, the wind-instrument which was used when the exilarch (''ras al-jalut'')
excommunicated Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
any one. The punishment of excommunication is the only ecclesiastical power the exilarch of the Jews and the
Catholicos Catholicos, plural Catholicoi, is a title used for the head of certain churches in some Eastern Christian traditions. The title implies autocephaly and in some cases it is the title of the head of an autonomous church. The word comes from ancient ...
of the
Christians Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι� ...
may pronounce, for they are deprived of the right of inflicting punishment by
imprisonment Imprisonment is the restraint of a person's liberty, for any cause whatsoever, whether by authority of the government, or by a person acting without such authority. In the latter case it is "false imprisonment". Imprisonment does not necessari ...
or
flogging Flagellation (Latin , 'whip'), flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an ...
. Another Muslim author reports a conversation that took place in the 8th century between a follower of Islam and the exilarch, in which the latter boasted; "Seventy generations have passed between me and King David, yet the Jews still recognize the prerogatives of my royal descent, and regard it as their duty to protect me; but you have slain the grandson
Husain Husain, a variant spelling of Hussein, is a common Arabic name, especially among Muslims because of the status of Husayn ibn Ali, grandson of Mohammad. Notable people with the name include: Arts and literature * Adrian A. Husain, Pakistani poet ...
of your prophet after one single generation". The son of a previous exilarch said to yet another Muslim author: "I formerly never rode by Karbala, the place where Husain was martyred, without spurring on my horse, for an old tradition said that on this spot the descendant of a prophet would be killed; only since Husain has been slain there and the prophecy has thus been fulfilled do I pass leisurely by the place". This last story indicates that the exilarch had by the Arab period become the subject of Muslim legend. That the person of the exilarch was familiar to Muslim circles is also shown by the fact that the Rabbinite Jews were called ''Jaluti'', that is, those belonging to the exilarch, in contradistinction to the Karaites. In the first quarter of the 11th century, not long before the extinction of the exilarchate,
Ibn Hazm Abū Muḥammad ʿAlī ibn Aḥmad ibn Saʿīd ibn Ḥazm ( ar, أبو محمد علي بن احمد بن سعيد بن حزم; also sometimes known as al-Andalusī aẓ-Ẓāhirī; 7 November 994 – 15 August 1064Ibn Hazm. ' (Preface). Tr ...
made the following remark in regard to the dignity: "The ''ras al-jalut'' has no power whatever over the Jews or over other persons; he has merely a title, to which is attached neither authority nor prerogatives of any kind".''ibid.'', p. 125 To this day, the exilarchs are still mentioned in the Sabbath services of the Ashkenazi ritual. The Aramaic prayer "
Yekum Purkan Yekum Purkan (Jewish Babylonian Aramaic: יְקוּם פֻּרְקָן, lit. “may deliverance arise” or “may salvation arise”), is the name of two Aramaic prayers recited in the Ashkenazi Jewish liturgy immediately after the public reading o ...
", which was used once in Babylon in pronouncing the blessing upon the leaders there, including the "reshe galwata" (the exilarchs), is still recited in most synagogues. The Jews of the
Sephardic Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
ritual have not preserved this anachronism, nor was it retained in most of the Reform synagogues.


See also

* Abravanel family *
Babylonian captivity The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defea ...
* Benveniste family * Dayan family *
Nehardea Nehardea or Nehardeah ( arc, נהרדעא, ''nəhardəʿā'' "river of knowledge") was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka (the Royal Canal), one ...


Footnotes


External links


Iranian Encyclopedia on Exilarchs under Arab rule

Jewish Virtual Library- Exilarch

Early Babylonian Exilarchate- GOTHOD
* Revolutionary article by professor M. Gintzler of Yeshivat Chevron: "שלשלת ראשי גולת בבל מחורבן בית ראשון ועד המאה ה־14" in Mekhilta IV Sep 2022 https://www.academia.edu/89141205 {{Webarchive, url=https://web.archive.org/web/20210730133134/https://www.kethertomalkuth.net/early-babylonian-exilarch , date=2021-07-30 Hebrew University of Jerusalem Jews and Judaism in the Abbasid Caliphate Davidic line Iraqi Jews Islam and Judaism Jewish Babylonian history Jewish leadership roles *Exilarch Jewish royalty Obsolete occupations Sasanian Empire Titles of national or ethnic leadership