RH Tawney

Richard Henry Tawney (30 November 1880 – 16 January 1962) was an English economic historian, social critic, ethical socialist,Noel W. Thompson. ''Political economy and the Labour Party: the economics of democratic socialism, 1884-2005''. 2nd edition. Oxon, England, UK; New York, New York, US: Routledge, 2006. Christian socialist, and important proponent of adult education. ''The Oxford Companion to British History'' (1997) explained that Tawney made a "significant impact" in all four of these "interrelated roles". A. L. Rowse goes further by insisting that "Tawney exercised the widest influence of any historian of his time, politically, socially and, above all, educationally".

Early life and education

Born on 30 November 1880 in Calcutta, British India (present-day Kolkata, India), Tawney was the son of the Sanskrit scholar Charles Henry Tawney. He was educated at Rugby School, arriving on the same day as William Temple, a future Archbishop of Canterbury; they remained friends for life. (1991, third ed.), ''A History of English Christianity 1920-1990'', SCM Press, London, paperback, p. 184 He read Greats at Balliol College, Oxford. The college's "strong ethic of social service" combined with Tawney's own "deep and enduring Anglicanism" helped shape his sense of social responsibility.Thane, P. (2001) p. 377 After graduating from Oxford in 1903, he and his friend William Beveridge lived at Toynbee Hall, then the home of the recently formed Workers' Educational Association (WEA). The experience was to have a profound effect upon him. He realised that charity was insufficient and major structural change was required to bring about social justice for the poor.

Christian socialism

Whilst Tawney remained a regular churchgoer, his Christian faith remained a personal affair, and he rarely spoke publicly about the basis of his beliefs. In keeping with his social radicalism, Tawney came to regard the Church of England as a "class institution, making respectful salaams to property and gentility, and with too little faith in its own creed to call a spade a spade in the vulgar manner of the New Testament".

For three years from January 1908, Tawney taught the first Workers' Educational Association tutorial classes at Longton, Staffordshire, Longton, Stoke-on-Trent, and Rochdale, Lancashire. For a time, until he moved to Manchester after marrying Jeannette (William Beveridge's sister and a Somerville College, Oxford, Somerville graduate), Tawney was working as part-time economics lecturer at Glasgow University. To fulfil his teaching commitments to the WEA, he travelled first to Longton for the evening class every Friday, before travelling north to Rochdale for the Saturday afternoon class. Tawney clearly saw these classes as a two-way learning process. "The friendly smitings of weavers, potters, miners and engineers, have taught me much about the problem of political and economic sciences which cannot easily be learned from books".

World War I Service

During the First World War, Tawney served as a Sergeant in the 22nd Manchester Regiment.Magnusson, M. (1996) p. 1435 He turned down a commission as an officer as a result of his political beliefs, preferring instead to serve in the ranks. He had initially opposed the war on political grounds, however he decided to enlist following reports of atrocities committed during the German Army's invasion of Belgium. He served at the Battle of the Somme (1916), where he was wounded twice on the first day and had to lie in no man's land for 30 hours until a medical officer evacuated him. He was transported to a French field hospital and later evacuated to Britain. The war led Tawney to grapple with the nature of original sin. "The goodness we have reached is a house built on piles driven into black slime and always slipping down into it unless we are building night and day". It also heightened his sense of urgency for meaningful social, economic and political change. In 1918, he largely wrote ''Christianity and Industrial Problems'', the fifth report (the other four were on more ecclesiastical matters) from a Church of England commission which included a number of bishops. Notable for its socialist flavour, the report "set the tone for most Anglican post-war social thinking".Hastings, A. (1991) p. 183

Academic historian

Tawney's first important work as a historian was ''The Agrarian Problem in the Sixteenth Century'' (1912). He was a Fellow of Balliol College from 1918 to 1921. From 1917 to 1931, he was a lecturer at the London School of Economics. In 1926 he helped found the Economic History Society with William Ashley (economic historian), Sir William Ashley, amongst others, and became the joint editor of its journal, ''The Economic History Review''.Nicholls, C.S. (1996) p. 836 From 1931 until retirement in 1949, he was a professor of economic history at the LSE and Professor Emeritus after 1949. He was an Honorary Doctor of the universities of Oxford, Manchester, Birmingham, Sheffield, London, Chicago, Melbourne, and Paris.

Tawney's historical works reflected his ethical concerns and preoccupations in economic history. He was profoundly interested in the issue of the enclosure of land in the English countryside in the 16th and 17th centuries and in Max Weber's thesis on the connection between the appearance of The Protestant Ethic and the Spirit of Capitalism, Protestantism and the rise of capitalism. His belief in the rise of the gentry in the century before the outbreak of the English Civil War, Civil War in England provoked the 'Storm over the gentry' in which his methods were subjected to severe criticisms by Hugh Trevor-Roper and John Cooper.

''Religion and the Rise of Capitalism'' (1926) was his classic work and made his reputation as an historian.Cannon, J. (1997) p. 909 It explored the relationship between Protestantism and economic development in the 16th and 17th centuries. Tawney "bemoaned the division between commerce and social morality brought about by the Protestant Reformation, leading as it did to the subordination of Christian teaching to the pursuit of material wealth".

The Oxford historian Valerie Pearl once described Tawney as having appeared to those in his presence as having an "aura of sanctity". He lent his name to the Tawney Society at Rugby School, the R. H. Tawney Economic History Society at the London School of Economics, the annual Tawney Memorial Lectures (Christian Socialist Movement), the R. H. Tawney Building at Keele University and the Tawney Tower Hall of Residence at Essex University.

Adrian Hastings wrote:

Activism

Social criticism

Two of Tawney's books stand out as his most influential social criticism: wikiquote:The Acquisitive Society, ''The Acquisitive Society'' (1920), Richard Crossman's "socialist bible", and ''Equality'' (1931), "his seminal work". The former, one of his most widely read books, criticised the selfish individualism of modern society. Capitalism, he insisted, encourages acquisitiveness and thereby corrupts everyone. In the latter book, Tawney argues for an egalitarian society.

Both works reflected Tawney's Christian moral values, "exercised a profound influence" in Britain and abroad, and "anticipated the Welfare state". As David Ormrod of the University of Kent stresses, "intermittent opposition from the Churches to the new idolatry of wealth surfaced from time to time but no individual critics have arisen with a combination of political wisdom, historical insight and moral force to match that of R.H. Tawney, the prophet who denounced acquisitiveness".

Christian socialist politics

Historian Geoffrey Foote has highlighted Tawney's "political shifts": "From an endorsement of a radical Guild socialism in 1921 through his authorship of the Gradualism, gradualist ''Labour & the Nation'' in 1928, his savage attacks on gradualism in the 1930s to his endorsement of revisionism in the 1950s". Nevertheless, the same author also argues that "Tawney's importance lies in his ability to propose a malleable yet coherent socialist philosophy which transcends any particular political situation. In this sense, his mature political thought never really changed".

In 1906, Tawney joined the Fabian Society and was elected to its executive from 1921 to 1933. His fellow Fabian Beatrice Webb described him as a "saint of socialism" exercising influence without rancour. He joined the Independent Labour Party in 1909Thane, P. (2001) p. 378 and the Labour Party (UK), Labour Party in 1918. He stood three times, all unsuccessfully, for election to a seat in the British House of Commons, House of Commons: for Rochdale in 1919, for Tottenham_South_(UK_Parliament_constituency), Tottenham South in 1922 United Kingdom general election, 1922, and for Swindon in 1924. In 1935, Tawney refused the offer of a "safe seat", believing that being an MP was now not the most effective contribution he could make to the Labour Party.

He participated in numerous government bodies concerned with industry and education. In 1919, he and Sidney Webb, 1st Baron Passfield, Sidney Webb were among the trade union side representatives on the Coal Industry Commission Act 1919, Royal Commission on the Coal Mining Industry, chaired by John Sankey, 1st Viscount Sankey, Sir John Sankey. Equal division of membership between union and employer representatives resulted in opposing recommendations on the future organisation of the industry. The union side recommended Nationalization, nationalisation largely due to Tawney and Webb.

His ''Secondary Education For All'' (1922) "informed Labour policy for a generation" and Tawney has been credited for the Party document, ''Labour & the Nation'' (1928), which formed the basis of 1931 general election manifesto. Geoffrey Foote has claimed that

Tawney's importance in the realm of political thought, and his contribution to the Labour Party, cannot be overestimated. His call for specific reforms in health and education were important in laying the basis of Labour's plans for the welfare state, while his criticisms of acquisitive morality were an important intellectual and emotional basis for many future politicians who were committed to social reform. However, the reforms in the social services which were eventually to be put into effect by the Labour Government 1945–1951, 1945 Labour government took place within the confines of the acquisitive society condemned by Tawney. The social advances made by the Labour Party were not to be as permanent as many believed.

Adult education advocacy

Leveraging his base among intellectuals in the Labour Party, he spent years in making a lasting impact on democratising higher education. He promoted equality, through restructuring and curricular innovation. For more than forty years, from 1905 to 1948, Tawney served on the Workers' Educational Association executive, holding the offices of Vice-President (1920–28; 1944–48) and President (1928–44). He served on the Consultative Committee of the Board of Education (United Kingdom), Board of Education (1912–31), the education Committee of the London County Council, and the University Grants Committee (United Kingdom), University Grants Committee. He contributed to several government reports on education. His thinking was influential in the Keele University#History, creation of the University College of North Staffordshire which opened in 1950 and received its University Charter in 1962 as the University of Keele. The new Teaching Block was renamed the Tawney Building in May 1960 in recognition of Tawney's impact on the educational ideals and principles that inspired the "Keele Experiment".

Death and interment

Tawney died in London on 16 January 1962. He is buried in Highgate Cemetery.

Works

* ''The Agrarian Problem in the Sixteenth Century'' (1912), London: Longman, Green and Co.
* ''The Acquisitive Society'' (1920); republished Harcourt Brace and Howe (Mineola, NY, Dover: 2004; )
* ''Secondary Education for All'' (1922)
* ''Education: the Socialist Policy'' (1924)
* ''Religion and the Rise of Capitalism'' (London: John Murray, 1926); republished Mentor (1953) and Peter Smith (1962; )
* ''Equality'' (1931; )

''Land and Labour in China'' (excerpt)
(1932)
*''Business and Politics under James I: Lionel Cranfield as Merchant and Minister'' (1958), Cambridge: Cambridge University Press
* ''The Radical Tradition: Twelve Essays on Politics, Education and Literature'' (1964), Harmondsworth, Penguin;

Notes

References

Further reading

* Armstrong, Gary, and Tim Gray. ''The Authentic Tawney: A New Interpretation of the Political Thought of R.H. Tawney'' (Andrews UK Limited, 2016).
* Bird, Colin. "Tawney, Richard Henry" in ''The Encyclopedia of Political Thought'' (2015)
online
* MacIntyre, Alasdair. ""The Socialism of R. H. Tawney" ''New York Review'' (30 July 1964
online
* Marsden, John. "Richard Tawney: Moral Theology and the Social Order." ''Political Theology'' 7.2 (2006): 181–199.
* Martin, David A. "R.H. Tawney as political economist." ''Journal of Economic Issues'' 16.2 (1982): 535–543.
* Steele, Tom, and Richard Taylor. "R.H. Tawney and the Reform of the Universities." ''History of Education'' 37.1 (2008): 1-22.
* Terrill, Ross. ''R.H. Tawney and his times: Socialism as fellowship'' (Harvard UP, 1973).
* Wright, Anthony. ''R.H. Tawney'' (Manchester UP, 1987).

External links

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*
*

Tawney's Essays introducing the 1923 edition of ''A Discourse Upon Usurye'' by Thomas Wilson

Catalogue of the Tawney papers
at th

of the London School of Economics

Account of the Somme in ''The Westminster Gazette''


(1921)

{{DEFAULTSORT:Tawney, R. H.
1880 births
1962 deaths
20th-century British historians
Academics of the London School of Economics
Academics of the University of Glasgow
Adult education leaders
Alumni of Balliol College, Oxford
Anglican socialists
British Army personnel of World War I
Economic historians
English Anglicans
English Christian socialists
Fellows of Balliol College, Oxford
Honorary Fellows of the London School of Economics
Independent Labour Party
Labour Party (UK) people
Liberal socialism
Members of the Fabian Society
People educated at Rugby School
Social critics