Romans 2 is the second chapter of the

Epistle to the Romans The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of J ...

in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...

of the

Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...

. It is authored by

Paul the Apostle Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...

, while he was in

Corinth Corinth ( ; el, Κόρινθος, Kórinthos, ) is the successor to an ancient city, and is a former municipality in Corinthia, Peloponnese, which is located in south-central Greece. Since the 2011 local government reform, it has been part o ...

in the mid-50s AD, with the help of an

amanuensis An amanuensis () is a person employed to write or type what another dictates or to copy what has been written by another, and also refers to a person who signs a document on behalf of another under the latter's authority. In one example Eric Fenby ...

(secretary), Tertius, who adds his own greeting in Romans 16:22. Although "the main theme of the Epistle sthe doctrine of

justification by faith ''Justificatio sola fide'' (or simply ''sola fide''), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, f ...

", in verse 6 Paul "lays down with unmistakable definiteness and precision the doctrine that works, what a man has done, the moral tenor of his life, will be the standard by which he will be judged at the last day".

Text

The original text was written in

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

. This chapter is divided into 29 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are: *

Papyrus 40 Papyrus 40 (in the Gregory-Aland numbering), designated by 𝔓40, is an early copy of the New Testament in Greek. The manuscript paleographically has been assigned to the 3rd century. Description It is a papyrus manuscript of the Epistle t ...

(~250; extant verses 1–3) *

Papyrus 113 Papyrus 113 (in the Gregory-Aland numbering), designated by 𝔓113, is a fragment of an early copy of a section of the New Testament in Greek. It comes from a papyrus manuscript of the Epistle to the Romans. The surviving text features parts o ...

(3rd century; extant verses 12–13, 29) *

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

(325–350) *

Codex Sinaiticus The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts) ...

(330–360) *

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(400–440) *

Codex Ephraemi Rescriptus The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a ma ...

(~450; extant verses 1–4) p113-Rom-2_12-13-POxy-4497-III

Old Testament references

* Romans 2:6 references Psalm 62:12 and Proverbs 24:12 * Romans 2:24 references Isaiah 52:5 and Ezekiel 36:22 * Romans 2:29 references Deuteronomy 10:16 and Deuteronomy 30:6

Analysis

Paul's rhetoric style here and other parts of the epistle (cf. Romans 3:1-9; 3:27–4:25; 9:19–21; 10:14–21; 11:17–24; 14:4–12) resembles the ''diatribe'', a form of argumentation by 'debating' an imaginary opponent (as common among Cynic or Stoic philosophers), such as responding to objections using the expression "by no means!" (; cf. Romans 3:4, 6, 31; 6:2,15; 7:7,13; 9:14; 11:1, 11) to 'pull' the reader into the 'conversation' on Paul's side. Unlike in Romans 2:17–3:20 where Paul plainly addresses a Jewish interlocutor, the dialogue partner in verses 1–16 is not explicitly identified, but the whole section of Romans 2:1–3:20 "speaks to perceived Jewish attitudes".

No partiality with God

Verse 11

* Cross-reference verse 11 with Deuteronomy 10:17 and Acts 10:34

Circumcision

Paul refers to

circumcision Circumcision is a surgical procedure, procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin ...

as a physical mark of

Jewish identity Jewish identity is the objective or subjective state of Identity (social science), perceiving oneself as a Jew and as relating to being Jews, Jewish. Under a broader definition, Jewish identity does not depend on whether a person is regarded as ...

, but for a Jew who breaks the law it becomes a

sign of contradiction A sign of contradiction, in Catholic theology, is someone who, upon manifesting holiness, is subject to extreme opposition. The term is from the biblical phrase "sign that is spoken against", found in Luke 2:34 and in Acts 28:22, which refer to ...

: "your circumcision has become uncircumcision" (Romans 2:25). The prophet

Jeremiah Jeremiah, Modern: , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning " Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewish ...

had spoken of those who were "circumcised yet uncircumcised" (Jeremiah 9:25). Paul reiterates the teaching of Moses that: Drawing on Moses' words in Deuteronomy 30:6:

References

Sources

* * *

External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{Epistle to the Romans 02