Roman Catholic Archdiocese Of Valencia In Spain

The Archdiocese of Valencia ( la, Archidioecesis Valentinus) is a Latin Church diocese of the Catholic Church located in north-eastern Spain, in the province of Valencia, part of the autonomous community of Valencia. The archdiocese heads the ecclesiastical province of Valencia, with authority over the suffragan dioceses of Ibiza, Majorca, Minorca, Orihuela-Alicante and Segorbe-Castellón. The archbishops are seated in Valencia Cathedral. On 28 August 2014, Pope Francis appointed Cardinal Antonio Cañizares Llovera as the next archbishop of Valencia."Archdiocese of Valencia"
'' Catholic-Hierarchy.org''. Retrieved 29 February 2016."Metropolitan Archdiocese of Valencia"
GCatholic.org. Retrieved 29 February 2016

Overview

Diocese created in Roman times, Pope Innocent VIII elevated it to an archdiocese in 1492.

The cathedral in the early days of the Reconquest was called ''Església Major'', then ''Seu'' (Sedes), and at the present time, in virtue of the papal concession of 16 October 1866, it is called the ''Basílica metropolitana''. It is situated in the centre of the ancient Roman city where some believe the temple of Diana stood. In Gothic times it seems to have been dedicated to the most Holy Saviour; El Cid dedicated it to the Blessed Virgin; King James the Conqueror did likewise, leaving in the main chapel the image of the Blessed Virgin which he carried with him and which is believed to be the one which is now preserved in the sacristy. The Moorish mosque, which had been converted into a Christian church by the conqueror, appeared unworthy of the title of the cathedral of Valencia, and, in 1262, Bishop Andreu d'Albalat laid the cornerstone of the new Gothic building, with three naves; these reach only to the choir of the present building. Bishop Vidal de Blanes built the magnificent chapter hall, and Jaume of Aragon added the tower, called "Micalet" because it was blessed on St. Michael's day (1418), which is about 166 feet high and finished at the top with a belfry.

In the 15th century the dome was added and the naves extended back of the choir, uniting the building to the tower and forming a main entrance. Archbishop Luis Alfonso de los Cameros began the building of the main chapel in 1674; the walls were decorated with marbles and bronzes in the over-ornate style of that decadent period. At the beginning of the 18th century, the German, Conrad Rudolphus, built the façade of the main entrance. The other two doors lead into the transept; one, that of the Apostles in pure pointed Gothic, dates from the 14th century, the other is that of the Paláu. The additions made to the back of the cathedral detract from its height. The 18th-century restoration rounded the pointed arches, covered the Gothic columns with Corinthian pillars, and redecorated the walls. The dome has no lantern, its plain ceiling being pierced by two large side windows. There are four chapels on either side, besides that at the end and those that open into the choir, the transept, and the presbyterium. It contains many paintings by eminent artists. A magnificent silver reredos, which was behind the altar, was carried away in the war of 1808, and converted into coin to meet the expenses of the campaign. Behind the Chapel of the Blessed Sacrament is a very beautiful little Renaissance chapel built by Pope Callixtus III. Beside the cathedral is the chapel dedicated to the ''Virgen de los desamparados''.

In 1409 a hospital was founded and placed under the patronage of Santa María de los Innocentes; to this was attached a confraternity devoted to recovering the bodies of the unfriended dead in the city and within a radius of three miles around it. At the end of the 15th century this confraternity separated from the hospital, and continued this work under the name of ''Cofradía para el amparo de los desamparados''. King Philip IV and the Duke of Arcos suggested the building of the new chapel, and, in 1647, the Viceroy Conde de Orpesa, who had been preserved from the bubonic plague, insisted on carrying out their project. The Blessed Virgin under the title of ''Virgen de los desamparados'' was proclaimed patroness of the city, and Archbishop Pedro de Urbina y Montoya, on 31 June 1652, laid the cornerstone of the new chapel of this name.

The Archiepiscopal Palace, a grain market in the time of the Moors, is simple in design, with an inside cloister and a handsome chapel. In 1357, the arch which connects it with the cathedral was built. In the council chamber are preserved the portraits of all the prelates of Valencia.

Among the parish churches those deserving special mention are:
* Sts. John (Baptist and Evangelist), rebuilt in 1368, whose dome, decorated by Palonino, contains some of the best frescoes of Spain.
* The Temple (''El Temple''), the ancient church of the Knights Templar, which passed into the hands of the Order of Montesa and which was rebuilt in the reigns of Ferdinand VI and Charles III.
* The former convent of the Dominicans, at present the headquarters of the ''capital general'', the cloister of which has a beautiful Gothic wing and the chapter room, large columns imitating palm trees.
* The ''Colegio del Corpus Christi'', which is devoted to the exclusive worship of the Blessed Sacrament, and in which perpetual adoration is carried on.
* The Jesuit college, which was destroyed (1868) by the revolutionary Committee, but rebuilt on the same site.
* The ''Colegio de San Juan'' (also of the Society), the former college of the nobles, now a provincial institute for secondary instruction.

The Seminary was built in 1831; from 1790 it was situated at the former house of studies of the Jesuits. Since the Concordat of 1851 it ranks as a central seminary with the faculty of conferring academic degrees.

There have been in Valencia, since very remote times, schools founded by the bishops and directed by ecclesiastics. In 1412, a studium generale with special statutes was established. Pope Alexander VI raised it to the rank of a university on 23 January 1500. King Ferdinand the Catholic confirmed this two years later. In 1830, the building was reconstructed; a statute of Lluís Vives adorns the corridor.

Among the hospitals and charitable institutions may be mentioned:
* The ''Casa de Misericordia''.
* The Provincial hospital.
* The orphan asylum of San Vicente.
* The Infant Asylum of the Marqués de Campo.

In Gandia there was a university, and the palace of Saint Francis Borgia, now the novitiate of the Society of Jesus, is preserved.

History

Roman period (until the 5th century)

The city of Valencia is in the region known in ancient days as Edetania. Florus says that Junius Brutus, the conqueror of Viriathus, transferred thither (140 B.C.) the soldiers who had fought under the latter. Later it was a Roman military colony. In punishment for its adherence to Sertorius it was destroyed by Pompey, but was later rebuilt, and Pomponius Mela says that it was one of the principal cities of Hispania Tarraconensis.

Nothing positive is known about the introduction of Christianity into Valencia, but at the beginning of the 4th century when Dacianus brought the martyrs Saint Valerius, Bishop of Saragossa, and his deacon, Saint Vincent of Huesca, to Valencia, the Christians seem to have been numerous. Saint Vincent suffered martyrdom at Valencia; the faithful obtained possession of his remains, built a temple over the spot on which he died, and there invoked his intercession.

Visigoth period (5th to 7th centuries)

The first historically known Bishop of Valencia is Justinianus (531–546), mentioned by St. Isidore in his ''Viri illustres''. Justinianus wrote ''Responsiones'', a series of replies to a certain Rusticus.

Bishops of Valencia attended the various councils of Toledo. Witisclus, present at the Sixteenth Council of Toledo (693), was the last bishop before the Mohammedan invasion.

Muslim period (c. 712–1238)

Abdelazid, son of Muzza, took the city in c. 712 and, breaking the terms of surrender, pillaged it; he turned the churches into mosques, leaving only one to the Christians. This was without doubt the present Church of San Bartolomé or that of San Vincente de la Roqueta. Valencia was in the power of the Moors for more than five centuries. It is said that at the time of the Moorish invasion the people of Valencia placed the body of Saint Vincent in a boat and that the boat landed on the cape which is now called São Vincente. The King of Portugal, Afonso Henriques, found the body and transferred it to Lisbon.

El Cid (Rodrigo Díaz de Vivar) reconquered Valencia for the first time on 15 June 1094, turned nine mosques into churches, and installed as bishop the French monk Jérôme. On the death of the Cid (in July 1099), his wife, Doña Ximena, retained power for two years, when Valencia was besieged by the Almoravids; although the king Alfonso VI of Castile drove them from the city, he was not strong enough to hold it. The Christians set fire to it, abandoned it, and the Almoravid Masdali took possession of it on 5 May 1109.

Diocese of Valencia (1238–1492)

James the Conqueror, with an army composed of French, English, Germans, and Italians, laid siege to Valencia in 1238, and on 28 September of that year forced a surrender. 50,000 Moors left the city and on 9 October the king, followed by his retinue and army, took possession. The principal mosque was turned into a church, Mass was celebrated, and the '' Te Deum'' sung.

The see was re-established, ten parishes being formed in the city; the Knights Templar and Hospitallers who had helped in the conquest, also Dominicans, Franciscans, Augustinians, Mercedarians, and Cistercians, opened houses. The Church of Sant Vincent outside the walls was rebuilt and beside it a hospital.

The consecration of the Dominican Berenguer de Castellbisbal, bishop-elect of the See of Valencia after the reconquest, was prevented because of the dispute between the Archbishops of Toledo and Tarragona for jurisdiction over the new see. Pope Gregory IX decided in favour of Tarragona, and, as Berenguer had been appointed Bishop of Girona

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