Rizaetdin Fäxretdin

Rizaeddin bin Fakhreddin (Kichuchat, Samara, 12 January 1858 1936) was a Bashkir and Tatar scholar and publicist who lived in the Russian Empire and the Soviet Union. His numerous works on religious, political and pedagogical subjects were a part of the Jadidist movement, and the journal '' Shura'', which he created and published, was an important way of political discussion for Muslims in the late Empire.

Life

Rizaeddin bin Fakhreddin was born as son of a Mullah in the village of Kichuchat in the gouvernement Samara. He studied at the Maktab in his village, which his father led, and then at the Madrasa in the near village of Chelsheli. At the age of 30, he became Mullah and leader of the Madrasa in the village of Ilbek. In 1891, he was elected Qadi, meaning he became a member of the Russian religious administration for Muslims (''Sobranie''); he therefore moved to its seat in Ufa, where he administrated the extensive archive of the agency.Mahmud Tahir: ''Rizaeddin Fahreddin'', in: Central Asian Survey (1989, Volume 8), p. 111-115.

During the 1905 Russian Revolution, he submitted an extensive reform program to the Muftis of the ''Sobranie''. This program, among other things, included the extension of the responsibility of the agency over the Kazakh Muslims. The Russian government refused the program due to the expected gain in power this centralization would have brought for the Muslims.Azade-Ayşe Rorlich: ''The Volga Tatars'', Stanford 1986; p. 53-58.

In 1906, Fakhreddin retired from his religious office and became editor of the Orenburg Newspaper ''Waqt''. During this period, he also became a close friend of Musa Bigiev.Ahmet Kanlidere: ''Reform within Islam. The Tajdid and Jadid Movement among the Kazan Tatars (1809–1917)'', Istanbul 1997; p. 50-52. Two years later, he started publishing his journal '' Shura'', which became the longest-lived of the Tatar publication in the Russian Empire. After the Revolution of 1917, in 1921, he again took on a religious office and was Mufti of the European regions of Russia until his death in 1936. He avoided cooperating with the Soviets as much as possible.Charles Kurzman: ''Modernist Islam, 1840–1940. A Sourcebook'', New York 2002, p. 33.

Work

As it was a part of Jadidism, Fakhreddins work was influenced by many other Djadids. For example, he studied at the Madrasa of Şihabetdin Märcani for some time and later met the political activist Jamāl al-Dīn al-Afghānī during a journey in St. Petersburg. The Egyptian scholar Muhammad Abduh was another influence.

Fakhreddin spoke Arabic, Persian, Turkic and Russian. He used Turki, which had been proclaimed by Ismail Gaspirali as common language for all Turkic people, but kept Tatar linguistic peculiarities.

Fakhreddin was an extremely productive author, who wrote more than sixty books during his life. His most important work is a two-volume edition of biographies of Central Asian Scholars (''Asar'' and ''Meshhur Irler''), which he wrote while he was at the archive of the Muslim religious administration. On some of the depicted individuals (which include Ibn Rushd (Averroes), Ibn Arabi, Al-Ghazali and Ibn Taymiyyah) his work still remains the best source.
He also published journalistic texts, books and essays on the general situation of Muslims in Russia, pedagogical works or on social debates (for example on women's education and family politics). His essay ''Rusya Muslimanlarining ihtiyachlari ve anlar haqinda intiqad'', published in 1906, is a critique against the reform demands of the Ulama against the Russian rulers, which Fakhreddin regarded as too vague.

According to Azade-Ayşe Rorlich, the importance of education for the overcoming of poverty and the possibility of a reconciliation of Islam and science were central parts of Fakhreddins world view. He saw the rise and fall of nations as directly connected to their belief systems and therefore believed that a renunciation of superstition and a return to the beginnings of Islam would be necessary for a Muslim renaissance. He also criticized the historical work of Ibn Khallikan due to his concentration on the doings of rulers and tried to honor the deeds of "normal" Muslims in his books and writings.

Works (selection)

He has been described as a "prolific writer who published more than sixty books and left many unpublished manuscripts in a wide range of disciplines including history, politics, law, and education."John L. Esposito, ''The Oxford Dictionary of Islam'', The Oxford Dictionary of Islam (2004), p. 79
*''Asar''
*''Meshhur Irler'' ("Famous People")
*''Meshhur Khatunlar'' ("Famous women")
*''Munasib Diniye'' ("On Religion")
*''Islamlar haqinda kükümet tedbirleri'' ("The actions of the government concerning Muslims")
*''Rusya Muslimanlarining ihtiyachlari ve anlar haqinda intiqad'' ("The needs of the Russian Muslims and a critique of them")

Literature

* Ahmet Kanlidere: ''Reform within Islam. The Tajdid and Jadid Movement among the Kazan Tatars (1809–1917)'', Istanbul 1997; p. 50-52.
* Azade-Ayşe Rorlich: ''The Volga Tatars'', Stanford 1986; p. 53-58.
* Charles Kurzman: ''Modernist Islam, 1840–1940. A Sourcebook'', New York 2002, p. 33.
* Ismail Türkoğlu: ''Rusya Türkleri Arasindaki Yenileşme Hareketinin Öncülerinden Rizaeddin Fahreddin (1858–1936) (Rizaeddin Fahreddin, A Pioneer of the Renewal Movement of the Turks of Russia)'', Istanbul 2000.
* Mahmud Tahir: ''Rizaeddin Fahreddin'', in: Central Asian Survey (1989, Volume 8), S. 111–115.
* Ömer Hakan Özalp: ''Rizaeddin bin Fahreddin'', Istanbul 2001.

References

{{DEFAULTSORT:Fakhreddin, Rizaeddin bin
Bashkir writers
Jadids
Muslims from the Russian Empire
Tatar journalists
Journalists from the Russian Empire
Soviet journalists
Publishers (people) from the Russian Empire
Soviet publishers (people)
Tatar writers
Writers from the Russian Empire
Soviet writers
1858 births
1936 deaths
Soviet muftis