The recapitulation theory of the atonement is a
doctrine
Doctrine (from la, doctrina, meaning "teaching, instruction") is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a belief system ...
in
Christian theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologian ...
related to the meaning and effect of the
death
Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain ...
of
Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
.
While it is sometimes absent from summaries of
atonement
Atonement (also atoning, to atone) is the concept of a person taking action to correct previous wrongdoing on their part, either through direct action to undo the consequences of that act, equivalent action to do good for others, or some other ex ...
theories, more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly formulated by
Irenaeus of Lyons
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the deve ...
.
One of the main New Testament scriptures upon which this view is based states: "
od's purpose is, inthe fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth..." (Ephesians 1:10, RV). The Greek word for 'sum up' was literally rendered 'to recapitulate' in Latin.
In the recapitulation view of the atonement,
Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was ...
is seen as the new
Adam
Adam; el, Ἀδάμ, Adám; la, Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, ''adam'' is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as " ...
who succeeds where
Adam failed. Christ undoes the wrong that Adam did and, because of his union with
human
Humans (''Homo sapiens'') are the most abundant and widespread species of primate, characterized by bipedalism and exceptional cognitive skills due to a large and complex brain. This has enabled the development of advanced tools, culture, ...
ity, leads humankind on to
eternal life (including
moral perfection).
History
As highlighted above, Irenaeus is considered to be the first to clearly express a recapitulation view of the atonement, although he is anticipated by
Justin Martyr
Justin Martyr ( el, Ἰουστῖνος ὁ μάρτυς, Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher.
Most of his works are lost, but two apologies and ...
, whom Irenaeus quotes in
Against Heresies
''Against Heresies'' (Ancient Greek: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως, ''Elenchos kai anatropē tēs pseudōnymou gnōseōs'', "On the Detection and Overthrow of the So-Called Gnosis"), some ...
4.6.2:
There follows two representative quotes from Irenaeus:
For Irenaeus, the ultimate goal of Christ's work of solidarity with humankind is to make humankind divine. Of Jesus he says, he 'became what we are, that He might bring us to be even what He is Himself'.
[Irenaeus, ''Against Heresies'' Preface to Book 5 in A. Roberts and J. Donaldson (eds), ]
The Writings of Irenaeus
' Vol. 2 (Edinburgh: T & T Clark, 1869), p. 55 This idea has been most influential in the
Eastern Christianity
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and ...
, particularly within the
Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...
,
[ Michael Green, ‘‘The Empty Cross of Jesus’’ (Eastbourne: Kingsway, 2004; first published 1984), p. 67] having been taken on by many other
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical per ...
, such as Ss.
Athanasius
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
,
Gregory of Nazianzus
Gregory of Nazianzus ( el, Γρηγόριος ὁ Ναζιανζηνός, ''Grēgorios ho Nazianzēnos''; ''Liturgy of the Hours'' Volume I, Proper of Saints, 2 January. – 25 January 390,), also known as Gregory the Theologian or Gregory N ...
,
Augustine
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berbers, Berber origin and the bishop of Hippo Regius in Numidia (Roman pr ...
, and
Maximus the Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar.
In his earl ...
.
This
Eastern Orthodox theological development out of the recapitulation view of the atonement is called ''
theosis'' ("
deification
Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The term has ...
").
A more contemporary, slightly differing expression of the recapitulation view can be seen in D. E. H. Whiteley's reading of
Paul the Apostle
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...
's theology. Whiteley favourably quotes
[D. E. H. Whietely, ''The Theology of St Paul'' (Oxford: Blackwell, 1964), p. 113: 'St. Irenaeus was fundamentally true to the thought of Paul when he said: ''Factus est quod sumus nos, uti nos perficeret esse quod et ipse''.] Irenaeus' notion that Christ 'became what we are, that He might bring us to be even what He is Himself',
although he never describes Paul's view of the atonement as a recapitulation; rather, he uses the word 'participation':
References
{{DEFAULTSORT:Recapitulation Theory Of Atonement
Atonement in Christianity
Christian terminology
Catholic theology and doctrine