Quadroon Ballroom

In the colonial societies of the Americas and Australia, a quadroon or quarteron was a person with one quarter African/Aboriginal and three quarters European ancestry.

Similar classifications were octoroon for one-eighth black (Latin root ''octo-'', means "eight") and quintroon for one-sixteenth black.

Governments of the time sometimes incorporated the terms in law, defining rights and restrictions. The use of such terminology is a characteristic of hypodescent, which is the practice within a society of assigning children of mixed unions to the ethnic group which the dominant group perceives as being subordinate. The racial designations refer specifically to the number of full-blooded African ancestors or equivalent, emphasizing the quantitative least, with quadroon signifying that a person has one-quarter black ancestry.

Etymology

The word ''quadroon'' was borrowed from the French ''quarteron'' and the Spanish ''cuarterón'', both of which have their root in the Latin ''quartus'', meaning "a quarter".

Similarly, the Spanish cognate ''cuarterón'' is used to describe ''cuarterón de mulato'' or ''morisco'' (someone whose racial origin is three-quarters white and one-quarter black) and ''cuarterón de mestizo'' or ''castizo'', (someone whose racial origin is three-quarters white and one-quarter Amerindian), especially in Caribbean South America.

Racial classifications

Quadroon was used to designate a person of one-quarter African/Aboriginal ancestry, that is equivalent to one biracial parent (African/Aboriginal and Caucasian) and one white or European parent; in other words, the equivalent of one African/Aboriginal grandparent and three White or European grandparents. In Latin America, which had a variety of terms for racial groups, some terms for quadroons were ''morisco'' or ''chino'', see ''casta''. ''Terceroon'' was a term synonymous with quadroon, derived from being three generations of descent from an African ancestor, counting the ancestor as the first generation.

The term ''mulatto'' was used to designate a person who was biracial, with one fully black parent and one fully white parent, or a person whose parents are both mulatto.Carter G. Woodson and Charles H. Wesley, ''The Story of the Negro Retold'', (Wildside Press, LLC, 2008), p. 44: "The mulatto was the offspring of a white and a black person; the sambo of a mulatto and a black. From the mulatto and a white came the quadroon and from the quadroon and a white the mustee. The child of a mustee and a white person was called the mustefino." In some cases, it was used as a general term, for instance on US census classifications, to refer to all persons of mixed race, without regard for proportion of ancestries.

The term octoroon referred to a person with one-eighth African/Aboriginal ancestry; that is, someone with family heritage equivalent to one biracial grandparent; in other words, one African great-grandparent and seven European great-grandparents. An example was Russian poet Alexander Pushkin. As with the use of quadroon, this word was applied to a limited extent in Australia for those of one-eighth Aboriginal ancestry, as the government implemented assimilation policies on the Stolen generations. The term mustee was also used to refer to a person with one-eighth African ancestry.

The term ''sacatra'' was used to refer to one who was seven-eighths black or African and one-eighth white or European (i.e. an individual with one black and one griffe parent, or one white great-grandparent).

The term ''mustefino'' refers to a person with one-sixteenth African ancestry. The terms quintroon or ''hexadecaroon'' were also used.

In the French Antilles, the following terms were usedRegent Frédéric
« Structures familiales et stratégies matrimoniales des libres de couleur en Guadeloupe au XVIIIe siècle »
Annales de démographie historique 2/2011 (n° 122), p. 69–98 during the 18th century:

In Latin America, the terms griffe or sambo were sometimes used for an individual of three-quarters black parentage, i.e. the child of a mulatto parent and a fully black parent.

Depiction in media

In the pre- war period, mixed-race slaves with predominantly white features were depicted in photos and other media to show whites that some slaves were visually indistinguishable from themselves, thus preventing them from seeing slaves as an ethnic "other" in order to further the abolition movement.

See also

* Afro Argentine: Colonial racial categories
* Afro-Latin American
* Anglo-Indian
* Indian South Africans
* Baster
* Casta
* Children of the plantation
* Discrimination based on skin color a.k.a. Colorism
* High yellow
* Miscegenation
* Mischling
* Multiracial
* Passing (racial identity)
* Racial hygiene
* Sacatra

References

{{Authority control
Multiracial affairs
Mulatto
African-American people