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The Puritans were English Protestants in the 16th and 17th centuries who sought to purify the
Church of England The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Brit ...
of
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practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English history, especially during
the Protectorate The Protectorate, officially the Commonwealth of England, Scotland and Ireland, refers to the period from 16 December 1653 to 25 May 1659 during which England, Wales, Scotland, Ireland and associated territories were joined together in the Co ...
. Puritans were dissatisfied with the limited extent of the English Reformation and with the Church of England's toleration of certain practices associated with the Roman Catholic Church. They formed and identified with various religious groups advocating greater purity of worship and doctrine, as well as personal and corporate piety. Puritans adopted a Reformed theology, and in that sense they were Calvinists (as were many of their earlier opponents). In church polity, some advocated separation from all other established Christian denominations in favour of autonomous gathered churches. These Separatist and
Independent Independent or Independents may refer to: Arts, entertainment, and media Artist groups * Independents (artist group), a group of modernist painters based in the New Hope, Pennsylvania, area of the United States during the early 1930s * Independe ...
strands of Puritanism became prominent in the 1640s, when the supporters of a
presbyterian polity Presbyterian (or presbyteral) polity is a method of church governance ("ecclesiastical polity") typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session o ...
in the Westminster Assembly were unable to forge a new English national church. By the late 1630s, Puritans were in alliance with the growing commercial world, with the parliamentary opposition to the
royal prerogative The royal prerogative is a body of customary authority, privilege and immunity, recognized in common law and, sometimes, in civil law jurisdictions possessing a monarchy, as belonging to the sovereign and which have become widely vested in th ...
, and with the Scottish Presbyterians with whom they had much in common. Consequently, they became a major political force in England and came to power as a result of the First English Civil War (1642–1646). Almost all Puritan clergy left the Church of England after the
restoration of the monarchy Restoration is the act of restoring something to its original state and may refer to: * Conservation and restoration of cultural heritage ** Audio restoration ** Film restoration ** Image restoration ** Textile restoration *Restoration ecology ...
in 1660 and the ''1662 Uniformity Act''. Many continued to practice their faith in nonconformist denominations, especially in Congregationalist and
Presbyterian Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church in Scotland by John Knox, who was a priest at St. Giles Cathedral (Church of Scotland). Presbyterian churches derive their n ...
churches. The nature of the movement in England changed radically, although it retained its character for a much longer period in New England. Puritanism was never a formally defined religious division within Protestantism, and the term ''Puritan'' itself was rarely used after the turn of the 18th century. Some Puritan ideals, including the formal rejection of Roman Catholicism, were incorporated into the doctrines of the Church of England; others were absorbed into the many Protestant denominations that emerged in the late 17th and early 18th centuries in North America and Britain. The Congregational churches, widely considered to be a part of the Reformed tradition, are descended from the Puritans. Moreover, Puritan beliefs are enshrined in the Savoy Declaration, the
confession of faith A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The ea ...
held by the Congregationalist churches.


Terminology

In the 17th century, the word ''Puritan'' was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. Originally, ''Puritan'' was a pejorative term characterizing certain Protestant groups as extremist.
Thomas Fuller Thomas Fuller (baptised 19 June 1608 – 16 August 1661) was an English churchman and historian. He is now remembered for his writings, particularly his ''Worthies of England'', published in 1662, after his death. He was a prolific author, and ...
, in his ''Church History'', dates the first use of the word to 1564. Archbishop
Matthew Parker Matthew Parker (6 August 1504 – 17 May 1575) was an English bishop. He was the Archbishop of Canterbury in the Church of England from 1559 until his death in 1575. He was also an influential theologian and arguably the co-founder (with a ...
of that time used it and ''precisian'' with a sense similar to the modern '' stickler''. Puritans, then, were distinguished for being "more intensely protestant than their protestant neighbors or even the Church of England". As a term of abuse, ''Puritan'' was not used by Puritans themselves. Those referred to as ''Puritan'' called themselves terms such as "the godly", "saints", "professors", or "God's children". "Non-separating Puritans" were dissatisfied with the Reformation of the Church of England but remained within it, advocating for further reform; they disagreed among themselves about how much further reformation was possible or even necessary. Others, who were later termed " Nonconformists", "
Separatists Separatism is the advocacy of cultural, ethnic, tribal, religious, racial, governmental or gender separation from the larger group. As with secession, separatism conventionally refers to full political separation. Groups simply seeking greate ...
", or "separating Puritans", thought the
Church of England The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Brit ...
was so corrupt that true Christians should separate from it altogether. In its widest historical sense, the term ''Puritan'' includes both groups. Puritans should not be confused with other radical Protestant groups of the 16th and 17th centuries, such as Quakers,
Seekers The Seekers, or Legatine-Arians as they were sometimes known, were an English dissenting group that emerged around the 1620s, probably inspired by the preaching of three brothers – Walter, Thomas, and Bartholomew Legate. Seekers considered all ...
, and Familists, who believed that individuals could be directly guided by the Holy Spirit and prioritized
direct revelation Direct revelation is a term used by some Christian churches to express their belief in a communication from God to a person, by words, impression, visions, dreams or actual appearance. Direct revelation is believed to be an open communication ...
over the
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus ...
. In current English, ''puritan'' often means "against pleasure". In such usage, '' hedonism'' and ''puritanism'' are antonyms. H. L. Mencken, "Puritanism: The haunting fear that someone, somewhere, may be happy", from ''A Book of Burlesques'' (1916), is a classic rendering.
William Shakespeare William Shakespeare ( 26 April 1564 – 23 April 1616) was an English playwright, poet and actor. He is widely regarded as the greatest writer in the English language and the world's pre-eminent dramatist. He is often called England's nation ...
described the vain, pompous killjoy
Malvolio Malvolio is a fictional character in William Shakespeare's comedy '' Twelfth Night, or What You Will''. His name means "ill will" in Italian, referencing his disagreeable nature. He is the vain, pompous, authoritarian steward of Olivia's house ...
in '' Twelfth Night'' as "a kind of Puritan". H. L. Mencken defined Puritanism as "the haunting fear that someone, somewhere, may be happy." Puritans embraced sexuality but placed it in the context of marriage. Peter Gay writes of the Puritans' standard reputation for "dour prudery" as a "misreading that went unquestioned in the nineteenth century", commenting how unpuritanical they were in favour of married sexuality, and in opposition to the Catholic veneration of virginity, citing Edward Taylor and John Cotton. One Puritan settlement in western Massachusetts banished a husband because he refused to fulfill his sexual duties to his wife.


History

Puritanism had a historical importance over a period of a century, followed by fifty years of development in New England. It changed character and emphasis almost decade by decade over that time.


Elizabethan Puritanism

The Elizabethan Religious Settlement of 1559 established the Church of England as a Protestant church and brought the English Reformation to a close. During the reign of
Elizabeth I Elizabeth I (7 September 153324 March 1603) was Queen of England and Ireland from 17 November 1558 until her death in 1603. Elizabeth was the last of the five House of Tudor monarchs and is sometimes referred to as the "Virgin Queen". Eli ...
(r. 1558–1603), the Church of England was widely considered a Reformed church, and Calvinists held the best bishoprics and deaneries. Nevertheless, it preserved certain characteristics of medieval Catholicism, such as cathedrals, church choirs, a formal liturgy contained in the '' Book of Common Prayer'', traditional clerical vestments and
episcopal polity An episcopal polity is a hierarchical form of church governance ("ecclesiastical polity") in which the chief local authorities are called bishops. (The word "bishop" derives, via the British Latin and Vulgar Latin term ''*ebiscopus''/''*bis ...
. Many English Protestants—especially those former Marian exiles now returning home to work as clergy and bishops—considered the settlement merely the first step in reforming England's church. The years of exile during the Marian Restoration had exposed them to practices of the Continental Reformed churches, and the most impatient clergy began introducing reforms within their local parishes. The initial conflict between Puritans and the authorities included instances of nonconformity such as omitting parts of the liturgy to allow more time for the sermon and singing of metrical psalms. Some Puritans refused to bow on hearing the name of Jesus, to make the sign of the cross in baptism, use wedding rings or the organ. Yet, the main complaint Puritans had was the requirement that clergy wear the white
surplice A surplice (; Late Latin ''superpelliceum'', from ''super'', "over" and ''pellicia'', "fur garment") is a liturgical vestment of Western Christianity. The surplice is in the form of a tunic of white linen or cotton fabric, reaching to th ...
and clerical cap. Puritan clergymen preferred to wear black academic attire. During the
vestments controversy The vestments controversy or vestarian controversy arose in the English Reformation, ostensibly concerning vestments or clerical dress. Initiated by John Hooper's rejection of clerical vestments in the Church of England under Edward VI as d ...
, church authorities attempted and failed to enforce the use of clerical vestments. While never a mass movement, the Puritans had the support and protection of powerful patrons in the aristocracy. In the 1570s, the primary dispute between Puritans and the authorities was over the appropriate form of church government. Many Puritans believed the Church of England should follow the example of Reformed churches in other parts of Europe and adopt
presbyterian polity Presbyterian (or presbyteral) polity is a method of church governance ("ecclesiastical polity") typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session o ...
, under which government by
bishop A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is ...
s would be replaced with government by elders. However, all attempts to enact further reforms through Parliament were blocked by the Queen. Despite such setbacks, Puritan leaders such as John Field and Thomas Cartwright continued to promote presbyterianism through the formation of unofficial clerical conferences that allowed Puritan clergymen to organise and network. This covert Puritan network was discovered and dismantled during the Marprelate controversy of the 1580s. For the remainder of Elizabeth's reign, Puritans ceased to agitate for further reform.


Jacobean Puritanism

The accession of
James I James I may refer to: People *James I of Aragon (1208–1276) *James I of Sicily or James II of Aragon (1267–1327) *James I, Count of La Marche (1319–1362), Count of Ponthieu *James I, Count of Urgell (1321–1347) *James I of Cyprus (1334–13 ...
to the English throne brought the
Millenary Petition The Millenary Petition was a list of requests given to James I by Puritans in 1603 when he was travelling to London in order to claim the English throne. It is claimed, but not proven, that this petition had 1,000 signatures of Puritan ministers ...
, a Puritan manifesto of 1603 for reform of the English church, but James wanted a religious settlement along different lines. He called the Hampton Court Conference in 1604, and heard the teachings of four prominent Puritan leaders, including
Laurence Chaderton Laurence Chaderton (''c''. September 1536 – 13 November 1640) was an English Puritan divine, the first Master of Emmanuel College, Cambridge and one of the translators of the King James Version of the Bible. Life Chaderton was born in Lees, ...
, but largely sided with his bishops. He was well informed on theological matters by his education and Scottish upbringing, and he dealt shortly with the peevish legacy of Elizabethan Puritanism, pursuing an eirenic religious policy, in which he was arbiter. Many of James's episcopal appointments were Calvinists, notably James Montague, who was an influential courtier. Puritans still opposed much of the Roman Catholic summation in the Church of England, notably the ''Book of Common Prayer'' but also the use of non-secular vestments (cap and gown) during services, the sign of the Cross in baptism, and kneeling to receive Holy Communion. Some of the bishops under both Elizabeth and James tried to suppress Puritanism, though other bishops were more tolerant and, in many places, individual ministers were able to omit disliked portions of the ''Book of Common Prayer''. The Puritan movement of Jacobean times became distinctive by adaptation and compromise, with the emergence of "semi-separatism", "moderate puritanism", the writings of William Bradshaw (who adopted the term "Puritan" for himself), and the beginnings of Congregationalism. Most Puritans of this period were non-separating and remained within the Church of England; Separatists who left the Church of England altogether were numerically much fewer.


Fragmentation and political failure

The Puritan movement in England was riven over decades by emigration and inconsistent interpretations of Scripture, as well as some political differences that surfaced at that time. The Fifth Monarchy Men, a radical millenarian wing of Puritanism, aided by strident, popular clergy like
Vavasor Powell Vavasor (or Vavasour) Powell (161727 October 1670) was a Welsh Nonconformist Puritan preacher, evangelist, church leader and writer, who was imprisoned for his role in a plot to depose King Charles II. Early life Powell was born in Knuc ...
, agitated from the right wing of the movement, even as sectarian groups like the
Ranter The Ranters were one of a number of dissenting groups that emerged around the time of the English Commonwealth (1649–1660). They were largely common people and the movement was widespread throughout England, though they were not organised and ...
s, Levellers, and Quakers pulled from the left. The fragmentation created a collapse of the centre and, ultimately, sealed a political failure, while depositing an enduring spiritual legacy that would remain and grow in English-speaking Christianity. The Westminster Assembly was called in 1643, assembling clergy of the Church of England. The Assembly was able to agree to the Westminster Confession of Faith doctrinally, a consistent Reformed theological position. The '' Directory of Public Worship'' was made official in 1645, and the larger framework (now called the Westminster Standards) was adopted by the
Church of Scotland The Church of Scotland ( sco, The Kirk o Scotland; gd, Eaglais na h-Alba) is the national church in Scotland. The Church of Scotland was principally shaped by John Knox, in the Reformation of 1560, when it split from the Catholic Church ...
. In England, the Standards were contested by Independents up to 1660. The Westminster Divines, on the other hand, were divided over questions of church polity and split into factions supporting a reformed episcopacy, presbyterianism, congregationalism, and Erastianism. The membership of the Assembly was heavily weighted towards the Presbyterians, but
Oliver Cromwell Oliver Cromwell (25 April 15993 September 1658) was an English politician and military officer who is widely regarded as one of the most important statesmen in English history. He came to prominence during the 1639 to 1651 Wars of the Three ...
was a Puritan and an independent Congregationalist Separatist who imposed his doctrines upon them. The Church of England of the Interregnum (1649–60) was run along Presbyterian lines but never became a national Presbyterian church, such as existed in Scotland, and England was not the theocratic state which leading Puritans had called for as "godly rule".


Great Ejection and Dissenters

At the time of the English Restoration in 1660, the Savoy Conference was called to determine a new religious settlement for England and Wales. Under the ''Act of Uniformity 1662'', the Church of England was restored to its pre-
Civil War A civil war or intrastate war is a war between organized groups within the same state (or country). The aim of one side may be to take control of the country or a region, to achieve independence for a region, or to change government polici ...
constitution with only minor changes, and the Puritans found themselves sidelined. A traditional estimate of historian Calamy is that around 2,400 Puritan clergy left the Church in the " Great Ejection" of 1662. At this point, the term "
Dissenter A dissenter (from the Latin ''dissentire'', "to disagree") is one who dissents (disagrees) in matters of opinion, belief, etc. Usage in Christianity Dissent from the Anglican church In the social and religious history of England and Wales, ...
" came to include "Puritan", but more accurately described those (clergy or lay) who "dissented" from the 1662 ''Book of Common Prayer''. The Dissenters divided themselves from all Christians in the Church of England and established their own Separatist congregations in the 1660s and 1670s. An estimated 1,800 of the ejected clergy continued in some fashion as ministers of religion, according to
Richard Baxter Richard Baxter (12 November 1615 – 8 December 1691) was an English Puritan church leader, poet, hymnodist, theologian, and controversialist. Dean Stanley called him "the chief of English Protestant Schoolmen". After some false starts, ...
. The government initially attempted to suppress these schismatic organisations by using the Clarendon Code. There followed a period in which schemes of "comprehension" were proposed, under which Presbyterians could be brought back into the Church of England, but nothing resulted from them. The Whigs opposed the court religious policies and argued that the Dissenters should be allowed to worship separately from the established Church, and this position ultimately prevailed when the ''Toleration Act'' was passed in the wake of the Glorious Revolution in 1689. This permitted the licensing of Dissenting ministers and the building of chapels. The term " Nonconformist" generally replaced the term "Dissenter" from the middle of the 18th century.


Puritans in North America

Some Puritans left for New England, particularly from 1629 to 1640 (the Eleven Years' Tyranny under King Charles I), supporting the founding of the Massachusetts Bay Colony and other settlements among the northern colonies. The large-scale Puritan immigration to New England ceased by 1641, with around 21,000 having moved across the Atlantic. This English-speaking population in the United States was not descended from all of the original colonists, since many returned to England shortly after arriving on the continent, but it produced more than 16 million descendants. This so-called "Great Migration" is not so named because of sheer numbers, which were much less than the number of English citizens who immigrated to
Virginia Virginia, officially the Commonwealth of Virginia, is a state in the Mid-Atlantic and Southeastern regions of the United States, between the Atlantic Coast and the Appalachian Mountains. The geography and climate of the Commonwealth are ...
and the
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during this time. The rapid growth of the New England colonies (around 700,000 by 1790) was almost entirely due to the high birth rate and lower death rate per year. Puritan hegemony lasted for at least a century. That century can be broken down into three parts: the generation of John Cotton and Richard Mather, 1630–62 from the founding to the Restoration, years of virtual independence and nearly autonomous development; the generation of
Increase Mather Increase Mather (; June 21, 1639 Old Style – August 23, 1723 Old Style) was a New England Puritan clergyman in the Massachusetts Bay Colony and president of Harvard College for twenty years (1681–1701). He was influential in the admini ...
, 1662–89 from the Restoration and the Halfway Covenant to the Glorious Revolution, years of struggle with the British crown; and the generation of Cotton Mather, 1689–1728 from the overthrow of Edmund Andros (in which Cotton Mather played a part) and the new charter, mediated by Increase Mather, to the death of Cotton Mather. The Puritans in the Colonies were great believers in education. They wanted their children to be able to read the Bible themselves, and interpret it themselves, rather than have to have a clergyman tell them what it says and means.Fischer, David Hackett (1989). ''Albion's Seed: Four British Folkways in America,'' pp. 132–134, New York & Oxford: Oxford University Press. . In 1635, they established the Boston Latin School to educate their sons, the first and oldest formal education institution in the English speaking New World. They also set up what were called dame schools for their daughters, and in other cases taught their daughters at home how to read. As a result, Puritans were among the most literate societies in the world. By the time of the American Revolution there were 40 newspapers in the United States (at a time when there were only two cities—New York and Philadelphia—with as many as 20,000 people in them). The Puritans also set up a college (
Harvard University Harvard University is a private Ivy League research university in Cambridge, Massachusetts. Founded in 1636 as Harvard College and named for its first benefactor, the Puritan clergyman John Harvard, it is the oldest institution of highe ...
) only six years after arriving in Boston.


Beliefs


Calvinism

''Puritanism'' broadly refers to a diverse religious reform movement in Britain committed to the Continental Reformed tradition. While Puritans did not agree on all doctrinal points, most shared similar views on the nature of God, human sinfulness, and the relationship between God and mankind. They believed that all of their beliefs should be based on the
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus ...
, which they considered to be divinely inspired. The concept of covenant was extremely important to Puritans, and covenant theology was central to their beliefs. With roots in the writings of Reformed theologians John Calvin and Heinrich Bullinger, covenant theology was further developed by Puritan theologians
Dudley Fenner Dudley Fenner (1587) was an English puritan divine. He helped popularise Ramist logic in the English language. Fenner was also one of the first theologians to use the term "covenant of works" to describe God's relationship with Adam in the ''Bo ...
, William Perkins, John Preston, Richard Sibbes, William Ames and, most fully by Ames's Dutch student, Johannes Cocceius. Covenant theology asserts that when God created Adam and Eve he promised them eternal life in return for perfect obedience; this promise was termed the covenant of works. After the fall of man, human nature was corrupted by original sin and unable to fulfill the covenant of works, since each person inevitably violated God's law as expressed in the Ten Commandments. As sinners, every person deserved damnation. Puritans shared with other Calvinists a belief in double predestination, that some people (the
elect An election is a formal group decision-making process by which a population chooses an individual or multiple individuals to hold public office. Elections have been the usual mechanism by which modern representative democracy has operated ...
) were destined by God to receive
grace Grace may refer to: Places United States * Grace, Idaho, a city * Grace (CTA station), Chicago Transit Authority's Howard Line, Illinois * Little Goose Creek (Kentucky), location of Grace post office * Grace, Carroll County, Missouri, an uninc ...
and salvation while others were destined for Hell. No one, however, could merit salvation. According to covenant theology, Christ's sacrifice on the cross made possible the covenant of grace, by which those selected by God could be saved. Puritans believed in unconditional election and
irresistible grace Irresistible grace (also called effectual grace, effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those ...
—God's grace was given freely without condition to the elect and could not be refused.


Conversion

Covenant theology made individual salvation deeply personal. It held that God's predestination was not "impersonal and mechanical" but was a "covenant of grace" that one entered into by faith. Therefore, being a Christian could never be reduced to simple "intellectual acknowledgment" of the truth of Christianity. Puritans agreed "that the effectual call of each elect
saint In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Or ...
of God would always come as an individuated personal encounter with God's promises". The process by which the elect are brought from
spiritual death The concept of spiritual death has varying meanings in various uses and contexts. Buddhism Buddhadasa called '' duḥkha'' spiritual death. Sangharakshita uses the term "spiritual death" to describe one stage in a system of meditation, where ins ...
to spiritual life ( regeneration) was described as
conversion Conversion or convert may refer to: Arts, entertainment, and media * "Conversion" (''Doctor Who'' audio), an episode of the audio drama ''Cyberman'' * "Conversion" (''Stargate Atlantis''), an episode of the television series * "The Conversion" ...
. Early on, Puritans did not consider a specific conversion experience normative or necessary, but many gained assurance of salvation from such experiences. Over time, however, Puritan theologians developed a framework for authentic religious experience based on their own experiences as well as those of their parishioners. Eventually, Puritans came to regard a specific conversion experience as an essential mark of one's election. The Puritan conversion experience was commonly described as occurring in discrete phases. It began with a preparatory phase designed to produce contrition for sin through introspection, Bible study and listening to preaching. This was followed by humiliation, when the sinner realized that he or she was helpless to break free from sin and that their good works could never earn forgiveness. It was after reaching this point—the realization that salvation was possible only because of divine mercy—that the person would experience justification, when the righteousness of Christ is imputed to the elect and their minds and hearts are regenerated. For some Puritans, this was a dramatic experience and they referred to it as being born again. Confirming that such a conversion had actually happened often required prolonged and continual introspection. Historian Perry Miller wrote that the Puritans "liberated men from the treadmill of indulgences and penances, but cast them on the iron couch of introspection". It was expected that conversion would be followed by sanctification—"the progressive growth in the saint's ability to better perceive and seek God's will, and thus to lead a holy life". Some Puritans attempted to find assurance of their faith by keeping detailed records of their behavior and looking for the evidence of salvation in their lives. Puritan clergy wrote many spiritual guides to help their parishioners pursue personal piety and sanctification. These included Arthur Dent's ''The Plain Man's Pathway to Heaven'' (1601), Richard Rogers's ''Seven Treatises'' (1603), Henry Scudder's ''Christian's Daily Walk'' (1627) and Richard Sibbes's ''The Bruised Reed and Smoking Flax'' (1630). Too much emphasis on one's good works could be criticized for being too close to Arminianism, and too much emphasis on subjective religious experience could be criticized as Antinomianism. Many Puritans relied on both personal religious experience and self-examination to assess their spiritual condition. Puritanism's experiential piety would be inherited by the evangelical Protestants of the 18th century. While evangelical views on conversion were heavily influenced by Puritan theology, the Puritans believed that assurance of one's salvation was "rare, late and the fruit of struggle in the experience of believers", whereas evangelicals believed that assurance was normative for all the truly converted.


Worship and sacraments

While most Puritans were members of the Church of England, they were critical of its worship practices. In the 17th century, Sunday worship in the established church took the form of the
Morning Prayer Morning Prayer may refer to: Religion * Prayers in various traditions said during the morning * Morning Prayer (Anglican), one of the two main Daily Offices in the churches of the Anglican Communion * In Roman Catholicism: ** Morning offering of ...
service in the ''Book of Common Prayer''. This might include a sermon, but Holy Communion or the Lord's Supper was only occasionally observed. Officially, lay people were only required to receive communion three times a year, but most people only received communion once a year at Easter. Puritans were concerned about biblical errors and Catholic remnants within the prayer book. Puritans objected to bowing at the name of Jesus, the requirement that priests wear the
surplice A surplice (; Late Latin ''superpelliceum'', from ''super'', "over" and ''pellicia'', "fur garment") is a liturgical vestment of Western Christianity. The surplice is in the form of a tunic of white linen or cotton fabric, reaching to th ...
, and the use of written, set prayers in place of improvised prayers. The sermon was central to Puritan piety. It was not only a means of religious education; Puritans believed it was the most common way that God prepared a sinner's heart for conversion. On Sundays, Puritan ministers often shortened the liturgy to allow more time for preaching. Puritan churchgoers attended two sermons on Sundays and as many weekday sermons and lectures they could find, often traveling for miles. Puritans were distinct for their adherence to Sabbatarianism. Puritans taught that there were two sacraments: baptism and the Lord's Supper. Puritans agreed with the church's practice of infant baptism. However, the effect of baptism was disputed. Puritans objected to the prayer book's assertion of
baptismal regeneration Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of bap ...
. In Puritan theology, infant baptism was understood in terms of covenant theology—baptism replaced circumcision as a sign of the covenant and marked a child's admission into the visible church. It could not be assumed that baptism produces regeneration. The Westminster Confession states that the grace of baptism is only effective for those who are among the elect, and its effects lie dormant until one experiences conversion later in life. Puritans wanted to do away with
godparents In infant baptism and denominations of Christianity, a godparent (also known as a sponsor, or '' gossiprede'') is someone who bears witness to a child's christening and later is willing to help in their catechesis, as well as their lifelo ...
, who made
baptismal vows Baptismal vows are the renunciations required of an adult candidate for baptism just before the sacrament is conferred. In the case of an infant baptism they are given by the godparents (sponsors) or parents themselves. In many Christian denomin ...
on behalf of infants, and give that responsibility to the child's father. Puritans also objected to priests making the sign of the cross in baptism. Private baptisms were opposed because Puritans believed that preaching should always accompany sacraments. Some Puritan clergy even refused to baptise dying infants because that implied the sacrament contributed to salvation. Puritans rejected both Roman Catholic ( transubstantiation) and Lutheran ( sacramental union) teachings that Christ is physically present in the bread and wine of the Lord's Supper. Instead, Puritans embraced the Reformed doctrine of
real spiritual presence In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine. Reformed conf ...
, believing that in the Lord's Supper the faithful receive Christ spiritually. In agreement with
Thomas Cranmer Thomas Cranmer (2 July 1489 – 21 March 1556) was a leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII, Edward VI and, for a short time, Mary I. He helped build the case for the annulment of Hen ...
, the Puritans stressed "that Christ comes down to us in the sacrament by His Word and Spirit, offering Himself as our spiritual food and drink". They criticised the prayer book service for being too similar to the Catholic mass. For example, the requirement that people kneel to receive communion implied adoration of the Eucharist, a practice linked to transubstantiation. Puritans also criticised the Church of England for allowing unrepentant sinners to receive communion. Puritans wanted better spiritual preparation (such as clergy home visits and testing people on their knowledge of the catechism) for communion and better church discipline to ensure that the unworthy were kept from the sacrament. Puritans did not believe confirmation was necessary and thought candidates were poorly prepared since bishops did not have the time to examine them properly. The marriage service was criticised for using a wedding ring (which implied that marriage was a sacrament) and having the groom vow to his bride "with my body I thee worship", which Puritans considered blasphemous. In the funeral service, the priest committed the body to the ground "in sure and certain hope of resurrection to eternal life, through our Lord Jesus Christ." Puritans objected to this phrase because they did not believe it was true for everyone. They suggested it be rewritten as "we commit his body tc.believing a resurrection of the just and unjust, some to joy, and some to punishment." Puritans eliminated choral music and musical instruments in their religious services because these were associated with Roman Catholicism; however, singing the Psalms was considered appropriate (see Exclusive psalmody). Church organs were commonly damaged or destroyed in the Civil War period, such as when an axe was taken to the organ of Worcester Cathedral in 1642.


Ecclesiology

While the Puritans were united in their goal of furthering the English Reformation, they were always divided over issues of
ecclesiology In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership. In its early history, one of t ...
and church polity, specifically questions relating to the manner of organizing congregations, how individual congregations should relate with one another and whether established national churches were scriptural. On these questions, Puritans divided between supporters of
episcopal polity An episcopal polity is a hierarchical form of church governance ("ecclesiastical polity") in which the chief local authorities are called bishops. (The word "bishop" derives, via the British Latin and Vulgar Latin term ''*ebiscopus''/''*bis ...
,
presbyterian polity Presbyterian (or presbyteral) polity is a method of church governance ("ecclesiastical polity") typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session o ...
and congregational polity. The episcopalians (known as the prelatical party) were conservatives who supported retaining bishops if those leaders supported reform and agreed to share power with local churches. They also supported the idea of having a Book of Common Prayer, but they were against demanding strict conformity or having too much ceremony. In addition, these Puritans called for a renewal of preaching, pastoral care and Christian discipline within the Church of England. Like the episcopalians, the presbyterians agreed that there should be a national church but one structured on the model of the
Church of Scotland The Church of Scotland ( sco, The Kirk o Scotland; gd, Eaglais na h-Alba) is the national church in Scotland. The Church of Scotland was principally shaped by John Knox, in the Reformation of 1560, when it split from the Catholic Church ...
. They wanted to replace bishops with a system of elective and representative governing bodies of clergy and laity (local sessions, presbyteries,
synod A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word '' synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word mean ...
s, and ultimately a national general assembly). During the Interregnum, the presbyterians had limited success at reorganizing the Church of England. The Westminster Assembly proposed the creation of a presbyterian system, but the Long Parliament left implementation to local authorities. As a result, the Church of England never developed a complete presbyterian hierarchy. Congregationalists or Independents believed in the autonomy of the local church, which ideally would be a congregation of "visible saints" (meaning those who had experienced conversion). Members would be required to abide by a
church covenant A church covenant is a declaration, which some churches draw up and call their members to sign, in which their duties as church members towards God and their fellow believers are outlined. It is a fraternal agreement, freely endorsed, that establi ...
, in which they "pledged to join in the proper worship of God and to nourish each other in the search for further religious truth". Such churches were regarded as complete within themselves, with full authority to determine their own membership, administer their own discipline and ordain their own ministers. Furthermore, the sacraments would only be administered to those in the church covenant. Most congregational Puritans remained within the Church of England, hoping to reform it according to their own views. The New England Congregationalists were also adamant that they were not separating from the Church of England. However, some Puritans equated the Church of England with the Roman Catholic Church, and therefore considered it no Christian church at all. These groups, such as the Brownists, would split from the established church and become known as Separatists. Other Separatists embraced more radical positions on
separation of church and state The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular s ...
and believer's baptism, becoming early Baptists.


Family life

Based on Biblical portrayals of Adam and Eve, Puritans believed that marriage was rooted in procreation, love, and, most importantly, salvation. Husbands were the spiritual heads of the household, while women were to demonstrate religious piety and obedience under male authority. Furthermore, marriage represented not only the relationship between husband and wife, but also the relationship between spouses and God. Puritan husbands commanded authority through family direction and prayer. The female relationship to her husband and to God was marked by submissiveness and humility. Thomas Gataker describes Puritan marriage as: The paradox created by female inferiority in the public sphere and the spiritual equality of men and women in marriage, then, gave way to the informal authority of women concerning matters of the home and childrearing. With the consent of their husbands, wives made important decisions concerning the labour of their children, property, and the management of inns and taverns owned by their husbands. Pious Puritan mothers laboured for their children's righteousness and salvation, connecting women directly to matters of religion and morality. In her poem titled "In Reference to her Children", poet
Anne Bradstreet Anne Bradstreet (née Dudley; March 8, 1612 – September 16, 1672) was the most prominent of early English poets of North America and first writer in England's North American colonies to be published. She is the first Puritan figure in ...
reflects on her role as a mother: Bradstreet alludes to the temporality of motherhood by comparing her children to a flock of birds on the precipice of leaving home. While Puritans praised the obedience of young children, they also believed that, by separating children from their mothers at adolescence, children could better sustain a superior relationship with God. A child could only be redeemed through religious education and obedience. Girls carried the additional burden of Eve's corruption and were catechised separately from boys at adolescence. Boys' education prepared them for vocations and leadership roles, while girls were educated for domestic and religious purposes. The pinnacle of achievement for children in Puritan society, however, occurred with the conversion process. Puritans viewed the relationship between master and servant similarly to that of parent and child. Just as parents were expected to uphold Puritan religious values in the home, masters assumed the parental responsibility of housing and educating young servants. Older servants also dwelt with masters and were cared for in the event of illness or injury. African-American and Indian servants were likely excluded from such benefits.


Demonology and witch hunts

Like most Christians in the early modern period, Puritans believed in the active existence of the devil and demons as evil forces that could possess and cause harm to men and women. There was also widespread belief in witchcraft and witches—persons in league with the devil. "Unexplained phenomena such as the death of livestock, human disease, and hideous fits suffered by young and old" might all be blamed on the agency of the devil or a witch. Puritan pastors undertook
exorcisms Exorcism () is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may b ...
for demonic possession in some high-profile cases. Exorcist John Darrell was supported by Arthur Hildersham in the case of Thomas Darling. Samuel Harsnett, a skeptic on witchcraft and possession, attacked Darrell. However, Harsnett was in the minority, and many clergy, not only Puritans, believed in witchcraft and possession. In the 16th and 17th centuries, thousands of people throughout Europe were accused of being witches and executed. In England and Colonial America, Puritans engaged in witch hunts as well. In the 1640s, Matthew Hopkins, the self-proclaimed "Witchfinder General", whose career flourished during Puritan rule, was responsible for accusing over two hundred people of witchcraft, mainly in East Anglia. Between 1644 and 1647, Hopkins and his colleague John Stearne sent more accused people to the gallows than all the other witch-hunters in England of the previous 160 years. In New England, few people were accused and convicted of witchcraft before 1692; there were at most sixteen convictions. The Salem witch trials of 1692 had a lasting impact on the historical reputation of New England Puritans. Though this witch hunt occurred after Puritans lost political control of the
Massachusetts colony The Province of Massachusetts Bay was a colony in British America which became one of the thirteen original states of the United States. It was chartered on October 7, 1691, by William III and Mary II, the joint monarchs of the kingdoms of E ...
, Puritans instigated the judicial proceedings against the accused and comprised the members of the court that convicted and sentenced the accused. By the time Governor William Phips ended the trials, fourteen women and five men had been hanged as witches.


Millennialism

Puritan millennialism has been placed in the broader context of European Reformed beliefs about the millennium and interpretation of biblical prophecy, for which representative figures of the period were
Johannes Piscator Johannes Piscator (; german: Johannes Fischer; 27 March 1546 – 26 July 1625) was a German Reformed theologian, known as a Bible translator and textbook writer. He was a prolific writer, and initially moved around as he held a number of position ...
, Thomas Brightman,
Joseph Mede Joseph Mede (1586 in Berden – 1639) was an English scholar with a wide range of interests. He was educated at Christ's College, Cambridge, where he became a Fellow from 1613. He is now remembered as a biblical scholar. He was also a naturalist ...
,
Johannes Heinrich Alsted Johann Heinrich Alsted (March 1588 – November 9, 1638), "the true parent of all the Encyclopædias", s:Budget of Paradoxes/O. was a German-born Transylvanian Saxon Calvinist minister and academic, known for his varied interests: in Ramism and ...
, and John Amos Comenius. Like most English Protestants of the time, Puritans based their eschatological views on an historicist interpretation of the Book of Revelation and the
Book of Daniel The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", it combines a prophecy of history with an eschatology (a ...
. Protestant theologians identified the sequential phases the world must pass through before the Last Judgment could occur and tended to place their own time period near the end. It was expected that tribulation and persecution would increase but eventually the church's enemies—the Antichrist (identified with the Roman Catholic Church) and the
Ottoman Empire The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University ...
—would be defeated. Based on Revelation 20, it was believed that a thousand-year period (the millennium) would occur, during which the saints would rule with Christ on earth. In contrast to other Protestants who tended to view eschatology as an explanation for "God's remote plans for the world and man", Puritans understood it to describe "the cosmic environment in which the regenerate soldier of Christ was now to do battle against the power of sin". On a personal level, eschatology was related to sanctification, assurance of salvation, and the conversion experience. On a larger level, eschatology was the lens through which events such as the English Civil War and the
Thirty Years' War The Thirty Years' War was one of the longest and most destructive conflicts in European history, lasting from 1618 to 1648. Fought primarily in Central Europe, an estimated 4.5 to 8 million soldiers and civilians died as a result of batt ...
were interpreted. There was also an optimistic aspect to Puritan millennianism; Puritans anticipated a future worldwide religious revival before the
Second Coming The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messia ...
of Christ. Another departure from other Protestants was the widespread belief among Puritans that the conversion of the Jews to Christianity was an important sign of the apocalypse.


Cultural consequences

Some strong religious beliefs common to Puritans had direct impacts on culture. Puritans believed it was the government's responsibility to enforce moral standards and ensure true religious worship was established and maintained. Education was essential to every person, male and female, so that they could read the Bible for themselves. However, the Puritans' emphasis on individual spiritual independence was not always compatible with the community cohesion that was also a strong ideal. Anne Hutchinson (1591–1643), the well educated daughter of a teacher, argued with the established theological orthodoxy, and was forced to leave colonial New England with her followers.


Education

At a time when the literacy rate in England was less than 30 percent, the Puritan leaders of colonial New England believed children should be educated for both religious and civil reasons, and they worked to achieve universal literacy. In 1642, Massachusetts required heads of households to teach their wives, children and servants basic reading and writing so that they could read the Bible and understand colonial laws. In 1647, the government required all towns with 50 or more households to hire a teacher and towns of 100 or more households to hire a
grammar school A grammar school is one of several different types of school in the history of education in the United Kingdom and other English-speaking countries, originally a school teaching Latin, but more recently an academically oriented secondary school ...
instructor to prepare promising boys for college. Philemon Pormort's Boston Latin School was the only one in Boston, the first school of public instruction in Massachusetts". Boys interested in the ministry were often sent to colleges such as Harvard (founded in 1636) or Yale (founded in 1707). Aspiring lawyers or doctors apprenticed to a local practitioner, or in rare cases were sent to England or Scotland.


Puritan scientists

The Merton Thesis is an argument about the nature of early experimental science proposed by
Robert K. Merton Robert King Merton (born Meyer Robert Schkolnick; July 4, 1910 – February 23, 2003) was an American sociologist who is considered a founding father of modern sociology, and a major contributor to the subfield of criminology. He served as th ...
. Similar to Max Weber's famous claim on the link between the Protestant work ethic and the capitalist economy, Merton argued for a similar positive correlation between the rise of English Puritanism, as well as German Pietism, and early experimental science.Sztompka, 2003 As an example, seven of 10 nucleus members of the Royal Society were Puritans. In the year 1663, 62 percent of the members of the Royal Society were similarly identified. The Merton Thesis has resulted in continuous debates.Cohen, 1990


Behavioral regulations

Puritans in both England and New England believed that the state should protect and promote true religion and that religion should influence politics and social life. Certain holidays were outlawed when Puritans came to power. In 1647, Parliament outlawed the celebration of Christmas,
Easter Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samue ...
and Whitsuntide. Puritans strongly condemned the celebration of Christmas, considering it a Catholic invention and the "trappings of popery" or the "rags of the Beast". They also objected to Christmas because the festivities surrounding the holiday were seen as impious (English jails were usually filled with drunken revelers and brawlers). During the years that the Puritan ban on Christmas was in place, semi-clandestine religious services marking Christ's birth continued to be held, and people sang carols in secret. Following the restoration in 1660, when Puritan legislation was declared null and void, Christmas was again freely celebrated in England. Christmas was outlawed in Boston from 1659. The ban was revoked in 1681 by the English-appointed governor Edmund Andros, who also revoked a Puritan ban on festivities on Saturday nights. Nevertheless, it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region. Attempting to force religious and intellectual homogeneity on the whole community, civil and religious restrictions were most strictly applied by the Puritans of Massachusetts which saw various banishments applied to enforce conformity, including the branding iron, the whipping post, the bilboes and the hangman’s noose. Swearing and blasphemy was illegal. In 1636, Massachusetts made blasphemy—defined as "a cursing of God by atheism, or the like"—punishable by death. Puritans were opposed to Sunday sport or recreation because these distracted from religious observance of the Sabbath. In an attempt to offset the strictness of the Puritans,
James I James I may refer to: People *James I of Aragon (1208–1276) *James I of Sicily or James II of Aragon (1267–1327) *James I, Count of La Marche (1319–1362), Count of Ponthieu *James I, Count of Urgell (1321–1347) *James I of Cyprus (1334–13 ...
's ''Book of Sports'' (1618) permitted Christians to play football every Sunday afternoon after worship. When the Puritans established themselves in power football was among the sports that were banned: boys caught playing on Sunday could be prosecuted. Football was also used as a rebellious force: when Puritans outlawed Christmas in England in December 1647 the crowd brought out footballs as a symbol of festive misrule. Other forms of leisure and entertainment were completely forbidden on moral grounds. For example, Puritans were universally opposed to blood sports such as bearbaiting and cockfighting because they involved unnecessary injury to God's creatures. For similar reasons, they also opposed
boxing Boxing (also known as "Western boxing" or "pugilism") is a combat sport in which two people, usually wearing protective gloves and other protective equipment such as hand wraps and mouthguards, throw punches at each other for a predetermined ...
. These sports were illegal in England during Puritan rule. While card playing by itself was generally considered acceptable, card playing and
gambling Gambling (also known as betting or gaming) is the wagering of something of value ("the stakes") on a random event with the intent of winning something else of value, where instances of strategy are discounted. Gambling thus requires three ele ...
were banned in England and the colonies, as was mixed dancing involving men and women—which Mather condemned as "promiscuous dancing"—because it was thought to lead to fornication. Folk dance that did not involve close contact between men and women was considered appropriate. The branle dance, which involved couples intertwining arms or holding hands, returned to popularity in England after the restoration when the bans imposed by the Puritans were lifted. In New England, the first dancing school did not open until the end of the 17th century. Puritans condemned the sexualization of the
theatre Theatre or theater is a collaborative form of performing art that uses live performers, usually actors or actresses, to present the experience of a real or imagined event before a live audience in a specific place, often a stage. The perfor ...
and its associations with depravity and prostitution—London's theatres were located on the south side of the Thames, which was a center of prostitution. A major Puritan attack on the theatre was William Prynne's book '' Histriomastix'' which marshals a multitude of ancient and medieval authorities against the "sin" of dramatic performance. Puritan authorities shut down English theatres in the 1640s and 1650s—Shakespeare's Globe Theatre was demolished—and none were allowed to open in Puritan-controlled colonies. In January 1643, actors in London protested against the ban with a pamphlet titled ''The Actors remonstrance or complaint for the silencing of their profession, and banishment from their severall play-houses''. With the end of Puritan rule and the restoration of Charles II, theatre among other arts exploded, and London's oldest operating theatre, Drury Lane in the West End, opened in 1663. Puritans were not opposed to drinking alcohol in moderation. However, alehouses were closely regulated by Puritan-controlled governments in both England and Colonial America. Laws in Massachusetts in 1634 banned the "abominable" practice of individuals toasting each other's health. William Prynne, the most rabid of the Puritan anti-toasters, wrote a book on the subject, ''Health’s Sicknesse'' (1628), that "this drinking and quaffing of healthes had it origin and birth from Pagans, heathens, and infidels, yea, from the very Deuill himself." Bounds were not set on enjoying sexuality within the bounds of marriage, as a gift from God. Spouses were disciplined if they did not perform their sexual marital duties, in accordance with 1 Corinthians 7 and other biblical passages. Women and men were equally expected to fulfill marital responsibilities. Women and men could file for divorce based on this issue alone. In Massachusetts colony, which had some of the most liberal colonial divorce laws, one out of every six divorce petitions was filed on the basis of male impotence. Puritans publicly punished drunkenness and sexual relations outside marriage. Couples who had sex during their engagement were fined and publicly humiliated. Men, and a handful of women, who engaged in homosexual behavior, were seen as especially sinful, with some executed. While the practice of execution was also infrequently used for rape and adultery, homosexuality was actually seen as a worse sin. Passages from the Old Testament, including Lev 20:13., were thought to support the disgust for homosexuality and efforts to purge society of it. New Haven code stated "If any man lyeth with mankinde, as a man lyeth with a woman, both of them have committed abomination, they shall surely be put to death" and in 1636 the Plymouth Colony adopted a set of laws that included a sentence of death for sodomy and buggery. Prominent authors such as Thomas Cobbert, Samual Danforth and Cotton Mather wrote pieces condemning homosexuality. Mather argued that the passage "Overcome the Devil when he tempts you to the youthful sin of Uncleanness" was referring "probably to the young men of Sodom".


Religious toleration

Puritan rule in England was marked by limited religious toleration. The ''Toleration Act'' of 1650 repealed the '' Act of Supremacy'', '' Act of Uniformity'', and all laws making recusancy a crime. There was no longer a legal requirement to attend the parish church on Sundays (for both Protestants and Catholics). In 1653, responsibility for recording births, marriages and deaths was transferred from the church to a civil registrar. The result was that church baptisms and marriages became private acts, not guarantees of legal rights, which provided greater equality to dissenters. The 1653 '' Instrument of Government'' guaranteed that in matters of religion "none shall be compelled by penalties or otherwise, but endeavours be used to win them by sound Doctrine and the Example of a good conversation". Religious freedom was given to "all who profess Faith in God by Jesus Christ". However, Catholics and some others were excluded. No one was executed for their religion during
the Protectorate The Protectorate, officially the Commonwealth of England, Scotland and Ireland, refers to the period from 16 December 1653 to 25 May 1659 during which England, Wales, Scotland, Ireland and associated territories were joined together in the Co ...
. In London, those attending Catholic mass or Anglican holy communion were occasionally arrested but released without charge. Many unofficial Protestant congregations, such as Baptist churches, were permitted to meet. Quakers were allowed to publish freely and hold meetings. They were, however, arrested for disrupting parish church services and organising tithe-strikes against the state church. In New England, where Congregationalism was the official religion, the Puritans exhibited intolerance of other religious views, including Quaker, Anglican and
Baptist Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only ( believer's baptism), and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul c ...
theologies. The Puritans of the Massachusetts Bay Colony were the most active of the New England persecutors of Quakers, and the persecuting spirit was shared by the
Plymouth Colony Plymouth Colony (sometimes Plimouth) was, from 1620 to 1691, the first permanent English colony in New England and the second permanent English colony in North America, after the Jamestown Colony. It was first settled by the passengers on the ...
and the colonies along the Connecticut river. Four Quakers, known as the
Boston martyrs The Boston martyrs is the name given in Quaker tradition to the three English members of the Society of Friends, Marmaduke Stephenson, William Robinson and Mary Dyer, and to the Barbadian Friend William Leddra, who were condemned to death and e ...
, were executed. The first two of the four Boston martyrs were executed by the Puritans on 27 October 1659, and in memory of this, 27 October is now International Religious Freedom Day to recognise the importance of freedom of religion. In 1660, one of the most notable victims of the religious intolerance was English Quaker
Mary Dyer Mary Dyer (born Marie Barrett; c. 1611 – 1 June 1660) was an English and colonial American Puritan turned Quaker who was hanged in Boston, Massachusetts Bay Colony, for repeatedly defying a Puritan law banning Quakers from the colon ...
, who was hanged in Boston for repeatedly defying a Puritan law banning Quakers from the colony.Rogers, Horatio, 2009.
Mary Dyer of Rhode Island: The Quaker Martyr That Was Hanged on Boston
'' pp. 1–2. BiblioBazaar, LLC
The hanging of Dyer on Boston Common marked the beginning of the end of the Puritan
theocracy Theocracy is a form of government in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries who manage the government's daily affairs. Etymology The word theocracy originates fr ...
. In 1661, King Charles II explicitly forbade Massachusetts from executing anyone for professing Quakerism. In 1684, England revoked the Massachusetts charter, sent over a royal governor to enforce English laws in 1686 and, in 1689, passed a broad '' Toleration Act''. Anti-Catholic sentiment appeared in New England with the first Pilgrim and Puritan settlers. In 1647, Massachusetts passed a law prohibiting any Jesuit Roman Catholic priests from entering territory under Puritan jurisdiction. Any suspected person who could not clear himself was to be banished from the colony; a second offense carried a death penalty.


Historiography

Puritanism has attracted much scholarly attention, and as a result, the secondary literature on the subject is vast. Puritanism is considered crucial to understanding the religious, political and cultural issues of early modern England. In addition, historians such as Perry Miller have regarded Puritan New England as fundamental to understanding American culture and identity. Puritanism has also been credited with the creation of modernity itself, from England's
Scientific Revolution The Scientific Revolution was a series of events that marked the emergence of modern science during the early modern period, when developments in mathematics, physics, astronomy, biology (including human anatomy) and chemistry transforme ...
to the rise of democracy. In the early 20th century, Max Weber argued in '' The Protestant Ethic and the Spirit of Capitalism'' that Calvinist self-denial resulted in a Protestant work ethic that led to the development of
capitalism Capitalism is an economic system based on the private ownership of the means of production and their operation for profit. Central characteristics of capitalism include capital accumulation, competitive markets, price system, private ...
. Puritan authors such as John Milton, John Bunyan,
Anne Bradstreet Anne Bradstreet (née Dudley; March 8, 1612 – September 16, 1672) was the most prominent of early English poets of North America and first writer in England's North American colonies to be published. She is the first Puritan figure in ...
and Edward Taylor continue to be read and studied as important figures within English and American literature. A debate continues on the definition of "Puritanism". English historian Patrick Collinson argues that "There is little point in constructing elaborate statements defining what, in ontological terms, puritanism was and what it was not, when it was not a thing definable in itself but only one half of a stressful relationship." Puritanism "was only the mirror image of anti-puritanism and to a considerable extent its invention: a stigma, with great power to distract and distort historical memory." cites and quotes Patrick Collinson, "Fundamental Objections", ''Times Literary Supplement'' (17–23 February 1989), p. 156. Historian John Spurr writes that Puritans were defined by their relationships with their surroundings, especially with the Church of England. Whenever the Church of England changed, Spurr argues, the definition of a Puritan also changed. The analysis of "mainstream Puritanism" in terms of the evolution from it of Separatist and antinomian groups that did not flourish, and others that continue to this day, such as Baptists and Quakers, can suffer in this way. The national context (England and Wales, as well as the kingdoms of Scotland and Ireland) frames the definition of Puritans, but was not a self-identification for those Protestants who saw the progress of the
Thirty Years' War The Thirty Years' War was one of the longest and most destructive conflicts in European history, lasting from 1618 to 1648. Fought primarily in Central Europe, an estimated 4.5 to 8 million soldiers and civilians died as a result of batt ...
from 1620 as directly bearing on their denomination, and as a continuation of the religious wars of the previous century, carried on by the English Civil Wars. English historian Christopher Hill, who has contributed to analyses of Puritan concerns that are more respected than accepted, writes of the 1630s, old church lands, and the accusations that William Laud was a crypto-Catholic:


Notable Puritans

*
Peter Bulkley Peter Bulkley (31 January 1583 – 9 March 1659, last name also spelled Bulkeley) was an influential early Puritan minister who left England for greater religious freedom in the American colony of Massachusetts. He was a founder of Concord, and ...
was an influential Puritan minister and founder of
Concord Concord may refer to: Meaning "agreement" * Pact or treaty, frequently between nations (indicating a condition of harmony) * Harmony, in music * Agreement (linguistics), a change in the form of a word depending on grammatical features of other ...
. * John Bunyan was famous for '' The Pilgrim's Progress''. * William Bradford was
Plymouth Colony Plymouth Colony (sometimes Plimouth) was, from 1620 to 1691, the first permanent English colony in New England and the second permanent English colony in North America, after the Jamestown Colony. It was first settled by the passengers on the ...
's Governor. *
Anne Bradstreet Anne Bradstreet (née Dudley; March 8, 1612 – September 16, 1672) was the most prominent of early English poets of North America and first writer in England's North American colonies to be published. She is the first Puritan figure in ...
was the first female to have her works published in the British North American colonies. *
Oliver Cromwell Oliver Cromwell (25 April 15993 September 1658) was an English politician and military officer who is widely regarded as one of the most important statesmen in English history. He came to prominence during the 1639 to 1651 Wars of the Three ...
was an English
military A military, also known collectively as armed forces, is a heavily armed, highly organized force primarily intended for warfare. It is typically authorized and maintained by a sovereign state, with its members identifiable by their distinct ...
and
political Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that studi ...
leader and eventually became Lord Protector of the Commonwealth of England, Scotland and Ireland. He was a very religious man and was considered an independent Puritan. * John Endecott was the first governor of the Massachusetts Bay Colony and an important military leader. * Jonathan Edwards,
evangelical Evangelicalism (), also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that affirms the centrality of being " born again", in which an individual expe ...
preacher who sparked the First Great Awakening *
Thomas Hooker Thomas Hooker (July 5, 1586 – July 7, 1647) was a prominent English colonial leader and Congregational minister, who founded the Connecticut Colony after dissenting with Puritan leaders in Massachusetts. He was known as an outstanding spea ...
was a Puritan minister and co-founder of the Connecticut Colony. * Anne Hutchinson was a Puritan woman noted for speaking freely about her religious views, which resulted in her banishment from Massachusetts Bay Colony. * John Milton is regarded as among the greatest English poets; author of epics like '' Paradise Lost'', and dramas like '' Samson Agonistes''. He was a staunch supporter of
Cromwell Oliver Cromwell (25 April 15993 September 1658) was an English politician and military officer who is widely regarded as one of the most important statesmen in English history. He came to prominence during the 1639 to 1651 Wars of the Three Ki ...
. * James Noyes was an influential Puritan minister, teacher and founder of Newbury. * Philip Nye (minister) was the key adviser to Oliver Cromwell on matters of religion and regulation of the Church. * Thomas Parker was an influential Puritan minister, teacher and founder of Newbury. * John Winthrop is noted for his sermon " A Model of Christian Charity" and as a leading figure in founding the Massachusetts Bay Colony. * Robert Woodford was an English lawyer, largely based at Northampton and London. His diary for the period 1637–1641 records in detail the outlook of an educated Puritan.


See also

* Christianity in the 16th century *
Christianity in the 17th century 17th-century Missionary activity in Asia and the Americas grew strongly, put down roots, and developed its institutions, though it met with strong resistance in Japan in particular. At the same time Christian colonization of some areas outsi ...
* Plymouth Rock * Restorationism * Work ethic


References


Notes


Sources

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Further reading

* Bremer, Francis J. ''Lay Empowerment and the Development of Puritanism.'' New York: Palgrave Macmillan, 2015. * * Giussani, Luigi
American Protestant Theology: A Historical Sketch
McGill-Queens UP (2013). * Hall, David D. (2019). ''The Puritans: A Transatlantic History''
H-Net online review
* Neuman, Meredith Marie (2013). ''Jeremiah's Scribes: Creating Sermon LIterature in Puritan New England.'' Philadelphia, PA: University of Pennsylvania Press. *


Puritan works

* * * * {{Authority control Christian terminology Protestantism Congregationalism English Reformation History of Baptists History of Calvinism History of Christianity in the United Kingdom History of Christianity in the United States History of the Thirteen Colonies Anti-Catholicism in the United States Anti-Catholicism in the United Kingdom Presbyterianism in the United Kingdom