Religion
Wight, a pacifist and devout Christian, was appalled bySynopsis
Wight begins: "Power politics is a colloquial phrase for international politics." He explains that states exploit power to achieve expansion and dominance; "every dominant power aspires... to become a universal empire." For diplomatic reasons, "dominant powers" are euphemized as "Great Powers ... who wish to monopolise (sic) the right to create international conflict". Great Powers win and lose their status through violence, and are defined by their ability to wage war; they are decreasing in number, but those remaining are increasing in size. He argues that War and revolution go together: communism provoked fascist and Nazi responses; and both ideologies were led by "gangsters" seeking to rule the world. To suppose that revolutionary ideologies have now been discarded is to show ignorance of human nature, says Wight. According to Wight, though states are few in number, they are widely diverse and atypical in character. States are more or less immortal, and are therefore unindictable in law. International law is weak, unclear, decentralized, unpoliced, and therefore unenforceable; there is no sovereign power above states. Therefore, he concludes "domestically, power is constrained by law; but internationally, law is governed and constrained by the struggle for power ... There is no international society, only "international anarchy". International politics is really "power politics", and the causes of war are inherent therein". And, furthermore, '"diplomacy is a 'European invention imposed on the world,'" which "consists in information, negotiation, and communication, but also, covertly, in espionage, subversion and propaganda". Later chapters examine alliances, the "balance of power", arms races, disarmament, and the supra-national authority of theReputation
According to Charles Manning,See also
* Expansionism *References