HOME

TheInfoList



OR:

''Politics'' ( el, Πολιτικά, ''Politiká'') is a work of
political philosophy Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, ...
by
Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ...
, a 4th-century BC Greek philosopher. The end of the ''Nicomachean Ethics'' declared that the inquiry into ethics necessarily follows into politics, and the two works are frequently considered to be parts of a larger treatise—or perhaps connected lectures—dealing with the "philosophy of human affairs". The title of ''Politics'' literally means "the things concerning the πόλις :
polis ''Polis'' (, ; grc-gre, πόλις, ), plural ''poleis'' (, , ), literally means "city" in Greek. In Ancient Greece, it originally referred to an administrative and religious city center, as distinct from the rest of the city. Later, it also ...
", and is the origin of the modern English word
politics Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that studies ...
.


Overview


Structure

Aristotle's ''Politics'' is divided into eight books, which are each further divided into chapters. Citations of this work, as with the rest of the works of Aristotle, are often made by referring to the Bekker section numbers. ''Politics'' spans the Bekker sections 1252a to 1342b.


Book I

In the first book, Aristotle discusses the city (πόλις : ''
polis ''Polis'' (, ; grc-gre, πόλις, ), plural ''poleis'' (, , ), literally means "city" in Greek. In Ancient Greece, it originally referred to an administrative and religious city center, as distinct from the rest of the city. Later, it also ...
'') or "political community" (κοινωνία πολιτική : ''koinōnía politikē'') as opposed to other types of communities and partnerships such as the household (οἶκος : oikos) and village. The highest form of community is the polis. Aristotle comes to this conclusion because he believes the public life is far more virtuous than the private and because men are "political animals". He begins with the relationship between the city and man (I. 1–2), and then specifically discusses the household (οἶκος : ''oikos'') (I. 3–13).Lord (1982), "Introduction," 27. He takes issue with the view that political rule, kingly rule, rule over slaves and rule over a household or village are only different in size. He then examines in what way the city may be said to be
natural Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans ar ...
. Aristotle discusses the parts of the household (οἶκος : ''oikos''), which includes slaves, leading to a discussion of whether slavery can ever be just and better for the person enslaved or is always unjust and bad. He distinguishes between those who are slaves because the law says they are and those who are slaves by nature, saying the inquiry hinges on whether there are any such natural slaves. Only someone as different from other people as the body is from the soul or beasts are from human beings would be a slave by nature, Aristotle concludes, all others being slaves solely by law or convention. Some scholars have therefore concluded that the qualifications for natural slavery preclude the existence of such a being. Aristotle then moves to the question of property in general, arguing that the acquisition of property does not form a part of household management (οἰκονομική : ''oikonomikē'') and criticizing those who take it too seriously. It is necessary, but that does not make it a part of household management any more than it makes medicine a part of household management just because health is necessary. He criticizes income based upon
trade Trade involves the transfer of goods and services from one person or entity to another, often in exchange for money. Economists refer to a system or network that allows trade as a market. An early form of trade, barter, saw the direct exc ...
and upon
interest In finance and economics, interest is payment from a borrower or deposit-taking financial institution to a lender or depositor of an amount above repayment of the principal sum (that is, the amount borrowed), at a particular rate. It is distin ...
, saying that those who become avaricious do so because they forget that money merely symbolizes wealth without being wealth and "contrary to nature" on interest because it increases by itself not through exchange. Book I concludes with Aristotle's assertion that the proper object of household rule is the virtuous character of one's wife and children, not the management of slaves or the acquisition of property. Rule over the slaves is despotic, rule over children kingly, and rule over one's wife political (except there is no rotation in office). Aristotle questions whether it is sensible to speak of the "virtue" of a slave and whether the "virtues" of a wife and children are the same as those of a man before saying that because the city must be concerned that its women and children be virtuous, the virtues that the father should instill are dependent upon the regime and so the discussion must turn to what has been said about the best regime.


Book II

Book II examines various views concerning the best regime. It opens with an analysis of the regime presented in
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
's ''Republic'' (2. 1–5), holding that communal share of property between the guardians will increase rather than decrease dissensions, and sharing of wives and children will destroy natural affection. He concludes that common sense is against this arrangement for good reason, and claims that experiment shows it to be impractical. Next, an analysis of the regime presented in Plato's ''Laws'' (2. 6). Aristotle then discusses the systems presented by two other philosophers, Phaleas of Chalcedon (2. 7) and Hippodamus of Miletus (2. 8). After addressing regimes invented by theorists, Aristotle moves to the examination of three regimes that are commonly held to be well managed. These are the Spartan (2. 9),
Cretan Crete ( el, Κρήτη, translit=, Modern: , Ancient: ) is the largest and most populous of the Greek islands, the 88th largest island in the world and the fifth largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, ...
(2. 10), and Carthaginian (2. 11). The book concludes with some observations on regimes and legislators.


Book III

* Who can be a citizen? "He who has the power to take part in the deliberative or judicial administration of any state is said by us to be a citizen of that state; and speaking generally, a state is a body of citizens sufficing for the purpose of life. But in practice a citizen is defined to be one of whom both the parents are citizens; others insist on going further back; say two or three or more grandparents." Aristotle asserts that a citizen is anyone who can take part in the governmental process. He finds that most people in the polis are capable of being citizens. This is contrary to the Platonist view, asserting that only very few can take part in the deliberative or judicial administration of the state. * Classification of
constitution A constitution is the aggregate of fundamental principles or established precedents that constitute the legal basis of a polity, organisation or other type of entity and commonly determine how that entity is to be governed. When these pr ...
and
common good In philosophy, economics, and political science, the common good (also commonwealth, general welfare, or public benefit) is either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by c ...
. * Just distribution of political power. * Types of monarchies: :*Monarchy: exercised over voluntary subjects, but limited to certain functions; the king was a general and a judge, and had control of religion. :*Absolute: government of one for the absolute good :*Barbarian: legal and hereditary + willing subjects :*Dictator: installed by foreign power elective dictatorship + willing subjects (elective tyranny)


Book IV

* Tasks of political theory * Why are there many types of constitutions? * Types of democracies * Types of oligarchies * Polity (Constitutional Government) – highest form of government :*When perverted, a Polity becomes a Democracy, the least harmful derivative government as regarded by Aristotle. * Government offices


Book V

* Constitutional change * Revolutions in different types of constitutions and ways to preserve constitutions * Instability of tyrannies


Book VI

* Democratic constitutions * Oligarchic constitutions


Book VII

* What is Eudaimonia, welfare for the individual? Restate conclusions of Nicomachean Ethics * Best life and best state. * Ideal state: its population, territory, and position * Citizens of the ideal state * Marriage and children


Book VIII

* Paideia, education in the ideal state * Music Theory. For didactics, Dorian mode is preferred for its manly qualities, over Phrygian mode and Ionian mode


Classification of constitutions

After studying a number of real and theoretical city-states' constitutions, Aristotle classified them according to various criteria. On one side stand the true (or good) constitutions, which are considered such because they aim for the common good, and on the other side the perverted (or deviant) ones, considered such because they aim for the well being of only a part of the city. The constitutions are then sorted according to the "number" of those who participate to the magistracies: one, a few, or many. Aristotle's sixfold classification is slightly different from the one found in '' The Statesman'' by Plato. The diagram above illustrates Aristotle's classification. Moreover, following Plato's vague ideas, he developed a coherent theory of integrating various forms of power into a so-called mixed state: To illustrate this approach, Aristotle proposed a first-of-its-kind mathematical model of voting, albeit textually described, where the democratic principle of "one voter–one vote" is combined with the oligarchic "merit-weighted voting"; for relevant quotes and their translation into mathematical formulas see (Tangian 2020).


Composition

The literary character of the ''Politics'' is subject to some dispute, growing out of the textual difficulties that attended the loss of Aristotle's works. Book III ends with a sentence that is repeated almost verbatim at the start of Book VII, while the intervening Books IV–VI seem to have different flavor from the rest; Book IV seems to refer several times back to the discussion of the best regime contained in Books VII–VIII. Some editors have therefore inserted Books VII–VIII after Book III. At the same time, however, references to the "discourses on politics" that occur in the ''Nicomachean Ethics'' suggest that the treatise as a whole ought to conclude with the discussion of education that occurs in Book VIII of the ''Politics'', although it is not certain that Aristotle is referring to the ''Politics'' here.
Werner Jaeger Werner Wilhelm Jaeger (30 July 1888 – 19 October 1961) was a German-American classicist. Life Werner Wilhelm Jaeger was born in Lobberich, Rhenish Prussia in the German Empire. He attended school in Lobberich and at the Gymnasium Thomaeum in ...
suggested that the ''Politics'' actually represents the conflation of two, distinct treatises. The first (Books I–III, VII–VIII) would represent a less mature work from when Aristotle had not yet fully broken from
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
, and consequently show a greater emphasis on the best regime. The second (Books IV–VI) would be more empirically minded, and thus belong to a later stage of development. Carnes Lord, a scholar on Aristotle, has argued against the sufficiency of this view, however, noting the numerous cross-references between Jaeger's supposedly separate works and questioning the difference in tone that Jaeger saw between them. For example, Book IV explicitly notes the utility of examining actual regimes (Jaeger's "empirical" focus) in determining the best regime (Jaeger's "Platonic" focus). Instead, Lord suggests that the ''Politics'' is indeed a finished treatise, and that Books VII and VIII do belong in between Books III and IV; he attributes their current ordering to a merely mechanical transcription error. It is uncertain whether ''Politics'' was translated into Arabic like most of his major works. Its influence and ideas were, however, carried over to Arabic philosophers.Pinès (1986), 56


Translations

* * * * (Out of Print) * * * *


See also

* '' Kyklos'', the cycle of governments in a society *
Plato's five regimes The ''Republic'' ( grc-gre, Πολῑτείᾱ, Politeia; ) is a Socratic dialogue, authored by Plato around 375 BCE, concerning justice (), the order and character of the just city-state, and the just man. It is Plato's best-known work, a ...


Notes


Works cited

* * *


Further reading

* * * * * * * * * * * * * * *


External links


Aristotle: ''Politics''
entry by Edward Clayton in the Internet Encyclopedia of Philosophy * * Versions
''Politics''
full text by
Project Gutenberg Project Gutenberg (PG) is a volunteer effort to digitize and archive cultural works, as well as to "encourage the creation and distribution of eBooks." It was founded in 1971 by American writer Michael S. Hart and is the oldest digital libr ...
, trans. by William Ellis
English translation at Perseus Digital Library
translation by Harris Rackham
Australian copy
trans. by Benjamin Jowett
HTML
trans. by Benjamin Jowett
PDF at McMaster
trans. by Benjamin Jowett * {{Authority control Ancient Greek law Books in political philosophy Philosophy of Aristotle Political philosophy in ancient Greece Works about the theory of history Works by Aristotle