Pharaonic

Pharaoh (, ; Egyptian: '' pr ꜥꜣ''; cop, , Pǝrro; Biblical Hebrew: ''Parʿō'') is the vernacular term often used by modern authors for the kings of ancient Egypt who ruled as monarchs from the First Dynasty (c. 3150 BC) until the annexation of Egypt by the Roman Empire in 30 BC. However, regardless of gender, "king" was the term used most frequently by the ancient Egyptians for their monarchs through the middle of the Eighteenth Dynasty during the New Kingdom. The term "pharaoh" was not used contemporaneously for a ruler until a possible reference to Merneptah, c. 1210 BC during the Nineteenth Dynasty, nor consistently used until the decline and instability that began with the Twenty-Fifth Dynasty.

In the early dynasties, ancient Egyptian kings had as many as three titles: the Horus, the Sedge and Bee ( ''nswt-bjtj''), and the Two Ladies or Nebty ( ''nbtj'') name. The Golden Horus and the nomen and prenomen titles were added later.

In Egyptian society, religion was central to everyday life. One of the roles of the king was as an intermediary between the deities and the people. The king thus was deputised for the deities in a role that was both as civil and religious administrator. The king owned all of the land in Egypt, enacted laws, collected taxes, and defended Egypt from invaders as the commander-in-chief of the army. Religiously, the king officiated over religious ceremonies and chose the sites of new temples. The king was responsible for maintaining Maat ( mꜣꜥt), or cosmic order, balance, and justice, and part of this included going to war when necessary to defend the country or attacking others when it was believed that this would contribute to Maat, such as to obtain resources.

During the early days prior to the unification of Upper and Lower Egypt, the Deshret or the "Red Crown", was a representation of the kingdom of Lower Egypt, while the Hedjet, the "White Crown", was worn by the kings of the kingdom of Upper Egypt. After the unification of both kingdoms into one united Egypt, the Pschent, the combination of both the red and white crowns was the official crown of kings. With time new headdresses were introduced during different dynasties such as the Khat, Nemes, Atef, Hemhem crown, and Khepresh. At times, a combination of these headdresses or crowns worn together was depicted.

Etymology

The word ''pharaoh'' ultimately derives from the Egyptian compound ', * "great house", written with the two biliteral hieroglyphs ' "house" and ' "column", here meaning "great" or "high". It was the title of the royal palace and was used only in larger phrases such as '' smr pr-ꜥꜣ'' "Courtier of the High House", with specific reference to the buildings of the court or palace. From the Twelfth Dynasty onward, the word appears in a wish formula "Great House, May it Live, Prosper, and be in Health", but again only with reference to the royal palace and not a person.

Sometime during the era of the New Kingdom, ''pharaoh'' became the form of address for a person who was king. The earliest confirmed instance where ''pr ꜥꜣ'' is used specifically to address the ruler is in a letter to the eighteenth dynasty king, Akhenaten (reigned c. 1353–1336 BC), that is addressed to "Great House, L, W, H, the Lord". However, there is a possibility that the title ''pr ꜥꜣ'' first might have been applied personally to Thutmose III (c. 1479–1425 BC), depending on whether an inscription on the Temple of Armant may be confirmed to refer to that king. During the Eighteenth dynasty (sixteenth to fourteenth centuries BC) the title pharaoh was employed as a reverential designation of the ruler. About the late Twenty-first Dynasty (tenth century BC), however, instead of being used alone and originally just for the palace, it began to be added to the other titles before the name of the king, and from the Twenty-Fifth Dynasty (eighth to seventh centuries BC, during the declining Third Intermediate Period) it was, at least in ordinary use, the only epithet prefixed to the royal appellative.

From the Nineteenth dynasty onward ''pr-ꜥꜣ'' on its own, was used as regularly as '' ḥm'', "Majesty". The term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler presiding in that building, particularly by the time of the Twenty-Second Dynasty and Twenty-third Dynasty.

The first dated appearance of the title "pharaoh" being attached to a ruler's name occurs in Year 17 of Siamun (tenth century BC) on a fragment from the Karnak Priestly Annals, a religious document. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of "Pharaoh Siamun". This new practice was continued under his successor, Psusennes II, and the subsequent kings of the twenty-second dynasty. For instance, the Large Dakhla stela is specifically dated to Year 5 of king "Pharaoh Shoshenq, beloved of Amun", whom all Egyptologists concur was Shoshenq I—the founder of the Twenty-second Dynasty—including Alan Gardiner in his original 1933 publication of this stela. Shoshenq I was the second successor of Siamun. Meanwhile, the traditional custom of referring to the sovereign as, ''pr-ˤ3'', continued in official Egyptian narratives.

The title is reconstructed to have been pronounced in the Late Egyptian language, from which the Greek historian Herodotus derived the name of one of the Egyptian kings, grc-koi, Φερων. In the Hebrew Bible

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