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A person ( : people) is a being that has certain capacities or attributes such as
reason Reason is the capacity of consciously applying logic by drawing conclusions from new or existing information, with the aim of seeking the truth. It is closely associated with such characteristically human activities as philosophy, science, ...
,
morality Morality () is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of co ...
,
consciousness Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the lack of definitions has led to millennia of analyses, explanations and debates by philosophers, theologians, linguisticians, and scien ...
or
self-consciousness Self-consciousness is a heightened sense of awareness of oneself. It is not to be confused with consciousness in the sense of qualia. Historically, "self-consciousness" was synonymous with "self-awareness", referring to a state of awareness that ...
, and being a part of a culturally established form of social relations such as kinship, ownership of
property Property is a system of rights that gives people legal control of valuable things, and also refers to the valuable things themselves. Depending on the nature of the property, an owner of property may have the right to consume, alter, share, r ...
, or legal responsibility. The defining features of
personhood Personhood or personality is the status of being a person. Defining personhood is a controversial topic in philosophy and law and is closely tied with legal and political concepts of citizenship, equality, and liberty. According to law, only a l ...
and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about
personal identity Personal identity is the unique numerical identity of a person over time. Discussions regarding personal identity typically aim to determine the necessary and sufficient conditions under which a person at one time and a person at another time ca ...
and
self The self is an individual as the object of that individual’s own reflective consciousness. Since the ''self'' is a reference by a subject to the same subject, this reference is necessarily subjective. The sense of having a self—or ''selfhoo ...
: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "
people A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of prope ...
" is often used to refer to an entire
nation A nation is a community of people formed on the basis of a combination of shared features such as language, history, ethnicity, culture and/or society. A nation is thus the collective Identity (social science), identity of a group of people unde ...
or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of person. The plural form "persons" is often used in
philosophical Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
and
legal Law is a set of rules that are created and are law enforcement, enforceable by social or governmental institutions to regulate behavior,Robertson, ''Crimes against humanity'', 90. with its precise definition a matter of longstanding debate. ...
writing.


Personhood

Personhood is the status of being a person. Defining personhood is a controversial topic in philosophy and
law Law is a set of rules that are created and are enforceable by social or governmental institutions to regulate behavior,Robertson, ''Crimes against humanity'', 90. with its precise definition a matter of longstanding debate. It has been vario ...
, and is closely tied to legal and
political Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that stud ...
concepts of
citizenship Citizenship is a "relationship between an individual and a state to which the individual owes allegiance and in turn is entitled to its protection". Each state determines the conditions under which it will recognize persons as its citizens, and ...
,
equality Equality may refer to: Society * Political equality, in which all members of a society are of equal standing ** Consociationalism, in which an ethnically, religiously, or linguistically divided state functions by cooperation of each group's elit ...
, and
liberty Liberty is the ability to do as one pleases, or a right or immunity enjoyed by prescription or by grant (i.e. privilege). It is a synonym for the word freedom. In modern politics, liberty is understood as the state of being free within society fr ...
. According to common worldwide general legal practice, only a
natural person In jurisprudence, a natural person (also physical person in some Commonwealth countries, or natural entity) is a person (in legal meaning, i.e., one who has its own legal personality) that is an individual human being, distinguished from the br ...
or
legal personality Legal capacity is a quality denoting either the legal aptitude of a person to have rights and liabilities (in this sense also called transaction capacity), or altogether the personhood itself in regard to an entity other than a natural person ...
has
rights Rights are legal, social, or ethical principles of freedom or entitlement; that is, rights are the fundamental normative rules about what is allowed of people or owed to people according to some legal system, social convention, or ethical theory ...
, protections, privileges, responsibilities, and
legal liability In law, liable means "responsible or answerable in law; legally obligated". Legal liability concerns both civil law and criminal law and can arise from various areas of law, such as contracts, torts, taxes, or fines given by government agenc ...
. Personhood continues to be a topic of international debate, and has been questioned during the abolition of
slavery Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...
and the fight for
women's rights Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, ...
, in debates about
abortion Abortion is the termination of a pregnancy by removal or expulsion of an embryo or fetus. An abortion that occurs without intervention is known as a miscarriage or "spontaneous abortion"; these occur in approximately 30% to 40% of pre ...
,
fetal rights Fetal rights are the moral rights or legal rights of the human fetus under natural and civil law. The term ''fetal rights'' came into wide usage after '' Roe v. Wade'', the 1973 landmark case that legalized abortion in the United States. The ...
, and in
animal rights Animal rights is the philosophy according to which many or all Animal consciousness, sentient animals have moral worth that is independent of their Utilitarianism, utility for humans, and that their most basic interests—such as avoiding s ...
advocacy. Various debates have focused on questions about the personhood of different classes of entities. Historically, the personhood of women, and slaves has been a catalyst of social upheaval. In most societies today, postnatal humans are defined as persons. Likewise, certain legal entities such as corporations, sovereign states and other
polities A polity is an identifiable political entity – a group of people with a collective identity, who are organized by some form of institutionalized social relations, and have a capacity to mobilize resources. A polity can be any other group of p ...
, or estates in probate are legally defined as persons. However, some people believe that other groups should be included; depending on the theory, the category of "person" may be taken to include or not pre-natal humans or such
non-human Non-human (also spelled nonhuman) is any entity displaying some, but not enough, human characteristics to be considered a human. The term has been used in a variety of contexts and may refer to objects that have been developed with human intelligen ...
entities as
animals Animals are multicellular, eukaryotic organisms in the biological kingdom Animalia. With few exceptions, animals consume organic material, breathe oxygen, are able to move, can reproduce sexually, and go through an ontogenetic stage in ...
, artificial intelligences, or extraterrestrial life.


Personal identity

Personal identity is the unique identity of persons through time. That is to say, the necessary and sufficient conditions under which a person at one time and a person at another time can be said to be the ''same'' person, persisting through time. In the modern
philosophy of mind Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are add ...
, this concept of personal identity is sometimes referred to as the ''
diachronic Synchrony and diachrony are two complementary viewpoints in linguistic analysis. A ''synchronic'' approach (from grc, συν- "together" and "time") considers a language at a moment in time without taking its history into account. Synchronic l ...
'' problem of personal identity. The '' synchronic'' problem is grounded in the question of what features or traits characterize a given person at one time. Identity is an issue for both continental philosophy and analytic philosophy. A key question in continental philosophy is in what sense we can maintain the modern conception of identity, while realizing many of our prior assumptions about the world are incorrect. Proposed solutions to the problem of personal identity include continuity of the physical body, continuity of an immaterial mind or
soul In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun '' soul'' is derived from Old English ''sāwol, sāwel''. The earliest atte ...
, continuity of consciousness or
memory Memory is the faculty of the mind by which data or information is encoded, stored, and retrieved when needed. It is the retention of information over time for the purpose of influencing future action. If past events could not be remembered ...
, the bundle theory of self, continuity of personality after the death of the physical body, and proposals that there are actually no persons or selves who persist over time at all.


Development of the concept

In ancient Rome, the word ''
persona A persona (plural personae or personas), depending on the context, is the public image of one's personality, the social role that one adopts, or simply a fictional character. The word derives from Latin, where it originally referred to a theatr ...
'' (Latin) or '' prosopon'' (; Ancient Greek) originally referred to the masks worn by actors on stage. The various masks represented the various "personae" in the stage play. The concept of person was further developed during the
Trinitarian The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Fa ...
and
Christological In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Di ...
debates of the 4th and 5th centuries in contrast to the word nature. During the theological debates, some philosophical tools (concepts) were needed so that the debates could be held on common basis to all theological schools. The purpose of the debate was to establish the relation, similarities and differences between the /''Verbum'' and God. The philosophical concept of person arose, taking the word " prosopon" () from the
Greek theatre Ancient Greek theatre was a theatrical culture that flourished in ancient Greece from 700 BC. The city-state of Athens, which became a significant cultural, political, and religious place during this period, was its centre, where the theatre was ...
. Therefore, Christ (the /''Verbum'') was defined as a "person" of God. This concept was applied later to the Holy Ghost, the angels and to all human beings. Trinitarianism holds that God has three persons. Since then, a number of important changes to the word's meaning and use have taken place, and attempts have been made to redefine the word with varying degrees of adoption and influence. According to Jörg Noller, at least six approaches can be distinguished: # "The ontological definition of the person as "an individual substance of a rational nature" (
Boethius Anicius Manlius Severinus Boethius, commonly known as Boethius (; Latin: ''Boetius''; 480 – 524 AD), was a Roman senator, consul, ''magister officiorum'', historian, and philosopher of the Early Middle Ages. He was a central figure in the tr ...
). # The self-consciousness-based definition of the person as a being that "can conceive itself as itself" ( John Locke). # The moral-philosophical definition of the person as "an end in itself" (
Immanuel Kant Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and ...
). In current analytical debate, the focus has shifted to the relationship between bodily
organism In biology, an organism () is any living system that functions as an individual entity. All organisms are composed of cells (cell theory). Organisms are classified by taxonomy into groups such as multicellular animals, plants, and ...
and person. # The theory of animalism ( Eric T. Olson) states that persons are essentially animals and that mental or psychological attributes play no role in their identity. # Constitution theory ( Lynne Baker), on the other hand, attempts to define the person as a natural and at the same time self-conscious being: the bodily organism constitutes the person without being identical to it. Rather, it forms with it a "unity without identity". # .. Another ideafor conceiving the natural-rational unity of the person has emerged recently in the concept of the "person life" (Marya Schechtman)." Other theories attribute personhood to those states that are viewed to possess intrinsic or universal value.
Value theory In ethics and the social sciences, value theory involves various approaches that examine how, why, and to what degree humans value things and whether the object or subject of valuing is a person, idea, object, or anything else. Within philosophy ...
attempts to capture those states that are universally considered valuable by their nature, allowing one to assign the concept of personhood upon those states. For example, Chris Kelly argues that the value that is intuitively bestowed upon humans, their possessions, animals, and aspects of the natural environment is due to a value
monism Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., i ...
known as "richness." Richness, Kelly argues, is a product of the "variety" and the "unity" within an entity or agent. According to Kelly, human beings and animals are morally valued and entitled to the status of persons because they are complex organisms whose multitude of psychological and biological components are generally unified towards a singular purpose in any moment, existing and operating with relative harmony. Primus defines people exclusively as their desires, whereby desires are states which are sought for arbitrary or nil purpose(s). Primus views that desires, by definition, are each sought as ends in and of themselves and are logically the most precious (valuable) states that one can conceive. Primus distinguishes states of desire (or 'want') from states which are sought instrumentally, as a means to an end (on the basis of perceived 'need'). Primus' approach can thus be contrasted to Kant's moral-philosophical definition of a person: whereas Kant's second formulation of the
categorical imperative The categorical imperative (german: kategorischer Imperativ) is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 '' Groundwork of the Metaphysic of Morals'', it is a way of eva ...
states that rational beings must never be treated merely as a means to an end and that they must also always be treated as an end, Primus offers that the aspects that humans (and some animals) desire, and only those aspects, are ends, by definition.


See also


References


Further reading

* Cornelia J. de Vogel (1963). ''The Concept of Personality in Greek and Christian Thought''. In Studies in Philosophy and the History of Philosophy. Vol. 2. Edited by J. K. Ryan, Washington: Catholic University of America Press. pp. 20– * Grant, Patrick. ''Personalism and the Politics of Culture''. New York: St Martin's Press 1996. * Grant, Patrick. ''Spiritual Discourse and the Meaning of Persons''. New York: St Martin's Press 1994. * Grant, Patrick. ''Literature and Personal Values''. London: MacMillan 1992. * * * Stephens, William O. (2006). '' The Person: Readings in Human Nature''. Upper Saddle River, NJ: Pearson. . * * Jörg Noller (2019)
Person
In: Thomas Kirchhoff (ed.): Online Encyclopedia Philosophy of Nature / Online Lexikon Naturphilosophie. Heidelberg, Universitätsbibliothek Heidelberg: https://doi.org/10.11588/oepn.2019.0.66403. * Eric T. Olson (2019)
"Personal Identity"
In: Edward N. Zalta (ed.): The Stanford Encyclopedia of Philosophy (Fall 2019 Edition).


External links


Rights of Non-Human Persons Program
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