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The Peep o' Day Boys was an agrarian
Protestant Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to b ...
association in
18th-century Ireland The 18th century lasted from January 1, 1701 (Roman numerals, MDCCI) to December 31, 1800 (Roman numerals, MDCCC). During the 18th century, elements of Age of Enlightenment, Enlightenment thinking culminated in the American Revolution, Ameri ...
. Originally noted as being an agrarian society around 1779–80, from 1785 it became the Protestant component of the sectarian conflict that emerged in
County Armagh County Armagh (, named after its county town, Armagh) is one of the six counties of Northern Ireland and one of the traditional thirty-two counties of Ireland. Adjoined to the southern shore of Lough Neagh, the county covers an area of an ...
, their rivals being the Catholic
Defenders Defender(s) or The Defender(s) may refer to: *Defense (military) *Defense (sports) **Defender (association football) Arts and entertainment Film and television * ''The Defender'' (1989 film), a Canadian documentary * ''The Defender'' (1994 f ...
. After the
Battle of the Diamond The Battle of the Diamond was a planned confrontation between the Catholic Defenders and the Protestant Peep o' Day Boys that took place on 21 September 1795 near Loughgall, County Armagh, Ireland. The Peep o' Day Boys were the victors, killin ...
in 1795, where an offshoot of the Peep o' Day Boys known as the Orange Boys defeated a force of Defenders, the Orange Order was instituted, and whilst repudiating the activities of the Peep o' Day Boys, they quickly superseded them. The Orange Order would blame the Peep o' Day Boys for "the Armagh outrages" that followed the battle.


Origins and activities

Peep-of-Day Boys were active in Ballinlough, Co. Roscommon in 1777. They were led by a man called Keogh from Clonmell. They declared that they would proceed on the same principles as the White Boys swearing to pay no tythes etc.


Orange Boys

In 1792 in Dyan,
County Tyrone County Tyrone (; ) is one of the six counties of Northern Ireland, one of the nine counties of Ulster and one of the thirty-two traditional counties of Ireland. It is no longer used as an administrative division for local government but retai ...
, just across the River Blackwater that separates it from County Armagh, James Wilson, Dan Winter James Sloan organised an offshoot of the Peep o' Day Boys called the Orange Boys. They were so called after the Protestant King William of Orange, who had defeated his father in law James II at the
Battle of the Boyne The Battle of the Boyne ( ga, Cath na Bóinne ) was a battle in 1690 between the forces of the deposed King James II of England and Ireland, VII of Scotland, and those of King William III who, with his wife Queen Mary II (his cousin and J ...
in 1690. The News Letter in its 1 February 1793 edition reported that a meeting of the Orange Boys had been held on 22 January 1793 consisting of 138 members.


The Armagh outrages

The winter of 1795–6, immediately following the formation of the Orange Order, saw Protestants drive around 7,000 Catholics out of County Armagh. In a sign that tension over the linen trade was still a burning issue, 'Wreckers' continued the Peep o' Day Boys strategy of smashing looms and tearing webs in Catholic homes to eliminate competition. This resulted in a reduction in the hotly competitive linen trade which had been in a brief slump. A consequence of this scattering of highly-political Catholics, however, was a spread of Defenderism throughout Ireland. In the Irish House of Commons, 20 February 1796,
Henry Grattan Henry Grattan (3 July 1746 – 4 June 1820) was an Irish politician and lawyer who campaigned for legislative freedom for the Irish Parliament in the late 18th century from Britain. He was a Member of the Irish Parliament (MP) from 1775 to 18 ...
observed: "...that of these outrages he had received the most dreadful accounts. Their object was, the extermination of all the Catholics of that county". He described it as "a persecution conceived in the bitterness of bigotry—carried on with the most ferocious barbarity by a banditti, who, being of the religion of the state, had committed, with greater audacity and confidence the most horrid murders, and had proceeded from robbery and massacre to extermination! They had repealed by their own authority all the laws lately passed in favour of the Catholics had established in the place of those laws the inquisition of a mob, resembling Lord George Gordon's fanatics—equalling them in outrage, and surpassing them far in perseverance and success. These insurgents call themselves Orange Boys or Protestant Boys, that is, a banditti of murderers, committing massacre in the name of God, and exercising despotic power in the name of liberty." The Orange Order repudiated the activities of the Peep o' Day Boys, and blamed them for what became known as "the Armagh outrages". Blacker, one of the very few landed gentry to join the farmer-weaver dominated Order at the onset, and later its first Grand Master of County Armagh, would suggest that no 'wrecker' or Peep o' Day Boy was ever admitted into the Orange Institution. R.H. Wallace states that the first Orangemen did not sympathise with the Peep-of-Day Boys or wreckers and never allowed them to join the Orange Institution. Mervyn Jess, however, notes that some Peep o' Day Boys might have "slipped through the net" but if so they found themselves in a vastly different organisation.Mervyn Jess. ''The Orange Order'', Pg. 18, 20. The O’Brian Press Ltd. Dublin, 2007 Some historians have attributed the outrages to the Order. It is possible that some members of the Orange Order were involved, for in the immediate aftermath of the Battle of the Diamond, Blacker described his disapproval of the outcome of the battle: "Unhappily... A determination was expressed to driving from this quarter of the county the entire of its Roman Catholic population... A written notice was thrown into or posted upon the door of a house warning the inmates, in the words of Oliver Cromwell, to betake themselves 'to Hell or Connaught'".


References


See also

*
Agrarian society An agrarian society, or agricultural society, is any community whose economy is based on producing and maintaining crops and farmland. Another way to define an agrarian society is by seeing how much of a nation's total production is in agriculture ...
* Hearts of Oak (Ireland) * Hearts of Steel *
Irish Volunteers (18th century) The Volunteers (also known as the Irish Volunteers) were local militias raised by local initiative in Ireland in 1778. Their original purpose was to guard against invasion and to preserve law and order at a time when British soldiers were wi ...
*
Molly Maguires The Molly Maguires were an Irish 19th-century secret society active in Ireland, Liverpool and parts of the Eastern United States, best known for their activism among Irish-American and Irish immigrant coal miners in Pennsylvania. After a seri ...
*
Ribbonism Ribbonism, whose supporters were usually called Ribbonmen, was a 19th-century popular movement of poor Catholics in Ireland. The movement was also known as Ribandism. The Ribbonmen were active against landlords and their agents, and opposed "Or ...
*
United Irishmen The Society of United Irishmen was a sworn association in the Kingdom of Ireland formed in the wake of the French Revolution to secure "an equal representation of all the people" in a national government. Despairing of constitutional refor ...
*
Whiteboys The Whiteboys ( ga, na Buachaillí Bána) were a secret Irish agrarian organisation in 18th-century Ireland which defended tenant-farmer land-rights for subsistence farming. Their name derives from the white smocks that members wore in the ...
*
Captain Rock Captain Rock was a mythical Irish folk hero, and the name used for the agrarian rebel group he represented in the south-west of Ireland from 1821 to 1824. Arising following the harvest failures in 1816 and 1821, the drought in 1818 and the fever ...
{{DEFAULTSORT:Peep O' Day Boys Orange Order Anti-Catholicism in Ireland 18th century in Ireland 1784 establishments in Ireland Irish agrarian protest societies Irish secret societies