Pataria
   HOME

TheInfoList



OR:

The ''pataria'' was an eleventh-century movement focused on the city of
Milan Milan ( , , Lombard: ; it, Milano ) is a city in northern Italy, capital of Lombardy, and the second-most populous city proper in Italy after Rome. The city proper has a population of about 1.4 million, while its metropolitan city h ...
in northern Italy, which aimed to reform the clergy and ecclesiastic government within the city and its ecclesiastical province, in support of
papal The pope ( la, papa, from el, πάππας, translit=pappas, 'father'), also known as supreme pontiff ( or ), Roman pontiff () or sovereign pontiff, is the bishop of Rome (or historically the patriarch of Rome), head of the worldwide Cathol ...
sanctions against
simony Simony () is the act of selling church offices and roles or sacred things. It is named after Simon Magus, who is described in the Acts of the Apostles as having offered two disciples of Jesus payment in exchange for their empowering him to imp ...
and
clerical marriage Clerical marriage is practice of allowing Christian clergy (those who have already been ordained) to marry. This practice is distinct from allowing married persons to become clergy. Clerical marriage is admitted among Protestants, including both A ...
. Those involved in the movement were called ''patarini'' (singular ''patarino''), patarines or patarenes, a word chosen by their opponents, the etymology of which is unclear. The movement, associated with urban unrest in the city of Milan, is generally considered to have begun in 1057 and ended in 1075. The Pataria also came to oppose the power of the papacy and its moral corruptions. The Patarines were declared a heretical sect. They are considered by some as a precursor to the
Protestant Reformation The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...
.


History

Early in the year 1057, a preacher named Ariald arrived in the city of Milan and began to preach against the Milanese clerics' custom of marrying. It is possible that he took advantage of the absence at this time of the Archbishop of Milan,
Guido da Velate Guido da Velate (also Guy or Wido) (died 1071) was the Archbishop of Milan from 1045 until his death, though he had simoniacally abdicated in 1067. He had been chosen as successor to Aribert by the people in opposition to the choice of the nobless ...
, who was in Germany in August at the Council of Tribur. The Milanese clergy grew concerned by Ariald's attempt to whip up the city against them, and sent envoys to
Pope Stephen IX Pope Stephen IX ( la, Stephanus, christened Frederick; c. 1020 – 29 March 1058) was the head of the Catholic Church and ruler of the Papal States from 3 August 1057 to his death in 29 March 1058. He was a member of the Ardenne-Verdun family, ...
in Rome. On hearing this, Ariald travelled to Rome himself. Pope Stephen IX was sympathetic to Ariald's position, and sent two envoys to Milan,
Hildebrand of Sovana Pope Gregory VII ( la, Gregorius VII; 1015 – 25 May 1085), born Hildebrand of Sovana ( it, Ildebrando di Soana), was head of the Catholic Church and ruler of the Papal States from 22 April 1073 to his death in 1085. He is venerated as a sain ...
(later Pope Gregory VII) and
Anselm of Baggio Pope Alexander II (1010/1015 – 21 April 1073), born Anselm of Baggio, was the head of the Roman Catholic Church and ruler of the Papal States from 1061 to his death in 1073. Born in Milan, Anselm was deeply involved in the Pataria reform ...
(later Pope Alexander II). Ariald also returned to Milan, and now began to criticise the Milanese clerics' practice of simony, resulting in urban unrest. Ariald's close associate Landulf Cotta was attacked, and later died from his injuries. In 1059 Ariald travelled to Rome again to seek advice; Pope Stephen IX again sent envoys to Milan, this time
Peter Damian Peter Damian ( la, Petrus Damianus; it, Pietro or ';  – 21 or 22 February 1072 or 1073) was a reforming Benedictine monk and cardinal in the circle of Pope Leo IX. Dante placed him in one of the highest circles of '' Paradiso'' ...
and again Anselm of Baggio, but this did nothing to quell the unrest in the city. In 1063, Landulf Cotta's brother
Erlembald Saint Erlembald (or Erlembaldo Cotta) (''Sanctus Herlembaldus'' in Latin) (died 15 April 1075) was the political and military leader of the movement known as the ''pataria'' in Milan, a movement to reform the clergy and the church in the Ambrosian ...
went to Rome where he obtained a papal banner from the newly elected
Pope Alexander II Pope Alexander II (1010/1015 – 21 April 1073), born Anselm of Baggio, was the head of the Roman Catholic Church and ruler of the Papal States from 1061 to his death in 1073. Born in Milan, Anselm was deeply involved in the Pataria refor ...
in support of the Pataria movement. In 1066, Pope Alexander II finally excommunicated Archbishop Guido. Guido used this excommunication however to whip up the citizens' anger against the Paterenes at a public meeting, and Ariald was first chased out of the city of Milan, and then assassinated, in June 1066. However, when Ariald's body was found in May 1067, it quickly became the object of a cult, and popular opinion in Milan swung back behind the Pataria. Archbishop Guido was forced out of the city, leaving it under the control of Erlembald, and Alexander II formally proclaimed Ariald to be a saint in 1068. Archbishop Guido resigned in 1068, in favour of his associate
Gotofredo da Castiglione Gotofredo da Castiglione (sometimes given as Gotofredo II to distinguish him from Gotofredo I, Archbishop of Milan) was an Italian anti-bishop from 1070 to 1075, appointed by Henry IV, Holy Roman Emperor to the office of Bishop of Milan. This be ...
, who was also supported by Emperor Henry IV. The papacy and the Pataria however supported a different candidate as archbishop, Attone, and
Pope Gregory VII Pope Gregory VII ( la, Gregorius VII; 1015 – 25 May 1085), born Hildebrand of Sovana ( it, Ildebrando di Soana), was head of the Catholic Church and ruler of the Papal States from 22 April 1073 to his death in 1085. He is venerated as a saint ...
excommunicated Gotofredo in 1074. Rioting in Milan led to the murder of Erlembald in 1075, and after this point the Pataria movement lost much of its energy. The controversy over the appointment of the archbishop of Milan continued, however, and contributed to the political tensions between Emperor Henry IV and Pope Gregory VII.


Medieval historiography

There are several contemporary and nearly-contemporary sources for the Pataria, each of which offers different and sometimes contradictory perspectives. These include: *Andrew of Strumi's ''Life of Saint Ariald'' *
Bonizo of Sutri Bonizo of Sutri or Bonitho was a Bishop of Sutri and then of Piacenza in Central Italy, in the last quarter of the 11th century. He was an adherent of Gregory VII and an advocate of the reforming principles of that pope. He wrote three works of p ...
's ''Liber ad amicum'' *
Arnulf of Milan Arnulf of Milan, or Arnulfus Mediolanensis ( 1018–1077) was a medieval chronicler of events in Northern Italy. He was the great-nephew of Archbishop Arnulf I of Milan. Arnulf was born in the late 10th or early 11th century. He gives eyewitness ...
's ''Deeds of the Archbishops of Milan'' * Landulf Senior's ''History of Milan''


Modern historiography

As Paolo Golinelli has emphasised, modern debates about the Pataria have often centred on whether the Pataria was primarily a religious movement, or whether it was instead the religious expression of social tensions within the city and region of Milan. The Italian historian Gioacchino Volpe, for instance, argued in 1907 that the Pataria was a class conflict between the elites of Milan and the lower-status population. This interpretation was also supported by Ernst Werner in 1956. For Hagen Keller, the Pataria is best understood as part of the history of the emergence of the Italian commune. More recently, historians such as Herbert Cowdrey have emphasised the movement's essentially religious nature. Many historians have associated the movement with wider reforming trends in the Church. For William North, the Pataria was 'the longest... and most violent of the popular responses to the call for ecclesiastical reform in the eleventh century'. In his article on religious change in the eleventh century, R.I. Moore discussed the Pataria extensively as a major part of the 'appearance of the crowd on the stage of public events', which he sees as being brought into being by religious reform (itself however a response to social change). In a recent article, Piroska Nagy has suggested a new path of interpretation by analysing the collective emotions of the movement.


Name

The name Pataria likely comes from the members of the movement assembling in Pataria or ragmen’s quarter of the city (''pates'' is a dialectal word for “rag”), however the name was appropriated by
Cathars Catharism (; from the grc, καθαροί, katharoi, "the pure ones") was a Christian dualist or Gnostic movement between the 12th and 14th centuries which thrived in Southern Europe, particularly in northern Italy and southern France. Fol ...
who claimed it means "to suffer", as to say they suffered for their faith.


References


Further reading

*Jordan, K. "Pataria" in ''Religion in Geschichte und Gegenwart''. V, 3.A., 150f. *Coleman, Edward. “Representative Assemblies in Communal Italy”, in P.S. Barnwell & Marco Mostert (eds.), Political Assemblies in the Early Middle Ages. Turnhout, 2003. 193-210 * Cowdrey, H. E. J. “Archbishop Aribert of Milan”, History 51, 1966. 1-15 *Cowdrey, H. E. J. “The Papacy, the Patarenes and the Church of Milan”, Transactions of Royal Historical Society, 5th series, vol. 18, 1968. 25-48 *Cushing, Kathleen G. “Events That Led to Sainthood: Sanctity and the Reformers in the Eleventh Century”, in Richard Gameson & Henrietta Leyser (eds.), Belief and Culture in the Middle Ages. Oxford & New York, 2001. 187-96 *Patschovsky, Alexander. “Heresy & Society: On the Political Function of Heresy in the Medieval World”, in Caterina Bruschi & Peter Biller (eds.), Texts and the Repression of Medieval Heresy. 23-41 *Siegel, Arthur. “Italian Society and the Origins of Eleventh-Century Western Heresy”, in Michael Frassetto (ed.), Heresy and the Persecuting Society in the Middle Ages: Essays on ''the Work of R.I. Moore. Leiden, 2006. 43-72 *Stock, Brian. The Implications of Literacy: Written Languages and Models of Interpretation in the Eleventh and Twelfth Centuries''. Princeton, 1983 {{Proto-Protestantism 11th century in Italy History of Milan