Parable Of The Good Samaritan
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The parable of the Good Samaritan is told by Jesus in the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volu ...
. It is about a traveler (implicitly understood to be Jewish) who is stripped of clothing, beaten, and left half dead alongside the road. First, a Jewish priest and then a
Levite Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew defi ...
come by, but both avoid the man. Finally, a Samaritan happens upon the traveler. Although Samaritans and Jews despised each other, the Samaritan helps the injured man.
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
is described as telling the
parable A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, w ...
in response to a provocative question from a lawyer, "And who is my neighbor?", in the context of the
Great Commandment The Great Commandment (or Greatest Commandment) is a name used in the New Testament to describe the first of two commandments cited by Jesus in , , and in answer to him in : Most Christian denominations consider these two commandments as, toget ...
. The conclusion is that the neighbor figure in the parable is the one who shows mercy to their fellow man. Some Christians, such as
Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berbers, Berber origin and the bishop of Hippo Regius in Numidia (Roman pr ...
, have interpreted the parable allegorically, with the Samaritan representing Jesus Christ, who saves the sinful soul. Others, however, discount this
allegory As a literary device or artistic form, an allegory is a narrative or visual representation in which a character, place, or event can be interpreted to represent a hidden meaning with moral or political significance. Authors have used allegory th ...
as unrelated to the parable's original meaning and see the parable as exemplifying the ethics of Jesus. The parable has inspired painting, sculpture, satire, poetry, photography, and film. The phrase "
Good Samaritan In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil and is of interest in the study of ethics, morality, ph ...
", meaning someone who helps a stranger, derives from this parable, and many
hospitals A hospital is a health care institution providing patient treatment with specialized health science and auxiliary healthcare staff and medical equipment. The best-known type of hospital is the general hospital, which typically has an emerge ...
and charitable organizations are named after the Good Samaritan.


Narrative

In the Gospel of Luke chapter 10, the parable is introduced by a question, known as the
Great Commandment The Great Commandment (or Greatest Commandment) is a name used in the New Testament to describe the first of two commandments cited by Jesus in , , and in answer to him in : Most Christian denominations consider these two commandments as, toget ...
: Jesus replies with a story:


Historical context


Road from Jerusalem to Jericho

In the time of Jesus, the road from Jerusalem to Jericho was notorious for its danger and difficulty, and was known as the "Way of Blood" because "of the blood which is often shed there by robbers".
Martin Luther King Jr. Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister and activist, one of the most prominent leaders in the civil rights movement from 1955 until his assassination in 1968 ...
, on the day before his assassination, described the road as follows:


Samaritans and Jesus

Jesus' target audience, the
Jews Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
, hated Samaritans to such a degree that they destroyed the Samaritans' temple on
Mount Gerizim Mount Gerizim (; Samaritan Hebrew: ''ʾĀ̊rgā̊rīzēm''; Hebrew: ''Har Gərīzīm''; ar, جَبَل جَرِزِيم ''Jabal Jarizīm'' or جَبَلُ ٱلطُّورِ ''Jabal at-Ṭūr'') is one of two mountains in the immediate vicinit ...
. The Samaritans, reciprocally, hated the Jews. Tensions between them were particularly high in the early decades of the 1st century because Samaritans had desecrated the Jewish Temple at
Passover Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday that celebrates the The Exodus, Biblical story of the Israelites escape from slavery in Ancient Egypt, Egypt, which occurs on the 15th day of the Hebrew calendar, He ...
with human bones. Due to this hatred, some think that the lawyer's phrase "The one who had mercy on him" () may indicate a reluctance to name the Samaritan. Or, on another, more positive note, it may indicate that the lawyer has recognized that both his questions have been answered and now concludes by generally expressing that anyone behaving thus is a () "neighbor" eligible to inherit eternal life. As the story reached those who were unaware of its context — i.e. the oppression of the Samaritans, and the bitter hatred that Jesus' listeners and Samaritans had for each other — this aspect of the parable received less and less recognition; uninformed people saw "Samaritan" as merely a convenient name for that individual, when in fact it stood for "hated outsider who worships falsely and desecrates our religion". Today, to remedy this missing context, the story is often recast in a more modern setting where the people are ones in equivalent social groups known not to interact comfortably. Thus, cast appropriately, the parable regains its message to modern listeners: namely, that an individual of a social group they disapprove of can exhibit moral behavior that is superior to individuals of the groups they approve. Christians have used it as an example of Christianity's opposition to racial, ethnic, and sectarian prejudice. For example,
anti-slavery Abolitionism, or the abolitionist movement, is the movement to end slavery. In Western Europe and the Americas, abolitionism was a historic movement that sought to end the Atlantic slave trade and liberate the enslaved people. The Britis ...
campaigner William Jay described clergy who ignored slavery as "following the example of the priest and Levite".
Martin Luther King Jr. Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister and activist, one of the most prominent leaders in the civil rights movement from 1955 until his assassination in 1968 ...
, in his April 1968 "
I've Been to the Mountaintop "I've Been to the Mountaintop" is the popular name of the last speech delivered by Martin Luther King Jr.
" speech, described the Samaritan as "a man of another race". Sundee Tucker Frazier saw the Samaritan more specifically as an example of a "
mixed-race Mixed race people are people of more than one race or ethnicity. A variety of terms have been used both historically and presently for mixed race people in a variety of contexts, including ''multiethnic'', ''polyethnic'', occasionally ''bi-ethn ...
" person.
Klyne Snodgrass Klyne Ryland Snodgrass (born December 28, 1944) is an American theologian and author, who served as professor of New Testament Studies at the North Park Theological Seminary in Chicago, Illinois from 1974 to 2015. His publication ''Stories with I ...
wrote: "On the basis of this parable we must deal with our own racism but must also seek justice for, and offer assistance to, those in need, regardless of the group to which they belong." Samaritans appear elsewhere in the Gospels and Book of Acts. In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, although depicts Jesus receiving a hostile reception in Samaria. Luke's favorable treatment of Samaritans is in line with his favorable treatment of the weak and of outcasts, generally. In
John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...
, Jesus has an extended dialogue with a
Samaritan woman The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus in Christianity, Jesus at Jacob's Well near the city of Sychar. Biblical account The woman appears in ; here is John 4:4–26 ...
, and many Samaritans come to believe in him. In
Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Ch ...
, however, Jesus instructs his disciples not to preach to
Gentile Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym for ...
s or in Samaritan cities. In the Gospels, generally, "though the Jews of Jesus' day had no time for the 'half-breed' people of Samaria", Jesus "never spoke disparagingly about them" and "held a benign view of Samaritans". Many see as the model for the Samaritan's neighborly behavior in the parable. In Chronicles, Northern Israelite ancestors of Samaritans treat Judean enemies as fellow-Israelite neighbors. After comparing the earlier account with the later parable presented to the expert in Israel's religious law, one could conclude: "Given the number and significance of these parallels and points of correspondence it is hard to imagine how a first-century scholar of Scripture could hear the parable and not think of the story of the merciful Samaritans of 2 Chronicles 28."


Priests and Levites

In Jewish culture, contact with a dead body was understood to be defiling. Priests were particularly enjoined to avoid uncleanness. The priest and Levite may therefore have assumed that the fallen traveler was dead and avoided him to keep themselves ritually clean. On the other hand, the depiction of travel downhill (from Jerusalem to Jericho) may indicate that their temple duties had already been completed, making this explanation less likely, although this is disputed. Since the
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah ...
made an exception for neglected corpses, the priest and the Levite could have used the law to justify both touching a corpse or ignoring it. In any case, passing by on the other side avoided checking "whether he was dead or alive". Indeed, "it weighed more with them that he might be dead and defiling to the touch of those whose business was with holy things than that he might be alive and in need of care."


Interpretation


Allegorical reading

Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, ...
described the allegory as follows: John Welch further states: The allegorical interpretation is also traditional in the
Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...
.
John Newton John Newton (; – 21 December 1807) was an English evangelical Anglican cleric and slavery abolitionist. He had previously been a captain of slave ships and an investor in the slave trade. He served as a sailor in the Royal Navy (after forc ...
refers to the allegorical interpretation in his hymn "How Kind the Good Samaritan", which begins:
How kind the good Samaritan To him who fell among the thieves! Thus Jesus pities fallen man, And heals the wounds the soul receives.
Robert Funk also suggests that Jesus' Jewish listeners were to identify with the robbed and wounded man. In his view, the help received from a hated Samaritan is like the kingdom of God received as grace from an unexpected source.


Ethical reading

John Calvin John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system ...
was not impressed by
Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, ...
's allegorical reading: The meaning of the parable for Calvin was, instead, that "compassion, which an enemy showed to a Jew, demonstrates that the guidance and teaching of nature are sufficient to show that man was created for the sake of man. Hence it is inferred that there is a mutual obligation between all men." In other writings, Calvin pointed out that people are not born merely for themselves, but rather "mankind is knit together with a holy knot ... we must not live for ourselves, but for our neighbors." Earlier,
Cyril of Alexandria Cyril of Alexandria ( grc, Κύριλλος Ἀλεξανδρείας; cop, Ⲡⲁⲡⲁ Ⲕⲩⲣⲓⲗⲗⲟⲩ ⲁ̅ also ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ;  376 – 444) was the Patriarch of Alexandria from 412 to 444 ...
had written that "a crown of love is being twined for him who loves his neighbour."
Francis Schaeffer Francis August Schaeffer (January 30, 1912 – May 15, 1984) was an American evangelical theologian, philosopher, and Presbyterian pastor. He co-founded the L'Abri community in Switzerland with his wife Edith Schaeffer, , a prolific autho ...
suggested: "Christians are not to love their believing brothers to the exclusion of their non-believing fellowmen. That is ugly. We are to have the example of the good Samaritan consciously in mind at all times." Other modern theologians have taken similar positions. For example, G. B. Caird wrote:
Joel B. Green Joel B. Green (born May 7, 1956) is an American New Testament scholar, theologian, author, Associate Dean of the Center for Advanced Theological Study, and Professor of New Testament Interpretation at Fuller Theological Seminary in Pasadena, ...
writes that Jesus' final question (which, in something of a "twist", reverses the question originally asked): Such a reading of the parable makes it important in
liberation theology Liberation theology is a Christian theological approach emphasizing the liberation of the oppressed. In certain contexts, it engages socio-economic analyses, with "social concern for the poor and political liberation for oppressed peoples". In ...
, where it provides a concrete anchoring for love and indicates an "all embracing reach of solidarity." In Indian
Dalit theology Dalit theology is a branch of Christian theology that emerged among the Dalit caste in the Indian subcontinent in the 1980s. It shares a number of themes with Latin American liberation theology, which arose two decades earlier, including a self- ...
, it is seen as providing a "life-giving message to the marginalized Dalits and a challenging message to the non-Dalits."
Martin Luther King Jr. Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister and activist, one of the most prominent leaders in the civil rights movement from 1955 until his assassination in 1968 ...
often spoke of this parable, contrasting the rapacious philosophy of the robbers, and the self-preserving non-involvement of the priest and Levite, with the Samaritan's coming to the aid of the man in need. King also extended the call for neighborly assistance to society at large:


Catholic view

Thomas Aquinas Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known wi ...
states that there are three points to be noted in this parable: Firstly, the manifold misery of sinners: “A certain man went down from Jerusalem.” Secondly, is shown the manifold pity of Christ to the sinner: “ A certain Samaritan, as he journeyed, came where he was; and when he saw him he had compassion on him.”... Thirdly, the rule which is given to us for imitation: “ Go, and do thou likewise.”
Justus Knecht Friedrich Justus Heinrich Knecht (7 October 1839 – 31 January 1921) was a German Catholic theologian, writer and bishop in Freiburg, Germany. Early life and education Justus Knecht was born in Bruchsal, the fourth of seven children of Heinrich ...
gives the deeper interpretation of this parable, according to the Church Fathers, writing:
Jesus Himself is the Good Samaritan, as proved by His treatment of the robbed and wounded human race. Sin and the devil are the robbers who have despoiled man of his robe of innocence and all supernatural gifts, and grievously wounded him in his natural gifts. Thus man lay, weak, helpless, and half-dead. He still, it is true, possessed his natural life, but he had lost the supernatural life of grace, as well as the prospect of eternal life, and was powerless to raise himself from the misery of sin by any effort of his own. Neither priest nor Levite, i. e. neither sacrifice nor law of the Old Covenant, could help him, or heal his wounds; they only made him realize more fully his helpless condition. Then the Son of God, moved by compassion, came down from heaven to help poor fallen man, living at enmity with God. He healed his wounds with the wine of His Most Precious Blood and the oil of His grace, and took him to the inn, His Church. When He left this earth to return to heaven, He gave to the guardians of His Church the twofold treasure of His doctrine and His grace, and ordered them to tend the still weak man, until He Himself came back to reward every one according to his works.


Other interpretations

In addition to these classical interpretations many scholars have drawn additional themes from the story. Some have suggested that
religious tolerance Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". ...
was an important message of the parable. By selecting for the moral protagonist of the story someone whose religion (Samaritanism) was despised by the Jewish audience to which Jesus was speaking, some argue that the parable attempts to downplay religious differences in favor of focusing on moral character and good works. Others have suggested that Jesus was attempting to convey an anti-establishment message, not necessarily in the sense of rejecting authority figures in general, but in the sense of rejecting religious hypocrisy. By contrasting the noble acts of a despised religion to the crass and selfish acts of a priest and a Levite, two representatives of the Jewish religious establishment, some argue that the parable attempts to downplay the importance of status in the religious hierarchy (or importance of knowledge of scripture) in favor of the practice of religious principles.


Modern Jewish view

: ''The following is based on the public domain articl
"Brotherly Love"
found in the 1906''
Jewish Encyclopedia ''The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day'' is an English-language encyclopedia containing over 15,000 articles on th ...
. The story of the good Samaritan, in the Pauline Gospel of Luke x. 25–37, related to illustrate the meaning of the word "neighbor", possesses a feature which puzzles the student of rabbinical lore. The kind Samaritan who comes to the rescue of the men that had fallen among the robbers, is contrasted with the unkind priest and Levite; whereas the third class of Jews—i.e., the ordinary Israelites who, as a rule, follow the Cohen and the Levite are omitted; and therefore suspicion is aroused regarding the original form of the story. If "Samaritan" has been substituted by the anti-Judean gospel-writer for the original "Israelite", no reflection was intended by Jesus upon Jewish teaching concerning the meaning of neighbor; and the lesson implied is that he who is in need must be the object of our love. The term "neighbor" has not at all times been thus understood by Jewish teachers. In Tanna debe Eliyahu R. xv. it is said: "Blessed be the Lord who is impartial toward all. He says: 'Thou shalt not defraud thy neighbor. Thy neighbor is like thy brother, and thy brother is like thy neighbor.'" Likewise in xxviii.: "Thou shalt love the Lord thy God"; that is, thou shalt make the name of God beloved to the creatures by a righteous conduct toward Gentiles as well as Jews (compare Sifre, Deut. 32). Aaron b. Abraham ibn Ḥayyim of the sixteenth century, in his commentary to Sifre, l.c.; Ḥayyim Vital, the cabalist, in his "Sha'are Ḳedushah", i. 5; and Moses Ḥagis of the eighteenth century, in his work on the 613 commandments, while commenting on Deut. xxiii. 7, teach alike that the law of love of the neighbor includes the non-Israelite as well as the Israelite. There is nowhere a dissenting opinion expressed by Jewish writers. For modern times, see among others the conservative opinion of Plessner's religious catechism, "Dat Mosheh we-Yehudit", p. 258. Accordingly, the synod at
Leipzig Leipzig ( , ; Upper Saxon: ) is the most populous city in the German state of Saxony. Leipzig's population of 605,407 inhabitants (1.1 million in the larger urban zone) as of 2021 places the city as Germany's eighth most populous, as wel ...
in 1869, and the German-Israelitish Union of Congregations in 1885, stood on old historical ground when declaring (Lazarus, "Ethics of Judaism", i. 234, 302) that Love thy neighbor as thyself' is a command of all-embracing love, and is a fundamental principle of the Jewish religion"; and , when charging with imposture the rabbis who made this declaration, is entirely in error.


Authenticity

The
Jesus Seminar The Jesus Seminar was a group of about 50 critical biblical scholars and 100 laymen founded in 1985 by Robert Funk that originated under the auspices of the Westar Institute.''Making Sense of the New Testament'' by Craig Blomberg (Mar 1, 200 ...
voted this parable to be authentic, with 60% of fellows rating it "red" (authentic) and a further 29% rating it "pink" (probably authentic). The paradox of a disliked outsider such as a Samaritan helping a Jew is typical of Jesus' provocative parables, and is a deliberate feature of this parable. In the Greek text, the shock value of the Samaritan's appearance is enhanced by the emphatic Σαμαρίτης (''Samaritēs'') at the beginning of the sentence in verse 33. Bernard Brandon Scott, a member of the Jesus Seminar, questions the authenticity of the parable's context, suggesting that "the parable originally circulated separately from the question about neighborliness" and that the "existence of the lawyer's question in and , in addition to the evidence of heavy Lukan editing" indicates the parable and its context were "very probably joined editorially by Luke." A number of other commentators share this opinion, with the consensus of the Jesus Seminar being that verses were added by Luke to "connect with the lawyer's question." On the other hand, the "keen rabbinic interest in the question of the greatest commandment" may make this argument invalid, in that Luke may be describing a different occurrence of the question being asked. Differences between the gospels suggest that Luke is referring to a different episode from Mark and Matthew, and
Klyne Snodgrass Klyne Ryland Snodgrass (born December 28, 1944) is an American theologian and author, who served as professor of New Testament Studies at the North Park Theological Seminary in Chicago, Illinois from 1974 to 2015. His publication ''Stories with I ...
writes that "While one cannot exclude that Luke has joined two originally separate narratives, evidence for this is not convincing." The ''Oxford Bible Commentary'' notes: The unexpected appearance of the Samaritan led
Joseph Halévy __NOTOC__ Joseph Halévy (15 December 1827, in Adrianople – 21 January 1917, in Paris) was an Ottoman born Jewish-French Orientalist and traveller. His most notable work was done in Yemen, which he crossed during 1869 to 1870 in search of Saba ...
to suggest that the parable originally involved "a priest, a Levite, and an Israelite", in line with contemporary Jewish stories, and that Luke changed the parable to be more familiar to a gentile audience." Halévy further suggests that, in real life, it was unlikely that a Samaritan would actually have been found on the road between Jericho and Jerusalem, although others claim that there was "nothing strange about a Samaritan travelling in Jewish territory". William C. Placher points out that such debate misinterprets the biblical genre of a parable, which illustrates a moral rather than a historical point: on reading the story, "we are not inclined to check the story against the police blotter for the Jerusalem-Jericho highway patrol. We recognize that Jesus is telling a story to illustrate a moral point, and that such stories often don't claim to correspond to actual events." The traditionally understood ethical moral of the story would not hold if the parable originally followed the priest-Levite-Israelite sequence of contemporary Jewish stories, as Halévy suggested, for then it would deal strictly with intra-Israelite relations just as did the Lev 19:18 command under discussion.


As a metaphor and name

The term "good Samaritan" is used as a common metaphor: "The word now applies to any charitable person, especially one who, like the man in the parable, rescues or helps out a needy stranger." The name has consequently been used for a number of charitable organizations, including
Samaritans Samaritans (; ; he, שומרונים, translit=Šōmrōnīm, lit=; ar, السامريون, translit=as-Sāmiriyyūn) are an ethnoreligious group who originate from the ancient Israelites. They are native to the Levant and adhere to Samarit ...
,
Samaritan's Purse Samaritan's Purse is an Evangelicalism, evangelical Christian humanitarian aid organization that provides aid to people in physical need as a key part of its Christian missionary work. The organization's president is Franklin Graham, son of Chri ...
,
Sisters of the Good Samaritan The Congregation of the Sisters of the Good Samaritan, colloquially known as the "Good Sams", is a Roman Catholic congregation of religious women commenced by Bede Polding, OSB, Australia’s first Catholic bishop, in Sydney in 1857. The congreg ...
, and The Samaritan Befrienders Hong Kong. The name
Good Samaritan Hospital Good Samaritan Hospital or Good Samaritan Medical Center may refer to: India *Good Samaritan Hospital (Panamattom), Koprakalam, Panamattom, Kerala *Good Samaritan Centre, Mutholath Nagar, Cherpunkal, Kottyam, Kerala United States *Banner - Univer ...
is used for a number of hospitals around the world.
Good Samaritan law Good Samaritan laws offer legal protection to people who give reasonable assistance to those who are, or whom they believe to be injured, ill, in peril, or otherwise incapacitated.Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") ...
icon An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most ...
s of the parable, the identification of the Good Samaritan as Christ is made explicit with a
halo Halo, halos or haloes usually refer to: * Halo (optical phenomenon) * Halo (religious iconography), a ring of light around the image of a head HALO, halo, halos or haloes may also refer to: Arts and entertainment Video games * ''Halo'' (franch ...
bearing a cross. The numerous later artistic depictions of the parable include those of
Rembrandt Rembrandt Harmenszoon van Rijn (, ; 15 July 1606 – 4 October 1669), usually simply known as Rembrandt, was a Dutch Golden Age painter, printmaker and draughtsman. An innovative and prolific master in three media, he is generally consid ...
,
Jan Wijnants Jan Jansz Wijnants (alternatively Wynants) (1632 – buried 23 January 1684) was a Dutch Golden Age painter. Biography He was born in Haarlem, the son of a Catholic art dealer also named Jan Wijnants.Vincent van Gogh Vincent Willem van Gogh (; 30 March 185329 July 1890) was a Dutch Post-Impressionism, Post-Impressionist painter who posthumously became one of the most famous and influential figures in Western art history. In a decade, he created about 2 ...
, Aimé Morot,
Domenico Fetti Domenico Fetti (also spelled Feti) (c. 1589 – 1623) was an Italian Baroque painter who had been active mainly in Rome, Mantua and Venice. Biography Born in Rome to a little-known painter, Pietro Fetti, Domenico is said to have apprenticed ...
,
Johann Carl Loth Johann Carl Loth (Baptized 8 August 1632 – 6 October 1698) was a German Baroque painter who spent most of his life in Venice. His name is also rendered as Johann Karl, Karel and, in Italy, Carlotto or Carlo Lotti.George Frederic Watts George Frederic Watts (23 February 1817, in London – 1 July 1904) was a British painter and sculptor associated with the Symbolist movement. He said "I paint ideas, not things." Watts became famous in his lifetime for his allegorical work ...
, and Giacomo Conti. Vincent van Gogh's painting captures the reverse hierarchy that is underscored in Luke's parable. Although the priest and Levite are near the top of the status hierarchy in Israel and the Samaritans near the bottom, van Gogh reverses this hierarchy in the painting. In his essay ''Lost in Non-Translation'', biochemist and author
Isaac Asimov yi, יצחק אזימאװ , birth_date = , birth_place = Petrovichi, Russian SFSR , spouse = , relatives = , children = 2 , death_date = , death_place = Manhattan, New York City, U.S. , nationality = Russian (1920–1922)Soviet (192 ...
argues that to the Jews of the time there were no good Samaritans; in his view, this was half the point of the parable. As Asimov put it, we need to think of the story occurring in Alabama in 1950, with a mayor and a preacher ignoring a man who has been beaten and robbed, with the role of the Samaritan being played by a poor black sharecropper. The story's theme is portrayed throughout ''Marvel's Daredevil''. The parable of the Good Samaritan is the theme for the Austrian Christian Charity commemorative coin, minted 12 March 2003. This coin shows the Good Samaritan with the wounded man, on his horse, as he takes him to an inn for medical attention. An older coin with this theme is the American "Good Samaritan Shilling" of 1652. Australian poet
Henry Lawson Henry Archibald Hertzberg Lawson (17 June 1867 – 2 September 1922) was an Australian writer and bush poet. Along with his contemporary Banjo Paterson, Lawson is among the best-known Australian poets and fiction writers of the colonial perio ...
wrote a poem on the parable ("The Good Samaritan"), of which the third
stanza In poetry, a stanza (; from Italian language, Italian ''stanza'' , "room") is a group of lines within a poem, usually set off from others by a blank line or Indentation (typesetting), indentation. Stanzas can have regular rhyme scheme, rhyme and ...
reads: John Gardiner Calkins Brainard also wrote a poem on the theme. Dramatic film adaptations of the Parable of the Good Samaritan include the
short film A short film is any motion picture that is short enough in running time not to be considered a feature film. The Academy of Motion Picture Arts and Sciences defines a short film as "an original motion picture that has a running time of 40 minutes ...
''Samaritan'' (2006), set in a modern context, per the literary device of the ''Modern Parables'' DVD Bible study series. The English composer,
Benjamin Britten Edward Benjamin Britten, Baron Britten (22 November 1913 – 4 December 1976, aged 63) was an English composer, conductor, and pianist. He was a central figure of 20th-century British music, with a range of works including opera, other ...
, was commissioned to write a piece to mark the centenary of the
Red Cross The International Red Cross and Red Crescent Movement is a Humanitarianism, humanitarian movement with approximately 97 million Volunteering, volunteers, members and staff worldwide. It was founded to protect human life and health, to ensure re ...
. His resulting work for solo voices, choir, and orchestra,
Cantata Misericordium ''Cantata misericordium'', op. 69, is a 1963 musical composition by British composer Benjamin Britten. Its single movement is based on the parable of the Good Samaritan and was composed for the centenary of the Red Cross. History and text This ...
, sets a Latin text by Patrick Wilkinson that tells the parable of the Good Samaritan. It was first performed in Geneva in 1963. In a real-life psychology experiment sometime before 1973, a number of seminary studentsin a rush to teach on this parablefailed to stop to help a shabbily dressed person on the side of the road. File:Rembrandt Harmensz. van Rijn 033.jpg, ''The Good Samaritan'' by
Rembrandt Rembrandt Harmenszoon van Rijn (, ; 15 July 1606 – 4 October 1669), usually simply known as Rembrandt, was a Dutch Golden Age painter, printmaker and draughtsman. An innovative and prolific master in three media, he is generally consid ...
(1630) shows the Good Samaritan making arrangements with the innkeeper. A later (1633) print by Rembrandt has a reversed and somewhat expanded version of the scene. File:Vincent Willem van Gogh 022.jpg, ''The good Samaritan, after Delacroix'' by
Van Gogh Vincent Willem van Gogh (; 30 March 185329 July 1890) was a Dutch Post-Impressionist painter who posthumously became one of the most famous and influential figures in Western art history. In a decade, he created about 2,100 artworks, inc ...
, 1890 File:2003 Austria 50 Euro Christian Charity back.jpg, Christian Charity coin.


Legal presence

In the English law of negligence, when establishing a duty of care in ''
Donoghue v Stevenson was a landmark court decision in Scots delict law and English tort law by the House of Lords. It laid the foundation of the modern law of negligence in Common law jurisdictions worldwide, as well as in Scotland, establishing general principle ...
''
Lord Atkin James Richard Atkin, Baron Atkin, (28 November 1867 – 25 June 1944), commonly known as Dick Atkin, was an Australian-born British judge, who served as a lord of appeal in ordinary from 1928 until his death in 1944. He is especially remember ...
applied the neighbour principle—drawing inspiration from the Biblical Golden Rule as in the parable of the Good Samaritan.


See also

* Brotherly love *
Bystander effect The bystander effect, or bystander apathy, is a social psychological theory that states that individuals are less likely to offer help to a victim when there are other people present. First proposed in 1964, much research, mostly in the lab, has ...
* Christian ethics * Christian–Jewish reconciliation * Golden Rule *
Great Commandment The Great Commandment (or Greatest Commandment) is a name used in the New Testament to describe the first of two commandments cited by Jesus in , , and in answer to him in : Most Christian denominations consider these two commandments as, toget ...
*
Life of Jesus in the New Testament The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and Nativity of Jesus, nativity, Ministry of Jesus, public ministry, Passion of Jesus, passion, prophecy, Resurrection of ...
*
Matthew 5 Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the ...
*
Ministry of Jesus The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Chri ...
* Digital samaritans *
Samaritans Samaritans (; ; he, שומרונים, translit=Šōmrōnīm, lit=; ar, السامريون, translit=as-Sāmiriyyūn) are an ethnoreligious group who originate from the ancient Israelites. They are native to the Levant and adhere to Samarit ...


References


Notes


Citations


Sources

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External links

* Biblical art on the Internet: *
Assault and First Aid
*
The Expert in the Law
*
The Inn
* Good Samaritan websites: *
Good Samaritan Industries
Charity helping people with disabilities *

Promotes October 13 as "Good Samaritan Day" {{DEFAULTSORT:Parable Of The Good Samaritan Good Samaritan, Parable of the Samaritan culture and history Gospel of Luke